Top Tens – Mythology: Top 10 Mythologies (Special Mention: Divine Comedy Rankings – Complete Rankings)

An Italian joker card – public domain image Wikipedia “Joker (playing card)”

 

 

 

Life is the laughter of the gods – but how do my mythology special mentions rack up against my top ten mythologies when ranking them for comedy and tricksters?

 

Well, joke’s on them as it turns out – only three of my top ten mythologies make it into my top ten comedy and trickers rankings, replaced by seven special mentions, while five more special mentions score higher than other top ten mythologies.

 

SCORE:

7 SPECIAL MENTIONS – TOP 10 DIVINE COMEDY RANKINGS

(12 SPECIAL MENTIONS EQUAL TO OR GREATER THAN TOP 10 MYTHOLOGIES)

 

So here’s ranking all my top ten mythologies and special mentions by their comedy and tricksters, from the laughter of the gods to serious business.

 

At the laughter end of the scale –

 

S-TIER (GOD TIER – OR IS THAT JOKER TIER?)

 

(1) DISCORDIANISM

 

What else could be in top spot for divine comedy than Discordianism, even just edging out my second top spot, as something that may just be all a big joke disguised as a religion – or a religion disguised as a joke? In either case, it scores the top spot for divine comedy.

 

(2) ZEN

 

What is the sound of one hand clapping? Yeah – I hear it all the time in reaction to my jokes.

But seriously, zen ranks above all other mythologies but one for divine comedy, with its koans and eccentricities seeming like nothing so much but a series of gags or jokes where the punchline is enlightenment.

 

When you get it,

you get

it.

 

And it’s hard to trump Zen masters as tricksters.

Ditto Tao and its wu wei – or the art of doing nothing effectively.

 

(3) PAGANISM

 

What can I say? Paganism combines all the divine comedy of its original forms but doubles down on the joke in its playful modern form or neopaganism, which seems inherently humorous in conception and nature – a latter-day LARP that does not take itself too seriously.

 

(4) CLASSICAL

(5) NORSE

 

Two of my top ten mythologies that remain in the top ten divine comedy rankings, albeit both bumped down a couple of places (literally) for more divinely comedic special mention mythology entries.

 

(6) FAIRIES

 

For once, fairy folklore ranks not only close to the Celtic mythology and Arthurian legend it overlaps but ahead of it. Indeed, fairies and Fairyland often seem to be nothing but comedy and tricks (or tricksters), albeit often absurdist or black comedy and confidence tricks.

 

(7) CELTIC (ARTHURIAN)

 

The third of three top ten mythologies to remain in the top ten for divine comedy rankings, bumped down an extra place for the comedy and tricksters of fariy folklore.

 

(8) SHAMANISM

 

Like paganism, shamanism combines the divine comedy and trickster figures of tribal mythologies or religions – I mean, Paleolithic cave art often seems a collection of d!ck jokes – but doubles down on the jokes in its modern reconstruction of neo-shamanism.

 

(9) TAROT

 

“I stayed up late playing poker with Tarot cards. I got a full house and four people died” – Steve Wright

Yeah, that’s the Tarot as the punchline of a joke in a deadpan standup comedy routine but you don’t get much more divine comedy than the Tarot – for all its vivid and occasionally violent imagery or its mystique for divination with dire portents, it originated as a game of playing cards for trumps.

Or for that matter, even with all that mystique for divination, you could say it’s focused on the Fool, a literal unnumbered wildcard amidst the trumps, reminiscent of the joker. And it doesn’t get much more divine comedy than a literal joker.

 

(10) MAGIC

 

You know, I’m going to rank magic in god-tier of divine comedy rankings. I’m serious and I’m joking – much like magic seems to be, that is deadly serious in purpose (often literally) but resembling nothing other than visual gags or verbal jokes in execution. The ‘laws’ of sympathetic magic proposed by Fraser often seem like nothing so much as punchlines of a cosmic joke – or cosmic con, pulling a fast one on the universe. Throw in that the arsenal of your average trickster seems to include a utility belt of cantrips, charms, or conjurations – and you have that god-tier ranking in divine comedy.

 

A-TIER (TOP TIER)

 

(11) EGYPTIAN

(12) HINDU

 

Sadly, these two top ten mythologies just drop out of the top ten when it comes to divine comedy and trickster rankings.

 

(13) TANTRA

 

Given the overlap between Hinduism and tantra, I thought I’d rank it here. Besides, there’s just something inherently funny (or at least playful) about s€x magic.

 

B-TIER (HIGH TIER)

 

(14) NATIVE AMERICAN (LAKOTA)

(15) AFRO-AMERICAN (VOODOO)

 

These top ten mythologies are still respectably high-tier for divine comedy and tricksters but are just outranked by other entries.

 

(16) CRYPTIDS

 

I mean, there’s just something funny about cryptids.

 

(17) UFO

 

There’s certainly something funny about UFOs – and at least some of them seem to be pranksters.

 

(18) URBAN LEGENDS

 

Urban legends often even sound like jokes, down to set-up and punchline – the latter usually the twist in the tale that is often the heart of the legend.

 

(19) CONSPIRACY THEORIES

 

Same as urban legends, only the joke is often just how wild the conspiracy theory or just how much of a tinfoil hat it requires. And they are very much trickster territory – both for theorists and the conspirators.

 

(20) MIDDLE EASTERN (BABYLO-SUMERIAN)

(21) MESO-AMERICAN (AZTEC)

 

Rounding out B-tier, these top ten mythologies rank low for divine comedy as mostly serious business, just on the cusp of my wild tier rankings.

