Top Tens – Fantasy & SF: Top 10 Fantasy Books (Special Mention: Classic) (5) Mary Shelley – Frankenstein

Cover Penguin classics edition published in 2003 – the edition I own

 

 

(5) MARY SHELLEY –

FRANKENSTEIN (1818)

 

“It’s alive!”

Wikipedia proposes that “Frankenstein is one of the best-known works of English literature”. I don’t know – in my opinion, it is, and it isn’t.

It isn’t because much of Frankenstein in popular culture or imagination comes not from the novel but from its cinematic adaptations, particularly the 1931 film directed by James Whale, such as my opening quote and indeed the whole mechanics – or dare I say it, the ‘electrics’ – of the creation of the monster.

That creation isn’t really the primary source of horror in the novel, so the novel is somewhat vague about it and indeed mostly skips over it to get to the main point, the conflict between the monster and its creator – or rather, the horror of the creator at his creation (or creature).

So that whole process of the monster “as a composite of whole body parts grafted together from cadavers and reanimated by the use of electricity” is not so much in the novel. I seem to recall hints of electricity or ‘galvanism’ (albeit perhaps more as influences on the novel than in the novel itself) but the novel is understandably coy about the details of the monster’s animation or reanimation other than it being part of the discovery of a previously unknown scientific “elemental principle of life”. For that matter, there are definitely explicit references to alchemy and magic, but these are also explicitly dismissed as possible mechanics for the creation of the monster.

Not only does much of Frankenstein in popular culture or imagination originate from elsewhere than the novel, but there’s substantial parts of the novel that tend not to find their way into adaptations, let alone popular culture or imagination. There’s the whole focus on Milton’s epic poem Paradise Lost, which is also implausibly what the monster uses to learn to read – although that’s simply one part of the implausibly contrived way the monster learns language at all.

Speaking of allusions or references, most adaptations – and even contemporary editions of the book – tend to drop the Shelley’s subtitle and subtext, the modern Prometheus.

Or that the whole novel itself is epistolary, with the framing device that it is written as a letter by the captain of an Arctic discovery ship to his sister – who firstly recounts the surprisingly detailed tale told to him firstly by the Victor Frankenstein dying from exposure to the Arctic ice after being found by him or his crew, and secondly by the monster when the latter pops in for an epilogue. For that matter, this whole ending by icy showdown in the Arctic between the monster and his creator tends to be replaced in popular culture or imagination by the fiery end at the hands of the village mob from the 1931 film.

And yet on the other hand it is “one of the best-known works of English literature” because of that very influence within popular culture and imagination that has seen plot details from the novel displaced by its adaptations. After all, the details may differ but the core concept or premise, basic plot, and themes remain the same – “infused with elements of the Gothic novel and the Romantic movement, it has had a considerable influence on literature and on popular culture, spawning a complete genre of horror stories, films, and plays”.

Its influence is such that it is often argued to be the first work (or trope maker) of science fiction – such as by Brian Aldiss in his history of SF, Billion Year Spree.

Not bad for the first novel of a teenaged girl who wrote it in a private competition with the two leading poets of the day, her future husband (and then partner) Percy Shelley and Lord Byron, to see who could write the best ghost or horror story – and who clearly won, given the novel’s influence and adaptations. Interestingly, the runner-up was neither Percy Shelley nor Lord Byron, but fellow guest Jonn Polidori with the first published modern vampire story in English, “The Vampyre” (albeit working from a fragment of a story from Byron).

You probably know that Frankenstein is not the name of the monster but of his creator, Victor Frankenstein – the archetype of scientific hubris, or more proverbially, the mad scientist – although the two tend to be conflated in name.

You also probably know the basic premise and plot. Boy meets girl, boy loses girl – no, wait, I mean, boy makes monster, boy rejects monster, and it doesn’t end well from there. Actually, there’s also the traditional boy meets girl plot in there but that doesn’t end well either, thanks to the crossover with the boy makes monster plot – as well as the boy makes girl for monster and boy rejects making girl for monster plot.

