Cave painting of a battle between archers, Morella la Vella, Spain – public domain image used in Wikipedia “Prehistoric Warfare”

(1) PREHISTORIC & PRIMAL WAR

Wait, what? Prehistoric war?! I know my rankings are mostly in chronological order but does that really justify prehistoric or primal war in the top spot rather than, say, special mention?

To which I say yes – and not just as a matter of chronological order. Indeed, I rank prehistoric or primal war in top spot for three reasons apart from chronology, although its precedence in chronology does underlie those reason – hence why prehistoric war or the prehistory of war is the subject of such a substantial part of my favorite history of war, War and Human Civilization by Azar Gat.

The first reason is the sheer timescale of prehistoric war compared to historic war, corresponding to the scale of prehistory in general compared to history – 98% or so of the entire span of humanity on this planet so far, all but the last 5,000 years or so out of 300,000 years. And prehistory only gets longer if you throw in our hominin ancestor species as humanity, which potentially lengthens that span to 3,000,000 years.

The second reason is that prehistory didn’t just disappear with the advent of recorded history – or rather didn’t consistently disappear across time and place, instead enduring in places more remote from recorded history until the modern period. And prehistoric war hasn’t even ended now, hence the better description would be primal war – as a type of war, exemplified by ambush and raid, to which humanity regularly returns, atavistically time and time again.

Which brings me to the third and deepest reason – the philosophical significance of prehistoric war in understanding the origins of war itself.

Hobbes vs Rousseau – the Hobbesian state of nature or “the war of all against all” (bellum omnium contra omnes) as against Rousseau’s more noble savage state of nature.

Of course, the origins of war in prehistory is the subject of theory or outright speculation, as by its nature prehistory involves those human societies without recorded history – typically Neolithic or Paleolithic, but potentially also more recent societies without written historical records.

It’s where prehistory meets philosophy, hence the opening dialectic of Hobbes versus Rousseau – the ongoing debate over human nature and violence or war. “The existence — and even the definition — of war in humanity’s hypothetical state of nature has been a controversial topic in the history of ideas”.

Philosopher Thomas Hobbes famously proposed that the original “state of nature” of humanity (or human nature) was inherently violent – the war of all against all in which “the life of man” is “solitary, poor, nasty, brutish and short”. Against that, philosopher Jean-Jacques Rousseau also famously proposed a more idealistic and idyllic state of nature as more free and peaceful – subsequently styled as that of the “noble savage” – made unequal and violent by “civilized” society.

That debate over human nature continues, not least in speculation or theories of prehistoric war, “spanning contemporary anthropology, archaeology, ethnography, history, political science, psychology, primatology, and philosophy in such divergent books as Azar Gat’s War in Human Civilization and Raymond C. Kelly’s Warless Societies and the Origin of War.”

Essentially, it boils down to those who argue for prehistoric war and violence, potentially at even higher rates than those in recorded history, and those who argue for more peaceful prehistory.

To put it that simply, however, removes all context or nuance from a debate that is much more balanced or varied, reflecting a more complex situation – that prehistory was both more violent than asserted by proponents of prehistoric pacifism and also more pacific than asserted by prehistoric warmongers.

Most concede that violence or war in human prehistory was highly variable between different societies at different times in different places or circumstances. Some societies were notoriously warlike, such as the Maori of New Zealand, the Yanomami (dubbed “the Fierce People”) of the Amazon or the inter-tribal warfare in Papua New Guinea.

On the one hand, archaeological studies of human remains from prehistory have suggested a higher rate for violent injury and death substantially above those in recorded history. One interesting feature is that a recurring motive for inter-tribal warfare is raiding for nubile women – as with the Yanomami, suggesting that the legendary motive for the Trojan War may not be so far removed from the historic or prehistoric truth.

On the other hand, depictions of human violence or war is comparatively rare until relatively recently in prehistoric art. Proponents of prehistoric pacificism persuasively suggest that low population density among prehistoric tribal hunter-gatherers – and the potential costly nature of violence between them – both allowed for and pushed towards avoiding conflict, typically by migration.

Another issue is that even if or where Paleolithic societies were violent, the scale of that violence was necessarily limited or disorganized – in the nature of feuds and raids or ambushes and skirmishes. Some argue for what is termed endemic warfare – in which “war is often ritualized with a number of taboos and practices that limit the number of casualties and the duration of the conflict”. Of course, endemic warfare could readily escalate into actual warfare without such limits.

Others have also asserted various historic or prehistoric event horizons that saw the escalation of war. One such is the development of missile weapons such as bows or slings allowing for less risk than melee combat. Another more commonly argued one is the horizon between the Paleolithic and Neolithic – with the increased sedentism from agriculture in the Neolithic seeing a corresponding increase in the intensity of scale in war.

One obvious model for theories of prehistoric war is more recent or contemporary tribal warfare. And one could argue that tribal war remains the predominant model for war in general – that most wars in history are tribal wars at heart.