 

X-TIER (WILD TIER)

 

And now we come to wild tier rankings – which in a reversal of my usual wild or weird tier entries, given that the subject is itself comedic, means that these entries tend to mean more serious business than they do comedy or tricks. But not always – sometimes they’re joking and they’re serious.

 

(22) BIBLICAL

 

Mostly serious business but you’ll be surprised how much comedy and tricksters are there if you look at it the right way so it tops my wild-tier rankings, albeit well below its top spot in my general, sacred space, and apocalyptic rankings.

 

(23) WITCHCRAFT

 

Witchcraft might seem too dark (and deadly serious, literally) for divine comedy but it has similar divine comedy (and tricks) to magic, just ranked lower because of the serious consequences for belief in it. Indeed, the lurid descriptions of witchcraft in European witch trials come across as parody of Christianity, albeit with black or dark comedy and working blue to boot in the lurid details. Of course, that would say more about the people running those trials, since those descriptions tended to be extracted from leading questions under torture and more reflected the projections of those conducting witch hunts or trials…

 

(24) DRAGONS

 

Dragons might seem too deadly serious for comedy but dragons are occasionally the butt of a joke – literally in the case of the Dragon of Wantley, dispatched by knightly kick in the butt. Even the Bible gets in on the joke, with Daniel killing a dragon by blowing it up.

 

(25) GIANTS

 

Like dragons, giants might seem too deadly serious for comedy but they too are often the butt of the joke – think giants or ogres in fairy tales – and also often trickster figures themselves, as in Norse mythology.

 

(26) GHOSTS

 

Like dragons or giants, ghosts would seem too deadly serious – literally – or tragic for divine comedy. And yet, even ghosts occasionally pop up as comic figures or even tricksters such as poltergeists.

 

(27) VAMPIRES

 

I’m happy ranking vampires below ghosts for divine comedy – as deadly serious as ghosts seem to be, vampires would seem more deadly and more serious, with few comic figures or tricksters among them. Still, there’s some black comedy to be had with vampires – there’s something blackly comic about the protection against vampires using grains or seeds to exploit their obsessive compulsive disorder, with vampires being compelled to count every grain or seed before they could do anything else. I like to attribute the Count from Sesame Street to this obscure vampire folklore tradition.

 

(28) LYCANTHROPES

 

They may not have obsessive compulsive disorder of vampires but even werewolves and other lycanthropes have their comedic moments, albeit mostly black comedy.

 

(29) LEGENDARY CREATURES

 

Legendary creatures might well have ranked higher, if the absurd comedy of some creatures wasn’t as esoteric or obscure.

Still it’s nice to see that there’s at least some divine comedy all the way down, right down to my next (and last) entry.

 

(30) ATLANTIS & BERMUDA TRIANGLE

 

As I said in my previous entry, it’s nice to see the divine comedy goes all the way down, even to the bottom of the ocean with Atlantis – or the Bermuda Triangle. I mean, there’s not too much comedy in what is, after all, meant to be the tragic tale of Atlantis, but there’s still some in just how silly the legend is, particularly in you throw in fantasies of submerged post-apocalyptic Atlantis. Especially in comics or popular culture – where you have the likes of Aquaman or the Man from Atlantis…

The Bermuda Triangle on the other hand is funnier if you’re not disappearing in it.

Top Tens – Comics: Top 10 Comics (Special Mention) (2) Asterix

Cover of the 1961 edition in English of Asterix the Gaul, the first volume in the series.

 

 

(2) RENE GOSCINNY & ALBERT UDERZO –

ASTERIX (1959-1979 – I’m only counting the ones written by both Goscinny and Uderzo up to Asterix in Belgium, the twenty-fourth volume in the series)

 

“The year is 50 B.C. Gaul is entirely occupied by the Romans. Well, not entirely… One small village of indomitable Gauls still holds out against the invaders. And life is not easy for the Roman legionaries who garrison the fortified camps of Totorum, Aquarium, Laudanum and Compendium…”

These Romans are crazy!

Asterix is the original source of my enduring love of comics – and my enduring fascination with the Roman Empire in classical or ancient history. It wouldn’t quite be true to say everything I know about the Roman world I learned from Asterix comics – as those comics inspired me to read more historical books on the Roman Empire and ancient history – but you could genuinely learn a lot about the Roman Empire from them.

The basic premise is stated in the above introduction to each comic, accompanied by the famous map with a magnifying glass held up to show the titular protagonist’s village. (Asterix is also where I learned about the battle of Alesia, in which Julius Caesar defeated the Gallic chieftain Vercingetorix and conquered Gaul – a detail that recurs in a number of comics). This small but plucky village has withstood the vast numerical and military superiority of the Roman Empire by virtue of a magic potion that bestows superhuman strength brewed by its resident druid.

Each comic then introduced the major dramatis personae from the village – foremost among them our small but plucky titular protagonist Asterix, but also his generously proportioned fellow protagonist Obelix (who always has superhuman strength because he fell in a cauldron of magic potion as a baby), the aforementioned druid Getafix, village chieftain Vitalstatistix and ill-tuned bard Cacofonix. Oh – and Obelix’s cute dog Dogmatix. As you can tell, the names of Gauls in the comic had humorous puns or plays on the suffix “-ix” – the Romans similarly with “us” and so on with other groups within the Empire. That was indicative of the general wordplay and puns in dialogue as well as visual gags that made each comic a delight – “part of the appeal of the series is probably the variety of humor, which includes slapstick fight scenes, plenty of wordplay, thinly-veiled social commentary, and Iron Age and Roman antiquity versions of just about every European (and beyond) stereotype you can imagine.