One of the ambiguities of the novel is making the monster may not be so bad of itself, it’s that Victor is the archetypal deadbeat dad who skips out to the store for some cigarettes and never comes back, because he is so horrified by the monster’s appearance. Hey pal, you made it! Funny that its appearance never bothered you throughout the lengthy process of making it until after you brought it to life. Perhaps all the subsequent pain could have all been avoided if he had made his monster less, well, monstrous, and more, you know, attractive? You know, in the style of Rocky from Rocky Horror Picture Show – or for that matter, how the Bride of Frankenstein tends to be depicted in adaptations.

Anyway, after he is so superficially abandoned, the monster rises to his own villainy with a murderous rampage. Okay, so murderous rampage is something of an overstatement, since he kills one person, Victor’s brother, William (and an innocent servant girl is hanged for the crime). He approaches Victor in truce, seeking Victor create a female companion for him. Victor initially does so, then destroys her as he fears a race of monsters. (Really, Victor? Come on – show a little imagination, man. You could always create her without ovaries. Or make the monster a male companion). The monster renews his rampage with a vengeance, or more vengeance anyway – killing Victor’s close friend and then Victor’s bride Elizabeth. In her bed on their wedding night – admittedly a nice villainous touch. Victor’s father dies of grief, as was the fashion at that time. Victor then pursues the monster to the Arctic for his own vengeance but fails miserably and freezes instead. The monster then mourns his creator, perhaps because he realizes he will now have nothing to do, and vows to destroy himself.

Thus, the monster wastes his potential as a Romantic Age Hulk. His character is somewhat different from his iconic film appearance, not least because he is sensitive and emotional – like an emo Hulk without the smashing. He is also highly articulate and literate, indeed having read Paradise Lost – clearly no good could come of that. Even so, he is as iconic as his creator – an enduring influence in theme, when not directly adapted in name or image. In his personal study of horror, Danse Macabre, Stephen King considered Frankenstein’s monster (along with Dracula and the Werewolf) to be an archetype of numerous horror figures in fiction, in a role he referred to as “The Thing Without a Name”.

 

 

RATING:

A-TIER (TOP TIER)

Top Tens – Fantasy & SF: Top 10 Fantasy Books (Special Mention: Cult & Pulp) (4) Fritz Leiber – The Girl with the Hungry Eyes

Apparently, not one but two films were adapted from Leiber’s short story – one in 1967 and one in 1995, with this as the poster for the latter. I’ve never seen it so I don’t know if it’s any good or lives up to its blurb as the best horror film of the year. I suspect not.

 

 

(4) FRITZ LEIBER –

“THE GIRL WITH THE HUNGRY EYES” (1949)

 

Fritz Leiber rocked my fantasy world, as he did the world of literary fantasy in general, even if he is sadly overlooked in the genre now. I guess that’s the fate of most fantasy writers that aren’t the current thing or aren’t named Tolkien. There’s also Leiber’s love of cats, chess, and theater – which are all fun to see pop up in his stories like playing the fantasy nerd equivalent of a drinking game.

Anyway, there simply is too much Leiber to choose from for its influence on me or the genre. There’s his novels, of which the standout is The Big Time – an SF novel of time war, as in two sides fighting a mysterious cosmic war against each other across time and space by changing history on each other (or the Change War as they call it). It’s even more intriguing as much of the vast cosmic backstory is only dropped in hints or remains mysterious (even when Leiber set a few other stories in the same universe). Indeed, the entire novel is set in a kind of cosmic waystation (in the titular Big Time, outside Little Time or the space time of our universe constantly being changed by the war), once again evoking Leiber’s love of theater both in the story (as the waystation is for rest and relaxation) and for the story itself as it is easy to imagine it as a stageplay. It is strikingly multi-layered, as the story extends through time and space as a cosmic backdrop yet effectively takes place entirely within the one “room”, albeit a room somewhat like the Tardis.

