Top Tens – History: Top 10 Types of Empire (Special Mention) (4) Imperial Cult

The Augustus of Prima Porta, photograph by Justin Benttinen in Wikipedia “Augustus” under license https://creativecommons.org/licenses/by-sa/4.0/deed.en

 

 

(4) IMPERIAL CULT

 

For the God-Emperor of Mankind!

I mean, what better for an empire than literally deifying it, or at least the emperor, in an imperial cult?

“The imperial cult of ancient Rome identified emperors and some members of their families with the divinely sanctioned authority (authoritas) of the Roman Empire.”

The most famous imperial cult is indeed that of the Roman Empire. The Roman imperial cult was somewhat more nuanced than declaring a god-emperor and has sufficient features for its own top ten, but was intertwined with Roman state religion and traditional deities.

However, the Roman imperial cult offers a useful distinction between an imperial cult and my category of ideological empire where the latter’s “ideology” is a proselytizing religion. Typically, religious ideological empires do not involve an imperial cult as such, although they may identify their rulers as divinely anointed or otherwise with some divine right or agency within their religion.

Prior to adopting Christianity as its state religion and hence transforming its imperial cult beyond recognition, the Roman Empire was incredibly tolerant or syncretic when it came to the religions of its imperial conquests and subjects, although there were exceptions. While it did often seek some formal obeisance to its imperial cult, It did not seek to convert its conquests or subjects to that cult or its own religion – indeed, more often than not, it imported other religions. This was often in the form of syncretism identifying its own deities with those of their neighbors or subjects, most famously combining Roman deities with Greek ones.

The Roman imperial cult is but one of many historical imperial cults, which in turn followed on from divine kings or monarchies – Egyptian pharaohs, the imperial cult of Alexander the Great, Chinese emperors, and so on. A few surprisingly persisted even to modern history, such as that of Japan, but imperial cults were mostly transformed by religions such as Christianity into concepts like divine right – and by modern political ideologies or charismatic politics into cults of personality.

Of course, the most fun imperial cults or the use of God-Emperor as a term remains in science fiction, notably the God-Emperor of Frank Herbert’s Dune series and the God-Emperor of Mankind in Warhammer 40K.

Top Tens – History: Top 10 Empires (Special Mention: Revisited) (4) Japanese Empire

 

Map of the Japanese Empire at its peak in 1942 (although it did extend its territory in China in 1944-1945) by San Jose for Wikipedia “Japan during World War II” under licence https://creativecommons.org/licenses/by-sa/3.0/

 

(4) JAPANESE EMPIRE

 

One of the oldest empires but also one of the newest – which, among other things, makes it one of the oddest.

There were older empires than Japan, whose mythology traces its imperial line to legendary founder Jimmo in 660 BC, although more conventional history tends to trace its origins “in the late Kofun period of the 3rd-6th centuries AD”. However, it is the oldest empire still existing, at least in retaining an emperor, the last state to do so, albeit as ceremonial head of state.

Which brings us to the one of many oddities of Japan’s empire – that for the vast majority of its history, Japan had an emperor without an empire.

Firstly, in the sense that Japan was a homogenous polity that mostly kept to itself, apart from importing cultural influences, mostly from China – contrary to how empire is typically defined as one nation or people ruling over another. In that sense, the Japanese emperor was a somewhat inflated term for monarch, albeit a cult figure in the native Japanese religion of Shinto.

Secondly, in the sense that for a substantial part of its history, the emperor wasn’t even that, but a lame-duck monarch where de facto power was held by military aristocrats in what is generally known as the shogunate. Ironically, it is during one of these periods that Japan actually embarked on empire in the conventional definition of the term – its invasions of Korea in 1592-1598.

Japan was also one of the newest empires, a latecomer in the Age of Imperialism – and as the only Asian imperial power of that otherwise exclusive club of European empires, seen as somewhat of a gate crasher or interloper, although ironically its primary crash course was for collision with the other non-European imperial power, the United States.

