Top Tens – Music: Top 10 Music (Mojo & Funk: Complete & Revised 2025)

Reflective light disco ball or mirror ball that was a standard fixture on the ceilings of many discotheques in an image by Ice Boy Tell by donations to Wikimedia Deutschland for Festival Summer in Germany – Wikipedia “Disco” licensed under https://creativecommons.org/licenses/by-sa/3.0/deed.en

 

 

TOP 10 MUSIC (MOJO & FUNK)

 

Talking about pop music – and by pop music, I mean contemporary popular music, which I playfully like to quip falls into one of two categories (as parenthesised in my title), mojo and funk.

So what is mojo? What is funk?

Which leads me to another one of my favorite quips, when I describe something as funky. Funky – as in possessed of funk. You do know what funk is, don’t you?

Essentially, my definitions of mojo and funk are playing by my own rules – I make my own rules and break them anyway. I’m serious and I’m joking.

Funk at least has a definition beyond my own.

“Funk is a music genre that originated in African-American communities in the mid-1960s when musicians created a rhythmic, danceable new form of music through a mixture of various music genres that were popular among African-Americans in the mid-20th century…Funk typically consists of a complex percussive groove with rhythm instruments playing interlocking grooves that create a “hypnotic” and “danceable” feel.”

However, I extend my definition of funk beyond the strict technical definition to a wider definition including rap, hip-hop, house, and dance music in general, reflecting my dance-bunny youth.

As for mojo, my focus tends to be more on the lyrical content albeit also the instrumentation – of a nature evoking the archetypal psychedelic rock of the 1960s, particularly that of my top two entries, or similar evocative quality, at least for me.

That said, this is my top ten list for music (mojo & funk).

 

It doesn’t get much funkier than parking on the dance floor! Also a good way to get the attention of that girl you like. Shot from the official music video directed by Gus Black and released 24 July 2025

 

 

(10) FUNK: SOMBR – 12 TO 12

 

“In a room full of people, I look for you”

 

Well, looks like I’ve found my standout song for 2025 and hence my new wildcard tenth place entry, according to my usual rule reserving that place for my favorite entry from the present or previous year.

Sombr is the stage name of Shane Michael Boose – essentially a play on his initials and the word somber – “an American singer, songwriter, and record producer”.

Although he released his debut single in 2021 and first EP in 2023, it was two singles (“Back to Friends” and “Undressed”) in 2025 that went viral on social media and became his breakout hits. That was followed by his debut studio album (I Barely Know Her – a title that encapsulates his recurring themes of “heartbreak, unrequited love, and emotional introspection” throughout his songs, including this one). That album included those two previous singles, as well as two follow up singles, including this entry.

“The song mixes ’80s-style synth-pop and new wave with hints of ’70s funk and blues, highlighted by Sombr’s vocals that shift between falsetto and rough growls…The track was described as walking the line between “repurposed funk with fuzzy blues licks” and hints of “bongo hits”. Sombr’s “shifting” vocals, alternating between a “lustful falsetto” and a “hungry, distorted growl” throughout the track were said to “ooze suave and mischievousness”. Sombr sings to a love interest, uncertain whether his feelings are being reciprocated.”

I don’t quite know the meaning of repurposed funk with fuzzy blues licks but it had me at funk, as the song did, with what seems to me more than hints of ’70s funk. That is reinforced by the video, which features a mirror-balled disco dance floor – where a sunglass-wearing Sombr has incongruously parked his car but damn it looks good. Social media personality and singer Addison Rae features as his love interest of the song – one that looks pretty requited in the video but the scenes of Sombr floating unconscious in a pool (with a great shot past him to the two police officers looking at him in the pool) suggests otherwise, and in my mind that the whole video might be his dream life flashing before his eyes so to speak.

 

RATING:

X-TIER (WILD TIER)

 

Screenshot from the official music video

 

 

(9) MOJO: GNARLS BARKLEY – GOING ON (2008)

B-SIDE: Run (I’m a Natural Disaster) (2008)

 

“But I’m going on

And I’m prepared to go it alone

I’m going on

May my love lift you up to the place you belong

I’m going on

And I promise I’ll be waiting for you”

 

A song from my life soundtrack – or the soundtrack of the film in my mind.

Psychedelic soul duo Gnarls Barkley (or Danger Mouse and Cee-Lo Green) are better known for their first album St Elsewhere and its hit single “Crazy”, but I prefer this song from their second album The Odd Couple in 2008.

As is clear from the lyrics, the song is about leaving something (and clearly someone) behind and, well, going on – to answer a powerful call, whether a call to freedom, the mythic hero’s call to adventure or even a mystical call to something beyond this world altogether. Hence it’s another song from my life soundtrack as it coincided with a time in my life when I was going on (and had to go on) from someone and something.

Indeed, for me, this song has echoes of Hendrix’s otherworldly Voodoo Child, not so much in its instrumentality (as Hendrix’s guitar is, after all, unmatched), but in how it similarly casts “an even more powerful spell by delivering the lyric in the voice (or chorus) of a voodoo priest” – something that is even clearer in the music video for the song.

As for my B-side, I have to go with Run (I’m a Natural Disaster), a single from the same album – perhaps best known as a song from a film soundtrack, the X-Men: First Class film.

 

 

RATING: 

B-TIER (HIGH-TIER)

 

 

Hilltop Hoods logo

*

(8) FUNK: HILLTOP HOODS – NOSEBLEED SECTION (2003)

B-SIDE: Cosby Sweater (2014)

 

“Ladies come chill, come rock with me hunny

I got like half a mill in monopoly money

There’s no stopping me honey, so you can take my hand

We can lay on the beach and count grains of sand

Or take a plane to Japan, and drink sake with mafia

Fly to Libya for some Bacardi with Qaddafi a

Dinner date, followed by a funk show

We’ll rip off our tops and jump around in the front row” 

 

Another song from my life soundtrack – which is the running theme of my sixth to ninth places.

For this funk entry, we’re in the genre of hip hop. Australian hip hop, that is. After all, what would any music list be without some Australian hip hop. (What? It has its own Wikipedia entry!).

This was the Hoods’ breakthrough song, The Nosebleed Section, from their third album in 2003 (albeit effectively their first commercially available album), with its chorus and backing beat sampled from The People in the Front Row sung by Melanie Safka. The unsophisticated video reflects their underground origins and corresponding limited budget – albeit showcasing impressive riding skill (by former BMX flatland rider Simon O’Brien).

There’s just something that resonates about life turning out like nothing you had planned – with nothing but dreams or “writing rhymes on the bus” – and inverting that into the “upbeat themes of parties, concerts, good times and living the high life”, even if only for the night.

The Hilltop Hoods have continued to produce and perform songs through the next decade, including surprisingly soulful songs (and videos) at times, such as their singles Higher and Won’t Let You Down.

As for my B-side, I have to go with the unfortunately named Cosby Sweater (a title the band itself regretted after the fact) because it’s so damn catchy.

 

 

RATING: 

B-TIER (HIGH-TIER)

*

Single cover art (fair use)

 

 

 

(7) MOJO: BOMB THE BASS – BUG POWDER DUST (1994)

B-SIDE: Beat Dis (1988)

 

“I think it’s time to discuss your, ah, philosophy of drug use as it relates to artistic endeavor”

 

Yeah, that opening narration pretty much sums up this 1994 single, “Bug Powder Dust”, by Bomb the Bass.

Well that and it’s effectively the four minute musical version of Naked Lunch by William S. Burroughs, as suggested by the title. Indeed, it’s quite the game trying to unpack all the references to Burroughs and his novel as well as other pop cultural references in the relentlessly dense, ‘cut and splice’ lyrics. I’ve heard it said that songwriter and guest vocalist Justin Warfield essentially just tried to cram in as many references as possible – along with other lyrical oddities, “never been a fake and I’m never phony / I’ve got more flavor than the packet in macaroni”. In fairness, it makes about as much sense as the novel by Burroughs and its notorious ‘cut-up’ style. The lyrics get a little spicy – watch out for the recurring references to mugwump bodily fluids, particularly in the chorus accompanied by the titular bug power dust. Again – not too different from the original novel.

Arguably, Bomb the Bass – musician Tim Simenon’s electronic music ‘trip hop’ alias – is as much funk as mojo, as reflected by my B-side “Beat Dis”. Bug Powder Dust itself samples Alphonso Johnson’s bassline from Brazilian jazz fusion singer Flora Purim’s 1976 album title track “Open Your Eyes You Can Fly”.

I’m going to go more with mojo on this one, namely because of those trippy lyrics and because of the reference(s) to Jim Morrison, literally as Mr. Mojo Risin’ – “Mr. Mojo Risin’ on the case again”. (I’m pretty sure there’s another Morrison or Doors reference in “Waiting for the sun on a Spanish caravan / Solar eclipse and I’m feeling like staring, man”). Despite its relative (and esoteric) obscurity, those dense trippy lyrics and the reference to Mr Mojo Risin’ sees it as an enduring entry in the soundtrack in the film in my mind, hence its top ten placement (and top tier ranking).

 

“I think it’s time for you boys to share my last taste of the true black meat; the flesh of the giant, aquatic, Brazilian centipede”

 

RATING: 

B-TIER (HIGH TIER)

 

 

(6) MOJO: DEPECHE MODE –
PERSONAL JESUS (1989)
B-SIDE: I Feel You (1993)

 

“Reach out and touch faith”

A song from my life soundtrack.

Depeche Mode might well have been a funk entry, with their bubble-gum synth-pop from the early 1980s, such as “I Just Can’t Get Enough” but then they took a turn to mojo later in the eighties with a harder sound as well as a darker and more sexual tone.

“Your own personal Jesus
Someone to hear your prayers
Someone who cares
Your own personal Jesus
Someone to hear your prayers
Someone who’s there”

Their new mojo brought them to world fame and their creative peak with albums Violator and Songs of Faith and Devotion – but for me their highlight was the 1989 single, “Personal Jesus”, from the former album, with a distinctly lapsed or pagan Catholic feel to it (or a play on that old evangelical refrain of a “personal relationship with Jesus”. She is the goddess and this is her body – o yes!)

“Feeling unknown
And you’re all alone
Flesh and bone
By the telephone
Lift up the receiver
I’ll make you a believer ”

It is also one of my ‘soundtrack’ songs for the film in my mind. I was delighted that the music video evoked something of the neo-Western road movie in my mind’s eye, although I had imagined it a little differently.

“Take second best
Put me to the test
Things on your chest
You need to confess
I will deliver
You know I’m a forgiver ”

And I was also delighted when the man in black himself, Johnny Cash, covered the song in a stripped-back acoustic version in 2002 – “probably the most evangelical gospel song I ever recorded”.

“I feel you
Your sun it shines
I feel you
Within my mind
You take me there
You take me where
The kingdom comes
You take me to
And lead me through
Babylon”

My B-side is a single in a similar vein from their Songs of Faith and Devotion album – I Feel You.

 

RATING:
B-TIER (HIGH TIER)

 

 

 

(5) FUNK: THE WEEKND –
CAN’T FEEL MY FACE (2015)
B-Side: I Feel it Coming (2016)

 

“I’m a m***********g starboy!”

Of course, that’s the titular chorus from his song Starboy (featuring Daft Punk because they make everything funkier), but it encapsulates Abel Makkonen Tesfaye a.k.a The Weeknd. Also, it is funky – but my funk favorite still goes to this 2015 single from his Beauty Behind the Madness album, my introduction to The Weeknd.

The Weeknd has been so consistently funky through the 2010s to the 2020s – and so ubiquitously funky, as each time my ears prick up for any funk recently, it’s usually The Weeknd – that I’ve had no choice but to rank him in my Top 10 Mojo & Funk (and also ultimately compile my Top 10 Weeknd songs). And how can you not like the Weeknd? We all love the weekend!

“I can’t feel my face when I’m with you
But I love it, but I love it”

Anyway, I can’t resist this tagline for “Can’t Feel My Face” from Billboard – “The Weeknd’s irresistible, Michael Jackson-esque “Can’t Feel My Face” is so perfectly crafted that it’s impossible to imagine a world or alternative reality in which this song isn’t number one”. And it’s not every music video that ends in the immolation of its singer.

As for my B-side entry, I have a soft spot for “I Feel It Coming” (once again featuring Daft Punk, again making it funkier).

“You’ve been scared of love and what it did to you
You don’t have to run, I know what you’ve been through
Just a simple touch and it can set you free
We don’t have to rush when you’re alone with me”.

As for the balance of my Top 10 The Weeknd songs:

(3) Starboy (2015). Obviously
(4) Blinding Lights (2019)
(5) Take My Breath (2020)
(6) Ariana Grande / The Weeknd – Love Me Harder (2014)
(7) The Hills (2015)
(8) Save Your Tears (2020)
(9) Swedish House Mafia ft The Weeknd – Moth to a Flame (2021)
(10) Sacrifice (2022)

 

RATING: 4 STARS****
A-TIER (TOP TIER)

 

 

Shot from the music video for “S*xy B*tch”

 

 

 

(4) FUNK: DAVID GUETTA –
SXY BTCH (One Love 2009)
B-Side: Sweat (Nothing But the Beat 2011)
ALBUMS: One Love 2009 / Nothing But the Beat 2011 / Listen 2014 / “7” 2018)

 

 

Hmm – I’m trying to find the words to describe this song without being disrespectful. You know, as opposed to its title, which are the words they found to describe a girl without being disrespectful?

David Guetta falls in the electronic dance funk end of the funk scale and is a prolific producer or mixer of dance music – indeed, between him and Calvin Harris, they might be said to predominate dance music in the new millennium. Guetta had a career playing clubs as a DJ in his native France from the 1980s and releasing his first album in 2002 but achieved international mainstream access with his fourth album One Love in 2009. And that album featured this undeniably funky single, still my personal favorite.

Close runner-up is 2011 single “Sweat” from his Nothing But the Beat album – his remix of Snoop Dogg’s “Wet”.

And the balance of my Top 10 David Guetta songs:
(3) When Love Takes Over (One Love 2009)
(4) Memories (One Love 2009)
(5) Little Bad Girl (Nothing But the Beat 2011)
(6) Play Hard (Nothing But the Beat 2.0 2013)
(7) Lovers on the Sun (Listen 2014)
(8) Flames (“7” 2018)
(9) I’m Good (Blue) (2022)
(10) Baby Don’t Hurt Me (2023)

 

RATING: 4 STARS****
A-TIER (TOP TIER)

 

Screenshot from the music video for “How Deep is Your Love” (and yes – that’s Gigi Hadid in the video)

 

 

(3) FUNK: CALVIN HARRIS –
FEEL SO CLOSE (18 Months 2011)
B-SIDE: How Deep is Your Love (non-album single 2015 – compilation album 96 Months 2024)
ALBUMS: Ready for the Weekend 2009 / 18 Months 2012 / Motion 2014 (compilation album 96 Months 2024)

 

“And there’s no stopping us right now
I feel so close to you right now”

Calvin Harris falls in the electronic dance funk end of the funk scale – electronic dance music or house, sometimes termed electro pop or nu disco. He’s been a prolific producer or mixer of electronic dance music since his debut album I Created Disco in 2007 – both in the sense of number of singles and also in the profile of those singles, rising to international prominence with his third album 18 Months.

Of course, it’s electronic dance music, so don’t look for lyrical depth – or much in the way of lyrics in general, as the lyrics tend to be fairly basic verse mixed through the music. However, it is irresistibly funky.

And as for the balance of my Top 10 Calvin Harris songs:
(3) You Used to Hold Me (Ready for the Weekend 2010)
(4) Drinking from the Bottle (18 Months 2013)
(5) Thinking About You (18 Months 2013)
(6) Under Control (Motion 2013)
(7) Summer (Motion 2014)
(8) Outside (Motion 2014)
(9) My Way (single – compilation album 96 Months 2016)
(10) Stay With Me (Funk Wav Bounces 2 2022)

 

RATING: 4 STARS****
A-TIER (TOP TIER)

 

 

Cover art of the 1993 CD of Jimi Hendrix Experience Electric Ladyland album (as part of a 1993 CD collection including all three studio albums and The Ultimate Experience greatest hits compilation as well as First Rays of the New Rising Sun, a posthumous compilation of other recordings) – my favorite Hendrix album cover art, except for the original album cover art (which leans hard into the lady part of Electric Ladyland and is a little too bare-breasted to include here)

 

 

(2) MOJO: JIMI HENDRIX –
VOODOO CHILD (Electric Ladyland 1968)
B-SIDE: Purple Haze (Are You Experienced 1967)
ALBUMS: Are You Experienced 1967 / Axis: Bold as Love 1967 / Electric Ladyland 1968
(Posthumous compilation album: First Rays of the New Rising Sun)

 

“Well, I stand up next to a mountain
And I chop it down with the edge of my hand
Well, I stand up next to a mountain
Chop it down with edge of my hand
Well, I pick up all the pieces and make an island
Might even raise just a little sand
‘Cause I’m a voodoo child
Lord knows I’m a voodoo child”

 

It doesn’t get much more mojo than Jimi Hendrix.

Well, obviously it does in my first place entry, but not apart from that.

Hendrix could make that guitar sing (and sing the Star-Spangled Banner as he did at Woodstock). Or set it on fire – literally.

In the words of his Wikipedia entry, “he is widely regarded as one of the most influential electric guitarists in the history of popular music, and one of the most celebrated musicians of the 20th century” – and “arguably the greatest instrumentalist in the history of rock music” according to the Rock and Roll Hall of Fame.

His three studio albums – Are You Experienced, Axis: Bold as Love and Electric Ladyland – are three of the best and most iconic albums in music.

Ultimately however, there is one song with the most mojo for me – “Voodoo Child”, or more precisely, “Voodoo Child (Slight Return)”, from his Electric Ladyland album in 1968.

Again to quote a review in Wikipedia – “Voodoo Child (Slight Return)” is “a perfect example of how Hendrix took the Delta blues form and not only psychedelicized it, but cast an even more powerful spell by delivering the lyric in the voice of a voodoo priest…”Opening with a simple riff on the wah-wah pedal, the song explodes into full sonic force, the guitarist hitting the crunching chords and taking the astral-inspired leads for which he became infamous. The real guitar explorations happen midway through the song, while the basic, thundering riff is unrelenting”.

Joe Satriani said it simpler – “It’s just the greatest piece of electric guitar work ever recorded. In fact, the whole song could be considered the holy grail of guitar expression and technique. It is a beacon of humanity.”

“I didn’t mean to take up all your sweet time
I’ll give it right back to you one of these days
I said, I didn’t mean to take up all your sweet time
I’ll give it right back to you one of these days
And if I don’t meet you no more in this world
Then I’ll, I’ll meet you in the next one
And don’t be late, don’t be late
‘Cause I’m a voodoo child
Lord knows I’m a voodoo child”

For my B-side, what else but his signature song Purple Haze?

As for the balance of my Top Ten Jimi Hendrix songs – from the classic Hendrix album trinity of Are You Experienced, Axis: Bold as Love and Electric Ladyland:

(3) 1983: A Merman I Should Turn to Be (Electric Ladyland 1968)
(4) The Wind Cries Mary (Are You Experienced 1967)
(5) Hey Joe (Are You Experienced 1967)
(6) Foxy Lady (Are You Experienced 1967)
(7) Little Wing (Axis: Bold as Love 1967)
(8) Castles Made of Sand (Axis: Bold as Love 1967)
(9) All Along the Watchtower (Electric Ladyland 1968)
(10) Angel (posthumous)

Honorable mention, well, for pretty much every other song on these albums. Seriously – they’re awesome! But my highlights

Are You Experienced:
Fire
The title track – Are You Experienced

Axis: Bold as Love –
Wait Until Tomorrow
The ‘title track’ – Bold as Love

Electric Ladyland –
The ‘title track’ – Have You Ever Been (To Electric Ladyland)

 

RATING: 5 STARS*****
S-TIER (GOD TIER)

 

Perhaps the most iconic image of Jim Morrison – the photograph of him in a 1967 shoot by Joel Brodsky prior to The Doors releasing their debut self-titled studio album and used as cover art for at least one compilation album best of or greatest hits collection

 

(1) MOJO: THE DOORS (JIM MORRISON)
L.A. WOMAN (L.A. Woman 1971)
B-side: The End (The Doors 1967)
ALBUMS: The Doors 1967 / Strange Days 1967 / Waiting for the Sun 1968 / The Soft Parade 1969 / Morrison Hotel 1970 / L.A. Woman 1971

 

“Are you a lucky little lady in the City of Light
Or just another lost angel?”

 

And here we are at the apex of mojo – The Doors with their “dark, theatrical blues-influenced psychedelic rock”, led by the poetic lyrics, deep silky voice and charismatic persona of Jim Morrison “aka Mr. Mojo Risin’ aka The Lizard King”.

At the suggestion of Morrison, their name came from the title of Aldous Huxley’s The Doors of Perception, itself taken from William Blake – “When the doors of perception are cleansed, man will see things as they truly are, infinite” (from The Marriage of Heaven and Hell).