However, it’s his stories that effectively made his reputation as well as his influence for me or the genre – stories that largely created or inspired at least two sub-genres of fantasy. There’s his most famous creations, Fafhrd and the Grey Mouser, an adventuring duo of unlikely heroes in the world of Newhon (or “no when” backwards) and the city of Lankhmar – defining many of the tropes of the so-called sword-and-sorcery or heroic fantasy subgenre. However, it is his short stories that largely created or inspired the genre of contemporary fantasy – that is, adapting fantary or horror tropes to the setting of our contemporary or modern world.

It was a close call for this entry with my runner-up story – “The Man Who Never Grew Young”. This story is not so much contemporary fantasy but a parable all of its own, although not unlike the time changing science fiction of The Big Time – the narrator lives in a world recognizably our own, but one in which history and time are now running in reverse, such that people do indeed grow younger, “born” into existence from the grave and ultimately going back to the womb before disappearing into time. Although as the title suggests, the narrator himself is mysteriously unaffected by this part of the time reversal – never growing younger although history is still going backwards all around him. I particularly like the hints, at least in my perception, that this has come about from some terrible weapon deployed in a war in the future – which has of course become the distant past to the narrator – such that time itself was broken and reversed.

However, I have to give this special mention entry to the story that has remained and resonated with me ever since I read it – which definitely is one of his stories of contemporary fantasy – and that is his modern vampire story with a twist, “The Girl with the Hungry Eyes”.

“She’s the smile that tricks you into throwing away your money and your life. She’s the eyes that lead you on and on, and then show you death. She’s the creature you give everything you’ve got and gives nothing in return. When you yearn towards her face on the billboards, remember that. She’s the lure. She’s the bait. She’s the Girl”.

 

RATING:

A-TIER (TOP TIER)

Top Tens – Film: Top 10 Horror Films (Revised Entry) (7) The Cabin in the Woods

 

Theatrical release poster art

 

(7) THE CABIN IN THE WOODS (2012)

 

“On another level, it’s a serious critique of what we love and what we don’t about horror movies.”

I’m ranking The Cabin in the Woods in top tier, because it is virtually an encyclopedia of horror film genre tropes and references, the latter so congested at times you have to pause or watch frame by frame to get them all (and probably not even then).

It is a horror film that is also meta-horror – a love letter to the genre, or more precisely a love-hate letter to the genre.

“I love being scared. I love that mixture of thrill, of horror, that objectification / identification thing of wanting definitely for the people to be alright but at the same time hoping they’ll go somewhere dark and face something awful. The things that I don’t like are kids acting like idiots, the devolution of the horror movie into torture p0rn and into a long series of sadistic comeuppances.”

That is of course from Joss Whedon as producer and co-writer of the screenplay, the latter with director Drew Goddard as the other co-writer” – and the film is definitely Whedonesque in its troperiffic and reference-heavy quality (rather than the more, ah, negative qualities that might be associated with that term from developments since that film). Indeed, it has distinct similarities with the creation that still is definitive of Whedon – Buffy the Vampire Slayer, Season 4 and the Initiative in particular.

“Five friends go to an isolated cabin in the woods for a weekend vacation.”

And that’s pretty much all you’re getting of the plot here, because any more detail spoils the premise of the film. Let’s just say the premise of the film explains why the plots of horror films often seem so contrived in a deconstruction of both the “cabin in the woods” setting and the horror genre.

Film critic Ann Hornaday summed it up nicely:

“A fiendishly clever brand of meta-level genius propels The Cabin in the Woods, a pulpy, deceivingly insightful send-up of horror movies that elicits just as many knowing chuckles as horrified gasps. [It] comes not only to praise the slasher-, zombie- and gore-fests of yore but to critique them, elaborating on their grammatical elements and archetypal figures even while searching for ways to put them to novel use. The danger in such a loftily ironic approach is that everything in the film appears with ready-made quotation marks around it… But by then, the audience will have picked up on the infectiously goofy vibe of an enterprise that, from its first sprightly moments, clearly has no intention of taking itself too seriously”.

