Top Tens – Fantasy & SF: Top 10 Fantasy Books (Special Mention: Classic) – Revised & Complete

Alternative poster art for the 1982 Conan the Barbarian film

 

 

I’ve ranked my Top 10 Fantasy Books but fantasy is too prolific – and phantasmagorical – a genre to be confined to a mere top ten books or even my usual list of special mentions.

Instead, I have two lists of special mentions – one classic and the other cult and pulp.

This is obviously the former – for those classic fantasy books or works that have iconic status or recognition within popular culture and imagination.

 

 

Little Red Riding Hood and the Wolf in the Forest – painting by Carl Larsson in 1881, profile image of Wikipedia “Fairy Tale” (public domain image)

 

 

(1) FAIRY TALES

 

“Fairy tales do not give the child the idea of the evil or the ugly; that is in the child already because it is in the world already…What fairy tales give the child is his first clear idea of the possible defeat of (evil). The baby has known the dragon intimately ever since he had an imagination. What the fairy tale provides for him is a St George to kill the dragon” – G.K. Chesterton

Unfortunately, the term fairy tale tends to be used dismissively for stories only for children – although the best children’s literature arguably speaks to all ages – or even pejoratively for obvious fanciful falsehoods or “happily ever after” wishful thinking.

To that, one could argue that such preconceptions don’t even apply to those stories commonly called fairy tales, except in their modern incarnations, particularly their modern cinematic and television adaptations. Perhaps such preconceptions might be avoided by one of their alternative names – of which my favorites are wonder tales or the German term marchen – but the term fairy tale is too deeply ingrained in popular consciousness or imagination.

Whatever the name, a fairy tale is a “short story that belongs to the folklore genre” or a “specific type” of fantastic folktale. Ironically, not many fairy tales actually feature fairies – the fairy in the name of fairy tale refers more to fairy as a place or setting, the fairy lands or otherworlds of folklore and mythology but taking on a more generic meaning as a place of magic. Such stories do indeed typically feature magic and enchantments as well as “mythical or fanciful beings”, fairies or otherwise, although some stories such as Bluebeard don’t have any explicit magic or supernatural elements.

“Fairy tales were originally intended for all ages, but for a long period of time, they were only written or presented as children’s stories”, particularly in their cinematic adaptations by Disney. Many fairy tales were extraordinarily dark in their original form – some to the point of verging on horror – and some remain so in their modern versions, even if only by way of lingering hints or subtext. Ironically again, there is a countervailing trend within popular culture to revert fairy tales to their darker and edgier roots – or to subvert them as more adult deconstructions (or reconstructions), as well as parodies or satires (or the trope of “fractured fairy tales”).

The demarcation between fairy tales and legends or fables can be fuzzy. Fairy tales tend to be distinguished from legends by some degree of belief in historicity or veracity for their events, location or people. By contrast, fairy tales tend to be more timeless – “once upon a time” – and set in their own space distinct from our own world. Fables tend to focus more on the moral of a story as their definitive element.

“Fairy tales are found in cultures all over the world” and with “widespread variants”, but “only a tiny handful of them are widely known in modern culture”. They have a span to match their geographic scale – “many of today’s fairy tales have evolved from centuries-old stories that have appeared with variations, in multiple cultures around the world”. Fairy tales in literary form are relatively modern, mostly evolving from their predecessors in oral form or tradition. This makes “the history of the fairy tale…particularly difficult to trace because often only the literary forms survive”, but even so some fairy tales may date back thousands of years to the Bronze Age or the beginnings of civilization and writing itself.

“What fairy tales do share is a distinct and consistent set of narrative conventions. They usually take place “once upon a time”, in a setting that’s familiar but usually broadly generic, with few (if any) references to real people, places or events…typically told in an extremely spare and laconic style, using archetypical characters and locations”. That style was cited by Italo Calvino as a prime example of “quickness” in literature.

JRR Tolkien famously used the term for literary fantasy, including his own, in his essay “On Fairy-Stories” – an essay well worth reading for its philosophy of literary fantasy and Tolkien’s own writing. Like others who have pointed out that even traditional fairy tales tended not to involve fairies as such, Tolkien defined fairy tales as “stories about the adventures of men in Faerie, the land of fairies, fairytale princes and princesses, dwarves, elves, and not only magical species but many other marvels”. However, by either definition of fairy tale, it is worth remembering that Tolkien’s definitive literary fantasy, “The Lord of the Rings” (and even more so “The Hobbit”), would qualify as (extended) fairy tales – with elves, dwarves, goblins and trolls that have all been regarded as types of fairies.

 

RATING: 5 STARS*****

S-TIER (GOD TIER – OR IS THAT ONCE UPON A TIER?)

 

 

Cover Barnes & Noble Collectible Classics: Omnibus Edition, hardcover 2016

 

 

(2) H.P. LOVECRAFT – CHTHULU MYTHOS

 

Does any other literary fantasy or SF mythology have the pre-eminence, or even more so capture the paranoid modern zeitgeist, as Lovecraft’s Cthulhu Mythos?

Lovecraft took the worldview of modern science and turned it into a source of cosmic horror, creating that genre of fantasy or SF horror.

“His famous cosmology, created almost single-handedly, did not celebrate science and progress, but was instead full of otherworldly monsters and blind, raving deities…all of his work resonates with the terror of the newly-discovered magnitude of the universe…Einstein’s theory of relativity opened a door into teleportation, time travel, and alien geometry, and radically altered peoples’ notion of space-time itself, while the discovery of pre-Cambrian fossils and Wegener’s then-new-and-controversial hypothesis of continental drift brought the notion that the Earth was far older than previously believed…All of this was subtly addressed in Lovecraft’s stories of alien horror, and of the remains of ancient civilizations lost to the abyss of geological deep time”.

Our science and technology are but a candle held up to the storm – worse, as developed by writers using the Cthulhu Mythos such as Charles Stross, they may actually draw the notice of entities that were best left not noticing us (and tend to drive us mad if we notice them). Or, as Stross observed elsewhere, it was a potent metaphor for such terrors as Cold War fears of nuclear warfare – as almost otherworldly forces of destruction lurking beneath the surface ready to be unleashed by unfeeling beings.

Although in fairness, Cthulhu is taken out by a steamship to his head in his original appearance in The Call of Cthulhu. Try doing that with pre-industrial technology.

TV Tropes observes how Lovecraft’s cosmic horror is an inversion of the philosopher Leibniz’s optimism “that the entire world could be described by reason, and that this is the best of all possible worlds”. For Lovecraft, “each new discovery only increased humanity’s knowledge of its own ignorance and insignificance, encouraging a nihilistic atmosphere, and this is perhaps the central theme of Lovecraft’s incisive fiction”. Interestingly that same comparison between Leibniz’s “best of all possible worlds” and Lovecraft’s horror in James Morrow’s Blameless in Abaddon.

Lovecraft didn’t coin the term Cthulhu Mythos for his mythology – for that matter, I’m not sure how consistent or systematic his mythology was throughout his works. He was all about the vibe of it, with details changing between individual works. However, aptly enough, his creation had a life of its own, as developed and used by other writers, as encouraged by Lovecraft himself.

TV Tropes stated the premise of the Cthulhu Mythos best – “Humanity exists within a small flickering firelight of sanity and reason in a cold and utterly senseless universe full of ancient and terrible things with tentacles and too many eyes. Our science doesn’t properly describe the workings of the universe – ignorance really is bliss because even trying to understand the horrid truth of reality will surely drive you to madness. Our planet was owned by all manner of unknowable alien beings long before we crawled out of the primordial muck, and guess what? They want it back, which means doing a little pest control…”

It is for this mythology that Lovecraft ranks the second top spot of my special mentions – and more generally that he is “is considered perhaps both the greatest and most notorious of all American horror fiction writers, rivalled only by his idol Edgar Allan Poe”.

Fortunately, his mythology transcends Lovecraft himself, as there’s the matter of that notoriety – which remains for somewhat problematic reasons. There’s also the quality of his writing, with the style or execution of his prose often falling short of the dark grandeur of his cosmic horror – Lovecraft was notorious for his purple prose, and enthusiasm for more archaic expressions such as eldritch.

And then there is the fact that “much of his work is informed by a powerful fear and disgust for anything outside the limited sphere of an urban White Anglo-Saxon Protestant of his time” – or more bluntly, he “was “afraid of everything that wasn’t his home town of Providence, Rhode Island”.

Even so, his Cthulhu Mythos remains definitive for me of fantasy in general. If I was to simply fantasy down to just two elements, it would be a fusion of fairy tale and the Cthulhu Mythos. Come to think of it, that’s not a bad description or tagline for The Lord of the Rings – fairy tale meets Cthulhu Mythos. If only Tolkien had written that essay…

 

RATING: 5 STARS*****

S-TIER (GOD-TIER – OR IS THAT CTHULHU-TIER?)

 

 

Cover of The Annotated Alice, combining both books, Penguin 2001 (the edition I own)

 

 

(3) LEWIS CARROLL –

ALICE’S ADVENTURES IN WONDERLAND / THROUGH THE LOOKING GLASS (1865 / 1871)

 

“Curiouser and curiouser”…

Few fantasies are as iconic as Lewis Carroll’s classic Alice’s Adventures in Wonderland and its sequel Through the Looking Glass (although the two books are often merged in popular culture) – which for simplicity I’ll conflate with their protagonist, Alice.

Through the vivid imagery or encounters of her adventures, as well as their potential symbolic allusions, Alice has lent herself readily to adaptation and popular imagination.

Allusions to Alice have earned their own trope on TV Tropes, which notes that the original novels can be associated with surreal or psychedelic fantasy, drug imagery (as in Jefferson Airplane’s White Rabbit), gothic horror and other aspects of Victorian England, such as steampunk.

As TV Tropes notes, “the name ‘Alice’, when used in a reference to Alice in Wonderland, therefore tends to be used for fantastical, ethereal characters or concepts, and that goes double if her last name is a variation on Carroll” (or Liddell – but more about that later). Other frequent references include white rabbits or going down the rabbit hole (as in The Matrix) – into a world of the hero’s journey that doesn’t conform to real world logic (and in which our heroine has to use intuition, a good heart, and an ability to acquire allies).

Not to mention white rabbits, cats and tea parties – or Mad Hatters. While we’re here, I should also note cards and chess as the premise for each of the settings in Wonderland and beyond the looking-glass respectively.

As for Alice herself, Lewis Carroll described her (when writing on her personality in “Alice on the Stage”) as “wildly curious, and with the eager enjoyment of Life that comes only in the happy hours of childhood, when all is new and fair, and when Sin and Sorrow are but names — empty words signifying nothing!”. I can’t think of a better – or more endearing – description than that.

For Carroll, there was, at least to some extent, a real Alice – Alice Pleasance Liddell, who inspired Alice’s Adventures in Wonderland, when she asked Carroll to tell her a story on a boating trip in Oxford. The extent to which his character can be identified with Alice Liddell is not clear (and the brunette Liddell certainly did not resemble the blonde illustrations in the original book by cartoonist Sir John Tenniel). However, there are direct links to Liddell in the books – they are set on her birthday and her half birthday six months later (with the corresponding age), they are dedicated to her and the letters of her name are featured in an acrostic poem in the sequel.

As Catherine Robson wrote in Men in Wonderland – “In all her different and associated forms—underground and through the looking glass, textual and visual, drawn and photographed, as Carroll’s brunette or Tenniel’s blonde or Disney’s prim miss…in novel, poem, satire, play, film, cartoon, newspaper, magazine, album cover or song—Alice is the ultimate cultural icon, available for any and every form of manipulation, and as ubiquitous today as in the era of her first appearance.”

Alice’s fantasy adventures arguably dovetail with my definition of the modern fantasy genre as a fusion of fairy tale and Cthulhu mythos, with Alice obviously towards the fairy tale end of that fusion – albeit Alice extends beyond fairy tale to logical and linguistic paradoxes, play, pun, and parodies. Although it is tempting to imagine an adaptation of Alice more towards the Cthulhu mythos end – some of the beings and realms she encounters in her adventures come close…

 

RATING: 5 STARS*****

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Cover Penguin Classics paperback edition 2003

 

 

(4) BRAM STOKER – DRACULA (1897)

 

Dracula is THE vampire, synonymous with vampires and vampirism in popular culture and imagination.

My love of vampire fiction – in literature, in film or television, in comics and in every other media in which vampires appear – originates directly from Dracula, as I read it in early childhood. It may be tame by standards of modern cinematic horror, particularly given its style as an epistolary novel, but it literally gave me nightmares as a child. Of course, it probably didn’t help that I read it when I was home from school sick with fever – and I still remember it in terms of fever dream.

There is a whole host of vampiric or ‘vampire adjacent’ beings or creatures in folklore and mythology, going all around the world and back to the dawn of history or beyond, as well as an incredible dense “folklore for the entity known today as the vampire” that “originates almost exclusively from early 18th-century southeastern Europe”.

And yet almost all of it pales (heh) in comparison to the archetype of Bram Stoker’s Dracula, which effectively supersedes its predecessors in folklore, except to the extent it adapted them – and even then most people remember it by Dracula rather than the original folklore.

Vampires tend to be superpowered by nature and Dracula even more so, as his book codified the definitive vampire tropes in fiction. In adaptations, he has also been freakishly hard to kill, at least permanently. He can shift shape, most impressively into mist or dust in moonlight – passing through the smallest cracks and virtually teleporting. He can also command animals – and the elements. In short, he was potentially a Dark Lord to rival Sauron – indeed, it wouldn’t be too hard to recast Dracula as The Lord of the Rings, substituting Transylvania for Mordor and the Brides for the Black Riders (only much s€xier). Kim Newman did something of the sort with his Anno Dracula series, where Dracula bests Van Helsing and vampirizes Queen Victoria to rule the British Empire. Or at least, he might have done if he’d had any sort of plan in Stoker’s book beyond picking up British chicks – but then that’s just how he swings, baby.

Speaking of the Brides, they’re never referred to as such or the Brides of Dracula in the novel itself – that came later in other media and popular culture – but instead are referred to as the sisters. Nor are they portrayed as married to him or in any other relationship to him – their names as well as “the origin and identity of the Sisters, as well as the true nature of their relationship with Count Dracula, is never revealed”.

They were, however, written as hot, and they have been portrayed that way ever since in imitations or adaptations, something they use to bewitch their victims such as Jonathan Harker or those who seek to stake them such as Abraham van Helsing, albeit both narrowly survive or resist their bewitchment. One wonders why Dracula even leaves his castle at all, let alone for England, when he could just hang with the Brides – although in fairness it seems that his grand plan in England was to replicate the Brides. It amuses me that Dracula’s supernatural invasion of England ultimately involved not much else.

“Dracula is one of the most famous works of English literature and has been called the centrepiece of vampire fiction…the novel has been adapted many times. Count Dracula has deeply influenced the popular conception of vampires; with over 700 appearances across virtually all forms of media, the Guiness Book of World Records named Dracula the most portrayed literary character.”

And then you have all the themes, above and below the surface. I’ve already referred to Dracula’s supernatural invasion of England – which sees Dracula as an example of the invasion literature at the time, albeit the latter tended towards more mortal and mundane enemies. Dracula’s invasion also bears parallels to disease or plague – something made more explicit in the various films of Nosferatu, which was essentially Dracula with the serial numbers filed off. Throw in ethnicity (including Stoker’s Irish nationality), sexuality, religion or superstition, and science – and now we’re just getting started.

Dracula’s dark fantasy or horror arguably dovetails with my definition of the modern fantasy genre as a fusion of fairy tale and Cthulhu mythos, with Dracula obviously towards the Cthulhu Mythos end of that fusion.

 

 

RATING: 5 STARS*****

S-TIER (GOD-TIER)

 

 

Cover Penguin classics edition published in 2003 – the edition I own

 

 

(5) MARY SHELLEY – FRANKENSTEIN (1818)

 

“It’s alive!”

Wikipedia proposes that “Frankenstein is one of the best-known works of English literature”. I don’t know – in my opinion, it is, and it isn’t.

It isn’t because much of Frankenstein in popular culture or imagination comes not from the novel but from its cinematic adaptations, particularly the 1931 film directed by James Whale, such as my opening quote and indeed the whole mechanics – or dare I say it, the ‘electrics’ – of the creation of the monster.

That creation isn’t really the primary source of horror in the novel, so the novel is somewhat vague about it and indeed mostly skips over it to get to the main point, the conflict between the monster and its creator – or rather, the horror of the creator at his creation (or creature).

So that whole process of the monster “as a composite of whole body parts grafted together from cadavers and reanimated by the use of electricity” is not so much in the novel. I seem to recall hints of electricity or ‘galvanism’ (albeit perhaps more as influences on the novel than in the novel itself) but the novel is understandably coy about the details of the monster’s animation or reanimation other than it being part of the discovery of a previously unknown scientific “elemental principle of life”. For that matter, there are definitely explicit references to alchemy and magic, but these are also explicitly dismissed as possible mechanics for the creation of the monster.

Not only does much of Frankenstein in popular culture or imagination originate from elsewhere than the novel, but there’s substantial parts of the novel that tend not to find their way into adaptations, let alone popular culture or imagination. There’s the whole focus on Milton’s epic poem Paradise Lost, which is also implausibly what the monster uses to learn to read – although that’s simply one part of the implausibly contrived way the monster learns language at all.

Speaking of allusions or references, most adaptations – and even contemporary editions of the book – tend to drop the Shelley’s subtitle and subtext, the modern Prometheus.

Or that the whole novel itself is epistolary, with the framing device that it is written as a letter by the captain of an Arctic discovery ship to his sister – who firstly recounts the surprisingly detailed tale told to him firstly by the Victor Frankenstein dying from exposure to the Arctic ice after being found by him or his crew, and secondly by the monster when the latter pops in for an epilogue. For that matter, this whole ending by icy showdown in the Arctic between the monster and his creator tends to be replaced in popular culture or imagination by the fiery end at the hands of the village mob from the 1931 film.

And yet on the other hand it is “one of the best-known works of English literature” because of that very influence within popular culture and imagination that has seen plot details from the novel displaced by its adaptations. After all, the details may differ but the core concept or premise, basic plot, and themes remain the same – “infused with elements of the Gothic novel and the Romantic movement, it has had a considerable influence on literature and on popular culture, spawning a complete genre of horror stories, films, and plays”.

Its influence is such that it is often argued to be the first work (or trope maker) of science fiction – such as by Brian Aldiss in his history of SF, Billion Year Spree.

Not bad for the first novel of a teenaged girl who wrote it in a private competition with the two leading poets of the day, her future husband (and then partner) Percy Shelley and Lord Byron, to see who could write the best ghost or horror story – and who clearly won, given the novel’s influence and adaptations. Interestingly, the runner-up was neither Percy Shelley nor Lord Byron, but fellow guest Jonn Polidori with the first published modern vampire story in English, “The Vampyre” (albeit working from a fragment of a story from Byron).

You probably know that Frankenstein is not the name of the monster but of his creator, Victor Frankenstein – the archetype of scientific hubris, or more proverbially, the mad scientist – although the two tend to be conflated in name.