And for this entry, there can only be one song, the title track of their album with Morrison – a song with so much mojo that it famously features as Mr. Mojo Risin’, an anagram of Jim Morrison no less, in the song’s break with its rising crescendo of unmistakably sexual rhythm (and a figure I’ve adopted into my own pagan mythology – I believe in L.A. Woman and Mr. Mojo Risin’).

Mr Mojo’ Risin’, Mr Mojo Risin!. Whoa yeah!

For my B-side, what else but the sprawling trippy Oedipal epic The End

And as for the balance of my Top 10 The Doors (Jim Morrison) songs:
(3) Light My Fire (The Doors 1967)
(4) Queen of the Highway (Morrison Hotel 1970)
(5) Hyacinth House (L.A. Woman 1971)
(6) Break on Through (The Doors 1967)
(7) Touch Me (The Soft Parade 1969)
(8) Peace Frog (Morrison Hotel 1970)
(9) Love Her Madly (L.A. Woman 1971)
(10) Riders on the Storm (L.A. Woman 1971)

Honorable mention – well for pretty much every song on their classic six albums from The Doors in 1967 to L.A. Woman in 1971 (for the hardcore Doors fan), or at least those two albums as their best albums.

But some highlights I missed from their Strange Days album and Waiting for the Sun album

Strange Days (1967) –
People Are Strange
Love Me Two Times

Waiting for the Sun (1968)-
Hello I Love You

 

RATING: 5 STARS*****
S-TIER (GOD-TIER)

 

 

 

 

MOJO & FUNK (MUSIC): TOP 10 (TIER LIST)

 

S-TIER (GOD TIER)

 

(1) MOJO: THE DOORS – L.A. WOMAN

(2) MOJO: JIMI HENDRIX – VOODOO CHILD (SLIGHT RETURN)

(3) FUNK: CALVIN HARRIS – FEEL SO CLOSE

(4) FUNK: DAVID GUETTA – SXY BTCH

 

If The Doors and Jimi Hendrix are my Old Testament of mojo, Calvin Harris and David Guetta are my New Testament of funk

 

A-TIER  (TOP TIER)

 

(5) FUNK: THE WEEKND – CAN’T FEEL MY FACE

 

B-TIER (HIGH TIER)

 

(6) MOJO: DEPECHE MODE – PERSONAL JESUS

(7) MOJO: BOMB THE BASS – BUG POWDER DUST

(8) FUNK: HILLTOP HOODS – NOSEBLEED SECTION

(9) MOJO: GNARLS BARKLEY – GOING ON

 

X-TIER (WILD TIER) – BEST OF 2025

 

(10) FUNK:  SOMBR – 12 TO 12

 

 

 

 

Top Tens – Film: Top 10 Horror Films

Janet Leigh in the 1960 film Psycho by Alfred Hitchcock – one of the most iconic scenes in film, and yes, it’s horror

 

 

“Horror is a genre of fiction that exploits the primal fears of viewers” – “that seeks to elicit fear or disgust in its audience for entertainment purposes”.

That always prompts for me the parallel with Greek tragedy and its quality of catharsis proposed by Aristotle through the pity and fear experienced by the audience – a quality that would apply equally to Shakespearean tragedy.

It seems ironic that I compare the high art of Greek or Shakespearean tragedy with the notoriously low art of horror films – sometimes I quip that there’s no such thing as a bad B-grade horror film, speaking to my fandom of the latter. Of course, that quip becomes less funny when I add that there’s no such thing as an A-grade horror film either. That’s an overstatement but perhaps not by too much.

However jarring it may be, I stand by that comparison between Greek or Shakespearean tragedy and horror films, at least as holding up in similar qualities of catharsis. And it wouldn’t take too much to tweak most Greek or Shakespearean tragedies into horror films – now there’s an idea for stark ravings or a top ten.

Back to that quip there’s no such thing as an A-grade horror film, while the horror film genre may be mostly cheap and exploitative (something of a virtue for studios seeking high returns on low costs or budding directors seeking to start careers), it does have surprising depth to it that is top ten-worthy of itself – not least in its various sub-genres or different national styles of horror.

“This is a very broad genre, it can go from tasteful and timeless tales of psychological suspense (a trademark of people like Alfred Hitchcock) to gross out horror (which tends to become campy). It often employs the supernatural but “normal” people are more than sufficient to scare audiences when used properly”.

I’ll be frank – my own tastes in horror lean towards dark fantasy or supernatural horror. I don’t tend to like more, well, mundane sources of horror, albeit with quite a few exceptions. I do like films that might be called SF horror – Alien, Terminator, The Thing – but I like them so much more as SF that I tend to rank them in my top Fantasy & SF Films. I will have a closer look at SF horror as a sub-genre in my special mentions, both here and for my Fantasy & SF Films.

And “despite being the subject of social and legal controversy due to their subject matter, some horror films and franchises have seen major commercial success, influenced society and spawned several popular culture icons.”

Anyway, these are my Top 10 Horror Films.

 

X-TIER (WILD TIER)

 

Sinners film poster

 

 

(10) SINNERS (2025)

 

Yeah, I know, hyped but I liked it.

My favorite horror film of 2025, matching my usual criterion for wildcard tenth place as best of the current or previous year.

Sinners is a vampire horror film that essentially pulls a From Dusk till Dawn switcheroo halfway through the film, but in a 1930s Mississippi blues speakeasy rather than a 1990s Mexico strip club. Quite frankly, the vampires seem to be doing almost everyone involved in the former a favor, given life in this Mississippi Delta sharecropping town – and given that the speakeasy, run by the Smokestack gangster duo, was doomed in three different ways before the vampires showed up. The vampires just got there first – and not by much.

The Smokestack duo are Elijah “Smoke” and Elias “Stack”, both played by Michael B. Joran – identical twins and First World War veterans who worked for Chicago Mob before making off with Mob money and Mob beer to go into business for themselves.

The film has its highlights, foremost among them its Irish vampire antagonist Remmick but also its music, which essentially becomes its own character in the film.

By the way, that comparison to From Dusk till Dawn is not out of the blue – it was a comparison made by several critics (some of whom preferred the “more grounded first half” to its “supernaturally driven” second half but those critics don’t know that everything’s better with vampires) but also by writer and director Ryan Coogler himself, who cited it as inspiration.

 

RATING:

X-TIER (WILD TIER)

 

B-TIER (HIGH TIER)

 

Film poster or promotional image for Netflix

 

 

 

(9) THE RITUAL (2017)

 

What can I say? Despite mixed reviews, I’m a fan of this British supernatural folk horror film’s “monster”, which still has one of the most strikingly innovative designs I’ve seen in horror film, and with literal mindbending effect on its prey – or sacrificial victims – to match.

Not to mention the sense of forested claustrophobia and creeping doom for its British hiker protagonist and friends taking the worst shortcut ever through the weird woods of Sweden.

Ah yes, it’s that old fantasy or horror trope – don’t go into the woods. Or Sweden.

Apparently it’s (loosely) based on a novel of the same name by Adam Nevill – “and is best described as the love child of The Blair Witch Project and The Wicker Man”, except far better than the former, not least for seeing the horror stalking the protagonist hikers.

 

 

RATING:

B-TIER (HIGH TIER)

 

 

The scene from the film for my featured quote in which the basic premise is explained to the heroine

 

(8) IT FOLLOWS (2014 – PRESENT)

 

“It can’t be bargained with. It can’t be reasoned with. It doesn’t feel pity or remorse or fear. And it absolutely will not stop…ever, until you are dead!”

No, wait – that’s the Terminator but it’s essentially the same as the “It” in It Follows. Think the Terminator as sex demon – and not in a good way, the way that would involve my fever dreams of Kristanna Loken’s T-X.

As in the shapeshifting demonic stalker, invisible to all but whom It is stalking, as STD allegory kind of way.

“You’re not going to believe me. But I need you to remember what I’m saying. Okay? This thing…it’s going to follow you. Somebody gave it to me, and I passed it to you, back in the car. It could look like someone you know, or it could be a stranger in a crowd. Whatever helps it to get close to you. It could look like anyone…but there is only one of it. And sometimes…sometimes I think it looks like people you love. Just to hurt you. […] You get rid of it, okay? Just sleep with someone as soon as you can. Just pass it along. If it kills you, it’ll come after me. Do you understand?”

That quote from the cowardly cad Hugh who infects the female protagonist with it pretty much sums up the film’s plot and premise. Otherwise the mythos of It – where It came from or anything meaningful about It other than Its relentless pursuit of Its prey, albeit at leisurely walking pace – remains tantalizingly unknown, adding to the creepiness.

The film received critical acclaim and grossed many times more than its shoestring budget – which is something of the appeal of horror films for studios – prompting a sequel presently in development, They Follow.

It has also achieved, dare I say it, a cult following “with many calling it a modern horror classic and one of the best horror films of the 2010s” – “smart, original and, above all, terrifying, It Follows is the rare modern horror film that works on multiple levels – and leaves a lingering sting.”

Part of those levels or that sting is the deeper thematic interpretations with respect to the source and symbolism of It – of which the most obvious is that STD allegory but which extends to other meanings.

As per its director – “I’m not personally that interested in where ‘it’ comes from. To me, it’s dream logic in the sense that they’re in a nightmare, and when you’re in a nightmare there’s no solving the nightmare. Even if you try to solve it…We’re all here for a limited amount of time and we can’t escape our mortality… but love and sex are two ways in which we can at least temporarily push death away.”

 

RATING:

B-TIER (HIGH TIER)

 

 

 

(7) THE HITCHER (1986)

 

Things are about to get a whole lot…schlockier (and more idiosyncratic) in my top five horror films. But as I like to say, there’s no such thing as a bad B-grade horror film. (Although I’m not entirely sure that there’s such a thing as an A-grade horror film either).

It’s not exactly high art – indeed, it’s mostly exploitative – but there’s just something about The Hitcher, a “road action-horror” film with Rutger Hauer in the title role (or Sean Bean if you saw the remake but you really should have watched the original).

The plot is simple enough – a young man driving across the United States narrowly escapes death at the hands of the titular hitcher, a travelling serial killer, but then finds himself in a weirdly co-dependent cat-and-mouse game with the killer. Like many slasher films, the killer (who goes by the name of John Ryder), is not supernatural, but seemingly comes close in his invulnerability and his ability to shadow the protagonist.

Or in this case, Hauer seems to be replicating his replicant role from Blade Runner (and as usual, Hauer is awesome in this). As I have argued with a friend who insists upon classifying every SF film as action – if you want to see a non-SF action The Terminator, see The Hitcher. (My usual sarcastic line when he states The Terminator is action not SF – “Really? The film with its entire premise as a cyborg travelling in time back from a future Robot War isn’t SF?!)

As a bonus (at least according to TV Tropes), the film was inspired by The Doors’ song Riders on the Storm – “There’s a killer on the road / His brain is squirming like a toad / Take a long holiday / Let the children play / If you give this man a ride / Sweet family will die”. Even more so as the film opens on the road in a storm and the Hitcher gives his name as John Ryder.

 

 

RATING: 

B-TIER (HIGH TIER)

*

Film poster art

 

(6) DEAD & BURIED (1981)

 

And now for one of my true guilty pleasures, as things continue along the schlockier and more idiosyncratic vein of my fifth place entry – but hot damn, I have a soft spot for this film, ever since I stumbled upon it. Yes, it’s somewhat obscure and off the beaten cinematic track. It had a decent enough scriptwriting pedigree – written by the writers of Alien – but it didn’t perform well at the box office and was even initially banned as a “video nasty” in the United Kingdom, yet acquired something of a cult following.

It’s a zombie film with a bit of a difference – and a hell of a few twists, particularly a “twist ending that would give M. Night Shyamalan a run for his money”. Grisly mob lynchings start being committed against tourists passing through the small, sleepy peaceful New England town of Potter’s Bluff, only for the victims to then appear again in the town – while the sheriff investigates, drawn from one level of existential horror to another.

 

RATING: 

B-TIER (HIGH TIER)

*

A-TIER (TOP TIER)

 

 

One of the variant promotional art used for the film (on the DVD cover)

 

 

(5) 28 DAYS LATER (2002 – PRESENT)

 

Yes, I’m counting the franchise through 28 Weeks Later through to 28 Years Later (skipping over 28 Months Later) but the first film remains the best, arguably the most definitive modern zombie horror film after Romero and Russo – certainly bringing new life (heh) to the fast zombie trope.

It helped to bring the fast zombie trope up to speed (heh) that the zombies aren’t actually dead but virally infected, reduced to mindlessness but for the titular rage of the virus – with no purpose but to attack uninfected people. The virus is the true terror, terrifyingly contagious both in its speed and ease of infection through bodily fluids.

Of course, this undermines the apocalyptic premise if you think about it, like zombie apocalypse films in general but perhaps even more so given that the infected are still alive but without any cognitive ability to preserve their life. Forget the starvation that is proposed as the “cure” – I’m pretty sure dehydration would get them before that, particularly given the copious amounts of blood they tend to vomit up when infected, not to mention a few other things that I anticipate would get them as well.

For that matter, the spread of the virus would be limited in that it is transmitted only by infected bodily fluids – typically on contact from an infected attacking you – and has an almost instantaneous transmission period. Yes – that makes it more terrifying if you get an infected pop up in a population center but essentially it spreads like a human relay race, with one infected passing the viral baton on to another (if the latter survives the attack before becoming infected). It’s not airborne and has no gestation period that would allow it to spread by anything less obvious than an infected person attacking you or over any distance (since infected people seem to be dormant or hibernate if no one is in their sensory range).

Also, like other zombie apocalypse films in general that show the real enemy is not so much the zombies as one’s fellow humans – here it’s animal rights activists (and children in the sequel film 28 Weeks Later). Okay, fine – it’s also mad horny soldiers (and sheer military ineptitude on the same level of having a button marked push for zombies in the sequel 28 Weeks Later).

But seriously, animal rights activists are to blame for the release of the virus in the first place. In fairness, I also blame the scientist for obtusely telling them the laboratory chimpanzees are infected with “rage” rather than a lethally contagious disease that can spread in seconds. It practically begs the skeptical response – “Yeah, I’d be pretty angry too!”

Nitpicking aside, there’s no denying the sheer impact of the first film, including the fast zombie action that might be described as frenetic or kinetic – indeed one reviewer described the film as “kinetically directed”.

The second film – not directed by Danny Boyle but by Juan Carlos Fresnadillo – maintained this impact in its fantastic opening scene (which also introduces children as the real villains of the film) but fell off after that, preferring to make some sort of point about US military ineptitude (I think) but fumbling even that as it only does so through contriving that same ineptitude to stupidity beyond suspension of disbelief.

The third film returns to the form (and visual direction) of the first film, not surprisingly as Danny Boyle returned as director, at least in its first act or so. After that, your mileage may vary.

 

RATING:

A-TIER (TOP TIER)

 

 

 

The iconic film poster art

 

 

(4) JAWS (1975)

 

DA-DUM

 

The original and still the best shark horror movie – as well as the source of my enduring fandom of shark movies. And yet I still go swimming at the beach most days in summer and warm days in winter. Of course, there’s not too many giant great white sharks at my beach. I hope.

Based on the best-selling novel by Peter Benchley, it is one of those rare examples where the movie exceeds the book – because the film skipped all the small-town drama (Matt Hooper has an affair with Sheriff Brody’s wife?!) which one skipped over for the shark attacks when reading the book anyway.

It was fortuitous that the mechanical sharks, nicknamed Bruce, malfunctioned more often than not, as they were not terribly realistic (I’ve seen the one at the Hollywood Universal Studios tour), but more importantly, they forced director Steven Spielberg to substitute effects designed at suggesting the shark’s presence – including the now iconic ominous and minimalist orchestral theme by composer John Williams. These effects tend to be more tense (and haunting) than the actual appearance of the shark.

The plot – including effects, images and lines from the film – is ingrained into popular culture, revolving around the film’s antagonist, the giant great white shark preying on people in the waters of Amity Island. (Although the town’s mayor becomes something of a secondary antagonist, as he doesn’t seem to mind the shark chowing down on tourists so long as they’ve spent those delicious tourist dollars in the town first). A trio famously formed to hunt the shark – police sheriff Brody, marine biologist Hooper and everyone’s favorite insane professional shark hunter Ahab Quint.

“Now considered one of the greatest films ever made, Jaws was the prototypical summer blockbuster, with its release regarded as a watershed moment in motion picture history. Jaws became the highest-grossing film of all time until the release of Star Wars”.

Not bad for a simple shark horror movie.

 

RATING: 

A-TIER (GOD TIER)

 

S-TIER (GOD TIER)

 

 

Theatrical release poster art

 

(3) THE CABIN IN THE WOODS (2012)

 

“On another level, it’s a serious critique of what we love and what we don’t about horror movies.”

I’m ranking The Cabin in the Woods in top tier, because it is virtually an encyclopedia of horror film genre tropes and references, the latter so congested at times you have to pause or watch frame by frame to get them all (and probably not even then).

It is a horror film that is also meta-horror – a love letter to the genre, or more precisely a love-hate letter to the genre.

“I love being scared. I love that mixture of thrill, of horror, that objectification / identification thing of wanting definitely for the people to be alright but at the same time hoping they’ll go somewhere dark and face something awful. The things that I don’t like are kids acting like idiots, the devolution of the horror movie into torture p0rn and into a long series of sadistic comeuppances.”

That is of course from Joss Whedon as producer and co-writer of the screenplay, the latter with director Drew Goddard as the other co-writer” – and the film is definitely Whedonesque in its troperiffic and reference-heavy quality (rather than the more, ah, negative qualities that might be associated with that term from developments since that film). Indeed, it has distinct similarities with the creation that still is definitive of Whedon – Buffy the Vampire Slayer, Season 4 and the Initiative in particular.

“Five friends go to an isolated cabin in the woods for a weekend vacation.”

And that’s pretty much all you’re getting of the plot here, because any more detail spoils the premise of the film. Let’s just say the premise of the film explains why the plots of horror films often seem so contrived in a deconstruction of both the “cabin in the woods” setting and the horror genre.

Film critic Ann Hornaday summed it up nicely:

“A fiendishly clever brand of meta-level genius propels The Cabin in the Woods, a pulpy, deceivingly insightful send-up of horror movies that elicits just as many knowing chuckles as horrified gasps. [It] comes not only to praise the slasher-, zombie- and gore-fests of yore but to critique them, elaborating on their grammatical elements and archetypal figures even while searching for ways to put them to novel use. The danger in such a loftily ironic approach is that everything in the film appears with ready-made quotation marks around it… But by then, the audience will have picked up on the infectiously goofy vibe of an enterprise that, from its first sprightly moments, clearly has no intention of taking itself too seriously”.

 

RATING: 5 STARS*****

S-TIER (GOD TIER)

*

 

(2) THE WICKER MAN (1973)

 

No – not the one with the bees, Robin Hardy’s original cult classic “creep-fest starring Edward Woodward and Christopher Lee – with a final reel that’s become an intrinsic piece of horror iconography”.

Of course, it’s slow-burn horror more in the sense of classical tragedy of creeping doom a la Euripides’ The Bacchae (and a stealth sequel to Caesar’s The Gallic Wars). Also a classic in the subgenre of folk horror – horror based on old folklore or old folkloric rituals, typically the pagan faiths of yore as here. While it was most common in Britain in the 1960s and 1970s, it’s surprisingly prevalent, particularly in the so-called folk horror revival in the 2010s – The Wicker Man is predecessor to 2019’s Midsommar.

A Variety article summed it up nicely – “It’s a film set on an island in the Scottish Hebrides, full of gnarly blokes in pubs, that turns out to be a secret sect of Celtic pagan worship. There are dances around the maypole and nymphs leaping through fire, and there is Christopher Lee, sinister in a benevolent sherry-club way, as if he were presiding over a kinky episode of “Fantasy Island,” as the commune’s lord and master. There’s period kitsch in “The Wicker Man,” yet the movie taps into something memorable: a death cult that wears a gleaming smile, as if it were the missing link between Charles Manson’s followers and the Jonestown horde. In spirit, the film takes off from the last scene of “Rosemary’s Baby,” with all those devil worshippers gathered for a party in the Castavets’ apartment — a terrifying vision of middle-class evil. Yet “The Wicker Man” lands, if anything, in an even more unruly place. Watching it, you can’t see the devil, but you can see the scary power of mass belief”.

Also – naked Britt Ekland (and Britt Ekland’s body double) with that infamous wall-slapping seductive dancing and singing.

 

RATING: 5 STARS*****

S-TIER (GOD TIER)

*

Evil Dead poster art that I’d argue has transcended film iconography and become part of the Jungian collective unconscious

 

 

(1) EVIL DEAD (1981-1992 / 2013-2023)

 

Hail to the king, baby!

What else? The Evil Dead, the film and the following franchise, are not high art but they embody (in virtually every sense of that word) the archetypal B-grade horror movie in all its fun and glory, with tongue ever more firmly in cheek.

As stated by TV Tropes – “in 1979, a bunch of college dropouts got together in a cabin in Tennessee and made a film with a standard B-Movie plot; this film was The Evil Dead. The film, which was directed by Sam Raimi and starred (the chin himself) Bruce Campbell, succeeded through elaborate gore effects, slick cinematography, and sheer audacity to make enough money to warrant two sequels and get into the public consciousness”.

