Top Tens – Mythology: Top 10 Mancy (10) Somatomancy

Photo – Wikipedia “Palmistry” (Creative Commons licensing – www.psychic2tarot.com)

 

(10) SOMATOMANCY – CHIROMANCY

 

“Man is the measure of all things”

It’s perhaps not surprising that one of the first basic tools likely to have been used by humans for divination (or magic) is the human body itself – which is what somatomancy is, divination by the human form or body.

Of course, it tends to be more specialized to parts of the body. My top pick is chiromancy, divination using the palms of hands, or as it is better known, palmistry – which apparently had such a high profile that it was classified as one of the seven “forbidden arts” in the Renaissance and was actively suppressed by the Church.

As for the balance of a top ten within my top ten – a top ten for somatomancy – my nominations are…

2 Amniomancy – divination by the placenta (or caul)
3 Cephalonomancy – divination by the skull. (Historically it tended to use animal skulls but I’m adapting it to phrenology)
4 Maculomancy – divination by spots on the skin
5 Oculomancy or opthalmancy – divination by the eyes
6 Omphalomancy – divination by the navel (or the ultimate navel-gazing)
7 Onychyomancy – divination by fingernails and toenails
8 Podomomancy – divination by the soles of the feet
9 Trichomancy – divination by hair. Okay – I’ve just coined that using the Greek word for hair
10 Phallomancy – divination by the phallus (or swing of the phallus). Disappointingly, while Wikipedia includes phallomancy in its list of methods of divination, there is no further entry or details for it – but it is kind of how I divine everything in life…

Sadly, the various forms of somatomancy rank in the tail end of my top ten for a reason – and then by virtue of the prevalence of chiromancy or palmistry, even today.

As a method of divination, most forms of somatomancy seem somewhat limited to a one-off basis, given the fixed nature of the bodily attributes they use, and only to divine the future or qualities for the individuals to whom the parts of the body belong.

Similarly, somatomancy seems limited as a school of magic. After all, the whole point of magic is to transcend or at least extend human limitations (or those of nature), particularly those of the human body.

Although with a little imagination or fantasy, it has substantial potential. At very least, one can adapt somatomancy to a system of magic that uses bodily attributes, gestures or movements as the components of magic, whether for the wider schools of magic in Dungeons and Dragons, or something like the ‘bending’ of elements in Avatar incorporating martial art style movements.

Indeed, higher levels of magic could require higher levels of athleticism or physical ability, disposing of that “squishy wizard” trope in Dungeons and Dragons or similar fantasy. No more stats-maxxing intelligence at the expense of strength or dexterity. Building on that, with the almost infinite variety of physical attributes (or sports) from which to draw, one can propose that different physical attributes could underlie different types or schools of magic. Athleticism on land could underlie very different magic from that of skill in swimming or diving and so on. Similarly strength or endurance could involve very different magic from speed, agility or dexterity and so on, more so if one extends it to other qualities such as physical beauty.

Similarly, one might propose different schools of magic that are specialized by aspects or parts of the body – it doesn’t take too much to adapt the magic school of illusion (or divination for that matter) in Dungeons and Dragons to one of eyes and ears (or more widely the senses), or the magic school of enchantment to one of mouth and voice, and so on.

Even if we stick to somatomancy as a school of magic in a more literal sense, one might propose it effectively as a form of conjuration of (or transmutation to) any peak human ability or attribute. That is, to conjure up for oneself the peak ability of any Olympic athlete, the peak immunity or resistance to disease, and so on, at any time or in any combination.

Even more so if we extend somatomancy as a form of fantasy transhumanism – to extend, project or perfect bodily attributes or abilities beyond existing peaks, as indeed is often attributed to Asian mystical arts. For example, to achieve longevity or even immortality, “diamond body” and so on…

 

RATING: 4 STARS****
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Top Tens – Mythology: Top 10 Mythologies (10) Native American – Lakota

Free ‘divine gallery’ sample art from OldWorldGods

 

(10) NATIVE AMERICAN – LAKOTA

 

“The Great Spirit has given to you a red day and a red road” – Black Elk

A mythology that is part of an active religion – or mythologies and religions, as native American mythology at its broadest can be very broad indeed. The description of native American mythology can extend to mythology throughout the pre-Columbian Americas. Even if we confine ourselves to the geographic northern continent, that still is incredibly diverse – including the more lurid central American or meso-American mythologies.

This entry is intended to be representative of the native American mythologies in the area of the present United States. Of course, this remains as diverse as the people themselves in this area, but if I have to nominate any in particular, it would be those of the Great Plains in general or the Lakota (or Sioux) in particular.