You also probably know the basic premise and plot. Boy meets girl, boy loses girl – no, wait, I mean, boy makes monster, boy rejects monster, and it doesn’t end well from there. Actually, there’s also the traditional boy meets girl plot in there but that doesn’t end well either, thanks to the crossover with the boy makes monster plot – as well as the boy makes girl for monster and boy rejects making girl for monster plot.

One of the ambiguities of the novel is making the monster may not be so bad of itself, it’s that Victor is the archetypal deadbeat dad who skips out to the store for some cigarettes and never comes back, because he is so horrified by the monster’s appearance. Hey pal, you made it! Funny that its appearance never bothered you throughout the lengthy process of making it until after you brought it to life. Perhaps all the subsequent pain could have all been avoided if he had made his monster less, well, monstrous, and more, you know, attractive? You know, in the style of Rocky from Rocky Horror Picture Show – or for that matter, how the Bride of Frankenstein tends to be depicted in adaptations.

Anyway, after he is so superficially abandoned, the monster rises to his own villainy with a murderous rampage. Okay, so murderous rampage is something of an overstatement, since he kills one person, Victor’s brother, William (and an innocent servant girl is hanged for the crime). He approaches Victor in truce, seeking Victor create a female companion for him. Victor initially does so, then destroys her as he fears a race of monsters. (Really, Victor? Come on – show a little imagination, man. You could always create her without ovaries. Or make the monster a male companion). The monster renews his rampage with a vengeance, or more vengeance anyway – killing Victor’s close friend and then Victor’s bride Elizabeth. In her bed on their wedding night – admittedly a nice villainous touch. Victor’s father dies of grief, as was the fashion at that time. Victor then pursues the monster to the Arctic for his own vengeance but fails miserably and freezes instead. The monster then mourns his creator, perhaps because he realizes he will now have nothing to do, and vows to destroy himself.

Thus, the monster wastes his potential as a Romantic Age Hulk. His character is somewhat different from his iconic film appearance, not least because he is sensitive and emotional – like an emo Hulk without the smashing. He is also highly articulate and literate, indeed having read Paradise Lost – clearly no good could come of that. Even so, he is as iconic as his creator – an enduring influence in theme, when not directly adapted in name or image. In his personal study of horror, Danse Macabre, Stephen King considered Frankenstein’s monster (along with Dracula and the Werewolf) to be an archetype of numerous horror figures in fiction, in a role he referred to as “The Thing Without a Name”.

 

 

RATING:

A-TIER (TOP TIER)

 

 

Cover art of Tarzan Alive by Philip Jose Farmer published in 2006 by Bison

 

 

(6) EDGAR RICE BURROUGHS – TARZAN

 

Tarzan is the most iconic hero of fantasy and science fiction – the archetypal jungle hero (or perhaps modern barbarian hero), in a series of books by Edgar Rice Burroughs. The start of the series is easy to date to “Tarzan of the Apes” in 1912 – the end of the series less so but I’ve dated it to “Tarzan and the Valley of Gold” in 1966, authorized as the 25th official Tarzan novel by the Burroughs estate.

Born John Clayton and heir to English aristocracy as Lord Greystoke (or more precisely Viscount Greystoke), Tarzan was marooned with his aristocrat parents and ‘adopted’ after their deaths by a maternal female ape within a ‘tribe’ of great apes – indeed, Tarzan is his name in the ape language.

Philip Jose Farmer condensed Tarzan’s fictional ‘biography’ from the series by Edgar Rice Burroughs into his book Tarzan Alive, which is essentially my central reference to Tarzan (and exclusively so after the first two books). Farmer was an enduring fan of the character and wrote of Tarzan (or his world) in a number of books – most infamously in A Feast Unknown, featuring a thinly veiled pastiche of Tarzan and Doc Savage, or most famously, in his so-called Wold Newton Universe, where he linked together a number of fictional superheroes to the effect of a meteorite.

And I say superheroes as Tarzan has virtually superhuman abilities. After all, we’re talking someone who has wrestled virtually every animal, including full grown bull apes and gorillas. In short, he easily out-Batmans Batman and is the Superman of the jungle.

He is also of superhuman intelligence – a feature not readily discerned from the unfortunate monosyllabic and broken English of his screen adaptations. In the books – indeed, the first book – he could read English before he could speak it, having taught himself to read from the children’s picture books left in his parents’ log cabin and deducing the symbols as a language, in complete isolation from humans. He also spoke French before he spoke English, learning it from the first European he encountered. He readily learns to speak English – as well as thirty or so languages after that. So much for “Me Tarzan, you Jane”.

Despite a certain lack of plausibility, he remains an enduring hero – a “daydream figure” who obviously appeals to our continuing fascination for an animal or nature hero (and perhaps less fortunately to a ‘white god’ figure)

 

RATING:

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O yes – he’ll be showing her his savage sword! Classic Conan pose (or leg cling) in The Savage Sword of Conan cover art by Earl Norem for “The Treasure of Tranicos”, issue 47, 1 December 1979, Marvel Comics (fair use)

 

 

(7) ROBERT E. HOWARD – CONAN

 

The Lord of the Rings may have defined modern literary fantasy – fantasy could well be classified as pre-Tolkien and post-Tolkien. And yet…there were of course other writers of fantasy before (and apart from) Tolkien, most notably Robert E. Howard and his Conan stories from 1932 to 1936. I understand that Tolkien read and enjoyed the Conan stories – and I can’t resist quoting George R. R. Martin, who came to The Lord of The Rings from those very different Conan stories:

“Robert E. Howard’s stories usually opened with a giant serpent slithering by or an axe cleaving someone’s head in two. Tolkien opened his with a birthday party…Conan would hack a bloody path right through the Shire, end to end, I remembered thinking…Yet I kept on reading. I almost gave up at Tom Bombadil, when people started going “Hey! Come derry do! Tom Bombadillo!”. Things got more interesting in the barrow downs, though, and even more so in Bree, where Strider strode onto the scene. By the time we got to Weathertop, Tolkien had me…A chill went through me, such as Conan and Kull have never evoked.”

On the other hand, Conan would have made quick work of the Quest, while making off with an elf girl or two…

Conan embodies heroic fantasy in his setting of the Hyborian Age – an age of our own world after “the oceans drank Atlantis” that conveniently predates all surviving historical records. Translation: a setting for which Howard didn’t have to do any of that pesky research for his quick pulp fantasy stories but which could still invoke or have historical vibes as the precursors of civilizations in recorded history.

“Know, o prince, that between the years when the oceans drank Atlantis and the gleaming cities, and the years of the rise of the sons of Aryas, there was an Age undreamed of, when shining kingdoms lay spread across the world like blue mantles beneath the stars — Nemedia, Ophir, Brythunia, Hyperborea, Zamora with its dark-haired women and towers of spider-haunted mystery, Zingara with its chivalry, Koth that bordered the pastoral lands of Shem, Stygia with its shadow-guarded tombs, Hyrkania whose riders wore steel and silk and gold. But the proudest kingdom of the world was Aquilonia, reigning supreme in the dreaming west. Hither came Conan, the Cimmerian; black-haired, sullen-eyed, sword in hand, a thief, a reaver, a slayer, with gigantic melancholies and gigantic mirth, to tread the jeweled thrones of the Earth under his sandaled feet.”

That pretty much sums up Howard’s stories of his best known hero Conan which often invoke for me Conan as a Hyborian Bond – or is that barbarian Bond? – with similar vibes as James Bond with the different Bond girls for each story, as well as the different monstrous or sorcerous antagonists.

Due to his friendship with H.P. Lovecraft, “the original Conan stories are actually a peripheral part of the Cthulhu Mythos” – and perhaps that friendship also accounts for the huge “loathsome serpents” that recur throughout the stories. They are also canon to the Marvel Universe, thanks to their adaptation to comics by Marvel.

 

RATING:

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It Part 2 film poster art (fair use)

 

 

(8) STEPHEN KING – IT (1986)

 

Hail to the King! Stephen King, that is. One of the most iconic and prolific writers of our time, hence his inclusion in my classic special mentions. Lines and scenes from his work reverberate throughout popular culture, albeit particularly driven by cinematic or screen adaptations. His prose is vivid and visceral – indeed, the only books that have given me bad dreams, something which generally only occurs from the direct visualization of movies. In short, I am that Constant Reader to which King addresses his Author’s Notes.

As for which book to select for this entry, I chose It – not the pronoun but the book of that title , a book that not only has its own individual mythos and is an important part of King’s overarching mythos, but also encapsulates and symbolizes King’s mythology. It traces its shapeshifting eldritch entity of evil in its favorite shape of Pennywise the Clown, as well as its lair and hunting ground, the town of Derry in Maine, and its opponents, the Losers’ Club through multiple and overlapping layers.

Arguably Pennywise is King’s most iconic villain – thanks to its distinctive appearance as a clown and screen adaptations of the novel. Hence my choice of It above King’s other novels (or short stories) for this classic special mention, even if that requires me to mentally omit one scene from the novel. What scene? It doesn’t exist.

 

RATING:

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Not the most exciting cover art but it is the edition I own – the 2003 Penguin Classics edition

 

 

(9) ROBERT LOUIS STEVENSON –

THE STRANGE CASE OF DR JEKYLL & MR HYDE (1886)

 

Or is that the strange case of Dr Ego and Mr Id?

Dr Jack and Mr Ripper?

The Abominable Hulk?

Yes – I know the novella preceded both Freud for my first reference and Jack the Ripper for my second (although not by too much), not to mention the Incredible Hulk. And yes – I know that the Abominable Hulk is to play into subsequent adaptations in which Hyde tends to be, well, hulking although in the novella Hyde is smaller than Jekyll, at least initially.

“The Strange Case of Dr Jekyll and Mr Hyde is one of the most famous pieces of English literature, and is considered to be a defining book of the gothic horror genre.” It has had a momentous impact on popular culture and imagination- with Jekyll and Hyde becoming a vernacular phrase as well as a trope for the duality of a person with a dark side, particularly transforming from one to the other.

“When a character and his evil twin, evil counterpart or shadow archetype are really the same guy after all. Or, sometimes, a completely different character is sharing body space with another. The point is, the villain lives outside the hero’s body and therefore hides in plain sight.”

That’s the broader trope – in the novella, it is very much Doctor Jekyll’s dark side, which he unleashed, whether inadvertently or deliberately, by creating a serum he intended to contain or separate his darker urges “that were not fit for a man of his stature”.

One thing that amuses me is that Jekyll is fifty years of age or so, while his darker side Hyde is younger, making the whole novella something of Jekyll’s mid-life crisis and ending as badly as many such crises do. I mean, if only he’d just got himself a sports car or trophy wife instead of creating a serum…

The other thing that amuses me is that Utterson, the novella’s hero investigating the strange case, is a lawyer, as all good heroes should be.

Apparently, frameworks proposed for interpreting the novella include “religious allegory, fable, detective story, sensation fiction, doppelganger literature, Scottish devil tales, and Gothic novel”. Doppelganger literature – dare I quip doppelgangbang?

The book has seen numerous adaptations and parodies, although most omit the mystery of the strange case since it is now well known that Hyde is the flip side of Jeyll. Given that you don’t need him to solve the mystery (so that the famous twist is usually the starting point or clear from the outset), Utterson tends to get dropped or demoted as protagonist.

 

RATING:

A-TIER (TOP TIER)

 

 

 

Cover 2021 paperback edition using promotional art from the 2009 film Dorian Gray

 

 

(10) OSCAR WILDE –

THE PICTURE OF DORIAN GRAY (1890)

 

Essentially Jekyll and Hyde but with Hyde in a portrait rather than a serum – the titular character remains young and handsome while his magical portrait ages and shows all the signs of his corruption and depravity. And we all know what that ‘corruption and depravity’ was, don’t we, Oscar?  Which makes it all seem somewhat coy and quaint today – so that the modern reader might want to imagine something more evil than gallivanting around gay London.

In fairness, Dorian does murder his friend and the painter of the portrait, before blackmailing another friend into destroying the body. (He is also responsible for other deaths, but more through callousness and melodrama). Ultimately, he stabs the portrait, fatally transposing the wound to himself while swapping their appearances (so that the portrait is now young and innocent while he is aged and corrupt).

Dorian woefully wasted his supervillain potential – one of the few good adaptations in the film of The League of Extraordinary Gentlemen, where he is practically invulnerable, as any injury is transferred to his portrait.

 

 

RATING:

A-TIER (TOP TIER)

 

 

Cover of hardcover Aesop’s Fables Classic Edition illustrated by Charles Santore (New York Times bestselling illustrator) published by Applesauce Press in 2018. Aesop’s most famous fable character, the tortoise (from The Tortoise and the Hare) is front and center winning the race!

 

 

(11) AESOP’S FABLES

 

The most famous anthology of fables – notably beast fables – in European culture, attributed to Aesop, a Greek slave and later freedman, “living somewhere in Asia Minor in the sixth century BC”, if indeed he existed at all. There was a tendency for subsequent European fables to be attributed to him as well – or at least added to collections of his fables.

And the most famous of Aesop’s fables would have to be The Tortoise and the Hare – slow and steady wins the race, illustrating the moral of the story as characteristic of fables, usually but not always explicitly pointed out at the end. Indeed, TV Tropes has dubbed the use of the moral of the story an “aesop”.

Of course, there’s a lot more fables by (or attributed to) Aesop – more than enough for a top ten Aesop’s fables many times over.

 

RATING:

A-TIER (TOP TIER)

 

 

Cover leatherbound Arabian Nights edition published in 2011 by Canterbury Classics

 

 

(12) ARABIAN NIGHTS

 

Also known as One Thousand and One Nights, the Arabian Nights are essentially Middle Eastern fairy tales or folk tales compiled from Arabic. The Arabian part of Arabian Nights is a bit of a misnomer – as the stories originate from the Middle East, central Asia, South Asia, and North Africa (as well as some with origins back to Persian or even Mesopotamian stories). Heck – Aladdin is even ostensibly set in China!

And there’s another heck right there. The three most well known tales of the Arabian Nights – Aladdin, Ali Baba, and Sinbad – were not part of the original Arabian Nights but were added to it by European translators and I understand Sinbad even traces its influences back to Homer’s Odyssey.

What is part of all variations of the Arabian Nights is the framing device of Scheherazade, one of the most tongue-twisting names (and most mind-boggling to spell), at least for those from Anglophone nations, which is why I prefer the Persian variant of Shahrazad. You may know her as simply the most famous and significant female character of the Arabian Nights, indeed without whom they wouldn’t exist according to their own narrative – the plucky heroine and narrator in the frame story, who told all one thousand tales in the titular one thousand and one nights.

As the story goes, the monarch Shahryar discovered his first wife was unfaithful to him and resolved upon the monstrously misogynistic plan to marry a new virgin every day and behead her the following day to avoid betrayal or dishonour. Betrayal or dishonour by her to him, that is – I’m not too sure that executing your wife the next day is quite in the spirit of marriage and certainly had the bride gagging in her wedding vows for death to do them part.

Anyway, the vizier ran out of virgins of noble blood and so Shahrazad, the vizier’s own daughter, volunteered to be the next bride, against her father’s wishes. Fortunately, Shahrazad had a plan – which was to tell the monarch a story on that first night, but leaving it on a cliffhanger at dawn, so the monarch postponed her execution until the next day for her to finish that story – which she did the next night, but started an even more exciting story, leaving that one too on a cliffhanger. And so on for a thousand nights or about three years, until she finally ran out of stories but the monarch had genuinely fallen in love with her, decreeing her to be his wife for life rather than execution the next day – although it might be noted that she had borne him three sons as well in this time. And so they lived happily ever after.

Or not, because I have difficulty imagining that Shahrazad did not have post-traumatic stress disorder after that – or why the monarch Shahryar deserved to live happily ever after executing so many innocent women. Indeed, one woman each day for three years, or approximately 1,100 women – at least according to British adventurer Sir Richard Burton in his translation, which makes Shahrazad’s heroism a little less impressive, given she sat on her plan for that time. Also the similarity of her name with that of the monarch suggests it was an honorific, either named as such after she was married to him – or named for him by her father, the monarch’s vizier.

But I prefer to overlook these things, as what’s not to love about her? Beautiful, intelligent, heroic and she tells a good story – indeed, a thousand of them.

 

RATING:

A-TIER (TOP TIER)

 

 

Cover art hardcover annotated centenniel edition W.W. Norton & Co 2010 (the edition I own)

 

 

(13) L. FRANK BAUM –

THE WONDERFUL WIZARD OF OZ (1900)

 

“I’ve got a feeling we’re not in Kansas anymore”

Better known these days from the 1939 cinematic adaptation – shortened to The Wizard of Oz – than from the original novel The Wonderful Wizard of Oz by L. Frank Baum, the story and its female protagonist Dorothy Gale remain iconic in modern fantasy.

Through Dorothy’s adventures with their vivid imagery and characters, not least the central trio of her companions in the original novel and cinematic adaptation – the Scarecrow, the Tinman, and the Cowardly Lion – the book and its protagonist Dorothy have remained rich sources of adaptations and allusions throughout popular culture.

Dorothy is fundamentally (mid-western) American, befitting the protagonist of what was intended as a modern American fairy tale. She’s a Kansas farm girl, although she subsequently becomes a princess of Oz and lives there, in the numerous sequels which lack the iconic status of the first book. She’s an orphan raised by her Aunt Em and Uncle Henry, with her equally iconic dog Toto. Famously, she and Toto are swept up in a tornado to the Land of Oz.

However, Dorothy is more iconic in popular culture through the 1939 cinematic adaptation (portrayed by Judy Garland) than her original novels. Her appearance was never set out in the books, so that her cinematic appearance has become iconic – although it did retain the literary description of her clothing as her trademark blue and white gingham dress. Otherwise, the film condensed the novel – but most significantly altered the ending, that it was all just a dream – unlike the original novel, where it was all definitely real.

 

RATING:

A-TIER (TOP TIER)

 

Cover annotated centennial edition published by W.W. Norton & Company in 2014 (the edition I own)

 

 

(14) J.M. BARRIE –

PETER PAN (1902-1911)

 

Peter Pan, the fictional character created by Scottish novelist and playwright J.M. Barrie, needs little introduction but I’ll quote one anyway.

“A free-spirited and mischievous young boy who can fly and never grows up, he spends his never-ending childhood having adventures on the mythical island of Neverland as the leader of the Lost Boys, interacting with fairies, pirates, mermaids, Native Americans, and occasionally ordinary children from the world outside Neverland…Peter Pan has become a cultural icon symbolising youthful innocence and escapism”.

On the topic of fairies, I can’t mention Peter Pan without his fairy companion Tinkerbell.

However, there are some things I might be able to introduce about him.

The first major appearance of Peter Pan was in a play rather than the novel he is better remembered by – the 1904 stage play by Barrie, Peter Pan: or The Boy Who Wouldn’t Grow Up (although that was preceded by his appearance in another of Barrie’s works, The Little White Bird in 1902), before the play was expanded into the 1911 novel, Peter and Wendy.