It is remarkable that a movie made by college dropouts on a shoestring budget – and effects that resemble claymation or plasticine at times – should have any impact upon public consciousness, let alone the enduring impact it and its sequels had upon mine.

“Join us, Ashleeeeey!”

You know you’re in a for a gory horror ride in the first movie, as the classic group of teenagers heads to the classic cabin in the woods. There they unfortunately locate the demonic Book of the Dead or Necronomicon (borrowing from Lovecraft) which was studied by the cabin’s previous occupant – and even more unfortunately play the tape of the recitation invoking the Sumerian demons (although something seems to have been stalking the cabin and woods even prior to that recitation). Those demons possess each of them in turn, turning them into the titular evil dead which then attack the others, until ultimately only one of them, Ashley, is left to fend off the demons (including his girlfriend). This first film works quite effectively as horror, particularly as Ashley or Ash becomes the lone survivor fending off the evil dead in the seemingly eldritch architecture of the cabin. I mean, it’s probably the frantic cinematography but how many rooms does that cabin have? It’s like the Tardis in there. And you know it’s going to get bloody (and oh boy does it ever) when a further playing of the tape reveals that the only way to destroy the evil dead is…bodily dismemberment! Ewww!

The second film (Evil Dead 2), a partial remake and partial sequel, was made with more money but lacks the pure horror of the first, as embracing the absurdity of the premise, it moved from horror to comedy (and Ash became more invulnerable to the demonic threat).

The third film (Army of Darkness) fully embraced all its cheesy goodness and rule of cool as it almost entirely abandoned horror altogether for dark fantasy comedy, yet utterly glorious as a result (while Ash completed his transition into a virtually indestructible superhero). It follows from the second film, which saw Ash magically transported through time to the Middle Ages (yeah, it’s like that), in medieval Europe or perhaps the Latin kingdoms of the Crusades, where he soon has to face off against an undead army. It had the biggest budget of the original trilogy, as well as being the most well-known and quoted, with its memetic one-liners.

The franchise saw a remake of the original film with the Evil Dead film of 2013 – decent enough but somewhat forgettable as lacking the same pulpy fun and tongue-in-cheek humor of the original. That changed dramatically with the fifth entry into the franchise, Evil Dead Rise in 2023, which returned to the spirit and style of the original trilogy (and Evil Dead mythos) but with its own fun twists – and also perhaps the only Deadite that’s strangely…arousing. Whose your mummy?

The franchise has also seen a TV series, comics adaptations, video games…and a theatre musical?

Groovy!

 

RATING: 5 STARS*****

S-TIER (GOD-TIER)

*

*

 

S-TIER (GOD TIER)

 

(1) THE EVIL DEAD

(2) THE WICKER MAN

(3) THE CABIN IN THE WOODS

 

If The Evil Dead and The Wicker Man are my Old Testament of horror films, then The Cabin in the Woods is my Old Testament (and kinda a fusion of both The Evil Dead and The Wicker Man)

 

A-TIER (TOP TIER)

 

(4) JAWS

(5) 28 DAYS LATER

 

B-TIER (HIGH TIER)

 

(6) DEAD & BURIED

(7) THE HITCHER

(8) IT FOLLOWS

(9) THE RITUAL

 

X-TIER (WILD TIER):  BEST OF 2025

 

(10) SINNERS

Top Tens – Mythology: Top 10 Mythologies (Special Mentions: Sacred Space & Chthonic Rankings – Complete Rankings)

Artist’s impression of Utopia, painting by Efthymios Warlamis, Wikipedia subject category “Utopia” – licensed https://creativecommons.org/licenses/by-sa/3.0/

 

 

As all mythologies arguably have some version of mythic geography or chthonic underworlds, how do my mythology special mentions rack up against my top ten mythologies when ranking them for their mythic geography or underworlds?

Not too differently as it turns out.

As I noted when ranking my top ten mythologies by their mythic geography or underworlds, it was the same order as their general rankings, with only a slight difference in tiers – not surprisingly since both their general rankings and mythic geography rankings overlap my interest in them.

My mythology special mentions don’t really change much about that – three special mentions score top ten sacred space and chthonic rankings, while a fourth special mention scores higher for sacred space and underworld rankings than some of my top ten mythologies.

 

SCORE:

3 SPECIAL MENTIONS – TOP TEN SACRED SPACE & UNDERWORLD RANKINGS

(4 SPECIAL MENTIONS EQUAL TO OR GREATER THAN TOP 10 MYTHOLOGIES)

 

Anyway, here’s the complete mythic geography and underworld rankings for all my top ten mythologies and special mention entries

 

S-TIER (GOD TIER)

 

(1) BIBLICAL – HEAVEN & HELL

(EDEN & ARMAGEDDON / BABYLON & JERUSALEM)

 

(2) CLASSICAL – OLYMPUS & TROY (HADES)

 

(3) NORSE – ASGARD & VALHALLA (HEL)

 

There really was no question of these three mythologies retaining the same top three places (and in the same order) for their general rankings, given how iconic their mythic geography and underworlds are.

 

A-TIER (TOP TIER)

 

(4) CELTIC (ARTHURIAN) – OTHERWORLD (AVALON)

 

So far, so good as it is all the same order as my top ten except with Norse mythology in S-tier rather than A-tier, but it’s now in A-tier or top tier that we see two of my special mentions that rival my top ten entries for their mythic geography or underworlds.

 

(5) FAIRIES – FAIRYLAND

 

Not surprisingly, fairy folklore ranks close to Celtic mythology, as it is to a large extent a de facto Celtic mythology, overlapping or adjacent to that mythology as distinctively British and Irish folklore. The close ranking between Celtic mythology and fairy folklore will be a running theme through these rankings, with the odd exception.

Ditto the mythic realm of fairy or Fairyland, overlapping with Celtic mythology’s Otherworld.

There’s also the mythic geography of fairies – all the fey geographic features and locations, particularly in Britain and Ireland, associated with fairies or fairy folklore, as well as the different regional variations.

Fairies, fairy folklore and Fairyland itself all have some chthonic or underworld associations – with my favorite being the legend of the tithe Fairyland has to pay Hell, which is why it abducts human babies and leaves changelings in their place.

 

(6) ATLANTIS & BERMUDA TRIANGLE

 

The mythic geography is right there in the name – Atlantis and the Bermuda Triangle respectively – and those names have recognition or resonance throughout popular culture and imagination, hence the top tier ranking. They may not have quite the same quality as higher realms of other mythic geography, as say Asgard or Olympus, although I have seen some wild theories of each involving higher or at least other dimensions. You could even argue for chthonic associations – or at least oceanic abyssal ones.

Their mythic geography goes beyond the names, as the location of each is pretty elastic – Atlantis has been speculated as a number of geographic locations, and those speculations could be the subject of a mythic geography all of themselves.

In addition, you have what each represents. Atlantis not only has its own mythos but is representative of mythic lost or sunken continents, lands and kingdoms, including phantom islands and even hollow earth or subterranean realms.

The Bermuda Triangle is representative of mysterious disappearances and ‘vile vortices’ in general.

 

B-TIER (HIGH TIER)

 

(7) EGYPTIAN

 

(8) MIDDLE EASTERN (BABYLO-SUMERIAN)

 

(9) HINDU

 

Again so far, so good matching up to my top ten entries (albeit dropping down two places for special mention entries ranked above them but now we have the third of my three special mentions to rival those top ten entries

 

(10) ZEN

 

This seems to naturally rank close to the mythic geography of Hinduism, as the other major world religion (of Buddhism) in Asia and indeed originating from India as well. There’s the geographic locations associated with legendary practitioners of Zen or the Buddha himself (such as the mythic location of the Bo or Bodhi Tree), as well as those associated with Buddhist religion or ritual practice – notably temples or monasteries.

Buddhism in general and Zen in particular also tend to align sacred spaces with the natural world, art of it, or an aesthetic of simplicity – Zen gardens, anyone? For that matter, there’s Zen practice of seeing the world itself as the sacred space you make of it – “you wake up in the morning and the world is so beautiful you can hardly stand it”. Nirvana, anyone?

 

(11) GHOSTS

 

Ghosts might seem strange to rank so highly for sacred space but just substitute the word haunted for sacred and there you have it. After all, haunted might be regarded as synonymous with sacred, as in god-haunted.

So in terms of the mythic geography of ghosts, you have all the world’s haunted places or spaces.

And you don’t get stronger chthonic associations than with ghosts. They might well claim all the world’s underworlds or mythic realms of the dead – ghostworlds or astral planes.

 

(12) MESO-AMERICAN (AZTEC)

 

(13) NATIVE AMERICAN (LAKOTA)

 

(14) AFRO-AMERICAN (VOODOO)

 

Rounding out B-tier with the last of my top ten mythology entries – that rank only a little below my top ten sacred space rankings, knocked down slightly by a few special mention entries from my general mythology rankings.

 

X-TIER (WILD TIER)

 

My wild-tier rankings are where the mythic geography gets somewhat more abstract and, well, wild than other tiers. Almost all my special mention entries fall in this tier – with those four exceptions above – and mostly in the same order as they do for their general rankings starting with…

 

(15) WITCHCRAFT

 

There’s the different beliefs or forms of witchcraft that attach to different geographic regions, although European witch folklore is most prominent, particularly that of the early modern witch hunts and trials. Which brings me to…

There’s the mythic geography of witchcraft as attached to actual or historical locations associated with European (and north American) witchcraft or witches – perhaps foremost for the locations of witch hunts or trials. Salem in the United States for example, or Lancashire and Pendle Hill in Britain.

Witchcraft tends to have chthonic or underworld associations – and not just Biblical or Christian, as for example with Hecate in classical mythology.

 

(16) DRAGONS

 

Here be dragons!

Geography doesn’t get much more mythic than this phrase used to indicate dangerous or unexplored territory on maps, even if that phrase is more anecdotal or anachronistic than reflecting historical usage in maps – or depictions of dragons themselves appearing on maps, even if only decorative.

Well, I suppose it does and in similar ways to witchcraft or other entries – the different beliefs in or forms of dragons that attach to different geographic regions, as well as geographic locations associated with dragons.

Dragons also tend to have chthonic or underworld associations – as denizens of the underworld, or even as the jaws or mouth of hell itself

 

(17) GIANTS

 

“There were giants in the earth in those days.”

And they had their own mythic geography, in a manner similar to dragons – or even their own mythic realms, with perhaps the most famous being that of Jotunheim in Norse mythology.

They also had their own underworld to an extent – as with the titans or giants imprisoned in Tartarus in classical mythology, giving rise to earthquakes.

 

(18) VAMPIRES

 

Transylvania!

Vampires rank closely to witchcraft for mythic geography and in much the same way, indeed often overlapping with that of witchcraft.

There’s the different beliefs or forms of vampires that attach to different geographic regions, although European vampire folklore is most prominent – or alternatively the actual or historical locations associated with vampires or vampire folklore.

As the hungry dead, vampires have obvious chthonic or underworld associations. One of the most memorable scenes in the Odyssey is Odysseus pouring out blood to attract the dead shades in the underworld. And if any mythic realms were associated with vampires – vampire worlds, if you will – they would be similar to underworlds or even hell…

And to quote The Smashing Pumpkins, “the world is a vampire”.

 

(19) LYCANTHROPES

 

Aroo – werewolves of London!

And everywhere else as well.

Like witchcraft and vampires – with which werewolves overlap to substantial extent – there’s the mythic geography of werewolves and werebeasts consisting of the variations of such legends between different geographic regions as well the actual or historical locations associated with werewolves and wolves.

Also there’s similar chthonic or underworld associations, if only as the dogs of hell.

 

(20) LEGENDARY CREATURES

 

Pretty much like all the preceding entries from witchcraft onwards – that is, the mythic geography of variation from place to place for legendary creatures or particular places associated with particular creatures. I mean, really, you could do this for mermaids alone.

Legendary creatures don’t quite come to mind for underworld associations, unless you include demons.

 

(21) CRYPTIDS

 

Same as legendary creatures, with a mythic geography more for sightings – less the mermaids or underworld demons.

 

(22) UFOS

 

Same as for cryptids with a mythic geography of sightings – and places such as Roswell.

 

(23) URBAN LEGENDS

 

Same as for all preceding entries or indeed any folklore – while some urban legends seem almost universal or at least move from place to place with little change, there is still a mythic geography of urban legends localised to different geographic locations or regions.

 

(24) CONSPIRACY THEORIES

 

Similar to urban legends, while some conspiracy theories transcend place (or even time), there remains a mythic geography of conspiracy theories, both of geographic variation from place to place of ‘local’ conspiracy theories and of geographic locations associated with conspiracy theories. Roswell, Fort Detrick, Dealey Plaza or Dallas (for the Kennedy assassination) – and for that matter, Washington DC.

 

(25) PAGANISM

 

Paganism is one of the few exceptions that sees it placed a lot lower than its top spot for special mentions in my general rankings. That’s essentially because its mythic geography is mostly derivative from those of the mythologies of its original forms – notably classical mythology, Norse mythology and Celtic mythology in western culture.

Modern paganism or neopaganism may add or adapt other sacred spaces from its founding practitioners, ritual practice, or the natural world – but its primary mythic geography is for the different geographical variations of it.

 

(26) SHAMANISM

 

Shamanism is similar to paganism as it is largely derivative of other mythologies for its sacred spaces, mythic geography and underworlds. Again, one might add the different geographic variations of it, both in its original and modern forms.

 

(27) TAROT

 

Yeah, when it comes to mythic geography, we’re pretty much down to geographic locations of significance for the development of the Tarot itself.

However, the Tarot arguably has its own underworld. Of the 22 cards of the Major Arcana, you could argue for over half of them or 12 cards – essentially from the Hermit through to Judgement – as depicting the descent into and return from the underworld that is the centerpiece of the Major Arcana. You could argue more Major Arcana cards have chthonic or underworld features, as well as cards from the Minor Arcana, notably in the suit of Swords (or the suit of sorrow as I like to call it).

 

(28) MAGIC

 

Magic doesn’t so much have its own sacred spaces or mythic geography as it tends to be a feature or quality of sacred space or mythic geography. That is, a sacred space or location is magic, has magic, or is a source of magic.

 

(29) DISCORDIANISM

 

There’s not much mythic geography – let alone chthonic associations – for Discordianism. Perhaps if we broadened it to the geographic locations for parody religions in general? Although of course the question remains whether Discordianism is a joke disguised as a religion or a religion disguised as a joke.

 

(30) TANTRA

 

It would mostly seem to overlap with the mythic geography of Hinduism (or Buddhism) – but otherwise it might be a mythic geography associated with Tantra such as sites with sacred linga or temples with er0tic sculpture? Or perhaps just locations with er0tic associations or connotations, even if only by visual metaphor?

Top Tens – Mythology: Top 10 Books (Special Mention: Revised & Complete)

Free “divine gallery” art sample from OldWorldGods

 

 

I live in a mythic world – and I have special mentions!

 

That’s right – I don’t just have a top ten mythology books, I have a whole host of special mentions. My usual rule is twenty special mentions for each top ten, where the subject matter is prolific enough, as it is here – which I suppose would usually make each top ten a top thirty if you want to look at it that way. My special mentions are also where I can have some fun with the subject category and splash out with some wilder entries.

And here are my twenty special mentions:

 

S-TIER (GOD TIER)

 

0 The Fool from the Rider-Waite Tarot (left) and the Crowley Thoth Tarot (right)

 

(1) TAROT – RIDER-WAITE & CROWLEY-THOTH

 

The Tarot earns the top special mention in my Top 10 Mythology Books for the decks of cards, particularly the two iconic and definitive modern decks – special that is, because they are not books as such but decks of cards.

Of course, there are a plethora of modern Tarot decks, most of which originate from those two definitive modern decks (named for their creators) which were themselves substantial reconstructions from earlier tarot decks, pumping up their esoteric mystique – the Rider-Waite deck and the Crowley-Thoth deck, my Old Testament and New Testament of Tarot respectively. (And like Martin Prince in The Simpsons dismissively handwaving away Ray Bradbury from his ABC of science fiction with “I’m aware of his work”, I’m aware of the third most common modern Tarot deck – the Marseilles Tarot).

Interestingly, both these two definitive decks were by female artists, Pamela Colman Smith for the Rider-Waite deck and Lady Frieda Harris. My personal preference is for the artwork and themes of the Crowley-Thoth deck (even if Crowley himself was one generally weird dude and sick puppy), albeit still shaped by the influence of the Rider-Waite Tarot deck.

 

RATING: 5 STARS*****
S-TIER (GOD-TIER – OR IS THAT TAROT-TIER?)

 

 

Netherlandish Proverbs – painting by Pieter Brueghel the Elder 1559

 

(2) FOLKLORE INDEX

 

Well, Folklore Indices to be precise – two of them, usually used in tandem, the Thompson Motif-Index of Folklore, and the Aarne-Thompson-Uther Index of folklore tale types.

Both are regarded as standard tools of folklore studies – and are endlessly fascinating to browse even for those outside folklore studies with a general interest in mythology or culture.

As its title indicates, the Thompson Motif-Index was compiled by American folklorist Stith Thompson (at the substantial length of 6 volumes) as a catalogue or index of motifs – the granular elements of folklore or folktales.

As Thompson himself defined it, “a motif is the smallest element in a tale having a power to persist in tradition. In order to have this power it must have something unusual and striking about it”.

Although in compiling the index, Thompson used a broader-brush approach to motifs as anything that goes to make up a traditional narrative.

Obviously a full summary even of the categories of the Thompson Index would be too exhaustive, let alone the thousands of motifs themselves, but the categories are organized by broader themes denoted by letters from A (Mythological Motifs) to Z (Miscellaneous Groups of Motifs).

This includes animals, taboos, magic, the dead (including ghosts and vampires), marvels, ogres (and monstrous figures in general), tests, deceptions, reversals of fortune, ordaining the future, chance and fate, society, rewards and punishment, captives and fugitives, unnatural cruelty, sex, the nature of life, religion, traits of character and humor.

And as its title indicates, the Aarne-Thompson-Uther Index (ATU or AT Index) also involved Thompson – but as originally compiled by Finnish folklorist Antti Aarne and as further expanded and revised by German folklorist Hans-Jorg Uther, classifying tales by their type.

As defined by Thompson, “a type is a traditional tale that has an independent existence. It may be told as a complete narrative and does not depend for its meaning on any other tale. It may indeed happen to be told with another tale, but the fact that it may be told alone attests its independence. It may consist of only one motif or of many”.

The Index divides tales into sections with an AT number for each entry, which also have their own broad title and including closely related folk tales – for example, 545B “The Cat as Helper” includes folk tales with other animal helpers. Similar types are grouped together – “tale types 400–424 all feature brides or wives as the primary protagonist”.

To illustrate further, 510A is their Cinderella entry (including other versions and similar variations), itself a subcategory of 510 Persecuted Heroine, and noting other entries with which it is commonly combined.

 

RATING: 5 STARS*****
S-TIER (GOD TIER)

 

 

A-TIER (TOP TIER)

 

 

Botticelli’s The Birth of Venus – one of the most famous paintings depicting a subject of classical mythology or indeed any subject, imitated and parodied ever since in popular culture (public domain image)

 

 

(3) BULFINCH’S MYTHOLOGY

 

I believe in all the gods –
especially the goddesses.

We’re going old school for this one, as in nineteenth century old school – named for its American author Thomas Bulfinch and published as a collection of three volumes after his death in 1867. Yet Bulfinch’s Mythology still remains a classic reference (and handily in the public domain) – as indeed it was for me as my introduction as a child to the world of classical mythology. Well, technically that was the first volume – the Age of Fable – which also featured a briefer recitation of Nordic mythology, admittedly a close second to my love for classical mythology. (The second volume – The Age of Chivalry – featured Arthurian legend, while the third volume The Legends of Charlemagne is pretty much what it says on the tin).

Looking back to it now, it’s somewhat dated and has its flaws as a reference – particularly as his obituary noted, it was “expurgated of all that would be offensive”. Or in other words, half the fun of classical mythology or all the sex and violence. Which is somewhat disappointing, because having learnt that Bulfinch was a merchant banker, I fondly imagined him as staid banker by day and Bacchanalian by night, similar to the hedonistic heathen imagined by Chesterton in The Song of the Strange Ascetic.

However, it remains one of the most accessible single-volume references to classical mythology for the general reader – as Bulfinch wrote in his preface:

“Our work is not for the learned, nor for the theologian, nor for the philosopher, but for the reader of English literature, of either sex, who wishes to comprehend the allusions so frequently made by public speakers, lecturers, essayists, and poets, and those which occur in polite conversation.”

Anyway, its impact as an introduction to classical mythology remains profound – if, deep within my psyche, there is any mythology that tempts me to actual religion, it’s classical mythology.

Yes – it’s the nymphs.

 

RATING:
A-TIER (TOP TIER)

 

As indicated, cover of the 20th edition published in 2018

 

 

 

(4) BREWER’S DICTIONARY OF PHRASE & FABLE

 

Another nineteenth century old school entry, indeed only a few years after Bulfinch’s Mythology and ranking with it as classic reference.