This is because of my familiarity with Lakota ‘holy man’ Black Elk, through his own words as narrated in Black Elk Speaks (narrated to John Neihardt) and through the apparent focus his work gave to Huston Smith in the latter’s study of primal religions. I have a particular soft spot for Wakan Tanka, the overarching Great Mysterious that resides in everything.

Also the ghost dance – and in the words of American Gods, “I believe that one day White Buffalo Woman is going to come back and kick everyone’s ass”.

 

RATING: 4 STARS****
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Top Tens – Mythology: Top 10 Books (10) Francis Young – Twilight of the Godlings

Cambridge University Press, 1st edition

 

(10) FRANCIS YOUNG –
TWILIGHT OF THE GODLINGS (2023)

 

Small god-shaped holes – or everything you know about fairies is wrong.

Well, perhaps not quite everything, but at least the belief that Britain’s fairies and supernatural beings are the direct preservations or survivals of pagan gods.

But they are small god-shaped holes – filling the niche through many cultures, particularly European folklore or mythology, for ‘godlings’ or what Francis Young dubs small gods (borrowing from Terry Pratchett), although I’d have been tempted to go with hemi-demi-gods.

Essentially those supernatural beings ranking beneath the top-tier gods or major cult figures, somewhere between the human and divine – such as fauns and nymphs in Roman culture, not coincidentally one of the influences Young traces for fairies.

Young argues that earlier folkloric beings (albeit probably only as far back as those Roman godlings) were reinvented within Christianity to fill the niche – or the small god-shaped holes of culture.

 

RATING: 4 STARS****
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Top Tens – Mythology: Top 10 Mancy

Free ‘divine gallery’ sample art from OldWorldGods

 

It’s my top 10 mancy list. I’m talking the suffix -mancy, ultimately originating from the Greek manteia (of itself or through the Latin mantia), for divination.

I could have called it top ten methods of divination, but where’s the fun in that? A top ten mancy list is just more fun and I do indeed have my criteria that each entry must have the suffix. Also, while the suffix -mancy technically only connotes divination, it has been used more widely for systems or types of magic in general.

This conflation of the suffix -mancy to connote both divination in particular and magic in general is not entirely misplaced. After all, divination tends to operate by or be a type of magic.

Indeed, it is arguably the primary purpose for which people have sought to use magic, rivalled only by protective magic – apotropaic magic as it is more technically known, or abjuration as it is called as a “school” of magic in Dungeons and Dragons.

It is also not a stretch to regard all magic as ultimately originating in divination, divining the secret knowledge and cosmic power underlying magic itself. So much so in editions of Dungeons and Dragons, while one could pick and choose between schools of magic, the one compulsory school was divination.

But I digress – for the purposes of my top ten mancy list, I look at each -mancy in terms of ranking it both as a method of divination in particular and as a ‘school’ of magic in general.

And now to the suffix itself, there is an almost overwhelming number of variants of divination (or magic) with that suffix -mancy, and their sheer abundance has always fascinated me. In part that reflects the ease by which one can coin such a word, usually by combining a Latin or Greek root word with -mancy. However, it predominantly reflects connoting forms of divination actually used by people as observed or recorded in history or anthropology – as people have used almost anything and everything as the magical means of divination.

Of course, some or even many are incredibly esoteric or obscure as a result – to use just one example to illustrate, belomancy (or bolomancy) is the art of divination by use of arrows. I have preferred broader brush strokes for my top ten or special mention, although entries might include more specialized methods of divination within their general theme.

Finally, it goes without saying that the top ten or special mentions does not reflect any personal beliefs in methods of divination or forms of magic, just my interest in them. It’s one of my dreams to walk in on an appointment with a psychic, smack them in the head, and exclaim “didn’t see that one coming?” – or just for all purported psychics to be prosecuted for fraud.

I also can’t resist the title of Top 10 Mancy list as there’s a whole gag in an episode of Archer where the titular protagonist is calling for help defusing a bomb and confuses everyone by using ‘mancy’ for m (in the serial number) where they naturally think he’s saying ‘nancy’ for n. I know it’s a long segue but it’s lodged in my psyche ever since whenever I think of mancy.

Top Tens – Mythology: Top 10 Mythologies

Afterlife (Egyptian Mythology) – free divine gallery sample art from OldWorldGods

 

I don’t have a religion – I have a mythology.

Indeed, I have a top ten of them. As much as I enjoy mythology, not all mythologies are equal. Arguably not even the same mythology, as like the proverbial river of Heraclitus, you cannot step into the same mythology twice, as it is constantly evolving, with many variants, often inconsistent with each other. Some mythologies just resonate better with me than others.