“The original play is fairy Child-Friendly: Captain Hook is a blustering comic villain, the violence is usually a pratfall or similar form of slapstick, and death is treated more like a time-out. In contrast, the book version (Peter and Wendy) later written by Barrie is a sly deconstruction of the Victorian notion of the sacred innocence of children, full of parental bonus dark humor and subtle gallows humor; Barrie was a master satirist for his time, though few of his satires are remembered today.”

However, Peter Pan is an archetypal magical trickster hero – “a playful demigod, with aspects of Puck and Pan” (the latter even in his name) and “a cultural symbol of youthful exuberance and innocence”. And I just can’t resist the revival of Pan, that most pagan of classical pagan gods – indeed one that came to embody classical paganism – as a trickster hero of children’s fantasy. Not to mention giving him a thoroughly Dionysian character and – particularly for the proverbial boy who never grew up – a veritable harem of fairies, mermaids and Wendy Darling.

And of course there’s his love of adventure among the Lost Boys fighting pirates, including the ‘adventure’ of his own mortality

“The story of Peter Pan has been a popular one for adaptation into other media” – film, both live-action and animated, stage plays or musicals, television, comics and so on, with perhaps the best known as the 1953 Disney animated film.

 

RATING:

A-TIER (TOP TIER)

 

Covers Winnie-the-Pooh and The House at Pooh Corner with the original illustrations by Ernest H. Shepard

 

 

(15) A.A. MILNE –

WINNIE THE POOH / THE HOUSE AT POOH CORNER (1926-1928)

 

Everyone’s favorite beast fable!

I mean, it is essentially a beast fable, isn’t it? And yes – I know the “beasts” are the stuffed toy animals of the author’s son Christopher Robin Milne, although Winnie himself was also inspired by an actual zoo bear of that name. I think the Pooh part came from comically grandiose titles like Grand Poobah, itself originating from a character Pooh-bah in a Gilbert and Sullivan play.

“Winnie-the-Pooh is a British children’s book written in 1926 by author A.A. Milne. The original book of stories was, famously, inspired by Milne’s son Christopher Robin Milne and Christopher’s assortment of stuffed animals, including a teddy bear that became Winnie-the-Pooh, a tiger that became Tigger, and a donkey that became Eeyore. Pooh and his friends live in a Forest inspired by Ashdown Forest in Sussex, where Milne had a cottage.”

It was followed by the 1928 sequel House at Pooh Corner, although there are also some references to the characters in Milne’s collections of poetry.

And that pretty much sums up what has become a media franchise.

Except perhaps that the Disney media franchise is such that “Disney estimates that merchandise based on the Pooh characters brings in as much revenue as merchandise featuring the characters Mickey Mouse, Minnie Mouse, Donald Duck, Goofy, and Pluto combined”.

It’s not hard to see why – the Pooh characters are just so darn endearing, while also representative of human personality types or emotional aspects that readily lend themselves to all sorts of allegorical interpretations.

Of those, my favorite would be The Tao of Pooh (and its sequel the Te of Piglet), in which Pooh represents the ideal balance of Taoism or at least a happy mean between the melancholy of Eeyore and the over-enthusiasm of Tigger, the latter being my favorite character.

In looking up this entry’s articles on Wikipedia and TV Tropes, I was delighted to learn that Christopher Robin’s original stuffed animals have been preserved and are on public display, except poor Roo “who was lost in an apple orchard around 1930” (itself something that sounds so…Milnesian). On that note, I had a stuffed Tigger as my favorite toy as a young child, which might have something to do with him enduring as my favorite character.

 

 

RATING:

A-TIER (TOP TIER)

 

Amazon 2017 Kindle edition

 

 

(16) W W JACOBS –

“THE MONKEY’S PAW” (1902)

 

To the extent that he is known, W.W. Jacobs is best known for this story but I’d venture that more people know of the story than they do of its author, as the story has acquired a life of its own, not unlike the titular object and the wishes it grants – which “come with an enormous price for interfering with fate”.

Such is the life the story has acquired for itself, that there are a surprisingly prolific number of adaptations of it – and even more variations of its central theme of being careful what you wish for – whether played straight, as in Stephen King’s Pet Sematary, or parody, as in one of The Simpsons Treehouse of Horror episodes.

“By the end of the 20th century, the story’s plot had become something of a stock parody trope, used whenever “be careful what you wish for” was needed as a punchline. ‘The monkey’s paw curls’ is a standard reaction phrase these days meaning ‘sure, you’ll get what you wish, but something else much more horrible will happen because of it.'”

 

RATING:

B-TIER (HIGH TIER)

 

Promotional art used for The Jungle Book film on the Disney channel (fair use)

 

 

(17) RUDYARD KIPLING –

JUNGLE BOOKS & JUST SO STORIES (1894-1895 & 1902)

 

Kipling was incredibly prolific, such that he won the 1907 Nobel Prize for Literature and was considered for British Poet Laureate – and yet he is best known for his children’s fantasy in The Jungle Book and its sequel, The Second Jungle Book.

In part that may be because they are less tainted by the political controversy that attaches to his works these days, given that Kipling was the quintessential poet of the British Empire, the Victorian Virgil as it were.

However, mostly I think it comes from the sheer mythic resonance of the Jungle Books that has endured for children and adults since their publication, reflecting Kipling’s undoubted literary skill as well as “a versatile and luminous narrative gift”.

It helps that it pre-empted Tarzan as jungle hero, except with its protagonist Mowgli as a feral child raised by wolves rather than apes – invoking mythic characters who were similarly raised by wolves, most notably the founders of Rome, Romulus and Remus.

It also helps that it was adapted by Disney in both animated and live action versions, although it is disappointing that the latter didn’t take the opportunity to restore the python Kaa as heroic savior of Mowgli rather than villainous antagonist. Still, I can perhaps forgive the live-action version as it had Kaa voiced by Scarlet Johansson. I’d be hypnotized by her too – she could slither her coils around me anytime.

But for the iconic popularity of The Jungle Book, I’d be almost tempted to substitute his anthology Just So Stories, akin to myths with the flavor of fairy tales or beast fables explaining such things as how the elephant got its trunk (usually the cover art of the collection) or how the kangaroo got its legs.

 

RATING:

B-TIER (HIGH TIER)

 

 

Cover 2012 Harper Collins (media tie-in) edition

 

 

(18) E.B. WHITE –

CHARLOTTE’S WEB (1952)

 

“Some pig”.

I mean, what else do you need to know than that message written in a spider’s web, which effectively states the premise of this classic children’s fantasy that has been heartwarming American audiences since publication.

I suppose I can expand on that a little more – it tells the story of a farm livestock pig Wilbur and his friendship with a barn spider Charlotte, who saves him from the usual fate of farm livestock pigs by writing messages about him in her web.

Ah, Charlotte – the only spider this arachnophobe may ever like or even love (but not in the sense of the twisted parody that the animated series Drawn Together did of it, now sadly forever etched in my mind).

This is of course a book that could never have been written in Australia.

Also, I’m sorry, Wilbur, but you’d just be too delicious as bacon.

 

RATING:

B-TIER (HIGH TIER)

 

The rare and elusive first edition cover – most versions these days use art from the Disney films

 

 

(19) DODIE SMITH –

101 DALMATIANS (1956)

 

I mean, you all know it – although probably from the various Disney animated or live-action adaptations rather than the original 1956 children’s novel “about the kidnapping of a family of Dalmatian puppies” (alternatively titled and serialized as The Great Dog Robbery).

Which is a pity because the novel reads as a classic fantasy quest across the English countryside, with dogs as the protagonists. You know, kind of like The Lord of the Rings – but with dogs. Note to self – write The Lord of the Rings but with dogs.

It’s also a pity because the novel had a 1967 sequel, The Starlight Barking (a title adapted from the Twilight Barking or dog telegraph of the first novel) which hasn’t been adapted (despite film sequels such as 102 Dalmatians) – I haven’t read it but it sounds like it was absolutely tripping balls, going from The Lord of the Rings with dogs to The War of the Worlds with alien dogs..

 

RATING:

B-TIER (HIGH TIER)

 

 

Collage variant cover of the 2024 Fairytale Fantasies calendar by J. Scott Campbell (fair use)

 

 

(20) FAIRYTALE FANTASIES

 

And we come full circle for my usual kinky entry as final special mention – fairytale fantasies.

Yes, that’s a reference to the annual anthology pinup art calendars of that title, Fairytale Fantasies, by comics artist J.Scott Campbell – featuring pinup versions of iconic fairytale characters. To which I could add the pinup art covers and collections by Zenescope Entertainment for its comics series, Grimm Fairy Tales and various offshoot titles.

However, the concept of fairytale fantasies goes well beyond that to the reason for the Fairytale Fantasies calendars or Zenescope comics in the first place – the adaptation of fairy tales to er0tic themes, something that is surprisingly prolific. Of course, that last point reflects how much eroticism, like horror, was inherent in the original versions of traditional fairy tales, running naked below the surface.

 

RATING:

X-TIER (WILD TIER)

 

Top Tens – Mythology: Top 10 Books (Honorable Mention: Norse Mythology)

 

Chris Hemsworth as Thor in the 2013 Marvel film “Thor: The Dark World” – not the most accurate cinematic adaptation of Norse mythology but perhaps the most popular (via the characters in Marvel comics)

 

 

TOP 10 MYTHOLOGY BOOKS (HONORABLE MENTION: NORSE MYTHOLOGY)

 

That’s right – I don’t just have a top ten mythology books, or my usual twenty special mentions. I also have honorable mentions.

My usual rule is that I have no cap on the number of individual entries I can list as honorable mention for any given top ten if there are enough entries beyond my top ten or special mentions – and I tend to just list them in chronological or date order, usually date of publication for books.

However, for mythology books, I have some different rules, except the lack of any cap or numerical limit on honorable mention.

My primary rule is that I have honorable mentions for books in selected subjects of mythology, where there are enough entries for that subject (potentially racking them up for a top ten in that subject) – as here, with the subject of Norse mythology.

And where I have honorable mentions for particular subjects, I quickly recap the entries on that subject from my top ten or special mentions first before moving on to my further honorable mentions, in tier rankings and numerical sequence albeit with some degree of chronological or date order.

 

A-TIER (TOP TIER)

TO RECAP NORSE MYTHOLOGY ENTRIES FROM MY TOP 10 MYTHOLOGY BOOKS (SPECIAL MENTION)

 

 

 

Botticelli’s Birth of Venus

 

(1) THOMAS BULFINCH –

BULFINCH’S MYTHOLOGY (1867)

 

Bulfinch’s Mythology still remains a classic reference (and handily in the public domain) – as indeed it was for me as one of my introductions as a child to the world of Norse mythology, albeit a briefer recitation of that mythology than the one it has for classical mythology.

 

RATING:
A-TIER (TOP TIER)

 

 

 

 

(2) JOHN LINDOW –

NORSE MYTHOLOGY: A GUIDE TO THE GODS, HEROES, RITUALS & BELIEFS (2001)

 

“We come from the land of the ice and snow

From the midnight sun where the hot springs flow

The hammer of the gods

Will drive our ships to new lands

To fight the horde, sing and cry

Valhalla, I am coming”

 

“Norse Mythology explores the magical myths and legends of Norway, Sweden, Denmark, Iceland and Viking-Age Greenland and outlines the way the prehistoric tales and beliefs from these regions that have remained embedded in the imagination of the world.”

The book is essentially divided into three parts, with a postscript for print and non-print resources about Norse mythology. The first part is an introduction for the historical background of Scandinavian mythology (including “cult, worship and sacrifice”). The second part is a chapter on mythic time. The third and predominant part is effectively a reference dictionary of entries in alphabetical order “that presents in-depth explanations of each mythological term… particular deities and giants, as well as the places where they dwell and the varied and wily means by which they forge their existence and battle one another”.

 

RATING:

A-TIER (TOP TIER)

 

 

HONORABLE MENTION: A-TIER (TOP TIER)

 

 

I will never tire of this promotional still featuring Grendel’s hot mother with heels from the 2007 Beowulf film. Or in other words – phwoah! Well, he’ll certainly slay something

 

 

(3) BEOWULF:

SEAMUS HEANEY – A NEW VERSE TRANSLATION

 

The most enduring mythic character – along with antagonists Grendel and his mother (with the subsequent dragon tending to be overlooked for that more intriguing mother and son duo) – from “the oldest surviving work of fiction in the English language, written sometime between 700 and 1000 AD”.

Indeed it’s so old – how old is it? Older than yo momma (but not Grendel’s momma) – “that the language it’s written in is barely recognizable as English” and it is more correctly described as Old English.

Like the Iliad and Odyssey earlier in these special mentions, it is an epic poem, but in Beowulf’s case it is “in the tradition of Germanic heroic legend”. The story, set in pagan Scandinavia, is reasonably well known, at least in outline, and is in an effective three-part structure that perhaps has added to its enduring appeal.

Beowulf, a “hero of the Geats” (in southern Sweden), “comes to the aid of Hrothgar, the king of the Danes” (once again gloomy Denmark pops up in classic literature), “whose mead hall Heorot has been under attack by the monster Grendel for twelve years”. In the first part, Beowulf faces off with Grendel, tearing off his arm and slaying him. In the second, Beowulf faces off against Grendel’s monstrous mother out for vengeance and slays her too. Yass hero, slay! Although he slays her in a very different sense in the 2007 film adaptation – not surprisingly given she appears as a golden form of her voice actress Angelina Jolie, complete with high heels! In the third, Beowulf, now a king in his elderly years, faces off and defeats a dragon, but “is mortally wounded in the battle”.

And now, in a posthumous fourth act, Beowulf wins honorable mention for my books of mythology – reflecting its status as one of the most translated works of Old English literature (in poetry and prose) as well as one of the most adapted and interpreted works of English literature in general. Not bad for a poem over a millennium in age, even going on a millennium and a half.

One such translation is the “new verse translation” by Nobel Prize-winning Irish poet and playwright Seamus Heaney. It was widely acclaimed by critics, albeit not universally – perhaps not surprisingly as no less than J.R.R. Tolkien wrote on the difficulty of translating Beowulf in an essay (“On translating Beowulf”).

On the subject of J.R.R. Tolkien, here’s a shoutout to him as an enduring influence on adapting or interpreting Beowulf through his study, in lecture or essay, as well as Beowulf as an enduring influence on Tolkien (“Beowulf is among my most valued sources”) – and through him on modern literary fantasy.

You might know Beowulf’s influence on Tolkien and modern literary fantasy through a little book Tolkien wrote called The Lord of the Rings. Although personally I tend to see more of the direct overlap through The Hobbit – with Bilbo as Beowulf, Gollum as Grendel, and Smaug as, well, the dragon. Sadly, no Grendel’s mother though.

 

RATING:

A-TIER (TOP TIER)

 

 

(4) H.A. GUERBER –

MYTHS OF THE NORSEMEN

 

“Northern mythology is grand and tragical. Its principal theme is the perpetual struggle of the beneficent forces of Nature against the injurious, and hence it is not graceful and idyllic in character, like the religion of the sunny South, where the people could bask in perpetual sunshine, and the fruits of the earth grew ready to their hand.”

Myths of the Norsemen by American teacher and writer Hélène Adeline Guerber remains one of my favorite books for Norse mythology – and a vintage one at that. It owes its status as my favorite to being one of two books I first read to learn about the Norse myths as a child – the other being Bulfinch’s Mythology, but to be honest this did it better, not least because of its exclusive focus and the art plates throughout the book. It still boggles my mind that they had this vintage book in my school library – although one advantage of its vintage publication is that it is freely available online.

 

RATING:

A-TIER (TOP TIER)

 

 

Top Tens – Tropes & Other: Top 10 Bronze Ages / Bronze Age Iceberg (Special Mention)

Knossos women fresco – reconstruction of a Minoan fresco depicting elite Minoan women, public domain image in Wikipedia “Minoan Civilization”

 

 

TOP 10 BRONZE AGES / BRONZE AGE ICEBERG

(SPECIAL MENTION)

 

But wait – there’s more Bronze Ages!

Or at least more layers to the Bronze Age iceberg, much like the layers of Bronze Age cities archaeologists find that keep going all the way down.

So, here’s my usual twenty special mentions I like to do for each top ten list, where there’s enough entries or layers to the iceberg.

 

(1) MYTHIC BRONZE AGE

 

No, not the one that comes after the Stone Age but the one that comes after the Silver Age.

That is, in the “ages of men” in Greek mythology (according to Hesiod) – stages of progressive decline from the peak of the original Golden Age. Obviously, the Bronze Age is worse than the preceding Silver Age and Golden Age, but still better than the rock bottom to come.

While there is a popular tendency to label peak periods in history or culture as Golden Ages, you don’t see that as much for Bronze Ages. Heck, you don’t see the usage of Silver Age often – and Bronze Age even less so. The only one that comes to mind in somewhat common usage is the Bronze Age of Comics, said to succeed the Golden and Silver Ages.

 

(2) BRONZE AGE RELIGION

 

Bronze Age religion is a surprisingly prolific topic – enough for its own top ten and for its own Wikipedia list in that name.

That is because the Bronze Age played a surprisingly enduring role as the foundation for religions even today.

There’s the Bible and Near Eastern religions in general – hence Bronze Age religion can be argued to underlie the foundation of the Bible and the three major world religions that can be said to originate from it.

But it doesn’t stop there – there’s also the Bronze Age foundations of the third largest major world religion (by size), with Vedic Hinduism.

Not to mention the influence of Mycenaean and Minoan mythology or religion on classical mythology, not least on Homer’s Iliad and Odyssey.

 

(3) URBAN BRONZE AGE

 

The Bronze Age tends to be defined by its cities, particularly in Mesopotamia. Of course, cities preceded the Bronze Age back to the Neolithic – indeed, often the same cities of the Bronze Age were continuously inhabited from then – but cities reached new heights in the Bronze Age, both literally in monumental architecture and figuratively in scale or influence.

Which leads me to…

 

(4) POLITICAL BRONZE AGE

 

Cities might have preceded the Bronze Age but political states only really came into being with all their archetypal features and infrastructure in the Bronze Age, initially as city-states or states formed by cities in their surrounding hinterland – notably in Mesopotamia.

Over time, these states got bigger or came up against other states (or just other people), which leads me to…

 

(5) IMPERIAL BRONZE AGE

 

States might be a definitive feature of the Bronze Age but even more so are empires, as states conquered or controlled other states or people.

Which leads me to…

 

(6) CLUB OF GREAT POWERS

 

The Bronze Age not only saw the emergence of politics in states or empires, but also saw the emergence of international politics in the concentration of power in, and balance of power between, a few predominant empires – something that has remained with us ever since.

In the case of the Late Bronze Age, that has been labelled as the Club of Great Powers – Assyria, Babylon, Egypt, the Hittite Empire, and the Mitanni.

Admittedly, the Wikipedia article of that name notes that it comes largely or entirely from a single source – but I like it, particularly as it is one that could be used throughout history ever since, even today. Also, I occasionally like to imagine it as a metaphor for club as a weapon, used by great powers to club lesser powers into submission.