Japan narrowly escaped being the subject of an imperial power or powers that was the fate of the rest of Asia. When European imperialism first tentatively reached east Asia about three centuries before in the Age of Discovery, Japan decided it was having none of that and famously sealed itself off in isolationism.

That couldn’t last forever, as European imperialism had bigger guns in the Age of Imperialism – and the United States forced Japan to open up with classic gunboat diplomacy (in the literal form of a fleet commanded by Commodore Perry), starting Japan’s love-hate relationship with the United States as an object of admiration and awe but also potential hostility and rivalry.

That saw Japan revive its emperor within a new centralized government in the Meiji Restoration of 1868 and adapt all those features of European nations that led to their imperial power – in the smartest possible way by following world leaders in their fields, notably building their navy on expertise from Britain and their army on expertise from France, before swapping out the latter for Germany after the French defeat in the Franco-Prussian War.

And what more distinctive European feature was there than an empire? So Japan set about acquiring that too – modestly at first, from its immediate neighbors, starting with the Ryukuan island kingdom in 1879. By 1894, it was powerful enough to join in that other distinctive European feature in the nineteenth century – pawning Qing China, which it did in the First Sino-Japanese War of 1894-1895, acquiring Taiwan, and continuing to use China as its punching bag thereafter.

However, its victory and claims against China saw it clash with European imperial powers keen to maintain the balance of power and their spheres of influence there – foremost among them Russia, looming largest against Japan in north-east Asia. That aligned Japan with Britain, which was similarly concerned with Russia, and they sealed their alignment with a formal alliance in 1902 – which allowed Japan to take on Russia directly and win in the Russo-Japanese War of 1904-1905.

The spoils of victory in that war saw Japan revisit its ambitions in Korea, but this time successfully annexing it – where they were notoriously brutal ruling over it. Not Belgium-brutal, but still up there even on the scale of brutality in the Age of Imperialism.

Japan made more gains at the expense of Germany in and after the First World War – and at the expense of increasing hostility with the United States, prompting Britain to abandon the Anglo-Japanese Alliance.

Which brings us perhaps to most of the oddities of the Japanese Empire, as it sowed the seeds of its rise to one of the largest territorial empires in history at the same time as the seeds of its decline as one of the shortest-lived empires in history. All the while on the path of evil empire, ultimately one that was dying and insane.

Yet on that path and even before, certainly from the Russo-Japanese War, Japan styled itself as anti-imperialist, in the tradition of those two other states that styled themselves as anti-imperialist while engaging in imperialism of their own, the United States and the Soviet Union.

Of course, for Japan this was against European imperialism – propagandizing their own imperialism with slogans such as “Asia for the Asians” and as the Greater East Asian Co-Prosperity Sphere, although they weren’t too big on the co- part of that title, more their own prosperity sphere. Those claims were not without some justice, but they were also with brutality and violence that eclipsed those of European imperialism as well as making their previous occupation of Korea seem like a picnic

Ultimately the Japanese Empire fell to defeat, primarily by the United States in the Pacific War – and Japan was not only shorn of its empire, but itself occupied by an American shogunate, albeit one that proved extraordinarily and unexpectedly enlightened in its role in the equally extraordinary and unexpected revival of Japan as an economic superpower, for a period second only to the United States itself. Which of course has seen Japan also accused of neo-colonialism and neo-imperialism, substituting economic power for military victory in controlling other nations.

Top Tens – Mythology: Top 10 Adaptations of the Odyssey (4) Bulfinch’s Mythology

 

Botticelli’s The Birth of Venus – one of the most famous paintings depicting a subject of classical mythology or indeed any subject, imitated and parodied ever since in popular culture (public domain image)

 

 

(4) BULFINCH’S MYTHOLOGY (1867)

 

Yes, technically this doesn’t adapt the original but includes a summary version of it as part of general compendium of classical (and other) mythology.

Named for its American author Thomas Bulfinch and published as a collection of three volumes after his death in 1867, Bulfinch’s Mythology still remains a classic reference (and handily in the public domain) – as indeed it was for me as my introduction as a child to the world of classical mythology. Well, technically that was the first volume – the Age of Fable – but it did include a summary version of the Odyssey, that along with Evslin and Tennyson, was my childhood version of the epic.