I’m somewhat disappointed that the Brewer of the title is not a reference to brewers of alcohol, somewhat similar to the Guiness Book of Records originating from pub arguments, but from Reverend Ebenezer Cobham Brewer.

However, like Roget’s Thesaurus, the reference book has moved on from him – including into the public domain in its 1895 edition – but continues to be published in new editions, effectively retaining Brewer as a brand name.

It contains “definitions and explanations of many famous phrases, allusions, and figures, whether historical or mythical…The ‘phrase’ part of the title refers mainly to the explanation of various idioms and proverbs, while the “fable” part might more accurately be labelled “folklore” and ranges from classical mythology to relatively recent literature”.

 

 

RATING:
A-TIER (TOP TIER)

 

 

The Golden Bough, 1834 painting by J.M.W. Turner, depicting the episode of the Golden Bough from the Aeneid by Virgil and used as the cover art for my edition of Frazer’s book (public domain image)

 

(5) SIR JAMES GEORGE FRAZER –

THE GOLDEN BOUGH

 

“Who are these coming to the sacrifice?” –
John Keats, Ode on a Grecian Urn

Behold the monomyth of the sacrificial sacred king.

That is – the monomyth of a recurring or universal mythic archetype, as coined by Joseph Campbell for his archetypal hero’s journey. However, it doesn’t get much more monomythic that one of the original monomyths, preceding Campbell and his usage of the term – Sir James George Frazer’s The Golden Bough.

The Golden Bough proposed the monomyth or recurring mythic archetype of sacrificial sacred kings – or their surrogates once the kings wised up to it – as incarnations of gods or solar deities whose death and resurrection in turn represented fertility. And believe me, Frazer saw these sacred kings or fertility cults everywhere – including Jesus and Christianity, controversially at the time – such that he filled several volumes up with them, although more people (including me) tend to read his abridged single volume.

Now I think that Frazer was always entertaining and occasionally illuminating in The Golden Bough – his discussion of the principles of sympathetic magic, a term coined by himself, seems particularly definitive – but in terms of factual or historical accuracy…not so much as he’s much more mixed at best in this respect. As the old adage goes, when all you have is a hammer, everything begins to look like a nail – and when all you have is a theory of sacred kings, then by god or goddess, everything begins to look like a sacred king, even if you have to hammer everything into shape for it. After all, we all have to make sacrifices…

While Frazer is or was mostly dismissed as a footnote in academic study, The Golden Bough has been highly influential in literary culture, because whether or not it is true, his mythic archetype of the doomed hero or sacrificial sacred king has the elements of a ripping yarn.

Just for starters, there’s his influence on T. S. Eliot, who openly acknowledged the influence of Frazer on The Waste Land, although with the characteristic pessimism of that poem, proposed the cycle might be broken, leaving only violence and death without rebirth – and in which the dying god is just another buried corpse, perhaps even prompting to mind a Nietzschean murder victim or contemporary zombie apocalypse, rising writhing from their own resurrection – “That corpse you planted last year in your garden, has it begun to sprout?”

There’s his influence on Campbell’s own monomyth, as well as on Sigmund Freud, lending itself to the segue of his influence on Camille Paglia, who described her view of mythology as a fusion of Frazer and Freud (although doubling the inaccuracy of the former with that of the latter).

 

 

RATING:
A-TIER (TOP TIER)

 

 

The cover art from the 2013 paperback edition of The White Goddess published by Farrar, Strauss & Giroux – more interesting and, uh, voluptuous than the comparatively dry cover art of the edition I own

 

(6) ROBERT GRAVES –

THE WHITE GODDESS / THE GREEK MYTHS

 

Graves saw Frazer’s sacred king and raised it with a queen, his titular White Goddess. For Graves, the monomyth was his theme, or rather the great mythic and poetic Theme:

“The Theme, briefly, is the antique story, which falls into thirteen chapters and an epilogue, of the birth, life, death and resurrection of the God of the Waxing Year; the central chapters concern the God’s losing battle with the God of the Waning Year for love of the capricious and all-powerful Threefold Goddess, their mother, bride and layer-out. The poet identifies himself with the God of the Waxing Year and his Muse with the Goddess; the rival is his blood-brother, his other self, his weird.”

However, The White Goddess is not as accessible in its prose as Frazer’s The Golden Bough and is essentially a compilation of poetic musings, which has its shining moments but can often become turgid or bogged down in Graves’ esoteric discussion of the Irish tree alphabet or the poems of Taliesin. And like The Golden Bough, it’s best read as poetry than for factual or historical accuracy.

Graves was an apostle of the White Goddess again in his study of Greek mythology. However, it remains my favorite single volume study of Greek mythology.

Essentially it comes in two parts.

The first part is a conventional compendium of Greek mythology – literary retellings of the various myths from their sources – and it is this part that is the basis for the book as my favorite single volume study of Greek mythology, albeit somewhat dense in its prose style.

The second part – his interpretative notes or commentary – is where things get more wild, albeit all in good poetic fun. This is where Graves ‘decodes’ or reconstructs Greek mythology to his monomyth of the Goddess or prehistoric matriarchal religion – “Graves interpreted Bronze Age Greece as changing from a matriarchal society…to a patriarchal one under continual pressure from victorious Greek-speaking tribes. In the second stage local kings came to each settlement as foreign princes, reigned by marrying the hereditary queen, who represented the Triple Goddess, and were ritually slain by the next king after a limited period, originally six months. Kings managed to evade the sacrifice for longer and longer periods, often by sacrificing substitutes, and eventually converted the queen, priestess of the Goddess, into a subservient and chaste wife, and in the final stage had legitimate sons to reign after them”.

So there you go. Of course, the historical accuracy of Graves’ interpretation or commentary has been almost universally contested or considered to be idiosyncratic – “the interpretive notes are of value only as a guide to the author’s personal mythology”. His characteristic rejoinder was to plead poetic privilege, essentially rebuking his critics or classical scholars “You’re not poets!”. And it’s hard to argue with poetry.

 

 

RATING:
A-TIER (TOP TIER)

 

 

Wiley-Blackwell, 1st edition

 

(7) WALTER BURKERT –
GREEK RELIGION

 

If Nietzsche’s The Birth of Tragedy and Robert Graves’ The Greek Myths are my Old Testament of classical mythology, Burkert’s Greek Religion is my New Testament. Alternatively, the three are my holy trinity of classical mythology (which I suppose would make Nietzsche the Father, Graves the Son and Burkert the Holy Spirit of classical mythology).

No, seriously. For me, Nietzsche and Graves are poles at the other end of a thematic spectrum from Burkert – which I suppose would make all three the points of a thematic triangle. Whatever.

The line from Nietzsche to Burkert is perhaps more obvious – both came from a long tradition of German classicists or classical philologists, indeed its most prominent figures in the English-speaking world (or at least authors of its most prominent books), but in some ways diametrically opposed from each other.

Nietzsche essentially extrapolated a recurring dichotomy of the Apollonian and the Dionysian from classical mythology, above all in its literary manifestation in Greek tragedy, hence his title The Birth of Tragedy. He wrote as an eccentric poet-philosopher, or as he himself described it, a ‘rhapsodizer’ (prompting thoughts of Nietzsche as rhap-artist), not unlike his own prophetic ‘madman’ and apostle of the death of God before his time – “I have come too early…my time is not yet”.

Graves strikes me as similar to Nietzsche – probably someone somewhere has studied or written of the influence of Nietzsche on Graves, if any, but I don’t know anything about that subject – writing as a fellow rhapsodizer or poet, but as an apostle of the Goddess rather than of the death of God, extrapolating his monomyth of the Goddess or prehistoric matriarchal religion from classical mythology.

Of course, the historical accuracy of either has been almost universally contested or considered to be idiosyncratic – “of value only as a guide to the author’s personal mythology”. But who cares? They’re fun! And it’s hard to argue with poetry.

Burkert’s The Greek Religion on the other hand, originally published in his native German in 1977 and translated into English in 1985, has been widely accepted as a standard work in the field. And unlike Nietzsche or Graves, Burkert pretty much extrapolates nothing, robustly sticking to the facts of his literary or archaeological sources.

Burkert presents classical polytheism as inherently chaotic in nature, but at the heart of classical religion was sacrificial ritual – “The term gods…remains fluid, whereas sacrifice is a fact”.

His section headings say it all about his comprehensive survey of Greek religion – Prehistory and the Minoan-Mycenaean Age; Ritual and Sanctuary; The Gods (the Olympian dirty dozen and the balance of the pantheon); The Dead, Heroes and Chthonic Gods; Polis and Polytheism; Mysteries and Asceticism; and Philosophical Religion.

“He describes the various rituals of sacrifice and libation and explains Greek beliefs about purification. He investigates the inspiration behind the great temples at Olympia, Delphi, Delos, and the Acropolis―discussing the priesthood, sanctuary, and oracles. Considerable attention is given to the individual gods, the position of the heroes, and beliefs about the afterlife. The different festivals are used to illuminate the place of religion in the society of the city-state. The mystery cults, at Eleusis and among the followers of Bacchus and Orpheus, are also set in that context. The book concludes with an assessment of the great classical philosophers’ attitudes to religion”.

 

 

RATING:
A-TIER (TOP TIER)

 

Cover of the 2006 hardcover edition published by Harper San Francisco – the edition I own

 

 

 

 

(8) JONATHAN KIRSCH –

THE HARLOT BY THE SIDE OF THE ROAD / A HISTORY OF THE END OF THE WORLD

 

Jonathan Kirsch is the author of some of my favorite studies of the Bible. Not of the whole Bible, mind you – for one thing, he tends towards a Jewish focus on the Old Testament (with one notable exception), and for another, he has a particular focus on points of interest there as well.

The Harlot by the Side of the Road was his first such book and its subtitle says it all – Forbidden Tales of the Bible. As does the usual expression of shock he quotes in his introduction – what do you mean THAT’S in the Bible?!

“The stories you are about to read are some of the most violent and sexually explicit in all of Western literature. They are tales of human passion in all of its infinite variety: adultery, seduction, incest, rape, mutilation, assassination, torture, sacrifice, and murder”

We’re talking Lot and his daughters in Genesis, then echoed by the Levite and his concubine in Judges, only worse. Much like Abraham preparing to sacrifice his son Isaac in Genesis is echoed, only worse, as Jephthah actually sacrificing his daughter in Judges. Which pretty much sums up those two bloody books of the Bible, which would do Quentin Tarantino or Game of Thrones proud.

Indeed, most of the book is from either Genesis or Judges. There is a couple of exceptions, including the one where God tries to kill Moses, until Moses’ quick-thinking wife Zipporah does a spontaneous circumcision of their infant son and smears Moses’ forehead with the bloody foreskin. Which is just odd, akin to of those weird variants of vampire that can be held at bay by some bizarre obsessive-compulsive ritual.

Which perhaps brings us to his book on Moses, although I just don’t find Moses as intriguing a character as the subject of his similar book on King David. After all, Exodus and its related books might easily have been summed up with the subtitle Are We There Yet?

I do like how he compares God and Moses to a constantly bickering old married couple. I mean, I’m only paraphrasing slightly with this exchange:

GOD: “I have had it with these Israelites! I’ll kill all of them and start over with you and your descendants!”
MOSES: “And what would the Egyptians say? That you saved the Israelites from slavery only to kill them in the desert?”
GOD: “Hmmm. Okay – I’ll just kill some of them.”

I’ve always imagined one Israelite turning to another as the God in a box starts yelling again from the Ark of the Covenant – “I preferred the calf”.

As I said, I prefer King David to Moses, because despite the former’s many flaws – and David could be a monumental ass at times – he’s just such a charming rogue, so much so that even God was charmed by him, David as God’s golden boy. Or at least, he charmed the original author of the Bible – I particularly like the theory Kirsch references that the nucleus of the Bible started as a court biography of David, to which preceding events were added almost as a legendary Hebrew Dreamtime.

However, my absolute favorite Kirsch book remains his study of the Book of Apocalypse or Revelations, not coincidentally my absolute favorite book of the Bible, in A History of the End of the World (and that one notable exception to his focus on the Old Testament I noted at the outset).

Again, the subtitle of the book sums it up – How the Most Controversial Book in the Bible Changed the Course of Civilization. Or for that matter, the scholarly quip he quotes in his introduction – “Revelations either finds a man mad, or leaves him so”.

 

RATING:
A-TIER (TOP TIER)

 

 

 

 

(9) JOHN LINDOW –

NORSE MYTHOLOGY: A GUIDE TO THE GODS, HEROES, RITUALS & BELIEFS

 

“We come from the land of the ice and snow

From the midnight sun where the hot springs flow

The hammer of the gods

Will drive our ships to new lands

To fight the horde, sing and cry

Valhalla, I am coming”

 

I won’t tire of quoting the lyrics of Led Zeppelin’s Immigrant Song for Norse mythology, whether for its third place entry in my Top 10 Mythologies, or here for this special mention for the leading reference work on Norse mythology.

Of course, Norse is something of a misnomer, as it was a Germanic or Scandinavian mythology that extended throughout much of northern Europe, although it is most identified with Norway and Iceland (and Vikings!), also the source of its surviving texts.

“Norse Mythology explores the magical myths and legends of Norway, Sweden, Denmark, Iceland and Viking-Age Greenland and outlines the way the prehistoric tales and beliefs from these regions that have remained embedded in the imagination of the world.”

The book is essentially divided into three parts, with a postscript for print and non-print resources about Norse mythology. The first part is an introduction for the historical background of Scandinavian mythology (including “cult, worship and sacrifice”). The second part is a chapter on mythic time. The third and predominant part is effectively a reference dictionary of entries in alphabetical order “that presents in-depth explanations of each mythological term… particular deities and giants, as well as the places where they dwell and the varied and wily means by which they forge their existence and battle one another”.

 

RATING:

A-TIER (TOP TIER)

 

Cover art of 2006 Penguin Books edition – the edition I own

 

 

(10) JAMES MACKILLOP –

MYTHS & LEGENDS OF THE CELTS

*

For mine is the grail quest –

round table & siege perilous

fisher king & waste land

bleeding lance & dolorous stroke

adventurous bed & questing beast

 

I find all Celtic mythology fascinating.

The Celtic mythology that survived most in literary form (mostly as recorded by Christian monks) was in Brittany or coastal France, in Britain and above all in Ireland with its various mythological cycles. The Tuatha de Danann or the gods of Ireland. The Ulster Cycle and its great hero Cu Chulainn. The Fenian Cycle as well as its great hero Fionn Mac Cumhaill (sometimes awesomely translated as Finn McCool) and his Fianna warrior band. And the Cycle of Kings of historical legend.

“Myths and Legends of the Celts is a fascinating and wide-ranging introduction to the mythology of the peoples who inhabited the northwestern fringes of Europe—from Britain and the Isle of Man to Gaul and Brittany.”

This book is essentially divided into three parts. The first part looks at the broader themes of Celtic mythology in general reflected in the chapter names – with chapters for the Celtic deities, the remnants of Celtic religion, sacred kingship (in Ireland), the female figures of Celtic mythology (goddesses, warrior queens and saints), calendar feasts, and otherworlds.

The second part looks at the Irish mythological cycles – the Ulster Cycle, the Fenian Cycle, and the Cycle of Kings.

The third part looks at Welsh and oral myths.

“And it explores in detail the rich variety of Celtic myths: from early legends of King Arthur to the stories of the Welsh Mabinogi, and from tales of heroes including Cúchulainn, Fionn mac Cumhaill, and the warrior queen Medb, to tales of shadowy otherworlds—the homes of spirits and fairies.”

 

RATING:

A-TIER (TOP TIER)

 

 

 

(11) JOYCE TYDLESLEY –

PENGUIN BOOK OF MYTHS & LEGENDS OF ANCIENT EGYPT

 

“I am a cowboy in the boat of Ra…
‘Who was that
dog-faced man? ‘they asked, the day I rode from town…
Go get my eyelids of red paint.
Hand me my shadow,
I’m going into town after Set”

I’ll never tire of quoting Ishmael Reed’s poem when it comes to Egyptian mythology – or of Egyptian mythology itself.

What’s not to love about those funky animal-headed gods and those slinky goddesses? Especially the goddesses – lithe and svelte in their form-fitting dresses, with their golden skin and painted eyes, they would not look out of place as supermodels on a modern catwalk.

“Here acclaimed Egyptologist Joyce Tyldesley guides us through 3000 years of changing stories and, in retelling them, shows us what they mean. Gathered from pyramid friezes, archaeological finds and contemporary documents…Lavishly illustrated with colour pictures, maps and family trees, helpful glossaries explaining all the major gods and timelines of the Pharaohs and most importantly packed with unforgettable stories”.

The table of contents effectively encapsulates Tyldesley’s guide to Egyptian mythology, starting with introductory sections on Egypt’s gods, the Egyptian world, and Egypt’s dynasties. It then opens, aptly enough, with Egypt’s competing creation myths, and everyone’s favorite Ennead, the nine gods of Heliopolis – whom we all prefer to the inferior Ogdoad or eight gods of Hermopolis. Lost yet? Hang on – Egyptian mythology is a wild ride of shifting sands, gods (or creations) that keep swapping out with each other as they rose and fell within the pantheon.

After creation comes destruction – a section on the death of Osiris, the most famous death in Egyptian mythology (and up there with the most famous deaths of mythology), “the contendings of Horus and Seth”, and the afterlife.

My favorite section is of course on the great goddesses, foremost among them Isis, “great of magic”, but also warriors, wise women and cobra goddesses

 

RATING:
A-TIER (TOP-TIER)

 

 

Cover of the new edition of “The Classic Work on Hindu Polytheism by the Princeton Bollingen Series” published by Inner Traditions in 1991 – the edition I own

 

 

(12) ALAIN DANIELOU –

THE MYTHS & GODS OF INDIA /

GODS OF LOVE & ECSTASY: THE TRADITIONS OF SHIVA & DIONYSUS

 

Hindu mythology is the subject of my seventh place entry in my Top 10 Mythologies – and indeed also of the third largest world religion, although it might be more accurately described as mythologies or religions, given the diversity of Hinduism.

It is perhaps the most cheerfully and flamboyantly polytheistic of modern religions, with all its gods and their avatars. The classifications vary, but modern Hinduism is often classified into four major denominations by primary deity – Vaishnavism by Vishnu (or his avatars, often Krisha or Rama), Shaivism by Shiva, Shaktism by Devi (or manifestations of the supreme goddess) or Smartism by a combination of five deities.

That polytheism is on full display here – “This study of Hindu mythology explores the significance of the most prominent Hindu deities as they are envisioned by the Hindus themselves, Referred to by its adherents as the eternal religion, Hinduism recognizes for each age and each country a new form of revelation-and for each person, according to his or her stage of development, a different path of realization.”

Interestingly, Danielou himself was a French convert to the Shaivism or Shiva tradition within Hinduism – which is on full display in his Gods of Love & Ecstasy, drawing parallels between Shiva and Dionysus (as well as Shaivism and Dionysianism)

“Shiva and Dionysus are the Hindu and Greek gods of magical power, intoxication, ecstatic s€xuality, and transcendence who initiate us into communion with the creative forces of life…practices that were observed from the Indus Valley to the coasts of Portugal at least six thousand years ago”.

 

RATING:

A-TIER (TOP TIER)

 

 

 

 

(13) CAMILLA TOWNSEND:

THE AZTEC MYTHS: A GUIDE TO THE ANCIENT STORIES & LEGENDS

 

I still default to the usual superficial knowledge of Aztec mythology characteristic of its lurid image in popular culture – that is to say, the closest mythology comes to a horror film or the Cthulhu Mythos, both of itself and of its ritual practice of human sacrifice.

However, it is hard to resist seeing Aztec mythology as horror film mythology or to not get lost amongst its deities with their tongue-twisting Scrabble-winning names.

That’s where this book comes in – “the essential guide to the world of Aztec mythology, based on Nahuatl-language sources”.

“Camilla Townsend returns to the original tales, told at the fireside by generations of Indigenous Nahuatl-speakers. Through their voices we learn the contested histories of the Mexica and their neighbours in the Valley of Mexico – the foundations of great cities, the making and breaking of political alliances, the meddling of sometimes bloodthirsty gods…the divine principle of Ipalnemoani connected humans with all of nature and spiritual beliefs were woven through the fabric of Aztec life, from the sacred ministrations of the ticitl, midwives whose rituals saw women through childbirth, to the inevitable passage to Mictlan, ‘our place of disappearing together’ – the land of the dead.”

 

 

RATING:

A-TIER (TOP TIER)

 

 

B-TIER (HIGH TIER)

 

 

 

Cover of the 2000 paperback edition by Boydell & Brewer, the edition I own

 

 

 

 

(14) RICHARD BARBER & ANNE RICHES –

A DICTIONARY OF FABULOUS BEASTS

 

Exactly what it says on the tin – a literal dictionary in alphabetical order of entries for fabulous beasts.