Speak softly and carry a big club, as it were.

 

(7) SEA PEOPLES

 

Well, you can’t have Bronze Age special mentions without the Sea Peoples, those seaborne barbarians hypothesized to be behind the Bronze Age Collapse.

Which is pretty impressive considering how much about them is hypothetical.

 

 

(8) MIDDLE BRONZE AGE COLD EPOCH & BRONZE AGE OPTIMUM

 

A period of unusually cold climate in the North Atlantic for 300 years from 1800 BC to 1500 BC, essentially from a volcanic winter scenario from various volcanic eruptions – including one of my favorites, the volcanic eruption that destroyed the Minoan island of Thera.

It was followed by the Bronze Optimum of, well, optimal climate from 1500 BC to 900 BC.

 

(9) COPPER & TIN AGE

 

Yes, it’s an oxymoron that the Bronze Age would also be the Copper and Tin Age, given that bronze is an alloy of those two metals – although I understand there’s also an arsenical bronze, which substitutes arsenic for tin and sounds nasty.

I also understand that tin was the bottleneck for bronze in the Bronze Age, as copper is relatively plentiful and easy to access – so that sources of tin were highly prized.

Which leads me to…

 

(10) MERCANTILE BRONZE AGE

 

No doubt trade existed from the Stone Age, at least when inter-tribal interaction didn’t involve killing each other – but the Bronze Age saw the emergence of trade in more consistent and developed form, driven by trade for the tin required for its namesake metal.

 

(11) MONUMENTAL BRONZE AGE

 

“My name is Ozymandias, King of Kings;

Look on my Works, ye Mighty, and despair!”

 

Among the most enduring aspects of the Bronze Age is its monumental art and architecture. Bronze Age Mesopotamia and Egypt created or set the standard features of imperial chic and palace states, including monumental architecture – which was then imitated by Minoan and Mycenaean civilizations.

 

(12) LITERATE BRONZE AGE

 

Even more enduring than the monumental art and architecture of the Bronze Age is its invention of writing, which has been a fundamental aspect of civilization or society ever since.

Sumerian cuneiform and Egyptian hieroglyphs are the definitive writing systems of the Bronze Age – indeed, they are two of the four independent inventions of writing that are most commonly recognized. The third, Chinese characters, also dates to the Bronze Age China – the Shang Dynasty in particular – while the fourth, the Meso-American writing systems, is the only outlier from the Bronze Age as American archaeology doesn’t include a Bronze Age.

Other scripts were developed by Bronze Age civilizations, but as I understand it, they arose from or were influenced by one of the big three Bronze Age writing systems, particularly Sumerian cuneiform or Egyptian hieroglyphs – ultimately giving rise to the alphabet through the Phoenicians to the Greeks and Latins.

 

(13) LITERARY BRONZE AGE

 

From the literate Bronze Age, we inevitably get the literary Bronze Age – Bronze Age or ancient works of literature as we would recognize it, beyond mere records of government.

The two most famous works of Bronze Age literature – which featured as my two top entries in my Top 10 Bronze Ages – firstly the Bible and secondly Homer’s Iliad and Odyssey, are more usually considered to be Iron Age literature writing of the Bronze Age, which may not preclude some components or parts that originate from the Bronze Age itself.

Otherwise, the most prominent works of Bronze Age literature would be Sumerian and Egyptian – with the Epic of Gilgamesh foremost from the former (and indeed the Bronze Age in general) and the Book of the Dead foremost from the latter.

 

 

(14) LEGAL BRONZE AGE

 

From the literate Bronze Age we not only get the literary Bronze Age but the legal Bronze Age – the definitive written codification of laws. Setting aside the religious legal codes in the Bible, the most famous Bronze Age written codification of law is the legal code of Hammurabi.

 

 

(15) BRONZE SWORD AGE

 

If the spear is the definitive weapon of the Stone Age, the sword is the definitive weapon of the Bronze Age and of course endured as the definitive weapon of hand-to-hand or melee combat thereafter.

While you could have bladed stone weapons, they were in the nature of axes or daggers (or arrow or spear heads) – the invention of swords depending on the smelting of metal as occurring in the Bronze Age.

 

(16) BRONZE CHARIOT AGE

 

If the sword is the definitive weapon of the Bronze Age, the chariot is definitive of Bronze Age warfare.

Or more precisely Bronze Age mobile warfare, as chariots effectively played the role of cavalry – actual cavalry being largely precluded by the limitations of the Bronze Age, although there are some indications of horseback riding among military elites.

“The power of mobility given by mounted units was recognized early on, but was offset by the difficulty of raising large forces and by the inability of horses (then mostly small) to carry heavy armor”.

Hence – the Bronze Age was the age of chariot warfare “The Battle of Kadesh in 1274 BC is likely to have been the largest chariot battle ever fought, involving over 5,000 chariots.”

Although chariots continued to be used in the Iron Age, that age saw their military capabilities superseded by actual cavalry.

 

(17) BRONZE MIRROR AGE

 

I was tempted to call this the Cosmetic Bronze Age, since the use of cosmetics arose or at least given its definitive form in Egypt during it (albeit probably with some predecessors) – something which is probably not unrelated to the Bronze Mirror Age.

I find it intriguing that up until the Bronze Age, humans almost entirely went about not knowing how they looked – at least for their faces.

Sure, they knew how other humans looked but an individual human did not know how their own face looked, except perhaps by way of artistic representation by someone else.

And sure, there were reflective surfaces or objects capable of being used as mirrors in the preceding Stone Age. Pools of still water for one – I like to attribute the classical myth of Narcissus entranced by his own reflection in water as residual folklore memory harking back to this. Reflective or polished stone surfaces, particularly obsidian, was another.

However, the Bronze Age was where mirrors really came into their own, albeit not of the same quality or commonplace usage as subsequently. Indeed, so much so that there is a Wikipedia article for bronze mirror.

“By the Bronze Age, most cultures were using mirrors made from polished discs of bronze, copper, silver, or other metals”.

It is also tempting to think that this feature of the Bronze Age, by allowing more general accessibility to our own reflections and thereby appearance, may have been more enduring and far-reaching than any other feature of the Bronze Age, for better or for worse. The Mirror Revolution is still very much with us today!

 

(18) BULL & BRONZE AGE

 

Yes, I was going for a somewhat esoteric pun on bull and bear markets, but for the Bronze Age – but I’m joking and I’m serious.

The serious part is that, while humanity seems to have always had some reverence for bulls – at least going by their prevalence in Paleolithic Stone Age art – sacred bulls really seem to have reached new heights in the Bronze Age, aptly enough for my bull market pun.

The Bull of Heaven in the Epic of Gilgamesh.

The multiple sacred bulls worshipped in Egypt.

The bulls of Vedic Hinduism, which may well have influenced the persistence of sacred bulls or cows in India.

The various bulls of the Bible – and the Golden Calf for that matter.

The recurrence of bulls in classical mythology.

And perhaps above all, the bulls of Crete or Minoan civilization – including the ritual practice of bull-leaping – which is reflected in the Minotaur of classical mythology.

 

(19) BRONZEPUNK (SANDALPUNK)

 

Like Stonepunk for the Stone Age, Bronzepunk is the retro-futuristic cyberpunk derivative for the Bronze Age.

Sandalpunk is probably the better term as usually it amalgamates the Bronze Age with the Iron Age, particularly Greece and Rome for the latter.

Technically, Bronzepunk is SF extrapolating from the Bronze or Iron Age as the breakthrough point for more advanced technology – say, for example, an Industrial Revolution based in Greece or Rome, given this historical period saw some rudimental development of steam engines and also industrial-style production in Rome.

“It blends speculative continuity and technological anachronism, imagining worlds where empires like Rome, Mycenae, Ancient Athens, the Hittites, Ancient Egypt, and the like, and the like, never collapsed, instead evolving into futuristic superpowers while preserving their ancient cultural identity.”

It might also be argued to extend to SF where a future technological society adapts, imitates or reverts to Bronze or Iron Age cultural aesthetic or social structure.

Or for that matter, a Bronze or Iron Age setting with fantasy elements.

 

(20) ER0TIC BRONZE AGE – HIEROS GAMOS & SACRED PR0STITUTI0N

 

Bow-chicka-wow-wow – as usual, it’s my kinky (or kinkier) entry for my final or twentieth special mention.

And when it comes to kink, thy cup runneth over in the Bronze Age. There’s the Trojan War in the Iliad – a war fought over a woman, but what a woman! There are those topless Minoan girls and the slinky Egyptian ones, the latter lithe and svelte in their form-fitting dresses, with their golden skin and painted eyes who would not look out of place as supermodels on a modern catwalk. As Camille Paglia quipped, ancient Egypt invented style.

Perhaps somewhat surprisingly, Mesopotamia comes out on top for Bronze Age kink – with its hieros gamos or sacred marriage between kings of cities and the high priestesses of Inanna or Ishtar, consummated with gusto.

And there’s the controversial topic of sacred pr0stituti0n – also termed temple pr0stituti0n, cult pr0stituti0n, or religious pr0stituti0n (or sacred s€x or sacred s€xual rites where no payment was involved), “purported rites consisting of paid intercourse performed in the context of religious worship, possibly as a form of fertility rite or divine marriage (hieros gamos)”.

 

Top Tens – Fantasy & SF: Top 10 Fantasy Books (Special Mention: Cult & Pulp – Revised & Complete)

Cover – Conan the Barbarian #1 comic (October 1970), by Barry Smith and John Verpoorten, also used as the cover of the original comics omnibus Volume 1 published by Titan Books in February 2025 (fair use). Note once again the classic Conan pose

 

 

TOP 10 FANTASY BOOKS

(SPECIAL MENTION: CULT & PULP)

 

I’ve ranked my Top 10 Fantasy Books but fantasy is too prolific – and phantasmagorical – a genre to be confined to a mere top ten books or even my usual list of special mentions.

Instead, I have two lists of special mentions – one classic and the other cult and pulp.

This is obviously the latter – for those fantasy books or works that don’t quite that iconic status or recognition within popular culture and imagination of my classic special mentions but I like them anyway!

That or they’re an enduring influence on me despite (or perhaps because of) their “cult & pulp” status.

 

S-TIER (GOD TIER)

 

 

Yes – it’s the ur-text of (Advanced) Dungeons and Dragons, the iconic cover of the Player’s Handbook for the first edition of the game, featuring its classic art stealing the stones from the eyes of a demonic idol (by artist D.A. Trampier), as featured in the book profile in the Forgotten Realms Wiki

 

 

(1) DUNGEONS & DRAGONS

 

Although I do have a special mention entry for an actual Encyclopedia of Fantasy, Dungeons & Dragons remains the best de facto encyclopedic treatment of fantasy themes and tropes- which is not surprising for something that strives to systematically codify the genre of fantasy for obsessive-compulsive rules-lawyering geeks to play as a game.

Of course, the standout is its holy trinity – the three enduring core rulebooks of The Player’s Handbook, Monster Manual and The Dungeon Master’s Guide.

Dungeons and Dragons essentially kills two birds with one stone – a twenty-sided stone. As the fantasy game, it set out to codify both fantasy and games – fantasy tropes or themes for use in play, and the mechanics of role playing games to play them. And its achievement is unparalleled in both.

Firstly, it is THE tabletop role-playing game – “While Dungeons & Dragons may not have created tabletop roleplaying games, it codified many of the mechanics and tropes associated with them, is what most people picture when they think of a tabletop RPG (even if they’ve never played one), and is by far the most popular tabletop RPG of all time”.

My interest in it, however, is more for its codification of fantasy tropes or themes, reflecting my use of it more as comprehensive reference work rather than game – “Dungeons & Dragons is one of the trope codifiers of the modern era, having single-handedly mashed swords and sorcery and epic high fantasy into the fantasy genre as we know it today”

And even more so than entries from the Encyclopedia of Fantasy, I (and probably most contemporary readers of fantasy) tend to default to descriptive terms or codified tropes used by Dungeons and Dragons when I think of fantasy – its distinctive character classes, alignments, schools of magic and so on.

 

RATING: 5 STARS*****
(S-TIER: GOD TIER)

 

St Martin’s Press, hardcover 1997 edition – the edition I own

 

 

(2) JOHN CLUTE & JOHN GRANT –
THE ENCYCLOPEDIA OF FANTASY

 

The best single reference work concerning fantasy fiction in all media – even better now that it is online, although sadly, not updated like its companion and predecessor The Encyclopedia of Science Fiction.

However, that it is not updated does not detract from its greatest strength as a reference work and influence on me personally, which is not so much its entries for individual authors or works, but its compilation of fantasy themes and tropes, including its classification of fantasy subgenres. Many of these are compiled as entries under an evocative or striking phrase, many of which in turn were invented by the editors – one notable example being ‘thinning’, for the gradual loss of magic or vitality from the world.

Others include the descriptive term for one of my favorite subgenres of fantasy – posthumous fantasy, a fantasy set in the afterlife. The latter is more usually styled as Bangsian fantasy, named for John Kendricks Bangs who arguably codified or pioneered it as a modern fantasy subgenre – but often leads to confusion with its more conventional use for fiction or in this case fantasy published after an author’s death when I casually use the term posthumous fantasy elsewhere.

 

RATING: 5 STARS*****
S-TIER (GOD TIER)

 

 

 

The map of Fantasyland in the book and also part of the satirical deconstruction of fantasy tropes. It may also look oddly familiar

 

 

(3) DIANA WYNNE JONES –

THE TOUGH GUIDE TO FANTASYLAND (1996)

 

Following on from Dungeons & Dragons and the Encyclopedia of Fantasy, this is the third of my top three or god-tier entries that are all effectively encyclopedic reference works for the genre of fantasy, whether informally as for the rulebooks of Dungeons & Dragons or formally as for the Encyclopedia of Fantasy. The Tough Guide to Fantasyland leans more to the formal reference work of the latter arranged in alphabetical order, but with a twist – its meta-fictional premise that it is a tour guide to “Fantasyland” as the generic setting of pretty much all fantasy. The creators of fantasy stories are the “Management” of Fantasyland and their stories are “tours” for their audiences, so the book is in the style of a tourist guidebook, albeit a fictional parodic one – hence the title, adapted from the popular Rough Guide series of tourist guidebooks at the time.

The end result is a Devil’s Dictionary deconstructing the tropes or cliches of the fantasy genre – such as entry on elves, which has lodged itself deep in my psyche ever since such that I have never quite been able to look at the elves in The Lord of the Rings the same way again.

“Elves appear to have deteriorated generally since the coming of humans. If you meet Elves, expect to have to listen for hours while they tell you about this – many Elves are great bores on the subject – and about what glories there were in ancient days. They will intersperse their account with nostalgic ditties (songs of aching beauty) and conclude by telling you how great numbers of Elves have become so wearied with the thinning of the old golden wonders that they have all departed, departed into the West. This is correct, provided you take it with the understanding that Elves do not say anything quite straight. Many Elves have indeed gone west, to Minnesota and thence to California, and finally to Arizona, where they have great fun wearing punk clothes and riding motorbikes”.

 

RATING: 5 STARS*****

S-TIER (GOD TIER)

A-TIER (TOP TIER)

*

Creative Education 2008 hardcover edition cover art

 

 

(4) SHIRLEY JACKSON –

“THE LOTTERY” (1948)

 

Like the Awards named after her, Shirley Jackson is known for stories of psychological suspense, horror and dark fantasy, ever so subtly bubbling to the surface of our world. This is amply demonstrated by her most famous story “The Lottery”, and indeed, in her collection of stories, named for it – The Lottery and Other Stories. One might consider the nature of her stories as fantasy to be arguable, but as I said, the fantasy in her stories is a subtle intrusion into our world – maybe mundane, maybe magical. The Lottery and Other Stories bore the subtitle The Adventures of James Harris, for a recurring figure in the stories of that collection, who may or may not be supernatural – he certainly seems to be a daemon lover or Dionysian force, complete with his retinue of maenads (who can then take over people’s apartments by sheer force of persuasion).

As for “The Lottery”, it has an ambience of dark fantasy to it – set, it seems, in an alternative United States. One in which small American towns casually celebrate an annual festival in much the same way as any other annual event – a lottery which the winner does not seem eager for the prize (and indeed vociferously protests its unfairness), but which the townsfolk insists on giving to her. Because, you know, the crops and harvest depend on it. Cue the stones…or in the words of John Keats’ Ode on a Grecian Urn – “Who are these coming to the sacrifice?”

Of course, the story’s power is in its symbolism, resonant of so many images of the dark underbelly of American society, or the American Dream. After all, it doesn’t take too much to imagine something like the Lottery – perhaps not so blunt of course, but still, you know…

As newscaster Kent Brockman referred to it in an episode of The Simpsons, it is a chilling tale of social conformity – and not, much to Homer’s disappointment on checking it out of the library, a guide to winning the lottery.

 

RATING:
A-TIER (TOP TIER)

 

Apparently, not one but two films were adapted from Leiber’s short story – one in 1967 and one in 1995, with this as the poster for the latter. I’ve never seen it so I don’t know if it’s any good or lives up to its blurb as the best horror film of the year. I suspect not.

 

 

(5) FRITZ LEIBER –

“THE GIRL WITH THE HUNGRY EYES” (1949)

 

Fritz Leiber rocked my fantasy world, as he did the world of literary fantasy in general, even if he is sadly overlooked in the genre now. I guess that’s the fate of most fantasy writers that aren’t the current thing or aren’t named Tolkien. There’s also Leiber’s love of cats, chess, and theater – which are all fun to see pop up in his stories like playing the fantasy nerd equivalent of a drinking game.

Anyway, there simply is too much Leiber to choose from for its influence on me or the genre. There’s his novels, of which the standout is The Big Time – an SF novel of time war, as in two sides fighting a mysterious cosmic war against each other across time and space by changing history on each other (or the Change War as they call it). It’s even more intriguing as much of the vast cosmic backstory is only dropped in hints or remains mysterious (even when Leiber set a few other stories in the same universe). Indeed, the entire novel is set in a kind of cosmic waystation (in the titular Big Time, outside Little Time or the space time of our universe constantly being changed by the war), once again evoking Leiber’s love of theater both in the story (as the waystation is for rest and relaxation) and for the story itself as it is easy to imagine it as a stageplay. It is strikingly multi-layered, as the story extends through time and space as a cosmic backdrop yet effectively takes place entirely within the one “room”, albeit a room somewhat like the Tardis.

However, it’s his stories that effectively made his reputation as well as his influence for me or the genre – stories that largely created or inspired at least two sub-genres of fantasy. There’s his most famous creations, Fafhrd and the Grey Mouser, an adventuring duo of unlikely heroes in the world of Newhon (or “no when” backwards) and the city of Lankhmar – defining many of the tropes of the so-called sword-and-sorcery or heroic fantasy subgenre. However, it is his short stories that largely created or inspired the genre of contemporary fantasy – that is, adapting fantary or horror tropes to the setting of our contemporary or modern world.