 

RATING: 4 STARS****

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Top Tens – Fantasy & SF: Top 10 Fantasy Books (Special Mention: Cult & Pulp) (3) Diana Wynne Jones – The Tough Guide to Fantasyland

 

The map of Fantasyland in the book and also part of the satirical deconstruction of fantasy tropes. It may also look oddly familiar

 

 

(3) DIANA WYNNE JONES –

THE TOUGH GUIDE TO FANTASYLAND (1996)

 

Following on from Dungeons & Dragons and the Encyclopedia of Fantasy, this is the third of my top three or god-tier entries that are all effectively encyclopedic reference works for the genre of fantasy, whether informally as for the rulebooks of Dungeons & Dragons or formally as for the Encyclopedia of Fantasy. The Tough Guide to Fantasyland leans more to the formal reference work of the latter arranged in alphabetical order, but with a twist – its meta-fictional premise that it is a tour guide to “Fantasyland” as the generic setting of pretty much all fantasy. The creators of fantasy stories are the “Management” of Fantasyland and their stories are “tours” for their audiences, so the book is in the style of a tourist guidebook, albeit a fictional parodic one – hence the title, adapted from the popular Rough Guide series of tourist guidebooks at the time.

The end result is a Devil’s Dictionary deconstructing the tropes or cliches of the fantasy genre – such as entry on elves, which has lodged itself deep in my psyche ever since such that I have never quite been able to look at the elves in The Lord of the Rings the same way again.

“Elves appear to have deteriorated generally since the coming of humans. If you meet Elves, expect to have to listen for hours while they tell you about this – many Elves are great bores on the subject – and about what glories there were in ancient days. They will intersperse their account with nostalgic ditties (songs of aching beauty) and conclude by telling you how great numbers of Elves have become so wearied with the thinning of the old golden wonders that they have all departed, departed into the West. This is correct, provided you take it with the understanding that Elves do not say anything quite straight. Many Elves have indeed gone west, to Minnesota and thence to California, and finally to Arizona, where they have great fun wearing punk clothes and riding motorbikes”.

 

RATING: 5 STARS*****

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Top Tens – Film: Top 10 Horror Films (Revised Entry) (10) Sinners

SInners film poster

 

 

(10) SINNERS (2025)

 

Yeah, I know, hyped but I liked it.

My favorite horror film of 2025, matching my usual criterion for wildcard tenth place as best of the current or previous year.

Sinners is a vampire horror film that essentially pulls a From Dusk till Dawn switcheroo halfway through the film, but in a 1930s Mississippi blues speakeasy rather than a 1990s Mexico strip club. Quite frankly, the vampires seem to be doing almost everyone involved in the former a favor, given life in this Mississippi Delta sharecropping town – and given that the speakeasy, run by the Smokestack gangster duo, was doomed in three different ways before the vampires showed up. The vampires just got there first – and not by much.

The Smokestack duo are Elijah “Smoke” and Elias “Stack”, both played by Michael B. Joran – identical twins and First World War veterans who worked for Chicago Mob before making off with Mob money and Mob beer to go into business for themselves.

The film has its highlights, foremost among them its Irish vampire antagonist Remmick but also its music, which essentially becomes its own character in the film.

By the way, that comparison to From Dusk till Dawn is not out of the blue – it was a comparison made by several critics (some of whom preferred the “more grounded first half” to its “supernaturally driven” second half but those critics don’t know that everything’s better with vampires) but also by writer and director Ryan Coogler himself, who cited it as inspiration.