The publisher’s blurb sums it up best

“Mythical creatures drawn largely from medieval travellers’ tales, but encompassing civilisations from the Sumerians to the Wild West…an astonishing ark filled with beasts from a fabulous zoo far more varied and entertaining than anything from ordinary natural history. From Abaia and Abath to Ziz and Zu, from the microscopic Gigelorum that nests in a mite’s ear to the giant serpent Jormungandor who encircles the whole globe, there are beasts from every corner of man’s imagination: the light-hearted Fearsome Critters of lumberjack tales find a place alongside the Sirrush of Babylon and the Winged Bulls of Assyria. Some of the fabulous beasts turn out to be real creatures in disguise – a Cameleopard is a kind of glamourised giraffe -while others are almost, but not quite, human. Among the six hundred entries are some which are full-scale essays in their own right, as on Phoenix or Giants; and just in case it seems as though the authors dreamt up the entire book, there is a detailed list of books for the would-be hunter in this mythical jungle.”

 

RATING:

B-TIER (HIGH TIER)

 

 

An elusive book to find these days  – this is the edition I own, featuring an amulet of the Egyptian god Bes on the cover

 

 

 

(15) MICHAEL JORDAN –

ENCYCLOPEDIA OF GODS (1992)

 

Another entry that is exactly what it says on the tin – an encyclopedia of entries for gods and goddesses in alphabetical order.

No – the author is not the basketballer. At least, I don’t think it is.

And yes – there’s an entry for God.

“Deities have been identified with the human psyche for at least 60,000 years. Encyclopedia of Gods offers concise information on more than 2,500 of these deities, from the most ancient gods of polytheistic societies – Hittite, Sumerian, Mesopotamian – to the most contemporary gods of the major monotheistic religions – Allah, God, Yahweh. Among the cultures included are African peoples, Albanian, Pre-Islamic Arabian, Aztec, Babylonian, Buddhist, Canaanite, Celtic, Egyptian, Native American, Etruscan, Germanic, Greek, Roman, Hindu, Persian, Polynesian, and Shinto.”

“Each entry provides details on what culture worshiped the god, the role of the god, and the characteristics and symbols used in identification. In the case of the more important personalities, references in art and literature and known dates of worship are also provided. Indexes by civilization and role of the god enable the researcher to compare gods across cultures or to find information on specific topics of interest”

 

RATING:

B-TIER (HIGH TIER)

 

 

 

X-TIER (WEIRD / WILD TIER)

 

 

 

Cover 2010 Norton Agency 1st edition

 

 

(16) JAN HAROLD BRUNVAND –

THE VANISHING HITCHHIKER: AMERICAN URBAN LEGENDS & THEIR MEANINGS

 

Jan Harold Brunvand is a retired American folklorist best known as a prolific popularizer of that modern folklore par excellence, urban legends – in a series of books from The Vanishing Hitchhiker: American Urban Legends and their Meanings in 1981 onwards.

“Many urban legends are framed as complete stories with plot and characters. The compelling appeal of a typical urban legend is its elements of mystery, horror, fear, or humor. Often they serve as cautionary tales. Some urban legends are morality tales that depict someone acting in a disagreeable manner, only to wind up in trouble, hurt, or dead.”

“Urban legends will often try to invoke a feeling of disgust in the reader which tends to make these stories more memorable and potent. Elements of shock value can be found in almost every form of urban legend and are partially what makes these tales so impactful. An urban legend may include elements of the supernatural or paranormal”.

 

RATING:

X-TIER (WILD TIER)

 

 

Cover of the last edition by Citadel Press in 2004 – it’s a pity as I think they should have kept going to 100

 

 

(17) JONATHAN VANKIN & JOHN WHALEN –

THE 50-80 GREATEST CONSPIRACIES OF ALL TIME

 

The other modern folklore par excellence, where history meets mythology – conspiracy theories need no introduction, particularly on the internet, that conspiracy theory kitchen sink(hole).

There is of course a plethora of conspiracy theories – it seems at least one for every significant contemporary event at this point. Enough for their own top ten – in some cases enough for their own top ten just with respect to particular events (hello 9/11 and JFK).

Or indeed for their own top ten a number of times over in general – which leads me to this special mention entry which does just that, and is of course irresistible to me combining top ten type lists with conspiracy theories. These compilations of Greatest Conspiracies of All Time went from 50 in its original edition before tapping out at the 80 Greatest Conspiracies of All Time in its last edition in 2004. No doubt they could have piled up more to at least 100 (or 200) in the two decades since.

Interestingly, both writers were also writers of comics and it is intriguing how often comic storylines overlap with conspiracy theories. Indeed, I suspect I could compile a top ten of comics based on the premise of overarching conspiracy theories – Grant Morrison’s The Invisibles, Nick Spencer’s Morning Glories, and Jonathan Hickman’s The Manhattan Projects to name a few.

Of course, my favorite section of the books was for the various overarching grand unifying theories of conspiracies – with the Illuminati as my favorite.

Murray Rothbard proposed a model of types of conspiracy theory contrasting deep conspiracy theories to shallow ones, with the latter observing an event and asking cui bono or who benefits, “jumping to the conclusion that a posited beneficiary is responsible for covertly influencing events”.

As Vankin and Whalen lamented in their books, conspiracy theories have become pretty lazy these days – and they tapped out in 2004, before the internet truly transformed conspiracy theories into something which could spring into existence with the click of a button. Previously, conspiracy theories involved the meticulous, even obsessive, compilation of facts or evidence. Now, it’s mostly along the lines of Rothbard’s shallow conspiracy theories – simply proposing a beneficiary or motive behind any event, which is pretty easy to do, and asserting that as a conspiracy.

 

RATING:
X-TIER (WILD TIER)

 

Cover of the 1991 edition (by Illuminet Press) – the edition I own

 

 

(18) PRINCIPIA DISCORDIA

 

Or how I found Goddess and what I did to Her when I Found Her.

No, really – that’s the subtitle of the book. The Goddess in question is the playful goddess of chaos in classical mythology, Eris or Discordia, but as the object of the Discordian “religion”, which is either a joke disguised as a religion or a religion disguised as a joke.

The Principia Discordia is the central Discordian “religious” text – and much briefer than other such texts. Written by the pseudonymous Malaclypse the Younger and Lord Omar Khayyam Ravenhurst, it is full of contradictions and humor:

“Is Eris true?”
“Everything is true.”
“Even false things?”
“Even false things are true.”
“How can that be?”
“I don’t know man, I didn’t do it.”

At the same time, as noted in its Wikipedia entry, it contains several passages which propose that there is serious intent behind the work, for example a message scrawled on page 00075: “If you think the PRINCIPIA is just a ha-ha, then go read it again.” Also, it is is quoted extensively in and shares many themes with the satirical science fiction book The Illuminatus! Trilogy by Robert Shea and Robert Anton Wilson, one of my top ten SF books.

“Notable symbols in the book include the Apple of Discord, the pentagon, and the “Sacred Chao”, which resembles the Taijitu of Taoism, but the two principles depicted are “Hodge” and “Podge” rather than yin and yang, and they are represented by the apple and the pentagon, and not by dots. Saints identified include Emperor Norton, Yossarian, Don Quixote, and Bokonon. The Principia also introduces the mysterious word “fnord”, later popularized in The Illuminatus! Trilogy”.

I can see the fnords!

I particularly enjoy how it deems every single man, woman and child on Earth as “a genuine and authorized pope of Discordia” – even including an official pope card that may be reproduced and distributed to anyone and everyone. Or that it has five classes of saint as exemplars and models of perfection – with the lowest class of saint being for real people, deceased or otherwise, as the higher classes of saint are reserved for fictional beings, who by virtue of being fictional, are better able to reach the Discordian view of perfection. The canonization of Discordian saints was a profound influence upon myself to canonize my own saints of pagan Catholicism – and apostles of the Goddess.

 

 

RATING:
X-TIER (WEIRD / WILD TIER)

 

 

Cover art of the 1987 paperback edition – the edition I own

 

 

 

(19) THE BOOK OF THE SUB-GENIUS / REVELATION X

 

Eternal salvation or triple your money back!

Similar to Discordianism – with which it is often compared (and with which it arguably overlaps) – the Church of the SubGenius is either a joke disguised as a religion or a religion disguised as a joke, although in my opinion it doesn’t lend itself as much to the latter as Discordianism.

“The Church of the SubGenius is a parody religion described by some of its own members as an ‘insane bogus UFO mind-control cult’…elements of self-help groups, UFO cults, Scientology, apocalyptic Christianity, and utterly shameless money-grubbing antics”.

It purportedly originates from its revered prophet, J.R. Bob Dobbs, usually known simply as “Bob”. (When printing “Bob”‘s name, the “Bob” must always be surrounded by “quotes”). “Bob” is the prophet (as well as avatar and embodiment) of Slack, the cosmic spiritual quality as ineffable as the Tao for which the Church and all its members strive – and to which the Con or Conspiracy is opposed. Which conspiracy? Why, all of them of course – as the Conspiracy represents them all.

The ultimate goal of all SubGeniuses (SubGenii?) is to survive until X-Day, when godlike aliens “will arrive and Rupture all the dues-paying SubGenii to a never-ending tour” (pleasure tour?) “of the universe, while converting Planet Earth into the intergalactic equivalent of a greasy-spoon truck-stop”. For those left behind (anyone who isn’t a paid-up SubGenii), it’s not going to be fun as “human pain is apparently a very high-priced drug among the various gods, demons, and alien beings of the complex and ever-growing SubGenius Pantheon”. X-Day is prophesied to occur on 5 July 1998, at 7 AM – “the fact that that date apparently passed without the arrival of the Alien Fleet has forced SubGenii to come up with a multitude of excuses”.

The Book of the Sub-Genius is of course its foundational text, although the New(er) Testament, Relevation X, comes close!

 

RATING:
X-TIER (WEIRD / WILD TIER)

 

 

Inner Traditions, 1st edition – the edition I own

 

(20) THE ENCYCLOPEDIA OF EROTIC WISDOM

 

It is one of my rules in my top tens to throw in a kinky entry amidst my wilder special mentions, usually as my final or twentieth special mention, at least where the subject matter permits.

And here it certainly does – it is not surprising given how large sexuality looms in human biology that it similarly looms large in our mythology.

The subtitle of the original version of this alphabetical reference book by Rufus Camphausen says it all – “A Reference Guide to the Symbolism, Techniques, Rituals, Sacred Texts, Psychology, Anatomy, and History of Sexual Sexuality”. As indeed does the subtitle of the later version – “From Aphrodisiacs and Ecstasy to Yoni Worship and Zap-Lam Yoga”.

 

RATING:
X-TIER (WEIRD / WILD TIER)

 

Top Tens – Mythology: Top 10 Books (Special Mention) New Entry (12) Alain Danielou – The Myths & Gods of India

Cover of the new edition of “The Classic Work on Hindu Polytheism by the Princeton Bollingen Series” published by Inner Traditions in 1991 – the edition I own

 

 

(12) ALAIN DANIELOU –

THE MYTHS & GODS OF INDIA /

GODS OF LOVE & ECSTASY: THE TRADITIONS OF SHIVA & DIONYSUS

 

Hindu mythology is the subject of my seventh place entry in my Top 10 Mythologies – and indeed also of the third largest world religion, although it might be more accurately described as mythologies or religions, given the diversity of Hinduism.

It is perhaps the most cheerfully and flamboyantly polytheistic of modern religions, with all its gods and their avatars. The classifications vary, but modern Hinduism is often classified into four major denominations by primary deity – Vaishnavism by Vishnu (or his avatars, often Krisha or Rama), Shaivism by Shiva, Shaktism by Devi (or manifestations of the supreme goddess) or Smartism by a combination of five deities.

That polytheism is on full display here – “This study of Hindu mythology explores the significance of the most prominent Hindu deities as they are envisioned by the Hindus themselves, Referred to by its adherents as the eternal religion, Hinduism recognizes for each age and each country a new form of revelation-and for each person, according to his or her stage of development, a different path of realization.”

Interestingly, Danielou himself was a French convert to the Shaivism or Shiva tradition within Hinduism – which is on full display in his Gods of Love & Ecstasy, drawing parallels between Shiva and Dionysus (as well as Shaivism and Dionysianism)

 

“Shiva and Dionysus are the Hindu and Greek gods of magical power, intoxication, ecstatic s€xuality, and transcendence who initiate us into communion with the creative forces of life…practices that were observed from the Indus Valley to the coasts of Portugal at least six thousand years ago”.

 

RATING:

A-TIER (TOP TIER)

 

Monday Night Mojo – Top 10 Music (Mojo & Funk) (6) Mojo: Depeche Mode – Personal Jesus

 

 

(6) MOJO: DEPECHE MODE –
PERSONAL JESUS (1989)
B-SIDE: I Feel You (1993)

 

“Reach out and touch faith”

A song from my life soundtrack.

Depeche Mode might well have been a funk entry, with their bubble-gum synth-pop from the early 1980s, such as “I Just Can’t Get Enough” but then they took a turn to mojo later in the eighties with a harder sound as well as a darker and more sexual tone.

“Your own personal Jesus
Someone to hear your prayers
Someone who cares
Your own personal Jesus
Someone to hear your prayers
Someone who’s there”

Their new mojo brought them to world fame and their creative peak with albums Violator and Songs of Faith and Devotion – but for me their highlight was the 1989 single, “Personal Jesus”, from the former album, with a distinctly lapsed or pagan Catholic feel to it (or a play on that old evangelical refrain of a “personal relationship with Jesus”. She is the goddess and this is her body – o yes!)

“Feeling unknown
And you’re all alone
Flesh and bone
By the telephone
Lift up the receiver
I’ll make you a believer ”

It is also one of my ‘soundtrack’ songs for the film in my mind. I was delighted that the music video evoked something of the neo-Western road movie in my mind’s eye, although I had imagined it a little differently.

“Take second best
Put me to the test
Things on your chest
You need to confess
I will deliver
You know I’m a forgiver ”

And I was also delighted when the man in black himself, Johnny Cash, covered the song in a stripped-back acoustic version in 2002 – “probably the most evangelical gospel song I ever recorded”.

“I feel you
Your sun it shines
I feel you
Within my mind
You take me there
You take me where
The kingdom comes
You take me to
And lead me through
Babylon”

My B-side is a single in a similar vein from their Songs of Faith and Devotion album – I Feel You.

 

RATING:
B-TIER (HIGH TIER)

Top Tens – Mythology: Top 10 Books (Honorable Mention: Arthurian Legend)

Nigel Terry as King Arthur in the 1981 film “Excalibur”, directed by John Boorman – King Arthur in the 1981 film Excalibur – still the best cinematic adaptation of Arthurian legend

 

 

TOP 10 MYTHOLOGY BOOKS (HONORABLE MENTION: ARTHURIAN LEGEND)

 

For mine is the grail quest –
round table & siege perilous
fisher king & waste land
bleeding lance & dolorous stroke
adventurous bed & questing beast

 

That’s right – I don’t just have a top ten mythology books, or my usual twenty special mentions. I also have honorable mentions.

My usual rule is that I have no cap on the number of individual entries I can list as honorable mention for any given top ten if there are enough entries beyond my top ten or special mentions – and I tend to just list them in chronological or date order, usually date of publication for books.

However, for mythology books, I have some different rules, except the lack of any cap or numerical limit on honorable mention.

My primary rule is that I have honorable mentions for books in selected subjects of mythology, where there are enough entries for that subject (potentially racking them up for a top ten in that subject) – as here, with the subject of Arthurian legend.

And where I have honorable mentions for particular subjects, I quickly recap the entries on that subject from my top ten or special mentions first before moving on to my further honorable mentions, in tier rankings and numerical sequence albeit with some degree of chronological or date order.

 

A-TIER (TOP TIER)

TO RECAP ARTHURIAN LEGEND ENTRIES FROM MY TOP 10 MYTHOLOGY BOOKS (SPECIAL MENTION)

 

 

 

Botticelli’s Birth of Venus

 

(1) THOMAS BULFINCH –

BULFINCH’S MYTHOLOGY (1867)

 

Bulfinch’s Mythology still remains a classic reference (and handily in the public domain) and his second volume as originally published, The Age of Chivalry (as opposed to the Age of Fable for classical and other mythology) was devoted to Arthurian legend.

 

RATING:
A-TIER (TOP TIER)

 

HONORABLE MENTION: A-TIER (TOP TIER)

 

 

 

 

(2) THOMAS MALORY – LE MORTE D’ARTHUR

(PETER ACKROYD – THE DEATH OF KING ARTHUR)

 

One source of Arthurian legend stands foremost among them all – Le Morte d’Arthur by Sir Thomas Malory (or Mallory) in the fifteenth century, as “the definitive version of Arthurian legend in popular culture, at least for the English-speaking world”, or dare I say it, the once and future king…of Arthurian legend.

That’s pretty impressive for a version written about a millennium or so after the legendary historical setting of its subject in sub-Roman Britain. In large part that was because it was effectively a codification – what TV Tropes calls an adaptation distillation – of the works of its “many, many literary predecessors, including multiple layers of retcons and crossovers”.

Among those predecessors were the various French texts, from which surprisingly many elements we now associate with Arthurian legend originated – and which I’m sure is the Arthurian in-joke behind the obnoxious French soldiers in Monty Python and the Holy Grail.

That might account for the gratuitous French title – or more precisely medieval Anglo-Norman French title – translating to The Death of Arthur. Despite that title, the books otherwise “in a form of Late Middle English virtually indistinguishable from Early Modern English (if you modernize the spelling, what you get is virtually indistinguishable from the Elizabethan English of Shakespeare’s day)” – although pronounced very differently due to the great vowel shifts between medieval and modern English.

In turn, Malory’s Le Morte d’Arthur has been almost endlessly adapted since, although my favorite adaption remains cinematic rather than literary – the 1981 film Excalibur, just narrowly ahead of the aforementioned Monty Python and The Holy Grail (which funnily enough still remains one of the most faithful adaptations to Arthurian legend).

And yes – I don’t claim to have read Malory in his Late Middle English but instead prefer the adaptations to Modern English, of which there is a long list. Just to name my personal favorites – Alfred Lord Tennyson’s Idylls of the King, and T.H. White’s The Once and Future King.

Hence this honorable mention also the keynote entry for this special mention – Peter Ackroyd’s The Death of King Arthur.

 

RATING:
A-TIER (TOP TIER)

Top Tens – Fantasy & SF: Top 10 Fantasy Books (Special Mention: Classic) – Revised & Complete

Alternative poster art for the 1982 Conan the Barbarian film

 

 

I’ve ranked my Top 10 Fantasy Books but fantasy is too prolific – and phantasmagorical – a genre to be confined to a mere top ten books or even my usual list of special mentions.

Instead, I have two lists of special mentions – one classic and the other cult and pulp.

This is obviously the former – for those classic fantasy books or works that have iconic status or recognition within popular culture and imagination.

 

 

Little Red Riding Hood and the Wolf in the Forest – painting by Carl Larsson in 1881, profile image of Wikipedia “Fairy Tale” (public domain image)

 

 

(1) FAIRY TALES

 

“Fairy tales do not give the child the idea of the evil or the ugly; that is in the child already because it is in the world already…What fairy tales give the child is his first clear idea of the possible defeat of (evil). The baby has known the dragon intimately ever since he had an imagination. What the fairy tale provides for him is a St George to kill the dragon” – G.K. Chesterton

Unfortunately, the term fairy tale tends to be used dismissively for stories only for children – although the best children’s literature arguably speaks to all ages – or even pejoratively for obvious fanciful falsehoods or “happily ever after” wishful thinking.

To that, one could argue that such preconceptions don’t even apply to those stories commonly called fairy tales, except in their modern incarnations, particularly their modern cinematic and television adaptations. Perhaps such preconceptions might be avoided by one of their alternative names – of which my favorites are wonder tales or the German term marchen – but the term fairy tale is too deeply ingrained in popular consciousness or imagination.

Whatever the name, a fairy tale is a “short story that belongs to the folklore genre” or a “specific type” of fantastic folktale. Ironically, not many fairy tales actually feature fairies – the fairy in the name of fairy tale refers more to fairy as a place or setting, the fairy lands or otherworlds of folklore and mythology but taking on a more generic meaning as a place of magic. Such stories do indeed typically feature magic and enchantments as well as “mythical or fanciful beings”, fairies or otherwise, although some stories such as Bluebeard don’t have any explicit magic or supernatural elements.

“Fairy tales were originally intended for all ages, but for a long period of time, they were only written or presented as children’s stories”, particularly in their cinematic adaptations by Disney. Many fairy tales were extraordinarily dark in their original form – some to the point of verging on horror – and some remain so in their modern versions, even if only by way of lingering hints or subtext. Ironically again, there is a countervailing trend within popular culture to revert fairy tales to their darker and edgier roots – or to subvert them as more adult deconstructions (or reconstructions), as well as parodies or satires (or the trope of “fractured fairy tales”).

The demarcation between fairy tales and legends or fables can be fuzzy. Fairy tales tend to be distinguished from legends by some degree of belief in historicity or veracity for their events, location or people. By contrast, fairy tales tend to be more timeless – “once upon a time” – and set in their own space distinct from our own world. Fables tend to focus more on the moral of a story as their definitive element.

