(11) MEGAFAUNA EXTINCTION STONE AGE
The mammoth is dead – and we killed it!
Well, the jury’s still out on the cause of mass megafauna extinction – also termed the late Pleistocene extinctions – between human impact and climate change, although the consensus seems to support “at least a contributory role of humans in the extinctions”.
I mean, they do tend to coincide with the patterns of early human migration, particularly in the Americas and Australasia, but it was like that when we got here, honest!
(12) ROCK & CAVE ART STONE AGE
Yes, I’m an Altamira and Lascaux cave art fanboy – as I am of the Sorcerer in the Cave of the Trois-Freres, particularly as drawn by Henri Breuil. All hail the Horned God!
Cave and rock art comprise perhaps the most vivid visual icons of the Stone Age – and our best glimpses into the minds of our Stone Age forebears.
Speaking of the Sorcerer…
(13) SHAMANIC STONE AGE
There are different viewpoints of Stone Age religion or religious beliefs, but one of the two predominant viewpoints is that the Stone Age was fundamentally shamanic. That viewpoint underlies Weston La Barre’s The Ghost Dance, as well as Peter Watson’s The Great Divide: Nature and Human Nature in the Old World and the New. The latter essentially proposes that the native Americans remained locked into the shamanic beliefs and mindset they brought with them from Siberia – reinforced by the rigors of American geography and the larger number of psychedelic plants.
As for the other predominant viewpoint of Stone Age religion…
(14) MATRIARCHAL STONE AGE
Stone Age Venus! She is the goddess and this is her body!
You don’t get much more of a visual icon of prehistoric matriarchy and mother goddess worship than the famed Venus of Willendorf. Paleolithic – more like Paleolithicc, amirite?
Ironically, despite the prolific nature of Paleolithic Venus figurines, it is the Neolithic that tends to be associated with mother goddess worship or goddess-centric religions, typically overlapping with agricultural fertility, at least in popular culture – albeit an association highly contested within archaeology and anthropology.
Which brings me to…
(15) LONGHOUSE STONE AGE
The idea of the communal dwelling or longhouse, originating in the Neolithic albeit with a long history after that – and coopted in contemporary online discourse to signify oppressive matriarchal or gynocentric social conformity.