 

RATING:

X-TIER (WILD TIER)

 

 

Top Tens – Fantasy & SF: Top 10 Fantasy Books (Special Mention: Cult & Pulp) (2) Encyclopedia of Fantasy

St Martin’s Press, hardcover 1997 edition – the edition I own

 

 

(2) JOHN CLUTE & JOHN GRANT –
THE ENCYCLOPEDIA OF FANTASY

The best single reference work concerning fantasy fiction in all media – even better now that it is online, although sadly, not updated like its companion and predecessor The Encyclopedia of Science Fiction.

However, that it is not updated does not detract from its greatest strength as a reference work and influence on me personally, which is not so much its entries for individual authors or works, but its compilation of fantasy themes and tropes, including its classification of fantasy subgenres. Many of these are compiled as entries under an evocative or striking phrase, many of which in turn were invented by the editors – one notable example being ‘thinning’, for the gradual loss of magic or vitality from the world.

Others include the descriptive term for one of my favorite subgenres of fantasy – posthumous fantasy, a fantasy set in the afterlife. The latter is more usually styled as Bangsian fantasy, named for John Kendricks Bangs who arguably codified or pioneered it as a modern fantasy subgenre – but often leads to confusion with its more conventional use for fiction or in this case fantasy published after an author’s death when I casually use the term posthumous fantasy elsewhere.

 

RATING: 5 STARS*****
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Top Tens – Fantasy & SF: Top 10 Fantasy Books (Special Mention: Cult & Pulp) (1) Dungeons & Dragons

Yes – it’s the ur-text of (Advanced) Dungeons and Dragons, the iconic cover of the Player’s Handbook for the first edition of the game, featuring its classic art stealing the stones from the eyes of a demonic idol (by artist D.A. Trampier), as featured in the book profile in the Forgotten Realms Wiki

 

 

(1) DUNGEONS & DRAGONS

Although I do have a special mention entry for an actual Encyclopedia of Fantasy, Dungeons & Dragons remains the best de facto encyclopedic treatment of fantasy themes and tropes- which is not surprising for something that strives to systematically codify the genre of fantasy for obsessive-compulsive rules-lawyering geeks to play as a game.

Of course, the standout is its holy trinity – the three enduring core rulebooks of The Player’s Handbook, Monster Manual and The Dungeon Master’s Guide.

Dungeons and Dragons essentially kills two birds with one stone – a twenty-sided stone. As the fantasy game, it set out to codify both fantasy and games – fantasy tropes or themes for use in play, and the mechanics of role playing games to play them. And its achievement is unparalleled in both.

Firstly, it is THE tabletop role-playing game – “While Dungeons & Dragons may not have created tabletop roleplaying games, it codified many of the mechanics and tropes associated with them, is what most people picture when they think of a tabletop RPG (even if they’ve never played one), and is by far the most popular tabletop RPG of all time”.

My interest in it, however, is more for its codification of fantasy tropes or themes, reflecting my use of it more as comprehensive reference work rather than game – “Dungeons & Dragons is one of the trope codifiers of the modern era, having single-handedly mashed swords and sorcery and epic high fantasy into the fantasy genre as we know it today”

And even more so than entries from the Encyclopedia of Fantasy, I (and probably most contemporary readers of fantasy) tend to default to descriptive terms or codified tropes used by Dungeons and Dragons when I think of fantasy – its distinctive character classes, alignments, schools of magic and so on.

RATING: 5 STARS*****
(S-TIER: GOD TIER)

Top Tens – Fantasy & SF: Top 10 Fantasy Books (Special Mention: Cult & Pulp) – Introduction

Cover – Conan the Barbarian #1 comic (October 1970), by Barry Smith and John Verpoorten, also used as the cover of the original comics omnibus Volume 1 published by Titan Books in February 2025 (fair use). Note once again the classic Conan pose

 

 

TOP 10 FANTASY BOOKS

(SPECIAL MENTION: CULT & PULP)

 

I’ve ranked my Top 10 Fantasy Books but fantasy is too prolific – and phantasmagorical – a genre to be confined to a mere top ten books or even my usual list of special mentions.