“Fairy tales are found in cultures all over the world” and with “widespread variants”, but “only a tiny handful of them are widely known in modern culture”. They have a span to match their geographic scale – “many of today’s fairy tales have evolved from centuries-old stories that have appeared with variations, in multiple cultures around the world”. Fairy tales in literary form are relatively modern, mostly evolving from their predecessors in oral form or tradition. This makes “the history of the fairy tale…particularly difficult to trace because often only the literary forms survive”, but even so some fairy tales may date back thousands of years to the Bronze Age or the beginnings of civilization and writing itself.

“What fairy tales do share is a distinct and consistent set of narrative conventions. They usually take place “once upon a time”, in a setting that’s familiar but usually broadly generic, with few (if any) references to real people, places or events…typically told in an extremely spare and laconic style, using archetypical characters and locations”. That style was cited by Italo Calvino as a prime example of “quickness” in literature.

JRR Tolkien famously used the term for literary fantasy, including his own, in his essay “On Fairy-Stories” – an essay well worth reading for its philosophy of literary fantasy and Tolkien’s own writing. Like others who have pointed out that even traditional fairy tales tended not to involve fairies as such, Tolkien defined fairy tales as “stories about the adventures of men in Faerie, the land of fairies, fairytale princes and princesses, dwarves, elves, and not only magical species but many other marvels”. However, by either definition of fairy tale, it is worth remembering that Tolkien’s definitive literary fantasy, “The Lord of the Rings” (and even more so “The Hobbit”), would qualify as (extended) fairy tales – with elves, dwarves, goblins and trolls that have all been regarded as types of fairies.

 

RATING: 5 STARS*****

S-TIER (GOD TIER – OR IS THAT ONCE UPON A TIER?)

 

 

Cover Barnes & Noble Collectible Classics: Omnibus Edition, hardcover 2016

 

 

(2) H.P. LOVECRAFT – CHTHULU MYTHOS

 

Does any other literary fantasy or SF mythology have the pre-eminence, or even more so capture the paranoid modern zeitgeist, as Lovecraft’s Cthulhu Mythos?

Lovecraft took the worldview of modern science and turned it into a source of cosmic horror, creating that genre of fantasy or SF horror.

“His famous cosmology, created almost single-handedly, did not celebrate science and progress, but was instead full of otherworldly monsters and blind, raving deities…all of his work resonates with the terror of the newly-discovered magnitude of the universe…Einstein’s theory of relativity opened a door into teleportation, time travel, and alien geometry, and radically altered peoples’ notion of space-time itself, while the discovery of pre-Cambrian fossils and Wegener’s then-new-and-controversial hypothesis of continental drift brought the notion that the Earth was far older than previously believed…All of this was subtly addressed in Lovecraft’s stories of alien horror, and of the remains of ancient civilizations lost to the abyss of geological deep time”.

Our science and technology are but a candle held up to the storm – worse, as developed by writers using the Cthulhu Mythos such as Charles Stross, they may actually draw the notice of entities that were best left not noticing us (and tend to drive us mad if we notice them). Or, as Stross observed elsewhere, it was a potent metaphor for such terrors as Cold War fears of nuclear warfare – as almost otherworldly forces of destruction lurking beneath the surface ready to be unleashed by unfeeling beings.

Although in fairness, Cthulhu is taken out by a steamship to his head in his original appearance in The Call of Cthulhu. Try doing that with pre-industrial technology.

TV Tropes observes how Lovecraft’s cosmic horror is an inversion of the philosopher Leibniz’s optimism “that the entire world could be described by reason, and that this is the best of all possible worlds”. For Lovecraft, “each new discovery only increased humanity’s knowledge of its own ignorance and insignificance, encouraging a nihilistic atmosphere, and this is perhaps the central theme of Lovecraft’s incisive fiction”. Interestingly that same comparison between Leibniz’s “best of all possible worlds” and Lovecraft’s horror in James Morrow’s Blameless in Abaddon.

Lovecraft didn’t coin the term Cthulhu Mythos for his mythology – for that matter, I’m not sure how consistent or systematic his mythology was throughout his works. He was all about the vibe of it, with details changing between individual works. However, aptly enough, his creation had a life of its own, as developed and used by other writers, as encouraged by Lovecraft himself.

TV Tropes stated the premise of the Cthulhu Mythos best – “Humanity exists within a small flickering firelight of sanity and reason in a cold and utterly senseless universe full of ancient and terrible things with tentacles and too many eyes. Our science doesn’t properly describe the workings of the universe – ignorance really is bliss because even trying to understand the horrid truth of reality will surely drive you to madness. Our planet was owned by all manner of unknowable alien beings long before we crawled out of the primordial muck, and guess what? They want it back, which means doing a little pest control…”

It is for this mythology that Lovecraft ranks the second top spot of my special mentions – and more generally that he is “is considered perhaps both the greatest and most notorious of all American horror fiction writers, rivalled only by his idol Edgar Allan Poe”.

Fortunately, his mythology transcends Lovecraft himself, as there’s the matter of that notoriety – which remains for somewhat problematic reasons. There’s also the quality of his writing, with the style or execution of his prose often falling short of the dark grandeur of his cosmic horror – Lovecraft was notorious for his purple prose, and enthusiasm for more archaic expressions such as eldritch.

And then there is the fact that “much of his work is informed by a powerful fear and disgust for anything outside the limited sphere of an urban White Anglo-Saxon Protestant of his time” – or more bluntly, he “was “afraid of everything that wasn’t his home town of Providence, Rhode Island”.

Even so, his Cthulhu Mythos remains definitive for me of fantasy in general. If I was to simply fantasy down to just two elements, it would be a fusion of fairy tale and the Cthulhu Mythos. Come to think of it, that’s not a bad description or tagline for The Lord of the Rings – fairy tale meets Cthulhu Mythos. If only Tolkien had written that essay…

 

RATING: 5 STARS*****

S-TIER (GOD-TIER – OR IS THAT CTHULHU-TIER?)

 

 

Cover of The Annotated Alice, combining both books, Penguin 2001 (the edition I own)

 

 

(3) LEWIS CARROLL –

ALICE’S ADVENTURES IN WONDERLAND / THROUGH THE LOOKING GLASS (1865 / 1871)

 

“Curiouser and curiouser”…

Few fantasies are as iconic as Lewis Carroll’s classic Alice’s Adventures in Wonderland and its sequel Through the Looking Glass (although the two books are often merged in popular culture) – which for simplicity I’ll conflate with their protagonist, Alice.

Through the vivid imagery or encounters of her adventures, as well as their potential symbolic allusions, Alice has lent herself readily to adaptation and popular imagination.

Allusions to Alice have earned their own trope on TV Tropes, which notes that the original novels can be associated with surreal or psychedelic fantasy, drug imagery (as in Jefferson Airplane’s White Rabbit), gothic horror and other aspects of Victorian England, such as steampunk.

As TV Tropes notes, “the name ‘Alice’, when used in a reference to Alice in Wonderland, therefore tends to be used for fantastical, ethereal characters or concepts, and that goes double if her last name is a variation on Carroll” (or Liddell – but more about that later). Other frequent references include white rabbits or going down the rabbit hole (as in The Matrix) – into a world of the hero’s journey that doesn’t conform to real world logic (and in which our heroine has to use intuition, a good heart, and an ability to acquire allies).

Not to mention white rabbits, cats and tea parties – or Mad Hatters. While we’re here, I should also note cards and chess as the premise for each of the settings in Wonderland and beyond the looking-glass respectively.

As for Alice herself, Lewis Carroll described her (when writing on her personality in “Alice on the Stage”) as “wildly curious, and with the eager enjoyment of Life that comes only in the happy hours of childhood, when all is new and fair, and when Sin and Sorrow are but names — empty words signifying nothing!”. I can’t think of a better – or more endearing – description than that.

For Carroll, there was, at least to some extent, a real Alice – Alice Pleasance Liddell, who inspired Alice’s Adventures in Wonderland, when she asked Carroll to tell her a story on a boating trip in Oxford. The extent to which his character can be identified with Alice Liddell is not clear (and the brunette Liddell certainly did not resemble the blonde illustrations in the original book by cartoonist Sir John Tenniel). However, there are direct links to Liddell in the books – they are set on her birthday and her half birthday six months later (with the corresponding age), they are dedicated to her and the letters of her name are featured in an acrostic poem in the sequel.

As Catherine Robson wrote in Men in Wonderland – “In all her different and associated forms—underground and through the looking glass, textual and visual, drawn and photographed, as Carroll’s brunette or Tenniel’s blonde or Disney’s prim miss…in novel, poem, satire, play, film, cartoon, newspaper, magazine, album cover or song—Alice is the ultimate cultural icon, available for any and every form of manipulation, and as ubiquitous today as in the era of her first appearance.”

Alice’s fantasy adventures arguably dovetail with my definition of the modern fantasy genre as a fusion of fairy tale and Cthulhu mythos, with Alice obviously towards the fairy tale end of that fusion – albeit Alice extends beyond fairy tale to logical and linguistic paradoxes, play, pun, and parodies. Although it is tempting to imagine an adaptation of Alice more towards the Cthulhu mythos end – some of the beings and realms she encounters in her adventures come close…

 

RATING: 5 STARS*****

S-TIER (GOD TIER)

 

 

Cover Penguin Classics paperback edition 2003

 

 

(4) BRAM STOKER – DRACULA (1897)

 

Dracula is THE vampire, synonymous with vampires and vampirism in popular culture and imagination.

My love of vampire fiction – in literature, in film or television, in comics and in every other media in which vampires appear – originates directly from Dracula, as I read it in early childhood. It may be tame by standards of modern cinematic horror, particularly given its style as an epistolary novel, but it literally gave me nightmares as a child. Of course, it probably didn’t help that I read it when I was home from school sick with fever – and I still remember it in terms of fever dream.

There is a whole host of vampiric or ‘vampire adjacent’ beings or creatures in folklore and mythology, going all around the world and back to the dawn of history or beyond, as well as an incredible dense “folklore for the entity known today as the vampire” that “originates almost exclusively from early 18th-century southeastern Europe”.

And yet almost all of it pales (heh) in comparison to the archetype of Bram Stoker’s Dracula, which effectively supersedes its predecessors in folklore, except to the extent it adapted them – and even then most people remember it by Dracula rather than the original folklore.

Vampires tend to be superpowered by nature and Dracula even more so, as his book codified the definitive vampire tropes in fiction. In adaptations, he has also been freakishly hard to kill, at least permanently. He can shift shape, most impressively into mist or dust in moonlight – passing through the smallest cracks and virtually teleporting. He can also command animals – and the elements. In short, he was potentially a Dark Lord to rival Sauron – indeed, it wouldn’t be too hard to recast Dracula as The Lord of the Rings, substituting Transylvania for Mordor and the Brides for the Black Riders (only much s€xier). Kim Newman did something of the sort with his Anno Dracula series, where Dracula bests Van Helsing and vampirizes Queen Victoria to rule the British Empire. Or at least, he might have done if he’d had any sort of plan in Stoker’s book beyond picking up British chicks – but then that’s just how he swings, baby.

Speaking of the Brides, they’re never referred to as such or the Brides of Dracula in the novel itself – that came later in other media and popular culture – but instead are referred to as the sisters. Nor are they portrayed as married to him or in any other relationship to him – their names as well as “the origin and identity of the Sisters, as well as the true nature of their relationship with Count Dracula, is never revealed”.

They were, however, written as hot, and they have been portrayed that way ever since in imitations or adaptations, something they use to bewitch their victims such as Jonathan Harker or those who seek to stake them such as Abraham van Helsing, albeit both narrowly survive or resist their bewitchment. One wonders why Dracula even leaves his castle at all, let alone for England, when he could just hang with the Brides – although in fairness it seems that his grand plan in England was to replicate the Brides. It amuses me that Dracula’s supernatural invasion of England ultimately involved not much else.

“Dracula is one of the most famous works of English literature and has been called the centrepiece of vampire fiction…the novel has been adapted many times. Count Dracula has deeply influenced the popular conception of vampires; with over 700 appearances across virtually all forms of media, the Guiness Book of World Records named Dracula the most portrayed literary character.”

And then you have all the themes, above and below the surface. I’ve already referred to Dracula’s supernatural invasion of England – which sees Dracula as an example of the invasion literature at the time, albeit the latter tended towards more mortal and mundane enemies. Dracula’s invasion also bears parallels to disease or plague – something made more explicit in the various films of Nosferatu, which was essentially Dracula with the serial numbers filed off. Throw in ethnicity (including Stoker’s Irish nationality), sexuality, religion or superstition, and science – and now we’re just getting started.

Dracula’s dark fantasy or horror arguably dovetails with my definition of the modern fantasy genre as a fusion of fairy tale and Cthulhu mythos, with Dracula obviously towards the Cthulhu Mythos end of that fusion.

 

 

RATING: 5 STARS*****

S-TIER (GOD-TIER)

 

 

Cover Penguin classics edition published in 2003 – the edition I own

 

 

(5) MARY SHELLEY – FRANKENSTEIN (1818)

 

“It’s alive!”

Wikipedia proposes that “Frankenstein is one of the best-known works of English literature”. I don’t know – in my opinion, it is, and it isn’t.

It isn’t because much of Frankenstein in popular culture or imagination comes not from the novel but from its cinematic adaptations, particularly the 1931 film directed by James Whale, such as my opening quote and indeed the whole mechanics – or dare I say it, the ‘electrics’ – of the creation of the monster.

That creation isn’t really the primary source of horror in the novel, so the novel is somewhat vague about it and indeed mostly skips over it to get to the main point, the conflict between the monster and its creator – or rather, the horror of the creator at his creation (or creature).

So that whole process of the monster “as a composite of whole body parts grafted together from cadavers and reanimated by the use of electricity” is not so much in the novel. I seem to recall hints of electricity or ‘galvanism’ (albeit perhaps more as influences on the novel than in the novel itself) but the novel is understandably coy about the details of the monster’s animation or reanimation other than it being part of the discovery of a previously unknown scientific “elemental principle of life”. For that matter, there are definitely explicit references to alchemy and magic, but these are also explicitly dismissed as possible mechanics for the creation of the monster.

Not only does much of Frankenstein in popular culture or imagination originate from elsewhere than the novel, but there’s substantial parts of the novel that tend not to find their way into adaptations, let alone popular culture or imagination. There’s the whole focus on Milton’s epic poem Paradise Lost, which is also implausibly what the monster uses to learn to read – although that’s simply one part of the implausibly contrived way the monster learns language at all.

Speaking of allusions or references, most adaptations – and even contemporary editions of the book – tend to drop the Shelley’s subtitle and subtext, the modern Prometheus.

Or that the whole novel itself is epistolary, with the framing device that it is written as a letter by the captain of an Arctic discovery ship to his sister – who firstly recounts the surprisingly detailed tale told to him firstly by the Victor Frankenstein dying from exposure to the Arctic ice after being found by him or his crew, and secondly by the monster when the latter pops in for an epilogue. For that matter, this whole ending by icy showdown in the Arctic between the monster and his creator tends to be replaced in popular culture or imagination by the fiery end at the hands of the village mob from the 1931 film.

And yet on the other hand it is “one of the best-known works of English literature” because of that very influence within popular culture and imagination that has seen plot details from the novel displaced by its adaptations. After all, the details may differ but the core concept or premise, basic plot, and themes remain the same – “infused with elements of the Gothic novel and the Romantic movement, it has had a considerable influence on literature and on popular culture, spawning a complete genre of horror stories, films, and plays”.

Its influence is such that it is often argued to be the first work (or trope maker) of science fiction – such as by Brian Aldiss in his history of SF, Billion Year Spree.

Not bad for the first novel of a teenaged girl who wrote it in a private competition with the two leading poets of the day, her future husband (and then partner) Percy Shelley and Lord Byron, to see who could write the best ghost or horror story – and who clearly won, given the novel’s influence and adaptations. Interestingly, the runner-up was neither Percy Shelley nor Lord Byron, but fellow guest Jonn Polidori with the first published modern vampire story in English, “The Vampyre” (albeit working from a fragment of a story from Byron).

You probably know that Frankenstein is not the name of the monster but of his creator, Victor Frankenstein – the archetype of scientific hubris, or more proverbially, the mad scientist – although the two tend to be conflated in name.

You also probably know the basic premise and plot. Boy meets girl, boy loses girl – no, wait, I mean, boy makes monster, boy rejects monster, and it doesn’t end well from there. Actually, there’s also the traditional boy meets girl plot in there but that doesn’t end well either, thanks to the crossover with the boy makes monster plot – as well as the boy makes girl for monster and boy rejects making girl for monster plot.

One of the ambiguities of the novel is making the monster may not be so bad of itself, it’s that Victor is the archetypal deadbeat dad who skips out to the store for some cigarettes and never comes back, because he is so horrified by the monster’s appearance. Hey pal, you made it! Funny that its appearance never bothered you throughout the lengthy process of making it until after you brought it to life. Perhaps all the subsequent pain could have all been avoided if he had made his monster less, well, monstrous, and more, you know, attractive? You know, in the style of Rocky from Rocky Horror Picture Show – or for that matter, how the Bride of Frankenstein tends to be depicted in adaptations.

Anyway, after he is so superficially abandoned, the monster rises to his own villainy with a murderous rampage. Okay, so murderous rampage is something of an overstatement, since he kills one person, Victor’s brother, William (and an innocent servant girl is hanged for the crime). He approaches Victor in truce, seeking Victor create a female companion for him. Victor initially does so, then destroys her as he fears a race of monsters. (Really, Victor? Come on – show a little imagination, man. You could always create her without ovaries. Or make the monster a male companion). The monster renews his rampage with a vengeance, or more vengeance anyway – killing Victor’s close friend and then Victor’s bride Elizabeth. In her bed on their wedding night – admittedly a nice villainous touch. Victor’s father dies of grief, as was the fashion at that time. Victor then pursues the monster to the Arctic for his own vengeance but fails miserably and freezes instead. The monster then mourns his creator, perhaps because he realizes he will now have nothing to do, and vows to destroy himself.

Thus, the monster wastes his potential as a Romantic Age Hulk. His character is somewhat different from his iconic film appearance, not least because he is sensitive and emotional – like an emo Hulk without the smashing. He is also highly articulate and literate, indeed having read Paradise Lost – clearly no good could come of that. Even so, he is as iconic as his creator – an enduring influence in theme, when not directly adapted in name or image. In his personal study of horror, Danse Macabre, Stephen King considered Frankenstein’s monster (along with Dracula and the Werewolf) to be an archetype of numerous horror figures in fiction, in a role he referred to as “The Thing Without a Name”.

 

 

RATING:

A-TIER (TOP TIER)

 

 

Cover art of Tarzan Alive by Philip Jose Farmer published in 2006 by Bison

 

 

(6) EDGAR RICE BURROUGHS – TARZAN

 

Tarzan is the most iconic hero of fantasy and science fiction – the archetypal jungle hero (or perhaps modern barbarian hero), in a series of books by Edgar Rice Burroughs. The start of the series is easy to date to “Tarzan of the Apes” in 1912 – the end of the series less so but I’ve dated it to “Tarzan and the Valley of Gold” in 1966, authorized as the 25th official Tarzan novel by the Burroughs estate.

Born John Clayton and heir to English aristocracy as Lord Greystoke (or more precisely Viscount Greystoke), Tarzan was marooned with his aristocrat parents and ‘adopted’ after their deaths by a maternal female ape within a ‘tribe’ of great apes – indeed, Tarzan is his name in the ape language.

Philip Jose Farmer condensed Tarzan’s fictional ‘biography’ from the series by Edgar Rice Burroughs into his book Tarzan Alive, which is essentially my central reference to Tarzan (and exclusively so after the first two books). Farmer was an enduring fan of the character and wrote of Tarzan (or his world) in a number of books – most infamously in A Feast Unknown, featuring a thinly veiled pastiche of Tarzan and Doc Savage, or most famously, in his so-called Wold Newton Universe, where he linked together a number of fictional superheroes to the effect of a meteorite.

And I say superheroes as Tarzan has virtually superhuman abilities. After all, we’re talking someone who has wrestled virtually every animal, including full grown bull apes and gorillas. In short, he easily out-Batmans Batman and is the Superman of the jungle.

He is also of superhuman intelligence – a feature not readily discerned from the unfortunate monosyllabic and broken English of his screen adaptations. In the books – indeed, the first book – he could read English before he could speak it, having taught himself to read from the children’s picture books left in his parents’ log cabin and deducing the symbols as a language, in complete isolation from humans. He also spoke French before he spoke English, learning it from the first European he encountered. He readily learns to speak English – as well as thirty or so languages after that. So much for “Me Tarzan, you Jane”.

