Top Tens – Mythology: Top 10 Mythologies (4) Celtic (Arthurian)

Nigel Terry as King Arthur in the 1981 film “Excalibur”, directed by John Boorman – King Arthur in the 1981 film Excalibur – still the best cinematic adaptation of Arthurian legend

 

(4) CELTIC – ARTHURIAN

 

For mine is the grail quest –
round table & siege perilous
fisher king & waste land
bleeding lance & dolorous stroke
adventurous bed & questing beast

This entry is essentially for the whole of Celtic mythology in all its diversity, reflecting the diversity of the Celts themselves. The Celts extended through time, from at least the sixth century BCE through various survivals to the present day, and even more substantially through geographical space – from their original homeland in central Europe throughout Europe, most notably to the British isles. The Celts even extended into modern Turkey (where they were known as Galatians) and perhaps most famously as the Gauls threatening Rome in its infancy (before being conquered by Rome in turn).

And I find all Celtic mythology fascinating. The mythology of Gaul – which I particularly know from the gods invoked in Asterix comics by Toutatis! – is mostly from surviving names and images, cited by Roman writers inclined to “transmit any bizarre and negative” information about the people they conquered.

The Wicker Man. Druids. The mysterious horned god Cernunnos and other Gallic gods or goddesses.

Of course, the Celtic mythology that survived most in literary form (mostly as recorded by Christian monks) were for those Celts who maintained their identities – in Brittany or coastal France, in Britain and above all in Ireland with its various mythological cycles. The Tuatha de Danann or the gods of Ireland. The Ulster Cycle and its great hero Cu Chulainn. The Fenian Cycle as well as its great hero Fionn Mac Cumhaill (sometimes awesomely translated as Finn McCool) and his Fianna warrior band. And the Cycle of Kings of historical legend. Much of this mythology in Ireland, Britain and elsewhere was recycled into the fairy folklore of Europe.

However, if I’m to pick the one strand of Celtic mythology that is foremost in familiarity and fascination for me, it’s that strand that moved through to folklore and above all to historical legend – the legend of King Arthur, as part of the so-called Matter of Britain or legendary history of the Kings of Britain.

Arthur Pendragon himself, the once and future king. His father Uther. The wizard Merlin. The Lady in the Lake. The sword in the stone or Excalibur. His queen Guinevere. The enchantress Morgan Le Fay (often conflated with another character, Morgause, as the mother of usurper Mordred). The knights of the Round Table – most famously Lancelot but also Gawain, Galahad, Perceval and Bedivere. The Holy Grail. Avalon – and so on.

And of course its ongoing adaptations – which essentially started from its very inception with medieval literature – including its cinematic adaptations, of which two films remain my favorite, Excalibur, and Monty Python and The Holy Grail (which funnily enough still remains one of the most faithful adaptations to Arthurian legend).

 

SACRED SPACE & CHTHONIC BLUES

 

Now we’re getting to the big guns of mythology, particularly when it comes to sacred space or mythic worlds. The Celtic Otherworld is perhaps one of the best known and most definitive concepts of the otherworld in mythology – that realm of the deities or the dead, often overlapping, although the Celtic Otherworld “is more usually described as paradisal fairyland than a frightening place”, more fey than infernal.

The Otherworld looms large in Arthurian legend in various guises – a recurring numinous presence depicted well in the film Excalibur. One guise is as Fairyland but perhaps even more so as that mystical place with some of the highest name recognition among mythic worlds – Avalon, which overlaps with the underworld as King Arthur’s final resting place.

Celtic mythology in general and Arthurian legend in particular also has their distinctive mythic geography in our world, particularly in Britain with its historical sites as identified with locations in myth or legend.

 

APOCALYPSE HOW

 

Arthurian legend has its apocalyptic battle between good and evil, indeed one of the better known ones at that – the Battle of Camlann, the legendary final battle between Arthur and his son Mordred as usurper. Like another apocalypse of a mythology in a higher place to come in this top ten, it ends not so much in triumph but mutually assured destruction, after which the old world fades away with the birth of a new – although one of more popular legend in Arthurian legend is that Arthur remains as sleeper under the hill with his knights, awaiting England’s greatest hour of need to rise again and do battle against its enemies.

 

EQUAL RITES

 

While Celtic mythology may rival even Hindu mythology for the equal rites of its goddesses, particularly in more matriarchal interpretations of it, Arthurian legend seems less so for the equal rites of its maidens as against its knights and above all its king as central figure.

That said, it has some of the most distinctive female figures in Western culture – foremost among them Morgan Le Fay and Guinevere but also Elaine (or more precisely a number of figures named Elaine), Igraine as Arthur’s mother, Morgause (often conflated with Morgan Le Fay), Iseult, the Lady of the Lake, Nimue, and the Nine Sorceresses. So much so that there’s arguably something of a cottage industry in revisions of Arthurian legend focusing on them, with the foremost example as The Mists of Avalon by Marion Zimmer Bradley.

 

DIVINE COMEDY

 

While Arthurian legend might seem very earnest, it has quite the comedic streak to it, often linked to the Otherworld or Fairyland.

 

TWILIGHT OF THE GODS

 

Not quite the twilight of the gods but not far from it, as the figures of Arthurian legend fade away after the Battle of Camlann, although they have remained as vivid presences in Western culture ever since.

 

RATING: 4 STARS****
A-TIER (TOP TIER)

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