Instead, I have two lists of special mentions – one classic and the other cult and pulp.

This is obviously the latter – for those fantasy books or works that don’t quite that iconic status or recognition within popular culture and imagination of my classic special mentions but I like them anyway!

That or they’re an enduring influence on me despite (or perhaps because of) their “cult & pulp” status.

Heart of Starkness – Eightfold Path 4: Goddess

The goddess of darkness from the game Shaiya: Light and Darkness – in her profile image from the game wiki

 

 

GODDESS

 

She is the goddess –

Aphrodite Venus

Isis and Ishtar

Kali Devi Shakti

*

She is the goddess –

angel, nymph & muse

Mystery Babylon & Woman Clothed in the Sun

*

She is high priestess and empress –

love and fortune

star and world dancer

*

She is L.A. Woman –

Queen of the Highway

Girl Friday & Lady Luck

*

She is lila and tantra –

dance and passion

alpha and allelujah

*

O yes!

Top Tens – Mythology: Top 10 Mythologies (Special Mention: Apocalyptic Rankings)

William Blake, The Great Red Dragon and the Woman Clothed with the Sun, 1805-1810, the second painting with that title (of the same subject but from a different perspective from that in the more famous first painting, which featured in the book and film of Red Dragon best known for Hannibal Lecter), second of a series of four Great Red Dragon paintings, and part of a series of paintings illustrating the Book of Apocalypse

 

 

TOP 10 MYTHOLOGIES

(SPECIAL MENTION: APOCALYPTIC RANKINGS)

 

You know the drill. I have my Top 10 Mythologies but how do they rank against each other by their apocalypses?

And yes – their apocalyptic rankings see some big shake-ups from their rankings within my Top 10 Mythologies, although two of my top three entries remain at the top. No prizes for guessing the mythology in the top apocalyptic spot…

 

 

S-TIER (GOD-TIER)

 

(1) BIBLICAL – APOCALYPSE

 

As I said, no prizes for guessing the mythology in the top apocalyptic spot. The most definitive and iconic apocalypse in mythology, again outranking other mythologies, not surprisingly since it is the source of the very name for apocalypse.

Indeed, in apocalyptic rankings, Biblical mythology is its own god tier within god tier, such that one could have compiled this top ten entirely from it.

I’m joking and I’m serious – but seriously, one could compile at least two top ten apocalyptic rankings lists entirely from Biblical mythology.

Firstly, the Book of Apocalypse so overshadows any other apocalypse that it is easy to forget that it is only one of many Biblical apocalypses – that is, in other Old Testament and New Testament books, albeit these tend to be conflated with or swallowed up by what has become THE Apocalypse.

Secondly, the apocalypse in the Book of Apocalypse has so many distinctive demarcations or features that it could comprise its own top ten apocalypses.

And yes – the Biblical Apocalypse and apocalypses also have their positive or redemptive transformation among the destruction and end of the world – that is, the concept of millennium or eucastrophe. Indeed, the ultimate redemption or salvation of the Apocalypse is kind of the point.

 

 

(2) NORSE – RAGNAROK & GOTTERDAMERUNG

 

While the Biblical apocalypse (or apocalypses) may be the god tier of the god tier, Norse mythology easily ranks among god-tier apocalypses with one of the most famous and iconic apocalypses of mythology – Ragnarok or Gotterdamerung, heralded by Fimbulwinter.

Interestingly, unlike the Biblical apocalypse, it is not so much the divine victory of good over evil as it is the mutually assured destruction of both – although from that destruction, there is a millennial transformation or eucatastrophe of a new age, as in the Biblical Apocalypse.

Hence Norse mythology bumps up a place to second place in apocalyptic rankings from third place in my general top ten mythology rankings.