Anyway, its impact as an introduction to classical mythology remains profound – if, deep within my psyche, there is any mythology that tempts me to actual religion, it’s classical mythology – and its summary version of the Odyssey is part of that.

 

Top Tens – History: Top 10 Types of Empire (Special Mention) (3) Imperial Overreach

Perhaps the most iconic image of overreach in modern popular imagination – the Fall of Saigon, as a member of the CIA helps evacuees up a ladder onto an Air America helicopter on the roof of 22 Gia Long Street April 29, 1975 (public domain)

 

 

 

(3) IMPERIAL OVERREACH

 

 

Synonymous with decline and fall, really.

“Imperial overreach, also known as imperial overstretch, happens when a country spends too much money and military power trying to control a large empire, making it weak and vulnerable to collapse”.

It has arguably been popularized, at least implicitly, by historians writing of imperial decline or defeat in general, not least Edward Gibbon – but certainly in best known form by Paul Kennedy in his book The Rise and Fall of the Great Powers.

However, I would argue it comes in two forms, mobile and static.

The former is imperial overstretch by an empire literally overextending itself beyond its borders, typically by failed military venture or commitment, often by analogy to the Vietnam War – although ironically the Vietnam War did not in fact result in American overreach or overstretch but rather imbalance.

A better example is my pro tip for European empires in modern history – you can have a maritime empire or you can strive for continental domination, but you can’t do both. Just ask Spain, France and Germany. Although for Germany, it was the attempts at empire by continental domination that were the overstretch – in both world wars. Similarly, all three major Axis powers in the Second World War were examples of imperial overstretch.

The other form of imperial overstretch is static – where an empire’s borders remain largely the same, but its own decline renders it unable to defend those borders as it formerly did. The classic example is the Roman Empire, although the argument remains to the extent that it was the result of internal decline as against external fall to adversaries with increased capacity, strength, or power.

 

 

Top Tens – History: Top 10 Empires (Special Mention: Revisited) (3) American Empire

 


The American Empire at its greatest extent (1898-1902) in terms of directly controlled territory by Red4tribe for Wikipedia “American Imperialism” under licence https://creativecommons.org/licenses/by-sa/3.0/deed.en

 

(3) AMERICAN EMPIRE

 

“Pick a spot…Any spot. I guarantee you we will have American troops there within thirty years. The Empire that you dreamed of while reading Tacitus” – The Illuminatus! Trilogy

Pax Americana – you’re living in it.

Perhaps the most paradoxical empire – or least the subject of the most vexed debate as to what extent it is an empire at all or whether it is imperialism without an empire, arising from the pervasive sense of its own exceptionalism.

A large part of that is that the United States has traditionally styled itself as anti-imperialist, or in the phrase of Thomas Jefferson, “an empire of liberty”, from its very founding in revolution against the British Empire through its traditional foreign policy encapsulated in the Monroe Doctrine of opposing European imperialism in the Americas – or American intervention beyond the Americas.

However, the United States would hardly be alone in pursuing imperialism while styling itself as anti-imperialist or even doing so in the name of anti-imperialism, as ironically two of its most formidable opponents did the same – Japan and the Soviet Union.

So the very idea of American imperialism or empire, let alone their nature, is one that meets substantial resistance.

However, there was at least the territorial expansion of the United States, as it manifested its destiny westwards across the continent from the very outset, ultimately to the Pacific – to the cost or destruction of all native American peoples in its path, and about half of Mexico.

Again ironically, that was parallel to the eastwards territorial expansion of the Russian empire across Siberia to the Pacific – as Alexis de Tocqueville observed as the basis for his prediction of them as opposing world powers.

Unlike the predominantly maritime empires of other European powers, the Russian empire was predominantly a territorial empire – and so , it is argued, was the United States, particularly as similarly to the Russian Empire and unlike European maritime empires, it absorbed and retained its territorial conquests or expansion into itself as a nation.