It was a close call for this entry with my runner-up story – “The Man Who Never Grew Young”. This story is not so much contemporary fantasy but a parable all of its own, although not unlike the time changing science fiction of The Big Time – the narrator lives in a world recognizably our own, but one in which history and time are now running in reverse, such that people do indeed grow younger, “born” into existence from the grave and ultimately going back to the womb before disappearing into time. Although as the title suggests, the narrator himself is mysteriously unaffected by this part of the time reversal – never growing younger although history is still going backwards all around him. I particularly like the hints, at least in my perception, that this has come about from some terrible weapon deployed in a war in the future – which has of course become the distant past to the narrator – such that time itself was broken and reversed.

However, I have to give this special mention entry to the story that has remained and resonated with me ever since I read it – which definitely is one of his stories of contemporary fantasy – and that is his modern vampire story with a twist, “The Girl with the Hungry Eyes”.

“She’s the smile that tricks you into throwing away your money and your life. She’s the eyes that lead you on and on, and then show you death. She’s the creature you give everything you’ve got and gives nothing in return. When you yearn towards her face on the billboards, remember that. She’s the lure. She’s the bait. She’s the Girl”.

 

RATING:

A-TIER (TOP TIER)

 

Promotional art for the Amazon Kindle edition

 

 

(6) JAMES BLISH –

BLACK EASTER / THE DAY AFTER JUDGEMENT (1968 / 1970)

 

Black Easter essentially reads like a joke – an arms dealer, a black magician and a priest walk into a bar…

Well, not quite a bar but the arms dealer does a deal with the black magician to release all the demons from Hell on Earth for a single night. The reason – partly for the lulz but mostly to drum up business for arms. The priest comes in due to a pact between white magicians (from the Vatican!) and black magicians to monitor each other – incredibly, the priest does not attempt to interfere with the deal but is simply there to ensure the black magician sticks to the rules of the pact.

It’s a slow burn – dare I say it, something of a shaggy dog joke, or is that shaggy God joke? – a short story premise expanded to novel or novella and mostly focused on the details of the black magic involved, but like any good joke it’s all set up for the punchline.

And that punchline is (spoiler alert) that they have unleashed the apocalypse on the world, except that God is dead and there is no power to return the demons to Hell. (One wonders why the demons didn’t break out on their own before if that was the case.)

The sequel novel doesn’t quite have the same wham effect for its punchline. The characters from the first novel as well as everyone else in general deal with hell let loose on Earth in – where else? – California and Las Vegas.

The punchline arises from the apparent premise that God may not be so dead after all as something seems to be restraining the force of Hell. The punchline, delivered with Miltonian effect by the Devil himself, is that something turns out to be Satan, who now has to assume the role of God – something he now realizes he never really wanted and so is undone by his own Pyrrhic victory.

It might seem a fantasy duology based on one or two theological punchlines (depending on whether you like the second as much as the first) but it has continued to endure as an influence on my imagination and psyche.

 

RATING:

A-TIER (TOP TIER)

 

Cover art of The Compleat Discworld Atlas, Doubleday UK 2025 edition

 

 

(7) TERRY PRATCHETT –
DISCWORLD (1983 – 2015)

*

Discworld needs little introduction to fans of fantasy – a literal flat-earth (hence its name) balanced on the back of four titanic elephants in turn on the back of the cosmic turtle, Great A’Tuin. This world is the setting for a fantasy comedy series (spanning over 40 books and a similar number of years) which is a parody or satire of virtually every trope within fantasy and many outside it, as well as virtually every major work of fantasy – from Lovecraft through Conan to Tolkien and even the bard himself, Shakespeare.

Books in the series follow different story threads or characters within it – with my favorite being those that follow the cowardly ‘wizard’ Rincewind, “a wizard with no skill, no wizardly qualifications, and no interest in heroics”, ever since his role as the protagonist in the first two books (escorting the naïve tourist Twoflower and his Luggage). Sprawling in some degree through most of the books is the city of Ankh-Morpork (and its City Watch, the protagonists of their own story arc or thread of books within the series) – a city clearly influenced by Fritz Leiber’s Lankhmar, and like that city, a city which somehow survives despite itself.

*

RATING:
A-TIER (TOP TIER)

*

Collage of cover art of all twelve Nightside books published by Ace (and the editions I own)

 

 

(8) SIMON R. GREEN –

NIGHTSIDE (2003-2012)

 

“The Nightside. That square mile of Hell in the middle of the city, where it’s always three AM. Where you can walk beside myths and drink with monsters. Where nothing is what it seems and everything is possible.”

Simon R. Green is the author of one of my favorite of the ‘trenchcoat brigade’ of occult detectives following in the footsteps of Hellblazer’s John Constantine – John Taylor of the Nightside. The Nightside itself is an eldritch and extra-dimensional suburb of London, except of course that it is not so much a suburb as a hidden world inside London. And in it is all manner of beings, gods and eldritch abominations. As for John Taylor, he has a magical gift or ‘inner eye’ for finding anything, or would if it generally didn’t find him trouble first – or worse, allow trouble to find him.

What I particularly enjoy about the Green’s writing in general and the Nightside series in particular is that it has the tongue-in-cheek sensibility of writing in comics – indeed, the Nightside series often feels like a prose comic, particularly in its vivid characters with matching names or titles. Protagonist John Taylor is of course somewhat nondescript in his name, but then there’s his colleagues like Shotgun Suzie, Razor Eddie, Sinner (and Pretty Poison), Madman, Dead Boy and the Oblivion brothers. Not to mention antagonists or abominations like the Harrowing, the Lamentation and Kid Cthulhu.

The highpoint of the series is the first half of it, with its longer story arc through the individual books in which John Taylor confronts the mystery of his mother – a mystery which was best left unsolved, particularly as it involves his apparent destiny in ushering in the Apocalypse (and the source of the Harrowing which pursues him), a destiny even more disturbing because he has seen it for himself in the future…

Close runner-up is his standalone novel Shadow’s Fall, although it has a similar premise (and was ultimately interconnected with) the Night Side series – “a town, where legends, human and otherwise, go out to live their lives as belief in them dies” on the brink of apocalypse (or apocalypses)…

 

RATING:
A-TIER (TOP TIER)

 

 

Cover art from Killing Pretty, seventh book in the series

 

 

 

(9) RICHARD KADREY –

SANDMAN SLIM (2009 – 2021)

 

How could I resist a hero – or anti-hero – named Stark? No simple revenant clawing his way out of the grave – James Stark or the titular Sandman Slim is a revenant who claws his way like a badass out of hell. Literally. The first book (and series) had me at hell – I have a soft spot for heroes back from the dead, or even better, gone to hell and back. Stark is a naturally talented magician (not wizard, because wizarding is for wimps like Harry Potter) in the secret magical underworld of Los Angeles and falls afoul of one of his colleagues, who sends him straight to hell, before stealing the keys to the universe to return to our world for revenge on those who dealt out his damnation. And that’s just where the first book starts!

The other books in the series up the ante even more – from hell coming to Los Angeles and Los Angeles going to hell…

The series might well be described as dark fantasy noir or occult detective fiction, sharply written with an engaging cast of characters, not least Sandman Slim himself (whom I can’t help but picture as author Richard Kadrey). If you read contemporary fantasy, you must read Sandman Slim. Where the hell is the screen adaptation?

 

RATING:
A-TIER (TOP TIER)

 

 

*

(10) JAMES LOVEGROVE –

PANTHEON (2009 – 2019)

 

“Watch closely, everyone. I’m going to show you how to kill a god”

That’s not from James Lovegrove’s Pantheon series – it’s from the film Princess Mononoke – but it captures much of the same spirit (heh).

The premise of his Pantheon series is straightforward – each is a standalone story with a human military or paramilitary protagonist reacting to or resisting one of the titular pantheons of gods (and goddesses) literally returning to the modern world to rule it. Note that standalone as each story features only one pantheon at a time – they don’t return in combination or all at once, although that would make an interesting premise of competing pantheons. Obviously the titular pantheon in the first book The Age of Ra is the Egyptian one – the series continues through The Age of Zeus, The Age of Odin, and so on.

The premise of these series particularly resonates with me because it reflects my own unwritten – and let’s face it, only partly baked – story ideas involving the same premise, both for single pantheons and multiple pantheons returning in combination. So kudos for Lovegrove for actually baking the cake and icing it – although I suppose there’s still room for competing pantheons.

It’s a similarly dark premise to David Brin’s Thor Meets Captain America (and even more so its sequel The Life Eaters) – hence why I also like those works as well. And it’s a somewhat parallel premise to that of a higher entry on this list.

 

RATING:

A-TIER (TOP TIER)

B-TIER (HIGH TIER)

*

Cover art of the First Chronicles of Thomas Covenant – I think from the 1996 Harper Voyager paperback editions but certainly the editions I own

 

 

(11) STEPHEN DONALDSON –

THE CHRONICLES OF THOMAS COVENANT (1977-2013)

 

The Chronicles of Thomas Covenant might seem a lot like The Lord of the Rings and indeed it is to a point. It has a similar fantasy secondary world – the Land instead of Middle Earth – menaced by a similar Dark Lord, Lord Foul the Despiser, who if anything is even darker than Sauron, as his name indicates. It even has a Ringbearer in its titular protagonist, albeit that ring is a mundane object in our own world – Covenant’s white gold wedding ring – but the ultimate ring of power in the Land.

At a certain point, however, the reader becomes aware that the Chronicles of Thomas Covenant is a profound deconstruction of The Lord of the Rings. Typically, that point is a plot point soon into the first book of the first trilogy, Lord Foul’s Bane, where Covenant is overwhelmed by the sensory overload of the Land and commits a crime that has consequences through the first trilogy. If not that point, it is typically a point in the second book of that first trilogy, The Illearth War, where the leader of the military forces against Lord Foul fails despite his best efforts and must resort to a self-sacrificial Pyrrhic victory.

Or that point may be the overarching nature of its titular protagonist – where The Lord of the Rings had three Christ-like heroic figures (Frodo, Gandalf, and Aragon), Thomas Covenant is the Land’s literal leper-messiah. Worse, because of his leprosy in our world, he has spent a lifetime of managing the disease to the effect of rigorous mental discipline that he cannot believe in the false hope of any magical cure or else he will succumb to the disease – his survival depends on such things as his habitual VSE or visual surveillance of extremities. Hence, when he finds himself transported to a world in which there is a magical cure, it goes against a lifetime of literally life-saving mental discipline and so he cannot believe in that world, becoming Thomas Covenant the Unbeliever.

And yet after the deconstruction comes reconstruction, as the series ultimately returns to something like The Lord of the Rings after all – with the heroic resistance of the Land against Lord Foul and Covenant finding some balance between unbelief and doing the right thing, even in a dream, because as he himself says, Lord Foul laughs at lepers.

And between the deconstruction and the reconstruction falls the resonance – a resonance of phrase and fable that lodges in the psyche long after reading it and refuses to go away. Phrases such as Thomas Covenant the Unbeliever, Lord Foul the Despiser, and my personal favorite – the Ritual of Desecration, the original sin that almost destroyed the Land in the distant past.

 

RATING:

B-TIER (HIGH TIER)

*

Cover 1995 Ace Books paperback edition – the edition I own

 

 

(12) SEAN STEWART –

RESURRECTION MAN TRILOGY (1995-2000)

 

Stephen King meets Ibsen. Trust me.” – Neal Stephenson.

Contemporary fantasy or magical realism in which magic comes bubbling back into our world as a wild and uncontrollable elemental force, coalescing as beings from the force of Jungian collective unconscious.

And it is very much Jungian collective unconscious, pointed out in exposition by way of a stand-up comedy routine (a device of exposition I have not encountered elsewhere) – as opposed to Freudian, although I would like to have seen a fantasy based on the elemental forces of magic bubbling out of our Freudian unconscious.

Admittedly, I found the world-building more intriguing than the actual story in Resurrection Man, which doles out that world-building in fragments and hints – a world “profoundly altered by WWII and the increasingly monstrous magic it unleashed’, first as golems from the camps and then as minotaurs from the American ghettoes. A world in which China is superpower – not through economics as in our world, but through geomancy or feng shui.

That world formed the setting for two other books by Stewart with more intriguing stories, Night Watch and the World Fantasy Award winning Galveston. In the latter, the Texan city has been isolated and divided by the flood of magic, literally into a normal ‘non-magical’ half, scraping and scavenging its living from the increasingly derelict remnants of science or technology, and Carnival, an endless magical Mardis Gras celebration.

His novel Mockingbird had a similar theme, but on a family rather than world scale.

Sadly, after this creative flurry of novels in the nineties and noughties, Stewart moved from writing novels to writing interactive fiction or games.

*

RATING:
B-TIER (HIGH TIER)

*

Cover Prometheus 2009 paperback edition

 

 

(13) MARK CHADBOURN –

THE AGE OF MISRULE (1999 – 2009)

 

The magic goes away…and the magic comes back.

Those two tropes – two of my favorites in fantasy – pretty much sum up the premise of this trilogy, or more precisely trilogy of trilogies with The Age of Misrule as the first trilogy (followed by The Dark Age as second trilogy and The Kingdom of the Serpent as third trilogy).

It’s not an analogy used by the books but the magic struck me as like the Ice Age we are still in, with the magic going away corresponding to the interglacial period on which the rise of human civilization depended – and precariously rests. Just as the return of Ice Age glaciation would threaten to overwhelm our civilization, so too with the return of magic in these books – except less threatening to do so than actually doing so.

Give or take just a little, the series matches up with the trope description for The Magic Comes Back in TV Tropes:

“The past was an exciting time to live in: Magic was real, mythological creatures roamed the Earth, and humans lived side by side with elves, dwarves, hobbits and the rest. Such a shame that it didn’t last and we’re stuck with plain, old boring mundane life. But wait, reports are coming in that something strange is happening all over the planet: Mysterious creatures thought only to exist in storybooks have been sighted in isolated areas and their numbers are increasing with each passing day. Some humans are starting to exhibit fantastical powers that science can’t explain…What’s going on? Why, the exact opposite of The Magic Goes Away. Maybe it completely disappeared at one point or maybe it didn’t exist at all. Regardless of the past situation, however, magic is back and, as a result, can often pave the way for an urban fantasy setting. If magic and science are inherently opposed then certain areas of civilization may revert to a primitive form.”

Yeah – you can check off almost all those points in Age of Misrule. In this case, the titular magic apocalypse is a fairy apocalypse. No, not fairies as in cute little gossamer-winged pixies like Tinkerbell. We’re talking the older fairies of British and Irish folklore – most aptly styled as the Fair Folk, itself a euphemism for things that would flay you and walk around in your skin. In fairness (heh), only one of the two warring groups of fairies – the Fomorians – is so extreme as to literally flay you and walk around in your skin. The other group, the Golden Ones or Tuatha de Danaan, aren’t as extreme – or least more indifferent to wanting to flay you and walk around in your skin.

Fortunately, one effect of the magic coming back is that there are humans who can use it to save the day – the Brothers and Sisters of Dragons.

“You can’t bring back the gods and demons of Celtic mythology without a few side-effects, though. Cue rolling blackouts, alien abductions, lycanthropes, spooky visitations, psychopathic goblins…”

 

 

RATING:

B-TIER (HIGH TIER)

 

 

Cover 2000 Puffin paperback edition

 

 

(14) RICHARD HARLAND –

HEAVEN & EARTH TRILOGY (2000 – 2003)

 

Australian post-apocalyptic fantasy trilogy that combines two of my favorite fantasy tropes – a post-apocalyptic setting, particularly in its rarer fantasy version as opposed to the more common science fiction version, as well as the rage against the heavens or war on heaven trope. The latter is the source of the apocalypse.

The premise is straightforward. It turned out that space wasn’t the final frontier, but heaven was – as human technology turned to the exploration of the afterlife. So, like all frontiers, exploration led to invasion, as humanity’s celestial astronauts – psychonauts – trampled the sacred fields of Heaven.

Of course you know, that meant war – and it didn’t go too well for us. Eurasia is still burning – the Burning Continents – from the portions of Heavenly ether that fell on it from the Great Collapse, while much of north America is frozen under an angelic ice sheet.

And we’re still fighting the war against Heaven – except that by we, I only loosely mean humanity. Most of actual humanity that has survived the war, at least in Australia, have been reduced to so-called Residuals living in tribes. The war is waged by the possibly posthuman and certainly inhuman Humen, led by the technocratic Doctors, although they seem to use that title in the same sense supervillains do – or Doctor Josef Mengele, who seems to be invoked by the name of two Doctors who led the war against Heaven from South America.

The Residuals are nominally allies with the Humen against Heaven and its angels but are used more as cannon fodder – in perhaps the most literal way possible. All this changes when the titular young male Residual happens across a stray angel left behind after being wounded in battle…

As I said, it’s Australian post-apocalyptic fantasy – both in its setting, and perhaps not surprisingly given that setting, fantasy written by an Australian author (albeit originally from Britain). Forget Harry Potter – with Garth Nix in my top ten and Richard Harland in my special mentions, it seems all the best young adult fantasy is from Australia.

 

RATING:

B-TIER (HIGH TIER)

 

Cover of Kushiel’s Dart by Jacqueline Carey, first book of the Kushiel’s Legacy series, 2002 edition

 

 

(15) JACQUELINE CAREY –

KUSHIEL’S LEGACY (2001-2023)

 

Who can say no to literal s€xy French angels as courtesans? It’s a oui from me!

 

RATING:

B-TIER (HIGH TIER)

 

X-TIER (WILD TIER)

 

Excerpt clip from the American Gods TV series adaptation

 

 

(16) NEVERWHERE & AMERICAN GODS

 

“So do you have mighty bacchanals in her honour? Do you drink blood wine under the full moon while scarlet candles burn in silver candle holders? Do you step naked into the sea foam chanting ecstatically to your nameless goddess while the waves lick at your legs like the tongues of a thousand leopards?”

 

I had quite the quandary with this entry, which I ultimately resolved by separating the art from the artist by effectively featuring the works anonymously, without reference to their author, as I can’t deny the enduring influence of these two works on me. Also, as I understand it, the author seems to have retired from writing, possibly due to the same reasons for which I separate the art and the artist. And in a sense, these two works exist independently of their author in other media. Indeed, a little like Hitchhiker’s Guide to the Galaxy, Neverwhere began as a BBC TV series, albeit also written by the author. Apart from the novelization of it, it has also been adapted to nine issue comics series (written by Mike Carey) as well as a radio play, although I anticipate it’s unlikely to see further adaptations. American Gods has seen an adaptation as a TV series – I liked the first season, although it went in some very different directions from the book. The second season apparently fizzled with the departure of the showrunners for the first season, although it may have bounced back in its third and final season. The book has also had a sequel novel (or more precisely a novel set in the same world with the same premise) and two sequel short stories (that are indeed sequels to the book), as well as an adaptation as a series of comics.