 

 

(3) NATIVE AMERICAN (LAKOTA) – GHOST DANCE

 

Lakota mythology indeed has its apocalypse and one of the most famous at that, as well as one of my personal favorites – the Ghost Dance. While it certainly was to be an apocalypse for the United States, it was more in the nature of a positive transformation or eucatastrophe for the Lakota.

The Ghost Dance sees Lakota mythology as one of the biggest shake-ups as third place in apocalyptic rankings – up six places from ninth place in my general mythology top ten rankings.

 

 

A-TIER (TOP TIER)

 

(4) HINDU – KALI YUGA

 

Hindu mythology has one of the most famous apocalypses as part of its cyclical cosmology – the Kali Yuga, “the fourth, shortest , and worst of the four yugas” or world ages, ending in cosmic cataclysm and rebirth.

The Kali Yuga spins Hindu mythology to top tier, and aptly enough for the fourth world age, fourth place in apocalyptic rankings, up three places from its seventh place in my general mythology top ten rankings.

 

(5) MESO-AMERICAN (AZTEC) – FIFTH WORLD

 

And how!

Aztec mythology is a post-apocalyptic mythology

Indeed, a post-post-post-post-apocalyptic world since the Aztecs believed themselves to be living in the Fifth World, after the apocalyptic destruction of the previous four worlds.

The Fifth World itself teetered on the brink of apocalypse, kept at bay only by the literal blood and hearts of human sacrifice on a scale that was also apocalyptic – or least in implication that the sun (or cosmos) would otherwise be extinguished without human sacrifice to empower (or repay) the gods.

The Fifth World pushes the apocalyptic rankings of Aztec mythology into top-tier, and again aptly enough, fifth place – the latter up three places from eighth place in my general mythology top ten rankings. It might well have pushed it higher but for its comparative lack of profile in popular culture or imagination – although its fellow Mezo-American mythology of the Mayans did earn a certain cachet in popular culture and imagination for its apocalypse of 2012, a somewhat apocryphal apocalypse as 2012 simply represented the end of their calendar without any predictions of impending doom.

 

B-TIER (HIGH TIER)

 

(6) MIDDLE EASTERN (BABYLO-SUMERIAN)

 

Middle Eastern mythology ranks in the high tier of apocalyptic rankings for its influence on the apocalypses of other mythologies, particularly Biblical mythology.

There’s the apocalypse of the Persian mythology or Zoroastrianism – with its dualistic cosmology and the final triumph of the supreme good divine being Ahura Mazda over the evil destructive divine force Angra Mainyu, which is argued to have influenced the apocalypses of Biblical mythology, including the Book of Apocalypse.

Even Babylo-Sumerian mythology plays its part in the Apocalypse of Biblical mythology, albeit through the symbolic personification of Babylon itself in the Book of Apocalypse.

This high tier apocalyptic influence sees Middle Eastern and Babylo-Sumerian mythology with the same sixth place in apocalyptic ranking as in my general mythology top ten rankings.

 

(7) CELTIC (ARTHURIAN)

 

Arguably, Arthurian legend is post-apocalyptic in its entirety with its setting in sub-Roman Britain, fending off Anglo-Saxon invaders after the fall of the Roman Empire.

However, Arthurian legend has its apocalyptic battle between good and evil, indeed one of the better known ones at that – the Battle of Camlann, the legendary final battle between Arthur and his son Mordred as usurper. It ends not so much in triumph but mutually assured destruction, after which the old world fades away with the birth of a new – although one of more popular Arthurian legends is that Arthur remains in some sort of suspended animation or “sleeper under the hill” with his knights, awaiting England’s greatest hour of need to rise again and do battle against its enemies.

Still, more famous mythic apocalypses (or the apocalyptic influence of Middle Eastern mythology) see Celtic mythology and Arthurian legend drop from fourth place in my general mythology top ten rankings to seventh place in apocalyptic rankings

 

 

X-TIER (WILD TIER)

 

X-tier or wild-tier in my apocalyptic rankings essentially signifies the lack of a definitive or distinctive apocalypse in a mythology, although it may still have some apocalyptic vibes.