I must admit to having a soft spot for the Romans, even though they were generally the antagonists – although perhaps not quite to the point of rooting for the Empire, as our protagonist and his village were just too damn charming. Generally the Romans weren’t cast as evil villains – indeed the hapless legionaries in the camps surrounding the village strove to serve out their time by quietly trying to avoid any contact with the Gauls – although they could also be effective antagonists in their schemes to conquer or undermine the village. And it helped that the Romans were also typically lovable idiots – indeed like almost everyone else in the comic, including the protagonist villagers themselves, except of course for Asterix, Getafix and flashes of brilliance among other characters (Gauls or otherwise). Interestingly, one character not played as an idiot – indeed, played as a worthy adversary – was Caesar himself.

I also have to admit to a soft spot – widely shared by other fans – for the cameo appearances by the recurring band of small but persistently unlucky pirates, a parody of another comic series Barbe-Rouge (Redbeard) – unlucky, that is, in persistently encountering our protagonist duo, the point that they would desperately try to avoid “the Gauls”, even sinking their own ship.

The series was also distinguished by some of the best translations in comics ever – from the original French (of course) by writer Rene Goscinny – as well as some of the best caricaturist art from artist Albert Uderzo. Goscinny sadly died in 1977 and Uderzo took over the writing as well, although not quite with the same superb quality of writing in the eyes of fans such as myself – until he too sadly passed away only in March 2020.

 

RATING: 5 STARS*****

S-TIER (GOD-TIER – OR IS THAT BY TOUTATIS TIER!)

Top Tens – Heroes & Villains: Top 10 Villains of Mythology (Special Mention) (2) Demons & Devils

 

Detail of a 16th-century painting The Last Judgement by Jacob de Backer in the National Museum in Warsaw in WIkipedia “Devil” (public domain image)

 

 

(2) DEMONS & DEVILS

 

Demons and devils – even archdemons, daemons, fallen angels or legions of hell, fiends, imps, incubi or succubi.

Demons and devils came very close to their own special mention entry for my Top 10 Mythologies, given how pervasive demons or demonic beings are in myth and folklore. Ultimately however I deferred that special mention entry to here as I was not prepared to tempt fate from the forces of hell if I ranked them anywhere else. Also, demons and devils in popular culture or imagination have largely been assimilated into those of Biblical mythology, albeit that in turn took many of its cues from Middle Eastern mythology.

Demons or devils tend to be depicted as chthonic beings but also as more villainous than the other chthonic or underworld beings of mythology in general, albeit with substantial overlap between them. While chthonic deities can be depicted as neutral or even benevolent, there is usually no such ambiguity for demons or devils – chaotic, destructive or evil to the core. Bad to the bone as it were, although there is occasionally sympathy for the devil.

Indeed, they tend to be the benchmark for evil beings, such that demonic is an adjective for evil, literally or metaphorically (or metaphysically). The wider or “most generic definition” of demon would be “any evil or injurious spirit or supernatural being” – which could be very wide indeed, including things such as vampires or even dragons.

A good or noble demon is something of an oxymoron – even relying on one to not lie or cheat on a deal is fraught with peril. At best, a demon might be depicted as capable of redemption, in which case it becomes something else or is no longer a demon, but almost universally they are depicted as irredeemably evil in nature. Even when they purport to do something good, it turns out to be for the greater evil.

The archetypes of demons or devils – essentially synonymous, albeit occasionally distinguished in such things as Dungeons and Dragons where demons are chaotic evil and devils are lawful evil – are those from the Bible or Biblical mythology. The latter can get convoluted, on occasion distinguishing demons native to Hell or other eldritch beings as opposed to damned souls or fallen angels from Heaven, although they all tend to be conflated under the label of demon or devil. Also, as noted before, the demons and devils of the Bible or Biblical mythology in turn are influence by those of Middle Eastern mythologies, notably Mesopotamian and Persian.

However, there are similar beings or eldritch abominations in other mythologies that are translated as demons or devils – Buddhist and Shinto mythology are particularly notable in this respect. The televised version of Su Wukong or Monkey is forever etched into my mind with his declaration of demonic opponents – “Ah, DE-MON!”.

One reason that they are so pervasive in mythology or folklore is that they often stand in for the chaotic or destructive forces of nature – or humanity. There is a large overlap between demons or devils and other supernatural beings – with witches, fairies, dragons, ghosts and vampires perhaps as foremost for similar elements, tropes or types.

Devils are perhaps at their worst doing their deals (or Faustian pacts) for souls, while demons are at their worst corrupting or possessing good or innocent beings – demonic possession is arguably the most villainous weapon in their arsenal and comes in various forms, such that it could be the subject of its own top ten, particularly as it extends to animals or objects other than humans, ending up much like fairies or ghosts with various demon or demonic animals or objects.

For that matter, demons or devils in myth or folklore could well be the subject of their own top ten list, whether for named individuals or broader classifications, including their various elements, tropes and types – not to mention the elements, tropes and types of those most important human interaction with them, demon-slayers or exorcists.