Whether one accepts the territorial expansion of the United States as imperialism or an empire, there can be no argument that the United States indeed was or had a formal empire for at least part of its history, as in the map in my feature image, albeit as a latecomer to the Age of Imperialism (or New Imperialism) in the late 19th century.

And it went about being a latecomer in the smartest possible way – it simply picked up someone else’s empire at a bargain bin sale of its own creation, the best pickings of the remaining Spanish empire in the Spanish-American War of 1898.

In that war, the United States acquired the Philippines (while also crushing the Philippines independence movement in the Philippine-American War from 1899 to 1902) as well as Puerto Rico and Guam – both of which it retains as territories today (while the Philippines became independent in 1946).

It also effectively acquired Cuba as a de facto colony even when it did not formally occupy Cuba. Even before that, it had extended its manifest destiny beyond the continent into the Pacific, as it annexed Hawaii (and afterwards to other Pacific islands, such as American Samoa).

However, when people refer to American imperialism, they tend not to be referring to its limited formal empire – or at least not just referring to it – but its informal empire, “the expansion of American political, economic, cultural, and media influence beyond the boundaries of the United States”.

That is, hegemony or sphere of influence in more positive terms, neo-imperialism or neo-colonialism in more negative terms, “which leverages economic power rather than military force in an informal empire” or means of control other than formal annexation or rule. Of course, that may still involve military force when it needs to, but generally neo-imperialism by definition proposes more subtle or indirect means of coercion or influence.

My own view tends towards that of imperialism without an empire – whether or not the United States has comprised a formal or informal empire, its foreign and military policy has unquestionably been imperialistic, at least at certain times and places.

Foremost among those times and places would be its southern neighbors at, well most times actually, because the United States has been at its shabbiest dealing with Latin America. The Monroe Doctrine may have been anti-imperialist towards European powers in the Americas, but not so much for the United States – indeed, it implies the Americas to be their exclusive sphere.

The influence of the United States extended well beyond the Americas with its rise to world power in the world wars, not least in its system of alliances, in what was (or is) dubbed the American Century – indeed, to a world-encircling extent exceeding even that of the British Empire, which it is frequently portrayed as inheriting or succeeding.

Top Tens – Mythology: Top 10 Adaptations of the Odyssey (3) Christopher Nolan – The Odyssey

Iconic poster image and shot from the trailer for the Nolan film (fair use)

 

 

 

(3) CHRISTOPHER NOLAN –

THE ODYSSEY (2026)

 

“In a time of apparent magic”

 

Well, you must have seen this coming. Christopher Nolan’s cinematic adaptation of the Odyssey is inescapable for inclusion in a top ten compiled in the same year as its release – even more so as Nolan himself observed, the Odyssey “had not been adapted into a large-scale production from a major Hollywood studio” and was hence “an odd gap in movie history”.

Also, I liked it.

It is by no means perfect and necessarily has omissions or changes to adapt the original epic into a single film – but by Athena, it lodged itself deep in my psyche and resonated with me afterwards. Not as deep or resonant as the original epic or my childhood version of it in top spot, but perhaps on a par with Tennyson’s poem – which Nolan’s film echoes in its ending.

Part of that resonance is because Nolan’s film is a distinctly contemporary or modern adaptation of the epic.

The “apparent magic” of the film’s intertitle is poised ambiguously between the psychological and the supernatural – floating as memories through a lotus haze and haunted by the ghosts of war.

Beyond that, there’s the reframing of the poem and the character of Odysseus “into a meditation on the moral consequences of war…using it to reframe the Trojan Horse and Odysseus’ journey as explorations of post-traumatic stress disorder, war guilt, moral injury and the breakdown of trust in civic norms”, albeit it got a little heavy-handed with its message of the Odyssey as part of the Late Bronze Age Collapse and the Sea Peoples.