Hence this is my top ten ranking of mythology – or perhaps top ten mythologies? Mythos – or mythoi? My myths and sacred mysteries? Whatever. They are not ranked by the extent to which they still form part of an active religion, their duration or number of adherents, or by their cultural impact or influence, but by my personal interest in them – although this tends to overlap with one or more of the previous criteria, particularly my top two entries, which are the standouts both to me and for Western culture in general.

Top Tens – Mythology: Top 10 Books

Free ‘divine gallery’ sample art from OldWorldGods

 

I live in a mythic world.

Mythology has been a subject that has fascinated me since childhood, when I read it avidly – and still does as I read it now, hence my Top 10 Books of Mythology.

These are my books of myth and mystery. I’m not going to seek to define mythology for this top ten. It seems to me that people who have studied it far more than I have differ substantially in their definitions of it and I’m not sure that there’s any easy or singular definition in any event. By its nature, myth overlaps with mystery. It is what it is.

Nor am I going to seek to distinguish myth or mythology from overlapping categories such as folklore or legend. If I might use religious metaphor, mythology tends to be defined in a ‘high-church’ sense involving divine beings or sacred narratives, while folklore or legend tend to be defined in a more ‘low church’ sense involving figures or narratives closer to humans and nature. And while we’re on that point, I’m not going to seek to distinguish myth or mythology from the overlapping subjects of religion or ritual. To extend that metaphor, I’m going with a broad church approach here. I don’t have a religion – I have a mythology.

The only thing I would seek to distinguish myth or mythology from is the colloquial or popular usage of the word myth to connote some collectively or commonly held belief that has no basis in fact, or any false story. I use myth or mythology without any implication as to whether any belief or narrative may be understood as true or otherwise.

So that said, here are my Top 10 Books of Mythology.

Top Tens – History (Rome): Top 10 Worst Roman Emperors (Dishonorable Mention) (3) Silbannacus

(3) SILBANNACUS –
NON-DYNASTIC / CRISIS OF THE THIRD CENTURY

A mystery numismatic emperor too obscure even for Dovahhatty – if he had done anything worthwhile, someone would have written something about him, amirite? As it is, we only know about him from two coins.

Once again I refer to Adrian Goldsworthy’s observation that our list of imperial claimants is likely never to be complete or exhaustive, given the paucity of the contemporary historical record and that we are still finding ‘imperial’ coins minted in the name of new or unknown claimants.

Well, Silbannacus is one such imperial claimant, about whom almost nothing is known as he doesn’t appear in any literary historical sources. It may seem a little unfair to rank him as dishonorable mention and so low in my rankings to boot – but hey, at least he outranked two other dishonorable mentions even only as two coins, although that may say more about those other mentions.

Silbannacus makes the Wikipedia list of emperors as being of “ambiguous legitimacy”, hence my dishonorable mention for him, which he earns from two coins in his name found in the twentieth century.

“Based on the design of the coin and its silver content, Silbannacus was most likely concurrent with the reigns of Philip the Arab (r.244–249), Decius (r.249–251), Trebonianus Gallus (r.251–253), Aemilian (r.253), or Valerian (r.253–260). The two most prevalent ideas are the older hypothesis, that Silbannacus was a usurper in Gaul during the reign of Philip the Arab, at some point between 248 and 250, and the newer hypothesis, based on the design of the second coin, that Silbannacus was a briefly reigning legitimate emperor, holding Rome between the death of Aemilian and the arrival of Valerian.”

Shout-out to Sponsian while we’re taking numismatic mystery emperors – too obscure even to make the Wikipedia list of emperors or anything more than this footnote in my dishonorable mentions, although he does have a Wikipedia entry as a possible usurper in the Crisis of the Third Century, apparently from a few coins in his name in a hoard of coins found in Transylvania in the eighteenth century but only verified as authentic in 2022. There seem to be two leading theories for him. The first is that he was a usurper during the reign of Gordian III or Philip the Arab, based on the other coins found with his coins. The other theory is that he was a military commander who proclaimed himself emperor when Dacia was cut off from the rest of the empire around 260 AD.

RATING: 1 STAR*
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Top Tens – History (Rome): Top 10 Worst Roman Emperors (Dishonorable Mention) (2) Priscus Attalus

Dovahhatty – Unbiased History of Rome XVIII: Barbarians at the Gates

(2) PRISCUS ATTALUS –
USURPER: THEODOSIAN DYNASTY (ITALY & GAUL)
(409-410 AD & 414-415 AD)

You know – this one surprised me in ranking him as my worst usurper and second worst dishonorable mention.