Of the two, my favorite is American Gods and its premise is also more straightforward to explain. Essentially its premise is that all myths are true, to the extent that people believe in them. However, that is not as good as it might sound for the myths in question. Yes, all the old gods of all the people that came to America still continue to exist but eke out that existence on the dregs of whatever belief in them that remains, even if half (or completely) forgotten and even if only as symbol or metaphor. And if that wasn’t bad enough, they’re squaring off against the new gods, such as the god of Media, who are very much coked up to the eyeballs on belief in them. It also has one of my favorite protagonists of fantasy, Shadow Moon – who wants nothing more than to return to his wife and a job with his best friend after release from prison, but the gods have other plans for him. Literally.

Neverwhere has a similar premise, not quite all myths are true but that there is a magic – not unlike megapolisomancy in Fritz Leiber’s literal urban fantasy novel Our Lady of Darkness – formed from large cities and that takes shape in their magical underground equivalents, such as London Below. I particularly like how each city has its mystical Beast at its heart.

 

RATING:
X-TIER (WILD-TIER)

 

 

This but we’re doing it to both of them – indeed, there’s even the pun that the Sun of Man rose up in Heaven when we nuke it. The Son casts the Rebels out of Heaven – 1885 illustration by Gustave Dore for Milton’s Paradise Lost (public domain image)

 

 

(17) SALVATION WAR

 

Yes – it’s cheesy and never evolved past its raw first draft as a playful tongue-in-cheek thread on an online forum (hence the wild-tier special mention) but I still have a soft spot for it. After all, what’s not to love about humanity taking on both sides of the apocalypse, heaven and hell? And winning!

Sadly, it remains unedited and unpublished as an actual book as it should have been – and also unresolved, as only the first two parts of a trilogy (although the war on heaven at least reached its conclusion), as the author firstly faced issues with its publication and then passed away as he was working on the third part. That author, Stuart Slade, did publish another series The Big One as self-published books – the title referring to its opening premise of the United States nuking the crap out of Nazi Germany in 1947 after Britain made peace in 1940).

The premise of The Salvation War is simple. What is humanity to do when God abandons Earth in the apocalypse, declaring it and everyone on it forfeit to the forces of Hell? Well, what else but declare war on both Heaven and Hell – and to kick ass doing it!

 

RATING:
X-TIER (WILD TIER)

 

 

Screencap of Hookland account on Twitter

 

 

(18) HOOKLAND

 

Hookland is reminiscent of my top 10 entry for Night Vale, similarly an eldritch fantasy kitchen sink setting – but where Night Vale leans more to conspiracy theory and urban myth (as well as outright Lynchian surreal fantasy), Hookland leans more to English folklore, ghosts and the fair folk.

The key distinction – by which Hookland ranks as wild tier special mention rather than a top 10 entry as for Night Vale – is that where Night Vale has spread from its original podcast to books, Hookland remains in its original form as a ‘web original’ project on social media, primarily (at least for this reader) through the Hookland Guide Twitter profile (which dates back to 2014). Indeed – I yearn for books from Hookland, although it is perhaps apt that Hookland Guide is almost as elusive as Hookland itself, teased though gossamer strands and tantalizing threads on Twitter. I understand that it is a collaborative project, with its origin (and prime mover) in author David Southwell.

Another key distinction, albeit not to my fantasy rankings, is that where Night Vale is primarily narrated through the town’s community radio broadcaster, Hookland is narrated through a number of voices – dramatis personae teased out through threads across time, from witches to police detectives. Despite the consistency of narrator in Night Vale, Night Vale and Hookland – like the best fantasy or SF in general – doles out their mythos or world-building in doses, mostly hints and oblique references. For Hookland, however, these are in sore need – at least to this reader – of compilation in more formal reference, such as an encyclopedia or wiki, even as pages in Wikipedia or TV Tropes (from which it is sadly absent). The closest thing is the working map of Hookland posted

Despite Night Vale being an American desert town and Hookland an English county, both are similarly amorphous – not quite fixed in time and space, although remaining within the confines of their respective nations (albeit as quasi-independent entities), and dotted with distinctive landmarks.

As I said, Hookland leans more to English folklore, notably ghost and fair folk – but has many more elements in its fantasy kitchen sink setting, all the way to technofantasy or SF, such as the Hum, electricity pylons as latter day ley lines and mystic transcendence.

 

RATING:
X-TIER (WILD TIER)

 

 

Screencap Neoltitude account on Twitter

 

 

(19) NEOLTITUDE

 

Evocative magical realist short-form poetry or surreal fantasy micro-fiction on Twitter – wild tier special mention because I’m waiting for the book compilation.

Like haikus – but, you know, instead of the formal structure of three phrases and seventeen syllables, it’s a limit of 240 characters, as each tweet is its own embedded story.

I’ve encountered quite a bit of microfiction on Twitter but Neoltitude is the one to which I keep coming back. Of course, that’s because I follow them, so it would be more accurate to say they’re the one I stuck with or never left in the first place.

That’s because they’re good – always evocative, often haunting or beautiful images that burn themselves into your psyche. Much like the angels or gods that are their frequent subject.

And because they’re fun – leavened with wit and humor, often self-effacing. As in their Patreon –
“You can think of this like carbon offsets, only for making the world more confusing & surreal…Hi, I’m ctrl. I have written over 9000 short fiction tweets, which I estimate have cost me at LEAST several years of my life. In order to gain back some of this lost time, I am reaching out in desperation to you, kind reader. please, this is all I have”.

 

RATING:
X-TIER (WILD TIER)

 

 

Classic cover art by Boris Vallejo for Tarnsman of Gor – questionable book content but quintessential fantasy art!

 

 

(20) FANTASY ART

 

On the face of it, this may not appear to be my usual kinky entry I throw in among my wilder special mentions as my final or twentieth special mention – but it is, o yes, it is.

Fantasy art – the art illustrating subjects from cinematic or literary fantasy, whether as art of itself or book covers and film posters or promotional art.

You know the ones – the ones from about the 1970s onwards, particularly in the pulpier book covers. Conan books as well as comics, particularly in the archetypal Conan pose with leg cling – the leg cling of course being the scantily clad damsel clinging to the warrior’s leg.

And that reference to the Conan pose alone shows where the kink comes in – that fantasy art tends to default to pinup art, for both male and female subjects.

Not that there’s anything wrong with that – we’re talking Frank Frazetta, Boris Vallejo and Luis Royo among others.

Perhaps the pinnacle of fantasy pin-up cover art is for Gor – the book covers for the Gor series, the best of which was by Boris Vallejo. The books may be pure pulp in content – I’ve never read them, but I know the basic premise – but that content, which I understand to be increasingly of female bondage and submission as the series goes on, is perfect for for pinup fantasy art.

 

RATING:

X-TIER (WILD TIER)

Monday Night Mojo – Top 10 Music (Mojo & Funk): (7) Mojo: Bomb the Bass – Bug Powder Dust

Single cover art (fair use)

 

 

 

(7) MOJO: BOMB THE BASS – BUG POWDER DUST (1994)

B-SIDE: BEAT DIS (1988)

 

“I think it’s time to discuss your, ah, philosophy of drug use as it relates to artistic endeavor”

 

Yeah, that opening narration pretty much sums up this 1994 single, “Bug Powder Dust”, by Bomb the Bass.

Well that and it’s effectively the four minute musical version of Naked Lunch by William S. Burroughs, as suggested by the title. Indeed, it’s quite the game trying to unpack all the references to Burroughs and his novel as well as other pop cultural references in the relentlessly dense, ‘cut and splice’ lyrics. I’ve heard it said that songwriter and guest vocalist Justin Warfield essentially just tried to cram in as many references as possible – along with other lyrical oddities, “never been a fake and I’m never phony / I’ve got more flavor than the packet in macaroni”. In fairness, it makes about as much sense as the novel by Burroughs and its notorious ‘cut-up’ style. The lyrics get a little spicy – watch out for the recurring references to mugwump bodily fluids, particularly in the chorus accompanied by the titular bug power dust. Again – not too different from the original novel.

Arguably, Bomb the Bass – musician Tim Simenon’s electronic music ‘trip hop’ alias – is as much funk as mojo, as reflected by my B-side “Beat Dis”. Bug Powder Dust itself samples Alphonso Johnson’s bassline from Brazilian jazz fusion singer Flora Purim’s 1976 album title track “Open Your Eyes You Can Fly”.

I’m going to go more with mojo on this one, namely because of those trippy lyrics and because of the reference(s) to Jim Morrison, literally as Mr. Mojo Risin’ – “Mr. Mojo Risin’ on the case again”. (I’m pretty sure there’s another Morrison or Doors reference in “Waiting for the sun on a Spanish caravan / Solar eclipse and I’m feeling like staring, man”). Despite its relative (and esoteric) obscurity, those dense trippy lyrics and the reference to Mr Mojo Risin’ sees it as an enduring entry in the soundtrack in the film in my mind, hence its top ten placement (and top tier ranking).

 

“I think it’s time for you boys to share my last taste of the true black meat; the flesh of the giant, aquatic, Brazilian centipede”

 

RATING: 

B-TIER (HIGH TIER)

Top Tens – Mythology: Top 10 Mythologies (Special Mention: Revised & Complete)

Free “divine gallery” art sample from Old World Gods

 

TOP 10 MYTHOLOGIES (SPECIAL MENTION)

 

I don’t have a religion – I have a mythology.

Indeed, I have a top ten mythologies – and I have a whole host of special mentions as well. My usual rule is twenty special mentions for each top ten, where the subject matter is prolific enough, as it is here – which I suppose would usually make each top ten a top thirty if you want to look at it that way. My special mentions are also where I usually have some fun with the subject category and splash out with some wilder entries.

Just to remind you, these are my Top 10 Mythologies.

 

S-TIER (GOD-TIER – OR IS THAT GODDESS TIER?)

(1) BIBLICAL

(2) CLASSICAL

 

A-TIER (TOP TIER)

(3) NORSE

(4) CELTIC – ARTHURIAN

(5) EGYPTIAN

(6) MIDDLE EASTERN – BABYLO-SUMERIAN

(7) HINDU

(8) MESO-AMERICAN – AZTEC

(9) NATIVE AMERICAN – LAKOTA

(10) AFRO-AMERICAN – VOODOO

 

And here are my twenty special mentions:

 

S-TIER (GOD TIER)

 

 

Free “divine gallery” art sample – OldWorldGods

 

(1) PAGANISM

 

I believe in all the gods –
especially the goddesses.

 

The mythos I call home – which I playfully refer to as my pagan catholicism.

Also the ethos I call home – that classical Greek pagan ethos encapsulated by Weston La Barre, “live valiantly, gloriously and joyously in the world”.

Let’s face it – it’s my mythos, ethos, eros and hieros gamos.

For mine is the passion play, grail quest, ghost dance and mojo rising.

And yes – I know paganism is not in itself a mythology or religion, but rather a loose amorphous agglomeration of mythologies or religions, usually identified with ‘pre-Christian’ Europe, prior to the advent of Christianity or their conversion to it.

And not even that to start with –
“It is crucial to stress right from the start that until the 20th century, people did not call themselves pagans to describe the religion they practised. The notion of paganism, as it is generally understood today, was created by the early Christian Church. It was a label that Christians applied to others…as such, throughout history it was generally used in a derogatory sense”.

Pagan apparently originated from Latin paganus – essentially to connote rural (as opposed to the more Christianised urban population of the later Roman empire), or civilian by the Roman army and hence adopted by Christians to distinguish themselves as “soldiers of Christ” (although I seem to recall the Roman army was big on Mithras until late in the piece).

“The adoption of paganus by the Latin Christians as an all-embracing, pejorative term for polytheists represents an unforeseen and singularly long-lasting victory, within a religious group, of a word of Latin slang originally devoid of religious meaning. The evolution occurred only in the Latin west, and in connection with the Latin church”.

Apparently elsewhere and at other times, “Hellene or gentile remained the word for pagan; and paganos continued as a purely secular term, with overtones of the inferior and the commonplace”.

Which suits me as my paganism is essentially a fusion of Hellenism (alternating with Romanitas) and humanism, with Dionysianism thrown in for the fun of it.

“Owing to the history of its nomenclature, paganism traditionally encompasses the collective pre- and non-Christian cultures in and around the classical world; including those of the Greco-Roman, Celtic, Germanic, and Slavic tribes” – with those of Germanic tribes of course being best known through Norse mythology.

Although I think that overlooks the sphere of Roman Empire beyond Europe, notably in the near East – because I’m determined to get those funky animal-headed Egyptian deities and slinky goddesses in there as well.

“However, modern parlance of folklorists and contemporary pagans in particular has extended the original four millennia scope used by early Christians to include similar religious traditions stretching far into prehistory.”

And some would argue also well beyond Europe, pretty much to all mythologies or religions outside of Christianity, Judaism, Islam or variants of those – with Hinduism, Taoism, Shinto, native American and African diaspora religions looming large in such arguments.

I have a soft spot for the nomenclature of paleopaganism and neopaganism (by neo-pagan Isaac Bonewits), although they are also somewhat amorphous (even more so for his mesopaganism, which largely overlaps with the argument for extending paganism throughout non-Abrahamic mythologies or religions of the world).

Paleopaganism essentially refers to the original ‘paganism’ prior to Christianity – largely unknowable as religious practice, although we come closest with classical Greco-Roman paganism due to the surviving texts.

Neopaganism refers to the modern reconstruction of paganism, which arguably has led to its own distinctive mythology (or synthesis of mythology) – and in the opinion of Ronald Hutton, a distinctively modern religion “and the only religion England has ever given the world” (at least for Wicca or modern ‘witchcraft’, the predominant form of neo-paganism).

I also have a soft spot for polytheism, often asserted as the defining feature of paganism. Monotheism is monopoly! Let the marketplace of gods – and goddesses – decide! A polytheistic view of the world just seems more cheerful and easy-going, where gods can rub shoulders – or other parts – together.

Although paganism is more complex than a straightforward matter of polytheism versus monotheism. Paganism essentially had as many different philosophical variants as Hinduism – including monotheistic or at least henotheistic variants, as well as more outright atheistic, agnostic or humanist variants.

The more popular variants of modern paganism or neopaganism tend more towards either a duotheism of overarching female and male deities, or a goddess monotheism of an overarching sacred feminine or divine female figure. With the emphasis on figure in some cases – but I’m down with that. She is the goddess and this is her body.

I believe in L.A Woman & Mr Mojo Risin’.

 

RATING: 5 STARS*****
S-TIER (GOD-TIER – OR IS THAT GODDESS-TIER?)

 

Free “divine gallery” art sample – OldWorldGods

 

(2) SHAMANISM

 

I am a shaman in the tribe of catholicism –
a voice crying for a vision,
animal powers and spirit guides,
true names and song lines,
second sight and third eye.

 

After paganism, the second of my holy trinity of mythic worlds – the mythos that I playfully refer to as my shaman catholicism.

Also like paganism, as much my ethos as mythos – “but then the awesome mysterious world will open its mouth for you, as it will open for every one of us, and then you will realise that your sure ways were not sure at all”.

And yes – again like paganism, I know shamanism is not so much an individual mythology or religion, but rather an amorphous agglomeration of mythologies or religions, but on on an even potentially larger scale in space and time.

Strictly speaking, shamanism refers to the indigenous religions of Siberia and neighbouring parts of Asia, with the word shaman itself orginating from the language there.

But where’s the fun in speaking strictly? And so shamanism has been used in a very broad sense, arguably the broadest sense of any mythology or religion – ranging through space to tribal religions on every (populated) continent, and even more broadly in time, through so-called deep history to prehistoric or primal religion.

Peter Watson in The Great Divide hypothesizes that the pre-Columbian Americas was essentially shamanic, having remained the most so (since crossing into the Americas from Siberia) and certainly more so than Eurasia, not least because of the high concentration of psychedelic or psychotropic plants.

While Weston La Barre in The Ghost Dance hypothesizes that all religion is essentially shamanic in nature – and all religions are ghost dances at heart.

As for shamanism itself, animism is often asserted as its defining feature – and there is certainly something appealing in an animistic view of the world. Perhaps its primary definitive feature is its focus on states of altered consciousness – archetypally through psychedelic or psychotropic substances – as thresholds to the spirit world or otherworld.

And again, like paganism, I have a soft spot for the nomenclature of paleoshamanism and neoshamanism – with paleoshamanism as the original forms of shamanism, potentially very paleo indeed back to the Paleolithic, and neoshamanism as modern reconstructions.

“When a vision comes into the world…it comes into the world with terror like a thunderstorm…if the vision was true and mighty, I know it is true and mighty yet, for such things are of the spirit and it is in the darkness of their eyes that men get lost”.

 

RATING: 5 STARS*****
S-TIER (GOD-TIER – OR IS THAT GREAT SPIRIT TIER?)

 

Free ‘divine gallery’ sample art from OldWorldGods

 

(3) ZEN

 

I believe in the god of doubt –
the sound of one hand clapping,
a tree falling in a forest,
a finger pointing at the moon,
your face before you were born,
the goose in a bottle,
and three pounds of flax.

 

Along with paganism and shamanism, the third of my holy trinity of mythic worlds – the mythos that I playfully refer to as my zen catholicism.

And along with paganism and shamanism, as much my ethos as mythos – “you wake up in the morning and the world is so beautiful you can hardly stand it”

And yes, again like paganism and shamanism, I know zen is not a mythology as such. One could even argue for it as non-mythic or anti-mythic, particularly given its non-theistic nature. (I say non-theistic – it might be described as atheistic, but zen has always struck me as having an agnostic and complete lack of concern as to the existence or effect of gods in our lives).

And yes I know it is an active contemporary religion – or more precisely a ‘school’ or sect within the contemporary (and historical) religion of Buddhism.

However, I occasionally use mythology in a broader sense, even for a religion in which the focus is practice or experience and insight into the nature of things rather than belief. And for a religion that eschews mythology (or theology), it can resemble a mythology but of Zen masters rather than gods or heroes, the pursuit of enlightenment rather than quests or battles, and parables or the proverbial mind-bending Zen koans rather than epic adventures – from its legendary origin in the Buddha’s flower sermon onwards.

Wu wei – or Tao and the art of doing nothing effectively.

For that matter, I also use Zen more broadly to incorporate the Tao and Taoism, aptly enough as it has been observed that Zen is Indian Buddhism filtered through Chinese Taoism. Like Zen, Taoism can resemble a mythology but of masters of the Tao rather than gods or heroes – and that’s even before you get to how Taoism is intertwined with Chinese folk religion, alchemy, astrology, martial arts, feng shui and chi or qi, let alone pantheons of deities such as the Three Pure Ones or the Jade Emperor.

Taoism emphasizes living in balance or harmony with the Tao, which is variously interpreted but I prefer its interpretation as the Way – the natural order of the universe or cosmos that human intuition must discern in order to realize the potential for individual wisdom. Like the Matrix (which was also influenced by Taoism or at least other Asian religions), you cannot be told about the Tao, you have to see it for yourself – “this intuitive knowing of ‘life’ cannot be grasped as a concept; it is known through actual living experience of one’s everyday being”. Some of the most common metaphors for the Way essentially involve going with the flow – depicting the Tao as a fluid force like water.