 

RATING: 5 STARS*****

S-TIER (DEVIL TIER)

Top Tens – Comics: Top 10 Comics (Special Mention: 2000 AD) (2) Alan Moore – D.R. & Quinch

2000 AD poster art of the titular delinquent duo

 

 

(2) ALAN MOORE – D.R. & QUINCH (1983 – 1987)

 

“Even had I suspected then the truly horrifying suffering and amazing loss of life that would be caused by our well-meaning enterprise… I’d have done it anyway. Only more so.”

 

One of my hot takes in comics is that I find Alan Moore’s work overrated. I’m not saying I don’t like it. But for me, his finest work was his series D.R. & Quinch, when he started as a writer for 2000 AD and before taking himself too seriously. After all, how seriously can you take yourself when you pronounce the Roman snake god Glycon as your deity? (In Moore’s case, very).

You see, Alan Moore used to be fun – and never more so in this semi-regular but sadly brief series about the eponymous alien adolescent delinquent duo. It started with a one-off comic “D.R. & Quinch Have Fun on Earth” as part of the recurring Future Shock and Time Twister stories, in which the duo steal a time machine to wreak havoc on an insignificant planet in the cosmic boondocks no one cares about (i.e. Earth) as a prank on their college dean. However, they proved so popular they got five longer stories – “D.R. and Quinch Go Straight”, “D.R. and Quinch Go Girl Crazy”, “D.R. and Quinch Get Drafted”, “D.R. and Quinch Go to Hollywood” and “D.R. and Quinch Go Back to Nature”.

You know you’re in for a wild ride when your protagonist’s initials stand for diminished responsibility.

TV Tropes sums it up best:

In what can best be described as “Rule of Funny meets For the Evulz,” D.R. & Quinch tells the totally amazing story of one Waldo “D.R.” Dobbs (the “D.R.” stands for “Diminished Responsibility”), a skinny, lanky, teenage delinquent who boasts a genius IQ, enjoys acts of extreme violence and destruction, and looks like a cross between a gremlin and a skrull with a pompadour, and Dobbs’ best friend Ernest Erroll Quinch, a large, purple-skinned brute who is much, much quieter than Dobbs as he prefers writing to talking. Together, these two deeply sociopathic, evilly affable, omnicidal maniacs do as they please, and what pleases them usually involves death and destruction on a tremendous scale; it helps that, in their part of the Milky Way, nuclear warheads are as easily obtainable as a handgun in the Deep South.

 

“S’right”

 

RATING:

A-TIER (TOP TIER)

Top Tens – Heroes & Villains: Top 10 Heroes of Mythology (Special Mention) (2) Pan & Abraxas

Collage of public domain images – “Sweet, piercing sweet was the music of Pan’s pipe” in captioned illustration of Pan by Walter Crane (Wikipedia “Pan”) on left and trace of an image of Abraxas stone or gem “The Gnostics and their remains” by Charles W. King, 1887 (Wikipedia banner image for gnosticism) on right

 

 

(2) PAN & ABRAXAS

 

Io Pan! Io Pan Pan!

Iao Abraxas!

Pan, the original horny god with the groin of a goat or as Bill Hicks styled him, randy Pan the Goat Boy. God of nature, mountains, shepherds and s€xuality – also the source of our word panic, for the divine mad fear he could inspire in people, including as savior of Athens, the invading Persian army at Marathon.

As a Capricorn goat boy myself, I’ve long been a Pan fan. Ironically, the only classical Greek god reported as dead – in a historical legend by Plutarch, with a sailor during the reign of Tiberius reporting a divine proclamation from an island that “the great god Pan is dead” – but reports of his death, to paraphrase Mark Twain, were greatly exaggerated. Pan was the one god that endured more than all the others, even to the extent of embodying in horned and hooved form all classical paganism as a whole in modern romanticism and neo-paganism. Perhaps aptly enough, given the pun on Pan – as the word for “all” in Greek also being Pan.

One might call it Pan’s odyssey – from mythic Pan through medieval and early modern Pan to his romantic rebirth, Edwardian height of popularity, and ultimately contemporary Pan. There’s just too much Pan – or is that too many Pans? – out there.

Sadly, one of my favorite historical legends of how Christianity embodied Pan as its devil – may be just that, a legend dating back only to the nineteenth century (following the hypothesis of Ronald Hutton to that effect).

I still prefer the legend. In one of my story ideas, a somewhat lost and forlorn Satan muses to the protagonist (with whom he has occasional chats) of his origin from Pan (as one of his multiple-choice origin stories). The protagonist calls him out on his conflicting origin stories, to which Satan replies “Do I contradict myself? Very well, I contradict myself. I am legion, I contain multitudes”. But then he becomes sadly wistful “I would give anything just to dance in the moonlight again, when I was not evil but only wild and free”.

Another of my mythic idiosyncrasies is that I tend see a matching figure to Pan in Abraxas, even if the latter has nowhere near the classical pagan firepower as Pan in popular culture.

One reason is something of a physical resemblance in their half-animal half-human form. Where Pan is essentially a satyr as goat from waist down and with goat horns on his head, Abraxas is similarly animal from waist down and from neck up, only more so. For the former, Abraxas has much the same animal proportions of Pan – only more eerie or eldritch as instead of the lower half of goat, as Abraxas had a serpent (or serpentine tail) for each leg, anguiped rather than satyr. For the latter, Abraxas goes hard into animal head territory – instead of dainty goat horns on a human head, Abraxas has an actual animal head, with the head of a rooster. Serpentine legs and head of a rooster – if there’s a divine figure as more overt phallic symbol, then I don’t know what it is, particularly if you use the alternative word for rooster.