Despite a certain lack of plausibility, he remains an enduring hero – a “daydream figure” who obviously appeals to our continuing fascination for an animal or nature hero (and perhaps less fortunately to a ‘white god’ figure)

 

RATING:

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O yes – he’ll be showing her his savage sword! Classic Conan pose (or leg cling) in The Savage Sword of Conan cover art by Earl Norem for “The Treasure of Tranicos”, issue 47, 1 December 1979, Marvel Comics (fair use)

 

 

(7) ROBERT E. HOWARD – CONAN

 

The Lord of the Rings may have defined modern literary fantasy – fantasy could well be classified as pre-Tolkien and post-Tolkien. And yet…there were of course other writers of fantasy before (and apart from) Tolkien, most notably Robert E. Howard and his Conan stories from 1932 to 1936. I understand that Tolkien read and enjoyed the Conan stories – and I can’t resist quoting George R. R. Martin, who came to The Lord of The Rings from those very different Conan stories:

“Robert E. Howard’s stories usually opened with a giant serpent slithering by or an axe cleaving someone’s head in two. Tolkien opened his with a birthday party…Conan would hack a bloody path right through the Shire, end to end, I remembered thinking…Yet I kept on reading. I almost gave up at Tom Bombadil, when people started going “Hey! Come derry do! Tom Bombadillo!”. Things got more interesting in the barrow downs, though, and even more so in Bree, where Strider strode onto the scene. By the time we got to Weathertop, Tolkien had me…A chill went through me, such as Conan and Kull have never evoked.”

On the other hand, Conan would have made quick work of the Quest, while making off with an elf girl or two…

Conan embodies heroic fantasy in his setting of the Hyborian Age – an age of our own world after “the oceans drank Atlantis” that conveniently predates all surviving historical records. Translation: a setting for which Howard didn’t have to do any of that pesky research for his quick pulp fantasy stories but which could still invoke or have historical vibes as the precursors of civilizations in recorded history.

“Know, o prince, that between the years when the oceans drank Atlantis and the gleaming cities, and the years of the rise of the sons of Aryas, there was an Age undreamed of, when shining kingdoms lay spread across the world like blue mantles beneath the stars — Nemedia, Ophir, Brythunia, Hyperborea, Zamora with its dark-haired women and towers of spider-haunted mystery, Zingara with its chivalry, Koth that bordered the pastoral lands of Shem, Stygia with its shadow-guarded tombs, Hyrkania whose riders wore steel and silk and gold. But the proudest kingdom of the world was Aquilonia, reigning supreme in the dreaming west. Hither came Conan, the Cimmerian; black-haired, sullen-eyed, sword in hand, a thief, a reaver, a slayer, with gigantic melancholies and gigantic mirth, to tread the jeweled thrones of the Earth under his sandaled feet.”

That pretty much sums up Howard’s stories of his best known hero Conan which often invoke for me Conan as a Hyborian Bond – or is that barbarian Bond? – with similar vibes as James Bond with the different Bond girls for each story, as well as the different monstrous or sorcerous antagonists.

Due to his friendship with H.P. Lovecraft, “the original Conan stories are actually a peripheral part of the Cthulhu Mythos” – and perhaps that friendship also accounts for the huge “loathsome serpents” that recur throughout the stories. They are also canon to the Marvel Universe, thanks to their adaptation to comics by Marvel.

 

RATING:

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It Part 2 film poster art (fair use)

 

 

(8) STEPHEN KING – IT (1986)

 

Hail to the King! Stephen King, that is. One of the most iconic and prolific writers of our time, hence his inclusion in my classic special mentions. Lines and scenes from his work reverberate throughout popular culture, albeit particularly driven by cinematic or screen adaptations. His prose is vivid and visceral – indeed, the only books that have given me bad dreams, something which generally only occurs from the direct visualization of movies. In short, I am that Constant Reader to which King addresses his Author’s Notes.

As for which book to select for this entry, I chose It – not the pronoun but the book of that title , a book that not only has its own individual mythos and is an important part of King’s overarching mythos, but also encapsulates and symbolizes King’s mythology. It traces its shapeshifting eldritch entity of evil in its favorite shape of Pennywise the Clown, as well as its lair and hunting ground, the town of Derry in Maine, and its opponents, the Losers’ Club through multiple and overlapping layers.

Arguably Pennywise is King’s most iconic villain – thanks to its distinctive appearance as a clown and screen adaptations of the novel. Hence my choice of It above King’s other novels (or short stories) for this classic special mention, even if that requires me to mentally omit one scene from the novel. What scene? It doesn’t exist.

 

RATING:

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Not the most exciting cover art but it is the edition I own – the 2003 Penguin Classics edition

 

 

(9) ROBERT LOUIS STEVENSON –

THE STRANGE CASE OF DR JEKYLL & MR HYDE (1886)

 

Or is that the strange case of Dr Ego and Mr Id?

Dr Jack and Mr Ripper?

The Abominable Hulk?

Yes – I know the novella preceded both Freud for my first reference and Jack the Ripper for my second (although not by too much), not to mention the Incredible Hulk. And yes – I know that the Abominable Hulk is to play into subsequent adaptations in which Hyde tends to be, well, hulking although in the novella Hyde is smaller than Jekyll, at least initially.

“The Strange Case of Dr Jekyll and Mr Hyde is one of the most famous pieces of English literature, and is considered to be a defining book of the gothic horror genre.” It has had a momentous impact on popular culture and imagination- with Jekyll and Hyde becoming a vernacular phrase as well as a trope for the duality of a person with a dark side, particularly transforming from one to the other.

“When a character and his evil twin, evil counterpart or shadow archetype are really the same guy after all. Or, sometimes, a completely different character is sharing body space with another. The point is, the villain lives outside the hero’s body and therefore hides in plain sight.”

That’s the broader trope – in the novella, it is very much Doctor Jekyll’s dark side, which he unleashed, whether inadvertently or deliberately, by creating a serum he intended to contain or separate his darker urges “that were not fit for a man of his stature”.

One thing that amuses me is that Jekyll is fifty years of age or so, while his darker side Hyde is younger, making the whole novella something of Jekyll’s mid-life crisis and ending as badly as many such crises do. I mean, if only he’d just got himself a sports car or trophy wife instead of creating a serum…

The other thing that amuses me is that Utterson, the novella’s hero investigating the strange case, is a lawyer, as all good heroes should be.

Apparently, frameworks proposed for interpreting the novella include “religious allegory, fable, detective story, sensation fiction, doppelganger literature, Scottish devil tales, and Gothic novel”. Doppelganger literature – dare I quip doppelgangbang?

The book has seen numerous adaptations and parodies, although most omit the mystery of the strange case since it is now well known that Hyde is the flip side of Jeyll. Given that you don’t need him to solve the mystery (so that the famous twist is usually the starting point or clear from the outset), Utterson tends to get dropped or demoted as protagonist.

 

RATING:

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Cover 2021 paperback edition using promotional art from the 2009 film Dorian Gray

 

 

(10) OSCAR WILDE –

THE PICTURE OF DORIAN GRAY (1890)

 

Essentially Jekyll and Hyde but with Hyde in a portrait rather than a serum – the titular character remains young and handsome while his magical portrait ages and shows all the signs of his corruption and depravity. And we all know what that ‘corruption and depravity’ was, don’t we, Oscar?  Which makes it all seem somewhat coy and quaint today – so that the modern reader might want to imagine something more evil than gallivanting around gay London.

In fairness, Dorian does murder his friend and the painter of the portrait, before blackmailing another friend into destroying the body. (He is also responsible for other deaths, but more through callousness and melodrama). Ultimately, he stabs the portrait, fatally transposing the wound to himself while swapping their appearances (so that the portrait is now young and innocent while he is aged and corrupt).

Dorian woefully wasted his supervillain potential – one of the few good adaptations in the film of The League of Extraordinary Gentlemen, where he is practically invulnerable, as any injury is transferred to his portrait.

 

 

RATING:

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Cover of hardcover Aesop’s Fables Classic Edition illustrated by Charles Santore (New York Times bestselling illustrator) published by Applesauce Press in 2018. Aesop’s most famous fable character, the tortoise (from The Tortoise and the Hare) is front and center winning the race!

 

 

(11) AESOP’S FABLES

 

The most famous anthology of fables – notably beast fables – in European culture, attributed to Aesop, a Greek slave and later freedman, “living somewhere in Asia Minor in the sixth century BC”, if indeed he existed at all. There was a tendency for subsequent European fables to be attributed to him as well – or at least added to collections of his fables.

And the most famous of Aesop’s fables would have to be The Tortoise and the Hare – slow and steady wins the race, illustrating the moral of the story as characteristic of fables, usually but not always explicitly pointed out at the end. Indeed, TV Tropes has dubbed the use of the moral of the story an “aesop”.

Of course, there’s a lot more fables by (or attributed to) Aesop – more than enough for a top ten Aesop’s fables many times over.

 

RATING:

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Cover leatherbound Arabian Nights edition published in 2011 by Canterbury Classics

 

 

(12) ARABIAN NIGHTS

 

Also known as One Thousand and One Nights, the Arabian Nights are essentially Middle Eastern fairy tales or folk tales compiled from Arabic. The Arabian part of Arabian Nights is a bit of a misnomer – as the stories originate from the Middle East, central Asia, South Asia, and North Africa (as well as some with origins back to Persian or even Mesopotamian stories). Heck – Aladdin is even ostensibly set in China!

And there’s another heck right there. The three most well known tales of the Arabian Nights – Aladdin, Ali Baba, and Sinbad – were not part of the original Arabian Nights but were added to it by European translators and I understand Sinbad even traces its influences back to Homer’s Odyssey.

What is part of all variations of the Arabian Nights is the framing device of Scheherazade, one of the most tongue-twisting names (and most mind-boggling to spell), at least for those from Anglophone nations, which is why I prefer the Persian variant of Shahrazad. You may know her as simply the most famous and significant female character of the Arabian Nights, indeed without whom they wouldn’t exist according to their own narrative – the plucky heroine and narrator in the frame story, who told all one thousand tales in the titular one thousand and one nights.

As the story goes, the monarch Shahryar discovered his first wife was unfaithful to him and resolved upon the monstrously misogynistic plan to marry a new virgin every day and behead her the following day to avoid betrayal or dishonour. Betrayal or dishonour by her to him, that is – I’m not too sure that executing your wife the next day is quite in the spirit of marriage and certainly had the bride gagging in her wedding vows for death to do them part.

Anyway, the vizier ran out of virgins of noble blood and so Shahrazad, the vizier’s own daughter, volunteered to be the next bride, against her father’s wishes. Fortunately, Shahrazad had a plan – which was to tell the monarch a story on that first night, but leaving it on a cliffhanger at dawn, so the monarch postponed her execution until the next day for her to finish that story – which she did the next night, but started an even more exciting story, leaving that one too on a cliffhanger. And so on for a thousand nights or about three years, until she finally ran out of stories but the monarch had genuinely fallen in love with her, decreeing her to be his wife for life rather than execution the next day – although it might be noted that she had borne him three sons as well in this time. And so they lived happily ever after.

Or not, because I have difficulty imagining that Shahrazad did not have post-traumatic stress disorder after that – or why the monarch Shahryar deserved to live happily ever after executing so many innocent women. Indeed, one woman each day for three years, or approximately 1,100 women – at least according to British adventurer Sir Richard Burton in his translation, which makes Shahrazad’s heroism a little less impressive, given she sat on her plan for that time. Also the similarity of her name with that of the monarch suggests it was an honorific, either named as such after she was married to him – or named for him by her father, the monarch’s vizier.

But I prefer to overlook these things, as what’s not to love about her? Beautiful, intelligent, heroic and she tells a good story – indeed, a thousand of them.

 

RATING:

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Cover art hardcover annotated centenniel edition W.W. Norton & Co 2010 (the edition I own)

 

 

(13) L. FRANK BAUM –

THE WONDERFUL WIZARD OF OZ (1900)

 

“I’ve got a feeling we’re not in Kansas anymore”

Better known these days from the 1939 cinematic adaptation – shortened to The Wizard of Oz – than from the original novel The Wonderful Wizard of Oz by L. Frank Baum, the story and its female protagonist Dorothy Gale remain iconic in modern fantasy.

Through Dorothy’s adventures with their vivid imagery and characters, not least the central trio of her companions in the original novel and cinematic adaptation – the Scarecrow, the Tinman, and the Cowardly Lion – the book and its protagonist Dorothy have remained rich sources of adaptations and allusions throughout popular culture.

Dorothy is fundamentally (mid-western) American, befitting the protagonist of what was intended as a modern American fairy tale. She’s a Kansas farm girl, although she subsequently becomes a princess of Oz and lives there, in the numerous sequels which lack the iconic status of the first book. She’s an orphan raised by her Aunt Em and Uncle Henry, with her equally iconic dog Toto. Famously, she and Toto are swept up in a tornado to the Land of Oz.

However, Dorothy is more iconic in popular culture through the 1939 cinematic adaptation (portrayed by Judy Garland) than her original novels. Her appearance was never set out in the books, so that her cinematic appearance has become iconic – although it did retain the literary description of her clothing as her trademark blue and white gingham dress. Otherwise, the film condensed the novel – but most significantly altered the ending, that it was all just a dream – unlike the original novel, where it was all definitely real.

 

RATING:

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Cover annotated centennial edition published by W.W. Norton & Company in 2014 (the edition I own)

 

 

(14) J.M. BARRIE –

PETER PAN (1902-1911)

 

Peter Pan, the fictional character created by Scottish novelist and playwright J.M. Barrie, needs little introduction but I’ll quote one anyway.

“A free-spirited and mischievous young boy who can fly and never grows up, he spends his never-ending childhood having adventures on the mythical island of Neverland as the leader of the Lost Boys, interacting with fairies, pirates, mermaids, Native Americans, and occasionally ordinary children from the world outside Neverland…Peter Pan has become a cultural icon symbolising youthful innocence and escapism”.

On the topic of fairies, I can’t mention Peter Pan without his fairy companion Tinkerbell.

However, there are some things I might be able to introduce about him.

The first major appearance of Peter Pan was in a play rather than the novel he is better remembered by – the 1904 stage play by Barrie, Peter Pan: or The Boy Who Wouldn’t Grow Up (although that was preceded by his appearance in another of Barrie’s works, The Little White Bird in 1902), before the play was expanded into the 1911 novel, Peter and Wendy.

“The original play is fairy Child-Friendly: Captain Hook is a blustering comic villain, the violence is usually a pratfall or similar form of slapstick, and death is treated more like a time-out. In contrast, the book version (Peter and Wendy) later written by Barrie is a sly deconstruction of the Victorian notion of the sacred innocence of children, full of parental bonus dark humor and subtle gallows humor; Barrie was a master satirist for his time, though few of his satires are remembered today.”

However, Peter Pan is an archetypal magical trickster hero – “a playful demigod, with aspects of Puck and Pan” (the latter even in his name) and “a cultural symbol of youthful exuberance and innocence”. And I just can’t resist the revival of Pan, that most pagan of classical pagan gods – indeed one that came to embody classical paganism – as a trickster hero of children’s fantasy. Not to mention giving him a thoroughly Dionysian character and – particularly for the proverbial boy who never grew up – a veritable harem of fairies, mermaids and Wendy Darling.

And of course there’s his love of adventure among the Lost Boys fighting pirates, including the ‘adventure’ of his own mortality

“The story of Peter Pan has been a popular one for adaptation into other media” – film, both live-action and animated, stage plays or musicals, television, comics and so on, with perhaps the best known as the 1953 Disney animated film.

 

RATING:

A-TIER (TOP TIER)

 

Covers Winnie-the-Pooh and The House at Pooh Corner with the original illustrations by Ernest H. Shepard

 

 

(15) A.A. MILNE –

WINNIE THE POOH / THE HOUSE AT POOH CORNER (1926-1928)

 

Everyone’s favorite beast fable!

I mean, it is essentially a beast fable, isn’t it? And yes – I know the “beasts” are the stuffed toy animals of the author’s son Christopher Robin Milne, although Winnie himself was also inspired by an actual zoo bear of that name. I think the Pooh part came from comically grandiose titles like Grand Poobah, itself originating from a character Pooh-bah in a Gilbert and Sullivan play.

“Winnie-the-Pooh is a British children’s book written in 1926 by author A.A. Milne. The original book of stories was, famously, inspired by Milne’s son Christopher Robin Milne and Christopher’s assortment of stuffed animals, including a teddy bear that became Winnie-the-Pooh, a tiger that became Tigger, and a donkey that became Eeyore. Pooh and his friends live in a Forest inspired by Ashdown Forest in Sussex, where Milne had a cottage.”

It was followed by the 1928 sequel House at Pooh Corner, although there are also some references to the characters in Milne’s collections of poetry.

And that pretty much sums up what has become a media franchise.

Except perhaps that the Disney media franchise is such that “Disney estimates that merchandise based on the Pooh characters brings in as much revenue as merchandise featuring the characters Mickey Mouse, Minnie Mouse, Donald Duck, Goofy, and Pluto combined”.

It’s not hard to see why – the Pooh characters are just so darn endearing, while also representative of human personality types or emotional aspects that readily lend themselves to all sorts of allegorical interpretations.

Of those, my favorite would be The Tao of Pooh (and its sequel the Te of Piglet), in which Pooh represents the ideal balance of Taoism or at least a happy mean between the melancholy of Eeyore and the over-enthusiasm of Tigger, the latter being my favorite character.

In looking up this entry’s articles on Wikipedia and TV Tropes, I was delighted to learn that Christopher Robin’s original stuffed animals have been preserved and are on public display, except poor Roo “who was lost in an apple orchard around 1930” (itself something that sounds so…Milnesian). On that note, I had a stuffed Tigger as my favorite toy as a young child, which might have something to do with him enduring as my favorite character.

 

 

RATING:

A-TIER (TOP TIER)

 

Amazon 2017 Kindle edition

 

 

(16) W W JACOBS –

“THE MONKEY’S PAW” (1902)

 

To the extent that he is known, W.W. Jacobs is best known for this story but I’d venture that more people know of the story than they do of its author, as the story has acquired a life of its own, not unlike the titular object and the wishes it grants – which “come with an enormous price for interfering with fate”.

Such is the life the story has acquired for itself, that there are a surprisingly prolific number of adaptations of it – and even more variations of its central theme of being careful what you wish for – whether played straight, as in Stephen King’s Pet Sematary, or parody, as in one of The Simpsons Treehouse of Horror episodes.

“By the end of the 20th century, the story’s plot had become something of a stock parody trope, used whenever “be careful what you wish for” was needed as a punchline. ‘The monkey’s paw curls’ is a standard reaction phrase these days meaning ‘sure, you’ll get what you wish, but something else much more horrible will happen because of it.'”

 

RATING:

B-TIER (HIGH TIER)

 

Promotional art used for The Jungle Book film on the Disney channel (fair use)

 

 

(17) RUDYARD KIPLING –

JUNGLE BOOKS & JUST SO STORIES (1894-1895 & 1902)

 

Kipling was incredibly prolific, such that he won the 1907 Nobel Prize for Literature and was considered for British Poet Laureate – and yet he is best known for his children’s fantasy in The Jungle Book and its sequel, The Second Jungle Book.

In part that may be because they are less tainted by the political controversy that attaches to his works these days, given that Kipling was the quintessential poet of the British Empire, the Victorian Virgil as it were.

However, mostly I think it comes from the sheer mythic resonance of the Jungle Books that has endured for children and adults since their publication, reflecting Kipling’s undoubted literary skill as well as “a versatile and luminous narrative gift”.

It helps that it pre-empted Tarzan as jungle hero, except with its protagonist Mowgli as a feral child raised by wolves rather than apes – invoking mythic characters who were similarly raised by wolves, most notably the founders of Rome, Romulus and Remus.

It also helps that it was adapted by Disney in both animated and live action versions, although it is disappointing that the latter didn’t take the opportunity to restore the python Kaa as heroic savior of Mowgli rather than villainous antagonist. Still, I can perhaps forgive the live-action version as it had Kaa voiced by Scarlet Johansson. I’d be hypnotized by her too – she could slither her coils around me anytime.

But for the iconic popularity of The Jungle Book, I’d be almost tempted to substitute his anthology Just So Stories, akin to myths with the flavor of fairy tales or beast fables explaining such things as how the elephant got its trunk (usually the cover art of the collection) or how the kangaroo got its legs.

 

RATING:

B-TIER (HIGH TIER)

 

 

Cover 2012 Harper Collins (media tie-in) edition

 

 

(18) E.B. WHITE –

CHARLOTTE’S WEB (1952)

 

“Some pig”.

I mean, what else do you need to know than that message written in a spider’s web, which effectively states the premise of this classic children’s fantasy that has been heartwarming American audiences since publication.

I suppose I can expand on that a little more – it tells the story of a farm livestock pig Wilbur and his friendship with a barn spider Charlotte, who saves him from the usual fate of farm livestock pigs by writing messages about him in her web.

Ah, Charlotte – the only spider this arachnophobe may ever like or even love (but not in the sense of the twisted parody that the animated series Drawn Together did of it, now sadly forever etched in my mind).

This is of course a book that could never have been written in Australia.

Also, I’m sorry, Wilbur, but you’d just be too delicious as bacon.