Perhaps its most famous visual symbol is the taijitu, better known as the yin-yang symbol, encapsulating many of the concepts of Taoism within it. Taoism advocates naturalness, spontaneity, simplicity, detachment from desire, and wu wei. The Taoist concept of wu wei is a particular favorite of mine, often translated as the art of doing nothing effectively. Finally – a religious doctrine which I’ve spent my whole life practicing to achieve, although to be honest I’m not sure if I’ve been doing it effectively

Back to zen, my horns won’t fit through the door! Or if you meet the Buddha on the road, kill him.

 

RATING: 5 STARS*****
S-TIER (GOD TIER – OR IS THAT ENLIGHTENMENT TIER?)

 

21 The World in the Rider-Waite Tarot deck (left) and the Universe in the Crowley Thoth deck (rght)

 

(4) TAROT

 

“I stayed up late playing poker with Tarot cards. I got a full house and four people died” – Steve Wright

Ironically, Tarot cards appear to have originated as just that – a more mundane medium for playing card games – but subsequently acquired their mystique as a means for divination, often in popular culture with dire portents Wright played on for his joke.

Of course it helps that they were designed with or evolved such vivid and on occasions violent imagery. It is striking how many cards have death or underworld imagery, such as the generally sorrowful suit of Swords, but of course also in the Major Arcana – above all its well-known Death card. Their rich visual symbolism has been a source of tarot motifs or even themed decks in popular culture. And it has been hugely influential for me personally, comparable to my god-tier mythologies or books of mythology, such if you were to peel back the layers of my psyche you’d find a pack of Tarot cards deep within it, although I don’t believe in it (or anything else) as a source of magic divination.

And yes – I have special mention entries for the Tarot for both my Top 10 Mythology Books and my Top 10 Mythologies. The former is for the various Tarot card decks, the latter is for the mythos of the Tarot itself and its cards – indeed, both Tarot decks and cards are rich subjects for their own top tens.

Not bad for a late medieval or Renaissance version of poker, although the more correct analogy might perhaps be games of trumps such as five hundred (my personal childhood favorite – which may also account for my love of the Tarot at the same time).

And as for the mythos of the Tarot, it arises from its modern esoteric mystique (in turn reconstructed from other European mythic art or symbolism), particularly that of the Major Arcana or “trumps”, which popular culture tends to usually or even exclusively view as the Tarot – not surprisingly, since the Minor Arcana more closely resemble modern mundane playing cards as similarly four suits of cards numbered from ones (aces) to tens with four court cards, generally with knights as well as the three modern court cards of kings, queens and jacks (or pages or princesses).

Anyway, while the mythos of the Tarot lacks a pantheon of gods as such, it does have the archetypal images or titles of the Major Arcana which substitutes for it, perhaps not unlike the nameless titled deities (or aspects of deity) in the Game of Thrones known as the Seven – the Mother, the Stranger and so on. And in its modern form, the Major Arcana even has its own mythic narrative, essentially a version of the archetypal hero’s journey, with the Fool (traditionally numbered zero) as its hero.

So here goes, by numbered cards of the Arcana (although there are some variations in numbering and titles between decks):

0 – The Fool sets out on his quest, innocence in search of experience, poised to fall or fly. But first, he is initiated by various figures:
1 – The Magician, ‘male’ archetype of magic or knowledge, “the achieve of, the mastery of the thing” (or brother figure)
2 – The High Priestess, ‘female’ archetype of magic or mystery (or sister figure)
3 – The Empress, ‘female’ archetype of power and nature (or mother figure)
4 and 5 – The Emperor and Hierophant, ‘male’ archetypes of worldly and otherworldly power (or father figures)
6 – The Lovers. The Fool encounters or falls in love and faces choices
7 – The Chariot. The Fool goes to war or wins worldly victory
8 – Justice (traditionally, although often swapped with Strength, but each works in either location). The Fool has the first of a number of visions, in this case of the ideal of justice and apex of the Fool’s worldly quest. It is now time for the Fool’s otherworldly – or underworldly – quest
9 – The Hermit. It is time for the Fool to become or encounter The Hermit in a quest for otherworldly visions and voices
10 – The Wheel of Fortune. The Fool sees a mystical vision of the world, the wheel of fortune on which all rise and fall
11 – Strength. The Fool has a vision of strength, in triumph over bestial nature – which will be sorely needed as it is time for the Fool to descend into the underworld
12 – The Hanged Man. “Who are these coming to the sacrifice?”. The Fool encounters or becomes the self-sacrificial Hanged Man
13 – Death. And now it is time for the Fool to die and go down into the underworld
14 – Temperance. With the still, small voice and vision of Temperance as guide, Virgil to the Fool’s Dante
15 – The Devil. And now the Fool comes naked to the very heart of hell itself, with its terrible choices and temptations that echo that of the Lovers
16 – The Tower Struck by Lightning. The Fool harrows hell and breaks free, toppling the Tower and rising through ever increasing light to be reborn, at first the illuminating flash of lightning in darkness
17 – The Star. The Fool rises through or the light of the hopeful Star
18 – The Moon. Not quite out of the woods yet, as the Fool rises through the light of the surreal Moon full of madness and wild dreams
19 – The Sun. The Fool finally is reborn into the full blazing light of the Sun (or with it as child of the Sun)
20 – Judgement. The Fool has a vision of cosmic or divine eons or ‘judgement’
21 – The World. And the Fool has a final vision of the World as it truly is, cosmic dance and dancer, before beginning over again as…the Fool

 

RATING: 5 STARS*****
S-TIER (GOD-TIER)

 

 

1 The Magician in the Rider-Waite Tarot

 

(5) MAGIC

 

Abracadabra!

Where else to feature magic but in mythology? Although…magic is not so definitive of mythology as it is of, say, fantasy. Yes – you have what might be termed (supernatural) magic throughout mythology, but usually as characteristic of divine or semi-divine beings, as part of their inherent essence or nature. You tend not to have magic in the more narrowly defined sense of functional magic – that is, magic as the human “application of beliefs, rituals or actions employed in the belief that they can manipulate natural or supernatural beings and forces”. When mortal humans or heroes tend to use magic in mythology, it is as a gift from the gods – because it was given to them by the gods or other supernatural beings.

Functional magic tends to occupy that eclectic middle ground (or perhaps no-man’s land?) between mythology and more general folklore or ritual. And even more so between religion and science. I like to quip that religion is organized magic. I stand by that quip but religion tends to be more a competitor or replacement for magic, reserving the latter to miracles or divine power rather than something manipulated by humans. I understand that historian Keith Thomas proposed such a thesis, albeit in a narrower historical setting, in his book Religion and the Decline of Magic.

I tend to see religion more as Sir James George Frazer did – as closer to proto-science, or an effort to create a system of cause and effect, albeit without science’s rigor to exclude personal beliefs from the results of observation. Indeed, beliefs are kind of the point of magic. Frazer coined the term sympathetic magic, dividing it further into magical principles of similarity (like affects like) and contagion (things that have been in contact continue to affect each other)

However, the classifications or types of magic could very well be the subject of their own top ten. White, grey and black magic. High and low magic. Modern magic (often styled as magick) – ceremonial and chaos magic. And of course stage magic – or illusion. Apotropaic magic. Blood magic. Elemental and natural magic. Wild magic. Alchemy – elixirs and potions. Incantations. Thaumaturgy. Theurgy. Magical objects – amulets and talismans. Magical symbols – runes and sigils. Curses. Grimoires. Runes. True names.

And of course the schools of magic popularized by Dungeons and Dragons – abjuration, conjuration, divination, enchantment, evocation, illusion, necromancy and transmutation.

 

RATING: 5 STARS*****
S-TIER (GOD-TIER)

 

Poster for the 2015 film The Witch directed by Robert Eggers

 

 

(6) WITCHCRAFT

 

Wouldst thou like to live deliciously?

Just a girl and her goat. Or in the case of European witch folklore, of many girls and their great goat

Witchcraft – traditionally defined as the malevolent “use of magic or supernatural powers to harm others” – is something that seems well-nigh universal in mythologies or beliefs throughout the world. Perhaps not surprisingly, as cultures that saw the world in terms of magical or supernatural forces would then see harm or misfortune in terms of such forces malevolently used by some individuals against others.

Nor are beliefs in witchcraft confined to pre-modern history – or more precisely, early modern history, as trials for witchcraft declined in Europe in the late eighteenth century. They persist even today, and even in the form of active witch hunts, apparently with body counts far exceeding those of the European witch hunts, most notably in Africa and India.

Arguably however, witch folklore reached its highest or most definitive form (indeed, giving us the word for witch) in European witch folklore, particularly that of the early modern witch hunts and trials – and it certainly is the witch folklore that is the source of endless fascination for me.

The witchcraft attributed to witches in or by the hunts and trials evolved into a mythos with remarkable complexity and depth. There were the witches themselves, predominantly but not exclusively female (with men as the primary targets of accusations of witchcraft in some areas), with all the various features attributed to them or protections against them – magic and spells of course, the evil eye, flying ointment, necromancy (as with the Biblical Witch of Endor), animal familiars, imps, witch’s marks (to be distinguished from witch marks to ward off witches), witch’s teats, witch’s ladders, and witch balls or bottles (again to ward off witches).

And then there was the witchcraft ‘religion’ itself, usually styled as an anti-religion of service to the Devil in exchange for magic or supernatural power, with its ritual of the Witches Sabbath or Sabbat and all its various elements, not least the great goat himself, the Devil in caprine form, referenced as the Sabbath Goat (as in Goya’s famous paintings) or Baphomet – or Black Phillip to his friends. And of course all the lurid sexual details that went with it – with the osculam infame being particularly hard to dislodge from one’s mind after reading about it.

The historiography of the origins of these elements of witchcraft has evolved into almost as much a mythos as that of witchcraft itself. The standard historical explanation tends towards the various elements of witchcraft being projections from the lurid fantasies of those conducting the witch hunts or trials, which they confirmed by “confessions” extracted under torture (aided by circulation of those same lurid fantasies in popular belief).

Interestingly, the medieval Catholic Church had disdainfully dismissed belief in the existence of witches or witchcraft as pagan superstition (although heresy was another matter) – and it was the advent of Protestantism, and the religious warfare that went with it, that saw the height of the witch hunts and trials.

And then there are the more exotic historical explanations that become something of a mythology of themselves – with the foremost as the witch-cult hypothesis, that saw the elements of witchcraft as the survival of a pagan cult, distorted and persecuted by Christianity. The witch-cult hypothesis reached its sensational height with Margarat Murray in the early twentieth century – possibly influencing modern neo-pagan witchcraft or Wicca, but has since largely been discredited – although some scholars such as Carlo Ginzburg contend that “surviving elements of pre-Christian religion in European folk culture influenced early modern stereotypes of witchcraft”.

And on the topic of Ginzburg, I have a soft spot for his and others’ conjecture of witchcraft including surviving shamanic elements, most notably the use of hallucinatory or psychedelic substances to essentially conjure the Witches Sabbath out of dreams or drug hallucinations – flying ointment as getting high, or tripping witch balls.

 

RATING: 5 STARS*****
S-TIER (GOD TIER – OR IS THAT GOAT TIER?)

 

A-TIER (TOP TIER)

 

 

“Faeries” by Brian Froud & Alan Lee – 25th anniversary edition. Beautifully illustrated coffee table book reference on fairy folklore – with Alan Lee’s characteristically fey art

 

(7) FAIRIES

 

Fairy, faery, fay, fey, fae – the stuff of folklore, most distinctively in British and Irish folklore, but also throughout wider European folklore. And perhaps beyond, as some historians argue for their origin from the peris of Persian mythology – and there are analogous beings (or ‘godlings’) elsewhere, such as the nymphs of classical mythology.

Of course, the term fairies now conjures up images of cute little gossamer-winged pixies like Tinkerbell.

In folklore – particularly British and Irish folklore – fairies were much different, most aptly styled as the Fair Folk, itself a euphemism for things that would flay you and walk around in your skin, because you sure as hell didn’t want to draw their attention or conjure them up by using names more true to their nature, or worse yet, their true names. In fairness (heh), they weren’t always as extreme as to literally flay you and walk around in your skin, only on occasion and only some of them. Some of them were more neutral or even nice, although even the nice ones were usually weird or had weird alien morality. Indeed, alien is an apt description, as in a manner of speaking, the fairies of European folklore have been replaced with the aliens of modern folklore, which uncannily resemble their fairy predecessors in many ways. Hence a whole array of apotropaic magic or protective charms to ward them off.

Their origins are myriad, both those attributed to them by folklore or folk belief, and the historical origins of that same folklore or belief . “The unworthy dead, the children of Eve, a kind of demon, a species independent of humans, an older race of humans”. Demoted or semi-fallen angels. Demoted pagan deities or ancestors. Spirits of the dead. Hidden people. Elementals.

As for the classification or types of fairies themselves, that could be the subject of its own top ten – even by broader classifications, let alone all the variations of individual types. The Seelie and Unseelie Courts of Scottish folklore. The classification of trooping and solitary fairies proposed by William Butler Yeats (to which Katherine Briggs added domesticated faires). Heroic faires. Diminuitive faries. Irish Tuatha de Danaan and sidhe. Scandanavian elves. Changelings. Goblins.  Pixies (lending themselves to one of my favorite fairy expressions – pixy-led)

And then there’s all the various fairy objects. Fairy animals – fairy cats and fairy dogs (or black dogs). Fairy trees. Fairy godmothers. Fairy gold. Fairy hills and forts. Fairy paths. Fairy riding (or elfshot). Fairy time. And of course the Fairy Queen and Fairyland (or Otherworld).

 

RATING:
A-TIER (TOP TIER)

 

Aww – adorable! Illustration of a winged, fire-breathing dragon by Friedrich Justin Bertuch from 1806 – public domain image used in the Wikipedia article “Dragon”

 

(8) DRAGONS

 

Here be dragons!

Dragons, drakes, worms or wyrms. Serpents – feathered, horned, winged. Amphipteres, lindworms and wyverns. Basilisk, cockatrice, hydra or ouroboros – and of course the tarrasque.

Dragons or draconic creatures are nearly universal in myth and folklore

“Nearly every culture has myths about something called a ‘dragon’, despite the fact none of them can agree on exactly what dragons are. How big are they? What do they look like? How many heads do they have? Do they breathe fire? Or ice?” (Or something else altogether?)”

“Do they fly (and if so, with or without wings)? How many legs do they have? Are they dumb as planks, or superintelligent? Are they low scaly pests, or ultra-rare Uber-serpents ancient and powerful as the Earth itself? Are they benevolent? Malevolent or even outright demonic? Are they divine entities or spirits, or just really cool animals?”

As such, dragons in myth or folklore could well be the subject of their own top ten list, including their various elements, tropes and types – not to mention the elements, tropes and types of that most important human interaction with them, dragon-slaying and dragon-slayers.

Very broadly speaking, there are two predominant traditions of dragons (in Eurasia) – ‘western’ and ‘eastern’ dragons, with the former tending towards malevolence or demonic entities, and the latter towards benevolence or divine entities. It is of course more complex than that – with many other distinctions between them (and variations within them).

Even their theories for their origin and ubiquitous presence in myth and folklore are fascinating and diverse.

The most obvious source is of analogous reptilian creatures, whether extant or extinct – crocodiles and Komodo dragons being examples of the former, dinosaurs of the latter. Of course, the dinosaurs themselves can’t have influenced human myths or folklore of dragons, but their fossils could have – apparently some attribute Chinese dragon worship to the prevalence of dinosaur fossils in China. There could even be a combination of extant or extinct reptiles, with some scholars believing “huge extinct or migrating crocodiles bear the closest resemblance, especially when encountered in forested or swampy areas, and are most likely the template of modern Oriental dragon imagery”.

Of course, it’s not just reptilian features – dragons “are often a hybridization of feline, avian and reptilian features”, as noted by anthropologist David E. Jones in his book “An Instinct for Dragons” where he suggested humans, like monkeys, have inherited instinctive reactions to large cats, snakes and birds of prey.

A less obvious source is of the symbolism of natural or elemental forces, as in Robert Blust’s The Origin of Dragons – with particular attention paid to the phenomenon of the rainbow.

 

RATING:
A-TIER (TOP TIER)

 

David and Goliath, 1888 lithograph by Osmar Schindler – public domain image

 

 

(9) GIANTS

 

“There were giants on the earth in those days” – Genesis 6:4

Giants, titans or cyclopes, oni or Fomorians. The archetypal fire and frost giants of Norse mythology – to which Dungeons and Dragons added hill, stone, cloud and storm giants. The Biblical Nephilim as well as Goliath. Overlapping with ogres and trolls.

If you’re picking up a parallel with my special mention for dragons, that’s because giants and ‘giant-kin’ (a term borrowed from Dungeons and Dragons) are similarly ubiquitous or near universal in myth and folklore, typically as monstrous antagonists to humanity or even the gods themselves. Indeed, giants loom larger (heh) as the latter than dragons – hence the Gigantomachy or Gigantomachia or war between the giants and the gods in classical mythology, escalating to giants as apocalyptic beings in Norse mythology.

“Legendary creatures that resemble human beings but super-sized and often incredibly strong…these creatures may range in size from around 7 feet (the average size of the tallest real life humans), to truly colossal proportions.”

Similarly to dragons, giants in myth or folklore could well be the subject of their own top ten list, including their various elements, tropes and types – not to mention the elements, tropes and types of those important divine and human interactions with them, divine gigantomachy and human giant-killers.

However, giants differ somewhat from dragons and their broad dichotomy between ‘western’ and ‘eastern’ dragons – with the former tending towards malevolence or demonic entities, and the latter towards benevolence or divine entities. For giants, the dichotomy between benevolent and malevolent giants occurs within ‘western’ giants (and indeed I only have superficial knowledge of giants in non-western or eastern myth or folklore), albeit leaning heavily towards the latter.

And again as with dragons, even their theories for their origin and ubiquitous presence in myth and folklore are fascinating and diverse.

The usual psychological theory is that “the profusion of giants in mythology is usually attributed to memories of childhood (when adults tower over you), to the rivalry between young men and old men, and to medical conditions like gigantism that cause unusually tall stature”.

The more mundane archaeological or paleontological theory is tracing their origins to explaining (or mistaking) the bones of extinct megafauna or dinosaurs as those of giant humanoids. Along those lines, there’s the Gigantopithecus, “an extinct cousin of the orangutan” and “the largest primate to ever exist” standing at three meters tall on its hind legs, which did actually coexist with early humans.

Perhaps related to the above, “it wasn’t uncommon for cultures to describe the imposing ruins of older civilizations as having been built by bygone giants” – as with monumental or megalithic structures, as with the legends of the Giant’s Dance for Stonehenge. And of course monumental structures were often sculpted or drawn as giant figures. Sometimes the same legendary logic was used for natural structures as shaped by or originating from giants.

Yet again like dragons, a less obvious source for giants is that of the symbolism of natural or elemental forces – “gigantic peoples often feature as primeval creatures associated with chaos and the wild”.

Of course, truly gigantic humanoids in real life “would fall victim to the Square-Cube Law”.