As to what sort of divine figure Abraxas is, well, that’s not entirely clear – Gnostic aeon or archon, classical or Egyptian god, or magical figure?

There’s even more direct parallels with Pan in the inscriptions and images on the prolific engraved ‘Abraxas stones’ that have been located in archaeology. There’s the salutation of Iao for Abraxas, echoing that of Io for Pan – and according to Egyptologist E. Wallis Budge, Abraxas was a Pantheus or Pantheos, that is, All-God.

I particularly have a soft spot for Abraxas from two sources for my personal mythos. One is the 1970 Santana album of that name, featuring its psychedelic cover art with the gloriously naked and voluptuous black magic woman as its centerpiece. The other is Piers Anthony’s Tarot trilogy, in which Abraxas is an unlikely candidate as the one true god, boosted by his golden priestess and devotee Amaranth, one of the s€xiest fantasy or SF female characters I have read. Iao Abraxas, indeed!

 

 

RATING: 5 STARS*****

S-TIER (GOD-TIER – OR IS THAT PAN-TIER?)

Top Tens – Comics: Top 10 Comics (Special Mention) (1) Mad

The literal face of Mad Magazine – Alfred E. Neumann – on the October 1982 magazine cover parodying Time Magazine’s Man of the Year

 

 

(1) MAD (1952 – PRESENT)

 

What, me worry?

Ah – Alfred E. Neuman with his iconic gap tooth grin and catchphrase as Mad Magazine’s fictional mascot and cover boy. According to Wikipedia, he actually preceded Mad as a visual image in advertisements and a presidential campaign postcard for Roosevelt, although the magazine named him and converted his original appearance as an idiotic figure to a more mischievous devil-may-care trickster – “someone who can maintain a sense of humor while the world is collapsing around him”. Amusingly – given his origins from a presidential campaign postcard – Mad Magazine has proffered him periodically as a joke presidential candidate from 1956 onwards with the slogan “You could do a lot worse…and always have!”

I was raised on Mad. Indeed, it was hereditary – I inherited it from my mother, who had classic collections of Mad from when she was a teenager and passed them on to me when I was a teenager. (I’m not too sure her parents – my grandparents – were impressed by this subversive publication – they were pretty straightlaced). And it has been a huge influence on my sense of humor and worldview ever since, mirroring its wider influence on parody and satire in popular culture. If you want to understand me, know that Mad Magazine is etched deep within my psyche (paired with Catch-22 and as part of an eclectic kaleidoscope with The Devil’s Dictionary and TV Tropes):

 

The film and television parodies – particularly as drawn by Mort Drucker, possibly the finest caricaturist ever (sadly passed away on 9 April 2020).

 

Spy vs Spy! Featuring the titular literal black and white Cold War-eque spies (drawn as, ah, bird-like people things?) outwitting each other with traps within traps

 

Don Martin – Mad’s Maddest Artist! And his recurring Fonebone character!

 

Dan Berg and his “The Lighter Side of” slice of life cartoons!

 

Sergio Aragones – with his “A Mad Look At’ recurring features and his marginal doodles (or “Drawn Out Dramas”)!

 

The classic Mad Fold-Ins!

 

And so on. Nothing was sacred for Mad’s subversive satire and sense of humor – sacred cows make the best hamburger – “Mad’s satiric net was cast wide. The magazine often featured parodies of ongoing American culture, including advertising campaigns, the nuclear family, the media, big business, education and publishing. In the 1960s and beyond, it satirized such burgeoning topics as the sexual revolution, hippies, the generation gap, psychoanalysis, gun politics, pollution, the Vietnam War and recreational drug use”.

Robert Boyd from the Los Angeles Times summed up Mad Magazine for me as well as himself and other fans, with the apt line “All I really need to know I learned from Mad magazine” – “Plenty of it went right over my head, of course, but that’s part of what made it attractive and valuable. Things that go over your head can make you raise your head a little higher. The magazine instilled in me a habit of mind, a way of thinking about a world rife with false fronts, small print, deceptive ads, booby traps, treacherous language, double standards, half truths, subliminal pitches and product placements; it warned me that I was often merely the target of people who claimed to be my friend; it prompted me to mistrust authority, to read between the lines, to take nothing at face value, to see patterns in the often shoddy construction of movies and TV shows; and it got me to think critically in a way that few actual humans charged with my care ever bothered to.”

And it forever tainted the way I view films and television – much as it did critic Roger Ebert:

“I learned to be a movie critic by reading Mad magazine … Mad’s parodies made me aware of the machine inside the skin—of the way a movie might look original on the outside, while inside it was just recycling the same old dumb formulas. I did not read the magazine, I plundered it for clues to the universe”.

 

RATING: 5 STARS*****

S-TIER (GOD-TIER)

Top Tens – Heroes & Villains: Top 10 Villains of Mythology (Special Mention) (1) Chthonic Deities

The classic chthonic god Hades depicted as villain in Disney’s 1997 Hercules film – character profile image in the Disney fan wiki

 

 

(1) CHTHONIC DEITIES

 

Chthonic deities are underworld deities – “gods or spirits who inhabited the underworld or existed in or under the earth, and were typically associated with death or fertility” (usually more the former than the latter). I mean, they were going to get special mention just based on the word chthonic alone, one of my favorite words.

It is somewhat unfair to rank chthonic deities as villains in mythology – and as my top special mention at that.

For one thing, while some gods are clearly more chthonic than others, “virtually any god could be considered chthonic to emphasize different aspects of the god” – Demeter and Hermes are classic examples, but even Zeus was referenced with the epithet at times.