Top Tens – History: Top 10 Types of Empire (Special Mention) (2) Imperial Core & Periphery

The periphery of the periphery in the Roman Empire, which arguably might have been better off without its province of Britannia – Hadrian’s Wall was peripheral and the Antonine Wall was even more peripheral. Map created by Norman Einstein in Wikipedia “Hadrian’s Wall” licensed under https://creativecommons.org/licenses/by-sa/3.0/deed.en

 

 

(2) IMPERIAL CORE & PERIPHERY

 

A highly politicized concept but still useful as a characteristic or feature of empires and imperialism.

Although, isn’t it obvious? After all, won’t all empires have an imperial core largely corresponding to the original nation or state that conquered the empire, with various degrees of imperial periphery extending through its empire beyond that core, albeit typically at farthest or furthest extent from the core?

Well, yes and no.

For one thing, there are those degrees of imperial periphery. I deliberately used both farthest with its usual connotation of physical distance and furthest with its more abstract or metaphorical connotations.  With respect to the latter, parts of an empire might be more peripheral in geographic distance from the core but less so by economic or strategic importance to the empire.

For another, and more fundamentally, the imperial core can move or shift, even divide or become decentralized – particularly in empires that are more territorial than maritime. The Roman Empire is a classic example. Obviously, the Italian peninsula and city of Rome originated and persisted as its imperial core. However, the empire famously moved or divided its imperial core eastwards from the fourth century – and even before that had arguably done so to its Illyrian or Danubian provinces as the source of its military and political power represented by the so-called Illyrian emperors, or to its various administrative or military capitals.

Imperial core and periphery are perhaps best represented by maritime empires, with the archetypal example as the European maritime empires, which in turn has led to its contemporary usage for core countries as Western and other more economically developed countries as opposed to the periphery of less developed countries, largely synonymous with former terms such as the Third World or global South.

But even that contemporary usage has had a shifting core, shifting from China, India, and the Middle East to Europe and ‘European’ settler colonies from the sixteenth century onwards – as well as shifting back to Asia by adding east Asian countries in contemporary history.

Top Tens – History: Top 10 Empires (Special Mention: Revisited) (2) Russian & Soviet Empires

 

Russian Empire by Milenioscuro for Wikipedia “Russian Empire” licensed under https://creativecommons.org/licenses/by-sa/3.0/deed.en

 

(2) RUSSIAN & SOVIET EMPIRES

 

Bizarro European empire and third largest empire by size in history, such that even the residual state of Russia remains the largest nation in the world.

Why bizarro European empire? Well, for one thing, as J.M. Roberts pointed out in Triumph of the West, it’s always been unclear where the West ends going east – and in particular on which side of the line of Western civilization the Russian state falls.

For another, the Russian Empire was distinct from other European empires, but ironically its closest parallel is with the United States, albeit still weirdly so, as Alexis de Tocqueville observed when he presciently predicted them – in 1835! – as the future global powers on parallel but opposing paths:

“There are at the present time two great nations in the world, which started from different points, but seem to tend towards the same end. I allude to the Russians and the Americans. Both of them have grown up unnoticed; and whilst the attention of mankind was directed elsewhere, they have suddenly placed themselves in the front rank among the nations, and the world learned their existence and their greatness at almost the same time.

All other nations seem to have nearly reached their natural limits, and they have only to maintain their power; but these are still in the act of growth. All the others have stopped, or continue to advance with extreme difficulty; these alone are proceeding with ease and celerity along a path to which no limit can be perceived. The American struggles against the obstacles which nature opposes to him; the adversaries of the Russian are men. The former combats the wilderness and savage life; the latter, civilization with all its arms. The conquests of the American are therefore gained with the ploughshare; those of the Russian by the sword. The Anglo-American relies upon personal interest to accomplish his ends, and gives free scope to the unguided strength and common sense of the people; the Russian centres all the authority of society in a single arm. The principal instrument of the former is freedom; of the latter, servitude. Their starting-point is different, and their courses are not the same; yet each of them seems marked out by the will of Heaven to sway the destinies of half the globe.”

The primary distinction with other European empires was that, with one notable exception, the Russian Empire was not a maritime empire. Indeed, it was famously landlocked, with an equally famous strategic policy of seeking unobstructed warm-water ports.