 

RATING:

B-TIER (HIGH TIER)

 

The rare and elusive first edition cover – most versions these days use art from the Disney films

 

 

(19) DODIE SMITH –

101 DALMATIANS (1956)

 

I mean, you all know it – although probably from the various Disney animated or live-action adaptations rather than the original 1956 children’s novel “about the kidnapping of a family of Dalmatian puppies” (alternatively titled and serialized as The Great Dog Robbery).

Which is a pity because the novel reads as a classic fantasy quest across the English countryside, with dogs as the protagonists. You know, kind of like The Lord of the Rings – but with dogs. Note to self – write The Lord of the Rings but with dogs.

It’s also a pity because the novel had a 1967 sequel, The Starlight Barking (a title adapted from the Twilight Barking or dog telegraph of the first novel) which hasn’t been adapted (despite film sequels such as 102 Dalmatians) – I haven’t read it but it sounds like it was absolutely tripping balls, going from The Lord of the Rings with dogs to The War of the Worlds with alien dogs..

 

RATING:

B-TIER (HIGH TIER)

 

 

Collage variant cover of the 2024 Fairytale Fantasies calendar by J. Scott Campbell (fair use)

 

 

(20) FAIRYTALE FANTASIES

 

And we come full circle for my usual kinky entry as final special mention – fairytale fantasies.

Yes, that’s a reference to the annual anthology pinup art calendars of that title, Fairytale Fantasies, by comics artist J.Scott Campbell – featuring pinup versions of iconic fairytale characters. To which I could add the pinup art covers and collections by Zenescope Entertainment for its comics series, Grimm Fairy Tales and various offshoot titles.

However, the concept of fairytale fantasies goes well beyond that to the reason for the Fairytale Fantasies calendars or Zenescope comics in the first place – the adaptation of fairy tales to er0tic themes, something that is surprisingly prolific. Of course, that last point reflects how much eroticism, like horror, was inherent in the original versions of traditional fairy tales, running naked below the surface.

 

RATING:

X-TIER (WILD TIER)

 

Top Tens – Mythology: Top 10 Books (Honorable Mention: Norse Mythology)

 

Chris Hemsworth as Thor in the 2013 Marvel film “Thor: The Dark World” – not the most accurate cinematic adaptation of Norse mythology but perhaps the most popular (via the characters in Marvel comics)

 

 

TOP 10 MYTHOLOGY BOOKS (HONORABLE MENTION: NORSE MYTHOLOGY)

 

That’s right – I don’t just have a top ten mythology books, or my usual twenty special mentions. I also have honorable mentions.

My usual rule is that I have no cap on the number of individual entries I can list as honorable mention for any given top ten if there are enough entries beyond my top ten or special mentions – and I tend to just list them in chronological or date order, usually date of publication for books.

However, for mythology books, I have some different rules, except the lack of any cap or numerical limit on honorable mention.

My primary rule is that I have honorable mentions for books in selected subjects of mythology, where there are enough entries for that subject (potentially racking them up for a top ten in that subject) – as here, with the subject of Norse mythology.

And where I have honorable mentions for particular subjects, I quickly recap the entries on that subject from my top ten or special mentions first before moving on to my further honorable mentions, in tier rankings and numerical sequence albeit with some degree of chronological or date order.

 

A-TIER (TOP TIER)

TO RECAP NORSE MYTHOLOGY ENTRIES FROM MY TOP 10 MYTHOLOGY BOOKS (SPECIAL MENTION)

 

 

 

Botticelli’s Birth of Venus

 

(1) THOMAS BULFINCH –

BULFINCH’S MYTHOLOGY (1867)

 

Bulfinch’s Mythology still remains a classic reference (and handily in the public domain) – as indeed it was for me as one of my introductions as a child to the world of Norse mythology, albeit a briefer recitation of that mythology than the one it has for classical mythology.

 

RATING:
A-TIER (TOP TIER)

 

 

 

 

(2) JOHN LINDOW –

NORSE MYTHOLOGY: A GUIDE TO THE GODS, HEROES, RITUALS & BELIEFS (2001)

 

“We come from the land of the ice and snow

From the midnight sun where the hot springs flow

The hammer of the gods

Will drive our ships to new lands

To fight the horde, sing and cry

Valhalla, I am coming”

 

“Norse Mythology explores the magical myths and legends of Norway, Sweden, Denmark, Iceland and Viking-Age Greenland and outlines the way the prehistoric tales and beliefs from these regions that have remained embedded in the imagination of the world.”

The book is essentially divided into three parts, with a postscript for print and non-print resources about Norse mythology. The first part is an introduction for the historical background of Scandinavian mythology (including “cult, worship and sacrifice”). The second part is a chapter on mythic time. The third and predominant part is effectively a reference dictionary of entries in alphabetical order “that presents in-depth explanations of each mythological term… particular deities and giants, as well as the places where they dwell and the varied and wily means by which they forge their existence and battle one another”.

 

RATING:

A-TIER (TOP TIER)

 

 

HONORABLE MENTION: A-TIER (TOP TIER)

 

 

I will never tire of this promotional still featuring Grendel’s hot mother with heels from the 2007 Beowulf film. Or in other words – phwoah! Well, he’ll certainly slay something

 

 

(3) BEOWULF:

SEAMUS HEANEY – A NEW VERSE TRANSLATION

 

The most enduring mythic character – along with antagonists Grendel and his mother (with the subsequent dragon tending to be overlooked for that more intriguing mother and son duo) – from “the oldest surviving work of fiction in the English language, written sometime between 700 and 1000 AD”.

Indeed it’s so old – how old is it? Older than yo momma (but not Grendel’s momma) – “that the language it’s written in is barely recognizable as English” and it is more correctly described as Old English.

Like the Iliad and Odyssey earlier in these special mentions, it is an epic poem, but in Beowulf’s case it is “in the tradition of Germanic heroic legend”. The story, set in pagan Scandinavia, is reasonably well known, at least in outline, and is in an effective three-part structure that perhaps has added to its enduring appeal.

Beowulf, a “hero of the Geats” (in southern Sweden), “comes to the aid of Hrothgar, the king of the Danes” (once again gloomy Denmark pops up in classic literature), “whose mead hall Heorot has been under attack by the monster Grendel for twelve years”. In the first part, Beowulf faces off with Grendel, tearing off his arm and slaying him. In the second, Beowulf faces off against Grendel’s monstrous mother out for vengeance and slays her too. Yass hero, slay! Although he slays her in a very different sense in the 2007 film adaptation – not surprisingly given she appears as a golden form of her voice actress Angelina Jolie, complete with high heels! In the third, Beowulf, now a king in his elderly years, faces off and defeats a dragon, but “is mortally wounded in the battle”.

And now, in a posthumous fourth act, Beowulf wins honorable mention for my books of mythology – reflecting its status as one of the most translated works of Old English literature (in poetry and prose) as well as one of the most adapted and interpreted works of English literature in general. Not bad for a poem over a millennium in age, even going on a millennium and a half.

One such translation is the “new verse translation” by Nobel Prize-winning Irish poet and playwright Seamus Heaney. It was widely acclaimed by critics, albeit not universally – perhaps not surprisingly as no less than J.R.R. Tolkien wrote on the difficulty of translating Beowulf in an essay (“On translating Beowulf”).

On the subject of J.R.R. Tolkien, here’s a shoutout to him as an enduring influence on adapting or interpreting Beowulf through his study, in lecture or essay, as well as Beowulf as an enduring influence on Tolkien (“Beowulf is among my most valued sources”) – and through him on modern literary fantasy.

You might know Beowulf’s influence on Tolkien and modern literary fantasy through a little book Tolkien wrote called The Lord of the Rings. Although personally I tend to see more of the direct overlap through The Hobbit – with Bilbo as Beowulf, Gollum as Grendel, and Smaug as, well, the dragon. Sadly, no Grendel’s mother though.

 

RATING:

A-TIER (TOP TIER)

 

 

(4) H.A. GUERBER –

MYTHS OF THE NORSEMEN

 

“Northern mythology is grand and tragical. Its principal theme is the perpetual struggle of the beneficent forces of Nature against the injurious, and hence it is not graceful and idyllic in character, like the religion of the sunny South, where the people could bask in perpetual sunshine, and the fruits of the earth grew ready to their hand.”

Myths of the Norsemen by American teacher and writer Hélène Adeline Guerber remains one of my favorite books for Norse mythology – and a vintage one at that. It owes its status as my favorite to being one of two books I first read to learn about the Norse myths as a child – the other being Bulfinch’s Mythology, but to be honest this did it better, not least because of its exclusive focus and the art plates throughout the book. It still boggles my mind that they had this vintage book in my school library – although one advantage of its vintage publication is that it is freely available online.

 

RATING:

A-TIER (TOP TIER)

 

 

Top Tens – Tropes & Other: Top 10 Bronze Ages / Bronze Age Iceberg (Special Mention)

Knossos women fresco – reconstruction of a Minoan fresco depicting elite Minoan women, public domain image in Wikipedia “Minoan Civilization”

 

 

TOP 10 BRONZE AGES / BRONZE AGE ICEBERG

(SPECIAL MENTION)

 

But wait – there’s more Bronze Ages!

Or at least more layers to the Bronze Age iceberg, much like the layers of Bronze Age cities archaeologists find that keep going all the way down.

So, here’s my usual twenty special mentions I like to do for each top ten list, where there’s enough entries or layers to the iceberg.

 

(1) MYTHIC BRONZE AGE

 

No, not the one that comes after the Stone Age but the one that comes after the Silver Age.

That is, in the “ages of men” in Greek mythology (according to Hesiod) – stages of progressive decline from the peak of the original Golden Age. Obviously, the Bronze Age is worse than the preceding Silver Age and Golden Age, but still better than the rock bottom to come.

While there is a popular tendency to label peak periods in history or culture as Golden Ages, you don’t see that as much for Bronze Ages. Heck, you don’t see the usage of Silver Age often – and Bronze Age even less so. The only one that comes to mind in somewhat common usage is the Bronze Age of Comics, said to succeed the Golden and Silver Ages.

 

(2) BRONZE AGE RELIGION

 

Bronze Age religion is a surprisingly prolific topic – enough for its own top ten and for its own Wikipedia list in that name.

That is because the Bronze Age played a surprisingly enduring role as the foundation for religions even today.

There’s the Bible and Near Eastern religions in general – hence Bronze Age religion can be argued to underlie the foundation of the Bible and the three major world religions that can be said to originate from it.

But it doesn’t stop there – there’s also the Bronze Age foundations of the third largest major world religion (by size), with Vedic Hinduism.

Not to mention the influence of Mycenaean and Minoan mythology or religion on classical mythology, not least on Homer’s Iliad and Odyssey.

 

(3) URBAN BRONZE AGE

 

The Bronze Age tends to be defined by its cities, particularly in Mesopotamia. Of course, cities preceded the Bronze Age back to the Neolithic – indeed, often the same cities of the Bronze Age were continuously inhabited from then – but cities reached new heights in the Bronze Age, both literally in monumental architecture and figuratively in scale or influence.

Which leads me to…

 

(4) POLITICAL BRONZE AGE

 

Cities might have preceded the Bronze Age but political states only really came into being with all their archetypal features and infrastructure in the Bronze Age, initially as city-states or states formed by cities in their surrounding hinterland – notably in Mesopotamia.

Over time, these states got bigger or came up against other states (or just other people), which leads me to…

 

(5) IMPERIAL BRONZE AGE

 

States might be a definitive feature of the Bronze Age but even more so are empires, as states conquered or controlled other states or people.

Which leads me to…

 

(6) CLUB OF GREAT POWERS

 

The Bronze Age not only saw the emergence of politics in states or empires, but also saw the emergence of international politics in the concentration of power in, and balance of power between, a few predominant empires – something that has remained with us ever since.

In the case of the Late Bronze Age, that has been labelled as the Club of Great Powers – Assyria, Babylon, Egypt, the Hittite Empire, and the Mitanni.

Admittedly, the Wikipedia article of that name notes that it comes largely or entirely from a single source – but I like it, particularly as it is one that could be used throughout history ever since, even today. Also, I occasionally like to imagine it as a metaphor for club as a weapon, used by great powers to club lesser powers into submission.

Speak softly and carry a big club, as it were.

 

(7) SEA PEOPLES

 

Well, you can’t have Bronze Age special mentions without the Sea Peoples, those seaborne barbarians hypothesized to be behind the Bronze Age Collapse.

Which is pretty impressive considering how much about them is hypothetical.

 

 

(8) MIDDLE BRONZE AGE COLD EPOCH & BRONZE AGE OPTIMUM

 

A period of unusually cold climate in the North Atlantic for 300 years from 1800 BC to 1500 BC, essentially from a volcanic winter scenario from various volcanic eruptions – including one of my favorites, the volcanic eruption that destroyed the Minoan island of Thera.

It was followed by the Bronze Optimum of, well, optimal climate from 1500 BC to 900 BC.

 

(9) COPPER & TIN AGE

 

Yes, it’s an oxymoron that the Bronze Age would also be the Copper and Tin Age, given that bronze is an alloy of those two metals – although I understand there’s also an arsenical bronze, which substitutes arsenic for tin and sounds nasty.

I also understand that tin was the bottleneck for bronze in the Bronze Age, as copper is relatively plentiful and easy to access – so that sources of tin were highly prized.

Which leads me to…

 

(10) MERCANTILE BRONZE AGE

 

No doubt trade existed from the Stone Age, at least when inter-tribal interaction didn’t involve killing each other – but the Bronze Age saw the emergence of trade in more consistent and developed form, driven by trade for the tin required for its namesake metal.

 

(11) MONUMENTAL BRONZE AGE

 

“My name is Ozymandias, King of Kings;

Look on my Works, ye Mighty, and despair!”

 

Among the most enduring aspects of the Bronze Age is its monumental art and architecture. Bronze Age Mesopotamia and Egypt created or set the standard features of imperial chic and palace states, including monumental architecture – which was then imitated by Minoan and Mycenaean civilizations.

 

(12) LITERATE BRONZE AGE

 

Even more enduring than the monumental art and architecture of the Bronze Age is its invention of writing, which has been a fundamental aspect of civilization or society ever since.

Sumerian cuneiform and Egyptian hieroglyphs are the definitive writing systems of the Bronze Age – indeed, they are two of the four independent inventions of writing that are most commonly recognized. The third, Chinese characters, also dates to the Bronze Age China – the Shang Dynasty in particular – while the fourth, the Meso-American writing systems, is the only outlier from the Bronze Age as American archaeology doesn’t include a Bronze Age.

Other scripts were developed by Bronze Age civilizations, but as I understand it, they arose from or were influenced by one of the big three Bronze Age writing systems, particularly Sumerian cuneiform or Egyptian hieroglyphs – ultimately giving rise to the alphabet through the Phoenicians to the Greeks and Latins.

 

(13) LITERARY BRONZE AGE

 

From the literate Bronze Age, we inevitably get the literary Bronze Age – Bronze Age or ancient works of literature as we would recognize it, beyond mere records of government.

The two most famous works of Bronze Age literature – which featured as my two top entries in my Top 10 Bronze Ages – firstly the Bible and secondly Homer’s Iliad and Odyssey, are more usually considered to be Iron Age literature writing of the Bronze Age, which may not preclude some components or parts that originate from the Bronze Age itself.

Otherwise, the most prominent works of Bronze Age literature would be Sumerian and Egyptian – with the Epic of Gilgamesh foremost from the former (and indeed the Bronze Age in general) and the Book of the Dead foremost from the latter.

 

 

(14) LEGAL BRONZE AGE

 

From the literate Bronze Age we not only get the literary Bronze Age but the legal Bronze Age – the definitive written codification of laws. Setting aside the religious legal codes in the Bible, the most famous Bronze Age written codification of law is the legal code of Hammurabi.

 

 

(15) BRONZE SWORD AGE

 

If the spear is the definitive weapon of the Stone Age, the sword is the definitive weapon of the Bronze Age and of course endured as the definitive weapon of hand-to-hand or melee combat thereafter.

While you could have bladed stone weapons, they were in the nature of axes or daggers (or arrow or spear heads) – the invention of swords depending on the smelting of metal as occurring in the Bronze Age.

 

(16) BRONZE CHARIOT AGE

 

If the sword is the definitive weapon of the Bronze Age, the chariot is definitive of Bronze Age warfare.

Or more precisely Bronze Age mobile warfare, as chariots effectively played the role of cavalry – actual cavalry being largely precluded by the limitations of the Bronze Age, although there are some indications of horseback riding among military elites.

“The power of mobility given by mounted units was recognized early on, but was offset by the difficulty of raising large forces and by the inability of horses (then mostly small) to carry heavy armor”.

Hence – the Bronze Age was the age of chariot warfare “The Battle of Kadesh in 1274 BC is likely to have been the largest chariot battle ever fought, involving over 5,000 chariots.”

Although chariots continued to be used in the Iron Age, that age saw their military capabilities superseded by actual cavalry.

 

(17) BRONZE MIRROR AGE

 

I was tempted to call this the Cosmetic Bronze Age, since the use of cosmetics arose or at least given its definitive form in Egypt during it (albeit probably with some predecessors) – something which is probably not unrelated to the Bronze Mirror Age.

I find it intriguing that up until the Bronze Age, humans almost entirely went about not knowing how they looked – at least for their faces.

Sure, they knew how other humans looked but an individual human did not know how their own face looked, except perhaps by way of artistic representation by someone else.

And sure, there were reflective surfaces or objects capable of being used as mirrors in the preceding Stone Age. Pools of still water for one – I like to attribute the classical myth of Narcissus entranced by his own reflection in water as residual folklore memory harking back to this. Reflective or polished stone surfaces, particularly obsidian, was another.

However, the Bronze Age was where mirrors really came into their own, albeit not of the same quality or commonplace usage as subsequently. Indeed, so much so that there is a Wikipedia article for bronze mirror.

“By the Bronze Age, most cultures were using mirrors made from polished discs of bronze, copper, silver, or other metals”.

It is also tempting to think that this feature of the Bronze Age, by allowing more general accessibility to our own reflections and thereby appearance, may have been more enduring and far-reaching than any other feature of the Bronze Age, for better or for worse. The Mirror Revolution is still very much with us today!

 

(18) BULL & BRONZE AGE

 

Yes, I was going for a somewhat esoteric pun on bull and bear markets, but for the Bronze Age – but I’m joking and I’m serious.

The serious part is that, while humanity seems to have always had some reverence for bulls – at least going by their prevalence in Paleolithic Stone Age art – sacred bulls really seem to have reached new heights in the Bronze Age, aptly enough for my bull market pun.

The Bull of Heaven in the Epic of Gilgamesh.

The multiple sacred bulls worshipped in Egypt.

The bulls of Vedic Hinduism, which may well have influenced the persistence of sacred bulls or cows in India.

The various bulls of the Bible – and the Golden Calf for that matter.

The recurrence of bulls in classical mythology.

And perhaps above all, the bulls of Crete or Minoan civilization – including the ritual practice of bull-leaping – which is reflected in the Minotaur of classical mythology.

 

(19) BRONZEPUNK (SANDALPUNK)

 

Like Stonepunk for the Stone Age, Bronzepunk is the retro-futuristic cyberpunk derivative for the Bronze Age.

Sandalpunk is probably the better term as usually it amalgamates the Bronze Age with the Iron Age, particularly Greece and Rome for the latter.

Technically, Bronzepunk is SF extrapolating from the Bronze or Iron Age as the breakthrough point for more advanced technology – say, for example, an Industrial Revolution based in Greece or Rome, given this historical period saw some rudimental development of steam engines and also industrial-style production in Rome.

“It blends speculative continuity and technological anachronism, imagining worlds where empires like Rome, Mycenae, Ancient Athens, the Hittites, Ancient Egypt, and the like, and the like, never collapsed, instead evolving into futuristic superpowers while preserving their ancient cultural identity.”

It might also be argued to extend to SF where a future technological society adapts, imitates or reverts to Bronze or Iron Age cultural aesthetic or social structure.

Or for that matter, a Bronze or Iron Age setting with fantasy elements.

 

(20) ER0TIC BRONZE AGE – HIEROS GAMOS & SACRED PR0STITUTI0N

 

Bow-chicka-wow-wow – as usual, it’s my kinky (or kinkier) entry for my final or twentieth special mention.

And when it comes to kink, thy cup runneth over in the Bronze Age. There’s the Trojan War in the Iliad – a war fought over a woman, but what a woman! There are those topless Minoan girls and the slinky Egyptian ones, the latter lithe and svelte in their form-fitting dresses, with their golden skin and painted eyes who would not look out of place as supermodels on a modern catwalk. As Camille Paglia quipped, ancient Egypt invented style.

Perhaps somewhat surprisingly, Mesopotamia comes out on top for Bronze Age kink – with its hieros gamos or sacred marriage between kings of cities and the high priestesses of Inanna or Ishtar, consummated with gusto.

And there’s the controversial topic of sacred pr0stituti0n – also termed temple pr0stituti0n, cult pr0stituti0n, or religious pr0stituti0n (or sacred s€x or sacred s€xual rites where no payment was involved), “purported rites consisting of paid intercourse performed in the context of religious worship, possibly as a form of fertility rite or divine marriage (hieros gamos)”.