For another, with those gods that were clearly more chthonic such as Hades, just because they were associated with death or the underworld did not make them evil or villainous as such. They could equally be neutral or even benevolent.

However, even when such deities are neutral or benevolent, there is just too powerful a tendency to default to depictions of them as adversarial or antagonistic – as with Hades himself, all too often cast as Olympian villain in popular culture. That’s just how the bones roll when your iconic association is with death or the underworld.

And for all the chthonic or underworld deities that are neutral or even benevolent, there’s others that are indeed chaotic, destructive or outright evil. After all, the Devil himself is a chthonic deity…

 

 

RATING: 5 STARS*****

S-TIER (DEVIL TIER)

Top Tens – Comics: Top 10 Comics (Special Mention: 2000 AD) (1) Pat Mills – Slaine

Peak Slaine – The Horned God with glorious cover art by Simon Bisley or the Biz!

 

 

(1) PAT MILLS – SLAINE (1983 – PRESENT: Yes, I’m counting the publication of the definitive collected edition)

 

“He didn’t think it too many”

Slaine’s catchphrase by reference to his body count. Also “kiss my axe” to much the same effect.

Slaine is essentially a prehistoric Irish Conan. although that is in itself turning full circle as the name Conan is of Celtic origin and Robert E. Howard identified Conan’s native Cimmerian people as prehistoric Celtic or Gaelic Irish and Scots. Or more accurately, a cross between Conan and Cuchulainn, the mythological Irish hero from the Ulster cycle – although there are other sources (and figures with whom Slaine interacts) from mythology, particularly Celtic or Irish mythology.

Slaine was introduced as a wandering exile from his tribe, banished for sleeping with the king’s intended consort Niamh – a figure adapted from Celtic mythology – and who remains something of a star-crossed lover for Slaine.

Getting into trouble with women is a recurring theme in Slaine’s early adventures, best personified by recurring antagonist and sorceress Medb, another figure adapted from Celtic mythology. Medb is something of a death cultist and Slaine earns her enmity when he rescued her from being sacrificed in a Wicker Man (in which he and Ukko were also imprisoned for execution) – unfortunately, she was a devotee of the dark god Crom Cruach and had eagerly embraced being a sacrificial bride of Crom.

Dark gods – of the Lovecraftian eldritch abomination sort – and their servants are the recurring antagonists for Slaine, his people the Tuatha de Danaan (living in Tir Nan Og or the Land of the Young) and their goddess Danu. Which is just as well as the morality of the protagonists, notably Slaine himself, is somewhat murky, but overshadowed by the completely monstrous antagonists. After all, the goddess Danu can be a bit of a bitch – “Sometimes I am the sister who befriends you, sometimes I am the mother who holds you and sometimes I am the lover who sticks one in your back”. It’s all part of her dance. Slaine himself tends to revel in raw brutality and blood lust, exemplified in his warp-spasm. Even the goddess snarkily rebukes him that he’s had his share of mindless violence, which Slaine acknowledges to be true.

The high point of Slaine is The Horned God story arc, painted by Simon Bisley (or the Biz as he is known in, well, the biz) with breathtaking results.

 

RATING: 

S-TIER (GOD-TIER – OR IS THAT GODDESS TIER?)

Top Tens – Heroes & Villains: Top 10 Heroes of Mythology (Special Mention) (1) Apollo & Dionysus

Collage of statues – the head of the Apollo Belvedere statue in the Vatican photographed by Marie-Lan Nguyen (left) and in wall protome of Dionysus in Kinsky Palace photographed by Zde (right) in Wikipedia “Apollonian and Dionsyian” under licence https://creativecommons.org/licenses/by/2.5/deed.en and https://creativecommons.org/licenses/by-sa/3.0/deed.en respectively

 

 

(1) APOLLO & DIONYSUS

 

Nietzsche famously propounded a literary or philosophical dichotomy or duality (or duo, if you prefer) between the Apollonian and the Dionysian. The classical Greeks themselves did not see Apollo and Dionysus as opposing figures but would probably applaud Nietzsche anyway, with all the reboots and retcons they gave the classical mythology.

The golden god of the sun, Apollo was the archetypal divine hero of classical mythology – the original Olympian Superman. His divine attributes or powers were extremely varied – the sun and light obviously but also archery (the symbolic equivalent of the sun’s rays), prophecy and truth (he was patron of the Delphic oracle), music and poetry, healing and more. In popular religion, he had a strong function as protector from evil – in short, he stood for truth, justice and the Grecian way. For Nietzsche, the Apollonian stood for the forces of reason and logic, control and clarity, structure and order, art and science – in short, the ideal of perfection

On the other hand, Dionysus was a foreign newcomer to Olympian pantheon and the god most associated with mortality – the son of a mortal mother (by Zeus) and a god who died to be reborn. He was also a darker figure as the god of intoxication in all its forms – ecstasy, fear and madness. What’s more, Dionysus was the god of the mysteries and theatre. For Nietzsche, the Dionysian stood for the forces of passion and emotion, chaos and mysticism, music and intoxication – in short, the ideal of a good night out…

 

 

RATING: 5 STARS*****

S-TIER (GOD TIER)

Top Tens – Mythology: Top 10 Mythologies (Special Mention: Equal Rites Rankings – Complete Rankings)

Cropped image Afterlife (Egyptian Mythology) – free divine gallery sample art from OldWorldGods

 

 

TOP 10 MYTHOLOGIES

(SPECIAL MENTION: EQUAL RITES RANKINGS – COMPLETE RANKINGS)

 

She is the goddess and this is her mythology – but how do my mythology special mentions rack up against my top ten mythologies when ranking them for their goddesses?