Instead, it was a good old-fashioned territorial empire, expanding eastwards from European Russia across Siberia and central Asia, hence its parallel with the United States and its westward ‘manifest destiny’ or territorial expansion (in both cases to the Pacific).

Unlike the United States, it had more arguable justification in terms of its security against historical invasions of nomadic tribe from the steppes, most famously the Mongols – but like the United States (and unlike European maritime empires), it absorbed and retained its territorial conquests or expansion into itself as a nation.

Ultimately, the Russian empire’s eastward expansion brought it to the Pacific Ocean but more fundamentally, to the borders of an Asian state armed with firearms and robust enough to resist it – Qing China, in its prime and powerful enough to defeat Russia in the Sino-Russian border conflicts of the seventeenth century.

Of course, Qing China famously waned in the nineteenth century, while Russia had grown stronger such that it was again able to make encroachments eastwards, but was confronted by Britain and the new rising power in north-east Asia – Japan.

However the Pacific saw that one notable exception for Russia’s maritime empire – as a latecomer in the first phase of European imperialism in the Americas, most famously claiming Alaska (equally famously bought from them by the United States in 1867) but also extending to California and even Hawaii before receding back.

The Russian Empire also expanded southwards through central Asia, but was again blocked by Britain in the so-called Great Game, as well as more regional empires such as the Ottoman Empire. That saw the southernmost extent of the Russian Empire, which did not scramble for Africa like other European empires and was constrained by its naval limitations from extending elsewhere in Asia.

It also expanded westwards into Europe itself, taking Finland from a waning Sweden and partitioning territory (with Prussia and Austria) from the waning Polish-Lithuanian Commonwealth.

Despite all this, the Russian imperial state came crashing down like the three other great imperial states of Europe brought down by the First World War – Imperial Germany, Austria-Hungary and the Ottoman Empire – but more dramatically or spectacularly as it was succeeded by the world’s first communist state, the Soviet Union.

As a communist state, the Soviet Union styled itself as anti-imperialist, but ironically closely emulated or even exceeded the imperialism of its predecessor – arguably in the tradition of two other states that styled themselves as anti-imperialist as they created empires of their own, the United States and Japan.

Initially Soviet imperialism was limited within the former Russian empire itself, but with its rise to superpower escalated to reclaiming its predecessor’s lost territory and then to extending further than the Russian empire ever did, except across the Pacific to the Americas – starting westward to the heart of Europe with its subject satellite states after the Second World War, opposed by the United States in the Cold War, fulfilling de Tocqueville’s prediction.

It also renewed the Russian sphere of influence in north-east Asia, although that fell afoul of a resurgent China, ironically a rival communist state originally within (and a product of) that influence.

The most dramatic success of Soviet imperialism was when it graduated from the traditional territorial empire of its predecessor to the maritime empire of European empires, ironically as those empires were scrambling out of Africa and elsewhere – indeed expanding its influence under its continued anti-imperial guise of supporting decolonization or ‘liberation’ movements from those empires, with overlapping successes in Cuba, south-east Asia and Africa.

Despite all this – and accelerated by one imperial expedition too many into Afghanistan – the Soviet state came crashing down in the end of the Cold War, but not before President Reagan had famously characterized it as the “evil empire”, an epithet much relished by its east European subjects who in turn revolted against it in its death throes.

 

 

Top Tens – Mythology: Top 10 Adaptations of the Odyssey (2) Alfred Lord Tennyson – Ulysses

Profile of the poem as sold on Amazon Kindle (fair use)

 

 

 

(2) ALFRED LORD TENNYSON –

ULYSSES (1842)

 

“I mete and dole

Unequal laws unto a savage race,

That hoard, and sleep, and feed, and know not me”.

 

Well, there’s a job description for you, surprisingly close to my actual job description.

Okay, technically it doesn’t adapt the original but is a sequel, invoking the same heroic spirit for one last sail into the sunset – which I can’t help but feel was an influence on my next entry.

However, after Evslin, it was my next invocation of the Odyssey as a child before reading the Odyssey itself.