 

(8) CLASSICAL

 

Classical mythology may only have some apocalyptic vibes but they are among the most famous, albeit not famously apocalyptic – the Titanomachy or Gigantomachy, revolts against or even the potential dethronement of Zeus, and the Trojan War.

Firstly, there’s the primal cosmic battle parallel to the Biblical war in heaven, encapsulated as the Titanomachy, when the Olympian gods led by Zeus overthrew the reigning Titans led by Zeus’ father Cronus. The Olympian gods in turn had to defend themselves by giants or other cosmic monstrous forces – the war of the giants against the gods or the Gigantomachy to match the Titanomachy, and more dangerously, the attack by the monstrous Typhon which came perilously close to defeating them, putting them to flight and even maiming Zeus himself.

Secondly, there are revolts against the supreme Olympian god Zeus and even hints of his potential (or future) dethronement – hints he will fall to the same sort of revolt against him as he led against his own father Cronus to rise to power (with Cronus in turn having risen to power by the same means against his father Uranus).

It’s one of the variant versions told of why Prometheus is chained to a rock with an eagle perpetually eating his liver – that he knew the secret of Zeus’ downfall, according to Prometheus Bound by Aeschylus, albeit Prometheus ultimately reconciled with Zeus by confessing the secret. (The secret being that the nymph Thetis would have a son greater than his father, which obviously posed a problem for Zeus as one of her suitors – so instead he arranged for Thetis to marry a mortal Peleus, conceiving Achilles).

There was a similar prophecy for the goddess Metis, except here the problem was that Zeus had already impregnated her – so Zeus pulled the same stunt as his own father and swallowed her, only for his daughter Athena to be born fully grown (and armed) from his head. She was famously one of classical mythology’s virgin goddesses, which I’ve always presumed was in part to avoid any fulfilment of the prophecy through her.

There’s even at least one coup attempt by other gods, including Zeus’ wife Hera – as told in the Iliad.

Finally, the Trojan War is not usually thought of as apocalyptic, but it might well be considered the apocalypse of the Heroic Age of Greek mythology. It was obviously apocalyptic for Troy but also for the Greek heroes who fought in it. Even those Greek heroes who survived the battlefield to win it were famously unlucky when seeking to return to Greece, with many dying or founding colonies elsewhere.

As an apocalypse, the Trojan War even has its eucatastrophe or millennium – the legendary founding of Rome by Trojan exiles led by Aeneas.

However, the lack of any definitive or distinctive apocalyptic eschatology sees classical mythology with the biggest drop in apocalyptic rankings – down six places to eighth place from its second place in my general mythology top ten rankings.

 

(9) EGYPTIAN

 

Somewhat surprisingly for its focus on the afterlife, Egyptian mythology is mostly devoid of any apocalypse to popular recognition, although it did have its cosmic battles between good and evil.

However, like voodoo and meso-American mythology, I sometimes tend to see ancient Egypt itself as post-apocalyptic in mindset – a civilization huddled around the Nile with the apocalypse of the desert surrounding it on all sides. And while the Nile was reliably fertile, when it did fail it could be apocalyptic – those Biblical plagues had some basis in the historical reality of how apocalyptic it could get.

Still, the lack of any definitive apocalypse knocks Egypt down to ninth place in apocalyptic rankings, down four places from fifth place in my general mythology top ten rankings.

 

(10) AFRO-AMERICAN (VOODOO)

 

Look, I don’t know too much about any apocalyptic myths of Afro-American mythologies – apart from Rastafarianism – but they strike me as having a post-apocalyptic vibe, in this case the apocalypse of slavery and the slave trade. Haiti certainly seems locked into a permanent post-apocalyptic state.

However, in the absence of anything more concrete or distinctive, that sees Afro-American mythology and voodoo round out my apocalyptic rankings in tenth place, the same as for my general mythology top ten rankings.