Pretty well, as it turns out, with one special mention taking out the top spot above all other mythologies and five more taking out top ten goddess rankings – so six special mentions swap out for my top ten mythologies when it comes to goddess rankings. That leaves only four of my top ten mythologies in the top ten when ranked by goddesses. One more special mention scores higher than the top ten mythology with the lowest goddess ranking.

 

SCORE:

6 SPECIAL MENTIONS – TOP TEN GODDESS RANKINGS

(7 SPECIAL MENTIONS EQUAL TO OR GREATER THAN TOP 10 MYTHOLOGIES)

 

Anyway, here’s my complete goddess rankings for my top ten mythologies and special mention entries.

 

S-TIER (GODDESS TIER)

 

(1) PAGANISM – GODDESS

 

She is the goddess and this is her body – o yes!

In my equal rites rankings, paganism is its own goddess-tier of goddess-tier, combining as it does all the divine female figures or goddesses of all pagan mythologies in my top ten – classical, Norse, Celtic, Egyptian, and Middle Eastern. Indeed, arguably all but Biblical mythology – and there’s arguments for paganism even reclaiming goddess figures from Biblical mythology.

As such, it would outrank all other mythologies, particularly in its modern form or neopaganism, which adapts all divine female figures – arguably including those of the other mythologies in my top ten – into an uber-goddess or Goddess, a supreme female divine figure. Almost all versions of modern paganism propose at least equality between female and male divine figures, while some versions go all out for the supremacy or even exclusivity of a divine female figure or Goddess.

Indeed, modern paganism is distinct from the original forms of paganism and arguably unique among modern religion for its supreme divine female figure, with the exception of my next entry – which outranks modern paganism in number of followers but paganism wins out for me with the overarching quality of its goddess movement).

 

(2) HINDU – SHAKTI

 

My highest ranking top ten entry, up five places from seventh place in my general rankings, not surprisingly as the closest rival to modern paganism as goddess movement (and outranking it in number of followers)

 

(3) CLASSICAL – APHRODITE VENUS

 

(4) EGYPTIAN – ISIS

 

(5) MIDDLE EASTERN (BABYLO-SUMERIAN) – ISHTAR

 

Top ten entries, up or down only slightly from their general rankings – reflecting their iconic and influential divine female figures, particularly the ones nominated for their entries.

 

(6) TAROT – HIGH PRIESTESS & EMPRESS

 

I’m as surprised as you are by the Tarot’s goddess-tier ranking but the cards don’t lie. The Major Arcana – the 22 major cards of any Tarot deck – isn’t quite evenly balanced between its male and female figures but it comes close with ten of its cards as female figures and arguably they make up that slight deficit in quantity with better quality in positive aspects or meanings (and the female figure of the World card as the supreme or ultimate culmination of the Major Arcana).

The Minor Arcana are also balanced, with two of its suits traditionally seen as female – the suit of Cups (often identified with Hearts in modern decks and associated with the ‘female’ element of water) and the suit of Coins or Pentacles (often identified with Diamonds in modern decks and associated with the ‘female’ element of earth). The court cards are also balanced in some decks, with jacks or pages often converted to princesses or otherwise seen as female to add a second female court card to the queens.

 

(7) MAGIC – FATES

 

Magic ranks in goddess tier for equal rites because it gives opportunity or empowerment for just that – balancing the scales against male mythic figures, particularly those that rely on force, martial prowess, or physical strength. That can be seen by recurring goddesses of magic or other divine female sorceresses – with Hecate, Freya, and Isis particularly notable as goddesses of magic. Charms and enchantment – in the magic sense of those words – tend to have connotations with female magical figures. There’s also the recurring prevalence of female figures, particularly triple female figures, associated with fate or magic – Fates, Norns, and Weird Sisters among others.

 

(8) WITCHCRAFT – GODDESS

 

Where else could witchcraft rank but in goddess-tier?

I’d almost rank witchcraft higher because of its typical connotations as female magic, but those connotations are also typically negative or adverse – virtually by definition as it were. Good magic is male – high magic, ceremonial magic, ritual magic, theurgy and so on – while bad magic is female and witchcraft. And the latter can extend to almost anything by a woman if you so choose, particularly if it’s in rivalry to a male counterpart such as healing or herbalism.

Of course, witchcraft has also been associated with men – but the predominant association tends to be with women, particularly in Europe.

Modern witchcraft (or Wicca) and historians have sought to reclaim witchcraft as positive, female empowerment or even as a goddess religion – or Goddess religion, to rival the supreme divine female figure of modern paganism. Hence witchcraft also came close to a similar ranking as paganism.

 

(9) DISCORDIANISM – ERIS DISCORDIA

 

“How I found Goddess and what I did to Her when I found Her”

Hail Eris! Eris Discordia!

As per the subtitle of the Principia Discordia, Discordianism had to rank in goddess-tier and I might well have ranked it up with modern paganism as effectively a subset of the latter.

The reasons I didn’t were, firstly that Discordianism is very much a fringe religion within even the fringe religion of modern paganism, and secondly that it’s not clear how much the goddess is the punchline in a joke disguised as a religion – or a religion disguised as a joke.