Alfred Lord Tennyson – archetypal poet of Victorian literature and poet laureate – and his Ulysses – poem in blank verse and dramatic monologue. Dramatic monologue to whom is not clear, but by whom is of course the classical hero of Iliad and Odyssey, Odysseus, or as the Romans called him, Ulysses.

Companion poem to his earlier “The Lotus Eaters” also inspired by the Odyssey but complete opposite to the former poem’s anti-heroism – where “The Lotus Eaters” resists the heroic call to action for slacking off and, well, eating lotus (because we’re just so wasted, man), “Ulysses” accepts it and indeed issues it.

 

“Some work of noble note, may yet be done,

Not unbecoming men that strove with Gods.

The lights begin to twinkle from the rocks:

The long day wanes: the slow moon climbs: the deep

Moans round with many voices. Come, my friends,

‘Tis not too late to seek a newer world”

 

Ulysses is particularly effective – and emotive – as that last call to heroic action, literally riding (or sailing) off into the sunset in one’s own twilight.

 

“We are not now that strength which in old days

Moved earth and heaven, that which we are, we are;

One equal temper of heroic hearts,

Made weak by time and fate, but strong in will

To strive, to seek, to find, and not to yield”.

 

 

Top Tens – History: Top 10 Types of Empire (Special Mention) (1) Pax Romana – Imperial Peace

Roman helmet in cover photography for the book Pax Romana by historian Adrian Goldsworthy (fair use)

 

 

(1) PAX ROMANA – IMPERIAL PEACE

 

They make a desolation and they call it peace.

 

Imperial peace is arguably the defining characteristic of empires or imperialism – certainly as argued by the imperial power itself, usually as the benefit of its empire or hegemony to its imperial subjects, and not without some merit to the argument.

That merit is empires were often the only means for any political unity above the tribal level, or indeed for peace from inter-tribal or internecine warfare, hence imperial peace.

History does seem to corroborate the phenomenon of imperial peace, at least according to historians such as Azar Gat and Ian Morris, as the emergence of states and empires have created “large, internally pacified societies that then drive down the rate of violent death”.

The most famous imperial peace is the Pax Romana or Roman peace, the two centuries of relative peace and stability from Augustus onwards, hence sometimes referred to as the Pax Augusta, at least for his reign. The Romans themselves used the term during this period – “the first known record of the term Pax Romana appears in a writing by Seneca the Younger in AD 55″.

“The concept was highly influential, and the subject of theories and attempts to copy it in subsequent ages”, including being adapted to enough variants of imperial peace or pax imperia by other great powers or empires for their own top ten (and special mentions). Wikipedia has its own list of them as a list of periods of regional peace as well as other pax imperia or analogous imperial peace listed in its entry for Pax Romana. Some of these seem obscure or esoteric to me, but some at least have some common usage, albeit not as much as Pax Romana – with perhaps Pax Britannica and Pax Americana leading the list.

Of course – or on the other hand – some may scoff at the lack of peacefulness or outright brutality of imperial peace. After all, the Pax Romana famously included invasions such as that of Britain, revolts, and even wars such as the Roman Jewish Wars. As historian Walter Goffart wrote of the volume of the Cambridge Ancient History for the years 70 – 192 AD, its title may have been The Imperial Peace “but peace is not what one finds in its pages”.

However, the most famous quotation scoffing at the imperial peace of the Pax Romana is that I featured at the outset, albeit the word desolation is variously translated. That is by the historian Tacitus, who attributes it to the Caledonian chieftain Calgacus on the eve of battle with the Romans at the Battle of Mon Graupius in 83 or 84 AD.

The point of the quotation is to undermine the whole concept of imperial peace. After all, imperial peace or pacification comes at the point of a sword, not the stereotypical plea – can’t we all just get along? And while imperial peace may indeed be largely or relatively peaceful, empires don’t achieve or maintain it by being nice. They do it by crushing their opponents or rebellious subjects, often with great death and destruction – as the Romans themselves saw peace not as the absence of war but “when all opponents had been beaten down and lost the ability to resist”