After all, he usurped the Theodosian dynasty and its worst emperor Honorius at that, so you’d think I’d be all on board for him but I just can’t forgive him the circumstances. Foremost among them being that it wasn’t really him doing the usurping – he was a Senator acclaimed as emperor by the Visigothic leader Alaric just prior to sacking Rome as a puppet against Honorius, the first western emperor to be raised to that office by a barbarian and precursor of the last western Roman emperors to come.

And as easily deposed and stripped of his imperial regalia by Alaric as Alaric alternated between beseiging Rome and seeking to achieve his aims through negotiations with Honorius instead.

Or rather, I might have been able to forgive him, given that Attalus did show some signs of trying to be more than a mere puppet, if it hadn’t happened twice – and he’d had the good sense to know when to call it quits, as he was again acclaimed as emperor in Gaul by Alaric’s successor Atalphaus, only to again be deserted by his Visigoth patrons. This time, he didn’t get off so easy, as he was captured by Honorius’ men and exiled to an unknown fate, although it might have been more pleasant than he deserved since he was exiled to the Aeolian Islands.

RATING: 1 STAR*
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Top Tens – History (Rome): Top 10 Worst Roman Emperors (Dishonorable Mention) (1) Volusianus

Dovahhatty – Unbiased History of Rome: Crisis of the Third Century

 

(1) VOLUSIANUS –
NON-DYNASTIC / CRISIS OF THE THIRD CENTURY
(251 – 253 AD: 2 YEARS)

 

Surprisingly not a usurper but one of those emperors of “varying ascribed status” in Wikipedia’s list of Roman emperors, Volusianus earns my worst dishonorable mention entry because he couldn’t even achieve his uselessness on his own, but as the son and junior co-emperor of that equally useless embodiment of the Crisis of the Third Century, Trebonianus Gallus.

Trebonianus Gallus first acclaimed his son as caesar, then as co-emperor or co-augustus – possibly murdering the preceding co-emperor Hostilian, the son of his predecessor Decius, to do so, at least according to Roman historian Zosimus.

Anyway, Volusianus was equally as weak and useless as his father, but without even achieving his imperial position for himself – “both chose to stay in Rome rather than confront the invasions” of Goths and Sassanid Persians that were overrunning large parts of the empire.

The governor of the province of Moesia, Aemilian, at least succeeded in repelling the Goths – and for that his soldiers proclaimed him emperor. He marched on Rome with his legions. Characteristically, the father and son team of Gallus and Volusianus called for help from someone useful, the future emperor Valerian as military commander in Gaul, but Aemilian got to them first – or rather, their own troops did, mutinying and killing both of them so as to avoid battle with Aemilian.

 

RATING: 1 STAR*
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Top Tens – History (Rome): Top 10 Worst Roman Emperors (Dishonorable Mention)

 

But wait – there’s more!

I’ve ranked the thirty Roman emperors I consider as ‘good’ emperors and the balance of fifty-one Roman emperors I consider as ‘bad’ emperors, a total of 81 emperors from Augustus to Romulus Augustulus – but as I noted for my good emperors, the bad emperors don’t quite end there. There’s my dishonorable mentions for imperial claimants that don’t quite have the same authenticity or legitimacy as those I ranked in my Top 10 Worst Roman Emperors or special mentions.

Yes – it’s usurping time! Or at least, those imperial claimants generally generally labelled as usurpers. That term is bit elastic or a question of degree for Roman emperors, with the primary distinction being those who succeeded in their imperial claim and those who did not – “A large number of emperors commonly considered as legitimate began their rule as usurpers, revolting against the previous legitimate emperor”.

As I said at the outset of ranking the emperors, I’ve gone by Wikipedia’s list of Roman emperors but reserved honorable mention – or in this case dishonorable mention – for those entries in the Wikipedia list which are noted as being of “ambiguous legitimacy” or “varying ascribed status”. The junior co-emperors marked as the latter “are figures, mostly children, who are usually not counted as “true” emperors given their submissive status to the senior emperor, but are still present in some lists of rulers”.

And in contrast to my three honorable mentions, there’s a lot more dishonorable mentions for usurpers and other dubious imperial figures. After all, usurpers by definition tend to be ‘bad’, although some of them come close to or sit right on the line between my ‘good’ and ‘bad’ rankings.

Ultimately, I’ve ranked twenty such emperors or imperial figures in fifteen dishonorable mentions (obviously ranking two together in some dishonorable mention entries where they were essentially similar or close enough for the one entry)