 

(10) TANTRA – SHAKTI KUNDALINI

 

I might well have ranked tantra up there with Hinduism, as I understand that it effectively overlaps to a large degree with Shaktism, but I just felt it didn’t have the same weight and rounded out goddess-tier of goddess rankings with it instead.

 

 

A-TIER (TOP TIER)

 

(11) NORSE – FREYA

 

(12) CELTIC (ARTHURIAN) – LADY OF THE LAKE & MORGAN LE FAY

 

Even though they still rank in top tier, these two mythologies are outscored by special mention entries for goddess rankings – which sees them drop out of the top ten goddess rankings (all of which are S-tier or goddess tier)

 

(13) FAIRIES – FAIRY QUEEN

 

“O what can ail thee, knight at arms…La Belle Dame Sans Merci hath thee in thrall!”

Once again, fairy folklore ranks close to the Celtic mythology or Arthurian legend it overlaps, particularly when it comes to fairy female figures, foremost among them the Fairy Queen.

 

B-TIER (HIGH TIER)

 

(14) NATIVE AMERICAN (LAKOTA)

 

(15) AFRO-AMERICAN (VOODOO)

 

(16) MESO-AMERICAN (AZTEC)

 

While they have their goddesses, these top ten mythologies take a big hit from other entries to rank below the top ten goddess rankings.

 

X-TIER (WILD TIER)

 

(17) BIBLICAL

 

Biblical mythology takes out the top spot, but of wild tier rankings as opposed to THE top spot as in my general rankings, sacred space rankings or apocalyptic rankings! I mean, it could only have ranked in wild tier given its masculine monotheism (or Trinity) but its surprisingly prolific and iconic female figures earn it top spot of wild tier – even if they aren’t divine as such, unless you look under the (God)hood…

 

(18) GHOSTS

 

Wait – what? Ghosts rank just under Biblical mythology in wild tier?

Well, yes, because it’s surprising how large female figures loom in ghost lore – from White Ladies to the terrifying female figures of Japanese ghost lore.

 

(19) VAMPIRES

 

Not surprisingly, vampires rank close to ghosts for female figures – arguably they might even have ranked close to witches given the overlap between the two. It is also arguable whether they might outrank ghosts in terms of the prevalence of female figures as vampires, although I believe that prevalence may be more so in vampire fiction from Dracula (and Carmilla) onwards rather than in vampire folklore. There was of course the vampire hunting technique of locating their grave through a (naked) female virgin on horseback – which featured much to my delight in the 2025 Nosferatu film directed by Eggers.

 

 

(20) LEGENDARY CREATURES

 

It’s the mermaids.

They pretty much drag up legendary creatures to a ranking close to ghosts and vampires all on their own.

 

(21) SHAMANISM

 

Shamanism isn’t particularly associated with female figures but they’re not absent from it either – it is hard to generalize for equal rites in shamanism but some variants of it, particularly modern ones or neo-shamanism, have female practitioners (labelled as shamanka by Wikipedia) or at least divine female figures as guidance for shamans.

 

(22) ZEN

 

Although zen would seem to tend towards equal rites in principle, it has tended towards male figures in practice, albeit it has had some notable female practitioners.

 

(23) DRAGONS

 

Dragon folklore might not seem to have any distinctive association with female figures, except perhaps for female dragons, but there is indeed at least one such recurring distinctive association – and that is the sacrificial maidens that recur throughout dragon folklore, so much so that they have their own Wikipedia article as “Princess and Dragon”. Andromeda from classical mythology is the archetypal example.

 

(24) GIANTS

 

“Rest well, and dream of large women”

I rank giants similiarly to dragons for distinctive association with female figures. On the one hand, there is not the recurring sacrificial maiden or princess trope as there is with dragons. On the other hand, however, female giants are more distinctive, as in Norse mythology.

 

(25) LYCANTHROPES

 

There are female werewolves, right?

Well, yes – there are, enough for their own Wikipedia article (as werewomen). It’s not so surprising, given the overlap between werewolves and witches.

I suppose seal and swan maidens might also count but they’re more fairy folklore.

 

(26) UFO

 

I mean, there are female aliens, right? Or at least abductees? Science fiction – or pulp science fiction – seems to feature both, particularly s€xy ones.

Yeah, we’re starting to scrape the bottom now.

 

(27) URBAN LEGENDS

 

Well yes, there are female figures in urban legends – some of which even have some prominence in or are the central figures of the legend, such as the Vanishing Hitchhiker (when female) or Bloody Mary.

 

(28) CONSPIRACY THEORIES

 

Similar to urban legends, there are female figures in conspiracy theories – some of which again have some prominence in or are the central figures of the conspiracy theory, such as the conspiracy theories around the deaths of Marilyn Monroe or Princess Diana.

 

(29) ATLANTIS & BERMUDA TRIANGLE

 

If I recall correctly, the gods – and goddesses – that feature in Plato’s legend of Atlantis are the Greek ones, so you could argue Atlantis should rank up there with classical mythology but I just don’t think the Greek deities in Plato’s legend get it that far.

You could also argue for topless Atlantean priestesses in similar style to those in the Minoan civilization which is usually seen as the historical inspiration for Plato’s legend.

But again that only gets it so far in equal rites rankings, indeed only one entry short of last place. Well, that and whatever bikini girls the Bermuda Triangle snatches up…

 

(30) CRYPTIDS

 

I got nothing – we’ve hit bedrock for divine or really any sort of female figures, so it comes last. I suppose some of the cryptids must be female for the ongoing survival of the species – female Bigfoot swiping right on Bigfoot Tinder – but that’s about it.