 

RATING:

A-TIER (TOP TIER)

 

 

The bedsheet ghost – that common visual representation of ghosts in Western popular culture. And what better illustration for one than a Scooby Doo villain – Phantom from “Hassle in the Castle”, Season 1 episode 3 “Scooby Doo, Where Are You?”

 

 

(10) GHOSTS

 

Boo!

Ghosts – shades, shadows, apparitions, haunts, phantoms or phantasms, poltergeists, spectres, spooks and wraiths – the stuff of folklore, as belief in ancestral spirits or spirits of the dead is nearly universal in world folklore or mythology. I aways recall Pascal Boyer in his Religion Explained proposing the origin of such beliefs (and in part religion itself) to the persistence of dead people in our dreams. In which case I am haunted by the ghosts of people who are still alive – not to mention haunting the world as a ghost in turn.

There are many more rational explanations for ghosts and haunts, essentially most involving brain states or phenomena conducive to ghost-like hallucinations – once again including toxic and hallucinogenic plants or substances, some of which associated with necromancy and the underworld. Ah yes, hallucinogenic plants – is there nothing they can’t do?

Although I’ve always wondered that ghosts seem remarkably narrow-minded, apparently moping around where they died or other familiar haunts, when they are literally without any corporeal limitation, and could be anywhere or do anything. I’d at least want to haunt the space station for a bit. Not that it stops me, like most other people, being fascinated by ghosts and ghost stories.

Not all ghosts are equal. There’s nice or benign ghosts – something you might expect for your own ancestral or familial spirits. And some ghosts are just a**holes. I guess being dead can do that to you. Japanese ghosts – those stringy-haired ghost girls – are particularly nasty, attacking people for no particular reason other than being in the wrong place at the wrong time.

And then you have the weirder, otherwordly “ghosts”, that aren’t even people but things – haunted houses or locations (which are ghostly entities of themselves, apart from any individual ghosts that may be hanging around), ghost ships, ghost trains, and phantom vehicles.

I mean – how do objects have ghosts, or be ghosts? For that matter, how do ghosts have clothing or any other objects? Shouldn’t all ghosts be naked? Although that starts to get towards spectrophilia. And yes – that is an actual thing, an attraction to or arousal by ghosts. Hello, White Ladies and Ladies in Red…

 

RATING:
A-TIER (TOP TIER)

 

Santanico Pandemonium poster art Season 2, From Dusk Till Dawn TV series – one of my favorite female vampires. Yes – it’s not Salma Hayek from that scene in the film but Eiza Gonzalez is more vamped up in the poster here

 

(11) VAMPIRES & VAMPIRISM

 

And now we get to the hungrier folklore of the dead, albeit not so much in archetypal ghostly incorporeal form, but back from the dead as revenants. They came back wrong. Not much good comes out of coming back from the dead as a rule. It usually involves preying upon life to sustain one’s unnatural, undead being – treading water, but in blood, as it were.

There is a whole host of vampiric or ‘vampire adjacent’ beings or creatures in folklore and mythology, worthy of their own top ten, going all around the world and back to the dawn of history or beyond.

But when it comes to vampire folklore, despite all the vampiric predecessors and variants, we’re talking “the folklore for the entity known today as the vampire” that “originates almost exclusively from early 18th-century southeastern Europe” – and its progeny in modern fantasy or horror, mostly from the archetype of Bram Stoker’s Dracula, which arguably overshadow their precessors in folklore.

And the elements of vampires in folklore are also worthy of their own top ten. There are many variants, lacking a single definitive type, although there are a elements common to a number of European vampire folklore legends. Like witchcraft, which to some degree it overlaps and resembles, vampirism evolved into a mythos with remarkable complexity and depth – even down to a similar frenzy of vampire sightings (and stakings) in the eighteenth century.

There are the various attributes or traits of vampires, although a surprising number of those identified with vampires in modern popular culture originate not from traditional folklore but modern fantasy – as they do for the creation or origin of vampires, which tends to be more haphazard in folklore (such as by a cat jumping over a corpse) than the viral version of vampirism in modern fantasy.

There’s also the various means of preventing vampires (as in the various means of preventing a corpse from becoming a vampire, or at least causing too much trouble as one), identifying vampire, and most importantly of all, protecting against or destroying them. A personal favorite from folklore you don’t see too much (if at all) in modern fantasy is their weird obsessive-compulsion – if you left a bag or sack of grain or seeds in its path, it had to count every single grain or seed, usually detaining it all night. Except perhaps the Count in Sesame Street, which I’d like to think is an esoteric survival of this element of folklore.

And then there are the historical explanations for vampires and vampirism – anomalies in the natural process of decomposition (for elements identifying corpses as vampires), premature burial or grave robbery, various diseases (with porphyria and rabies being the most notable), and psychological or political explanations.

 

RATING:
A-TIER (TOP TIER)

 

Werewolves just chilling by a wall in “Les Lupins” by Maurice Sands, 1858

 

(12) LYCANTHROPES & LYCANTHROPY

 

“You hear him howling around your kitchen door.

You better not let him in.

Little old lady got mutilated late last night.

Werewolves of London again.

Ah-hoo, werewolves of London!”

 

Not just London, as werewolves are a widespread concept in European folklore.

And not just werewolves either, as I’m opening up this special mention entry to the concept of werebeasts throughout the world. Technically that would be therianthropy, as the better-known term lycanthropy is specifically for werewolves (literally from the Greek for wolf and man). Although werewolfism and werebeastliness would be more amusing to use.

You all know the basic concept – a human with the ability to shapeshift into a wolf, or some sort of wolf-human hybrid, either on purpose or involuntarily by some sort of curse or affliction (often spread by the bite or scratch of a werewolf), with such transformations typically (but not always) by the light of the full moon.

The concept has a long history. I believe it may have one of the longest in human history – or prehistory – originating with animal powers, totemism or transformation in shamanism.

As the use of the Greek term lycanthropy might signify, the more recognizable predecessors of the concept originated in classical history, with references to men transforming or being transformed into wolves in Greek literature or mythology. One of the most famous was the myth of Lycaon, whom Zeus – styled as Zeus Lycaeus, translated by Robert Graves as Zeus of the she-wolf – transformed into a wolf (as divine punishment).

However, while the term lycanthropy itself was used by the Greeks in classical literature, it was apparently only in later classical history, used rarely, and in a clinical sense for a particular form of insanity rather than transformation.

The term werewolf was more recognizably used for the concept. And as that term might signify, the even more recognizable predecessors of the concept originated with the role and totemism of the wolf in pre-Christian or Iron Age Germanic paganism, itself often traced further back to proto-Indo-European mythology – where lycanthropy is apparently reconstructed as an aspect of the initiation of the warrior class.

This heady mix clashed head on with Christianity, leading to the concept of the werewolf in medieval Europe – although that concept reached its definitive height in the early modern period, hopelessly intertwined with the overlapping concepts of vampires and witchcraft, so much so for the latter that there were werewolf trials among witch trials.

And like vampires, the elements of werewolves in folklore are also worthy of their own top ten, from the underlying causes of lycanthropy, the nature of their transformation, and other characteristics – including, most crucially for those European peasants up to their necks in fangs, their weaknesses or possible cures.

And as for wider therianthropy or werebeasts – “Until the 20th century, wolf attacks on humans were an occasional, but still widespread feature of life in Europe. Some scholars have suggested that it was inevitable that wolves, being the most feared predators in Europe, were projected into the folklore of evil shapeshifters. This is said to be corroborated by the fact that areas devoid of wolves typically use different kinds of predator to fill the niche; werehyenas in Africa, weretigers in India, as well as werepumas (“runa uturuncu”) and werejaguars (“yaguaraté-abá” or “tigre-capiango”) in southern South America.”

Although I think that overlooks bears in Europe. There’s also the plethora of werebeasts in the modern fantasy genre, most notably in Dungeons and Dragons, where basically were-anything goes.

 

RATING:
A-TIER (TOP TIER)

 

Several legendary creatures from a picture book for children between 1790 and 1822, by Friedrich Justin Bertuch – public domain image (used in Wikipedia “Legendary Creature”)

 

 

(13) LEGENDARY CREATURES

 

“Lions and tigers and bears, oh my!”

Except, you know, more like minotaurs and sphinxes and chimeras, oh my!

This special mention originates from the same source as my special mention in mythology books for A Dictionary of Fabulous Beasts – my love for one of the most fascinating aspects of mythology, its plethora of fabulous beasts or monsters, as reflected in the Wikipedia article for Legendary Creature (a title I obviously also used for this special mention) or the TV Tropes Index for Fictional Creatures and Our Monsters are Different (as well as its feature for Stock Monster Symbolism).

Obviously, I’ve already included a number of legendary creatures in previous special mention entries – notably Fairies, Dragons, Giants, Ghosts, Vampires and Lycanthropes, but arguably also Magic (extending to creatures created or summoned by magic) and Witchcraft (as for Magic but also extending to things like familiars, imps or even the witches themselves). They are arguably also encompassed by two special mentions subsequent to this one. This special mention is effectively for all the other legendary creatures (albeit some substantial overlap), including the really bizarre or weird ones (as encapsulated in the TV Tropes feature Our Monsters are Weird).

“A legendary creature is a type of extraordinary or supernatural being that is described in folklore (including myths and legends) and may be featured in historical accounts before modernity”.

Indeed, legendary creatures are so prolific that they exceed the capacity of any single top ten (although I’ll give it a try). The origins and classification or types of legendary creatures themselves could be the subject of their own top ten lists – as for fairies, even by broader classifications, let alone all the variations of individual types.

For origins, there’s legendary creatures as monstrous antagonists for heroes (in turn reflecting wild or chaotic forces in nature or other sources) and legendary creatures claimed in accounts of natural history as real animals – or alternatively (and my personal favorite), real animals thought to be mythical before they were confirmed or discovered as real such as the platypus. There’s legendary creatures as hybrid beasts, legendary creatures “based on real encounters or garbled accounts of travellers’ tales”, and legendary creatures as art or allegory.

As for classifications or types of legendary creatures, an interesting framework is that of the Wikipedia’s various lists of legendary creatures, particularly its list of legendary creatures by type – the various animal types (such as reptiles, serpents and worms overlapping with dragons) or plant types, artificial creatures, associations with body parts or abstract concepts, natural elements or time, natural or supernatural habitats, astronomical objects or even the Earth, humanoids, hybrids, shapeshifters, and undead.

 

RATING:

A-TIER (TOP TIER)

 

 

Frame 352 from the Patterson Gimlin Bigfoot film – public domain image Wikipedia article “Bigfoot”

 

(14) CRYPTIDS & CRYPTOZOOLOGY

 

You could say cryptids have been part of mythology from its prehistoric origins, since mythology has always featured fabulous beasts or monsters.

However, the modern mythology of cryptids and cryptozoology is somewhat different from that of legendary creatures. Typically, it does look at creatures of legend, folklore or rumor – not in any magical or supernatural sense, but as biological possibilities “in the wild”, in isolation or in hiding, yet unrecognized or regarded as implausible by more mainstream biology.

“Some may be relict survivors of species believed to be extinct, or known organisms displaced into inappropriate habitats; others are unlike any known species.”

And yes – there’s enough cryptids for their own top ten. Indeed, many top tens – you could even categorise them, as Wikipedia’s list of cryptids does, by aquatic or semi-aquatic, terrestrial or winged.

There are the big stars of cryptozoology. The Yeti and Bigfoot or Sasquatch (with similar creatures elsewhere, such as the Yowie in Australia). The Loch Ness Monster – standing in for all the various monsters of lakes or lochs around the world, which again could be their own top ten, again with Wikipedia having a list of lake monsters as well as an Australian representative in the bunyip.

As for other star cryptids – the Jersey Devil and Mothman, sea serpents (and mermaids, particularly thanks to that Animal Planet ‘mockumentary’), various living dinosaurs (such as Mokele-Mbembe), living megalodon, various misplaced big cats, and my personal favorite, the chupacabra, because I love that goat-sucking beastie.

 

RATING:
A-TIER (TOP TIER)

 

Possibly the most iconic UFO picture of all time and certainly the mantra of UFO enthusiasts – the poster for The X-Files made by the production team for the series

 

(15) UFOS & UFOLOGY

 

Close encounters of the third kind.

The modern mythology par excellence, a mythos of extraordinary depth and complexity – one that has even absorbed former fairy folklore, angelic visitations, and divine encounters into itself, as well as forming part of new religions.

Technically, there is nothing mythic about UFOs in their purest sense – as unidentified flying objects. Observations or sightings of aerial phenomena and unidentified flying objects have been a prosaic matter of fact, both since human flight and previously throughout history.

And there is nothing mythic about any number of prosaic explanations for them, which could well be the subject of their own top ten – setting aside human error (often of known or subsequently identified objects), delusion, hoax or psychological effects, there are a number of ordinary objects or phenomena.

Aircraft or balloons. Astronomical objects. Atmospheric objects and light phenomena, including my personal favorite I yearn to see for myself, ball lightning.

Of course, what is mythic is the hypothesis that has become synonymous with UFOs – the extraterrestrial hypothesis, essentially UFOs as alien spacecraft or visitation. Although arguably that is one strand, albeit the predominant one, of various overlapping hypotheses, which propose exotic explanations other than ordinary phenomena.

Timecraft rather than spacecraft (and future humans or posthumans rather than aliens). The cryptoterrestrial hyphothesis. The interdimensional hypothesis. Space Nazis or communists.  Or some sort of government conspiracy to manipulate perception.

UFOs and ufology have a number of layered elements. There are the UFOs themselves – ranging from the foo fighters and ghost rockers of WW2 (or their predecessors as mystery airships) to more contemporary black triangles, flying saucers and green fireballs.

Then there’s the aliens, most predominantly the aliens known as the Greys, or their predecessors Little Green Men – the former being suspiciously humanoid and nude – as well as their predilections for cattle mutilation (presumably as bowsers they pump as fuel for their spacecraft), crop circles, abduction, and the omnipresent probing (or lurid sexual fantasies to rival those of witchcraft).

That last always throws in a skeptical note for me. It’s hard to imagine that aliens are so advanced as to cross light years of space or different dimensions just to give some hick an enema. I mean, I would, but I’m not particularly advanced and that’s just my sense of humor.

Also – why is it never the s€xy aliens? Although there is (or was) a strand of aliens in UFO mythology as Nordic aliens.

And then there’s the deeper levels of UFO mythology revolving around human interaction – or conspiracy – with aliens. Roswell and Area 51. Men in black. Majestic 12. And my personal favorite, the endless ancient alien hypotheses, with Eric von Daniken’s Chariots of the Gods foremost among them for me – aliens built the pyramids!

 

RATING: 4 STARS****
A-TIER (TOP TIER)

 

 

Map of Bermuda Triangle (or one version of it anyway) – public domain image in Wikipedia article “Bermuda Triangle”

 

 

(16) ATLANTIS & BERMUDA TRIANGLE

 

“The time when the oceans drank Atlantis”

Atlantis – myth, allegory, Egyptian priestly gossip…?

Atlantis earns special mention not just for its own mythos but as representative of all imaginary places or mythic lost or sunken continents, lands, and kingdoms, including phantom islands and even hollow earth or subterranean realms. All of which could readily round out their own top ten – Lemuria or Mu, Hyperborea or Thule, Ys or Lyonesse, Agartha, Avalon or Tir Nan Og, Eldorado, Hy-Brasil, Shambhala or Shangri-La.

And they’re just the big names, although the biggest name of all in lost lands is course Atlantis itself, thanks to Plato. Ironically, Plato used Atlantis as a minor allegory (and counterpoint to Athens), set 9000 years or so before his time, one which concludes with “Atlantis falling out of favor with the deities and submerging into the Atlantic Ocean”, but it subsequently assumed a mythic significance after him.

“Atlantis has become a byword for any and all supposed advanced prehistoric lost civilizations and continues to inspire contemporary fiction”. To its mythic archetype of lost continent or land, one might also add its fantasy role as sunken, submerged or submarine kingdom – with the Atlanteans adapting to their new marine habitat.

Foremost in Atlantean mythology, at least as my personal favorites, are the so-called “location hypotheses” – the historical (or pseudohistorical) speculations as to the location of Atlantis, if only as possible sources of inspiration for Plato’s allegory.

Although not as wild as they used to be – with modern understanding of continental drift and plate tectonics putting paid to any actual lost continent (foremost among them Ignatius Donelly’s nineteenth century revival of the Atlantis myth) – there are still some wild theories proposed for America or even Antarctica as Atlantis.

Personally, I’d like to see more speculation for the United States as Atlantis – not as an allegory by Plato but a premonition (or both, the United States kinda fits the Atlantis allegory as well). Not to mention the Atlantean cold war against Lemuria-Mu.

Seriously, however, I lean more towards Plato creating a mostly fictional account, from more plausible sources of inspiration from the Mediterranean – my favorite being the volcanic eruption on Thera and the fall of Minoan civilization on Crete, although close runner-up is more contemporary (and personal) events to Plato in Sicily.

And then there are the more literary influences or interpretations – from utopias (or dystopias), including the definitive Utopia of Thomas More, to the lost land of Atlantis as metaphor for something no longer obtainable

Or again, personally I’d like to see more speculation for Atlantis as premonition by Plato, not to the future but as deep atavistic memory to the distant prehistoric past, when we were all happy little trilobites in Pangaea, or Gondawana, or whatever prehistoric supercontinent it was back then

Interestingly, there’s some geographic overlap between the speculated locations of Atlantis, at least in the Atlantic Ocean, and the Bermuda Triangle – and even some thematic overlap, with Atlantis or its fate as behind the Bermuda Triangle, although I’d like to see that move in the opposite direction, with theories that Atlantis was swallowed up by the Bermuda Triangle gone wild.

“We can’t tell where we are… everything is… can’t make out anything…It looks like we are entering white water… We’re completely lost.”

The Bermuda Triangle is one of my personal favorite modern myths despite it being, you know, complete crap.

Firstly, it’s a pretty loose triangle, often more of a Bermuda Trapezoid, even extending as far as Ireland in some variations – although it usually includes the Sargasso Sea, which I find almost as fascinating.

Secondly, the idea of the area as uniquely prone to disappearances is only recent, arising in the mid-20th century, albeit with a bang with my favorite myth within the myth, the disappearance of Flight 19 quoted above. (It happened, but not as part of any larger triangular mystery).

Thirdly and most fundamentally, there’s no mystery. “The number of ships and aircraft reported missing in the area was not significantly greater, proportionately speaking, than in any other part of the ocean” – and “the number of disappearances that did occur were, for the most part, neither disproportionate, unlikely, nor mysterious”.

Also the claims of writers who contributed to the Bermuda Triangle legend, Charles Berlitz foremost among them for me, “were exaggerated, dubious or unverifiable” – including just straight out misreporting accounts of meteorological conditions or omitting the belated return to port of ships reported missing.

But who cares about all that – it’s just fun, particularly in fantasy, where the underlying reason for the mystery usually “will turn out that something really weird is involved with the area, such as aliens, paranormal activity, Eldritch Abominations, Atlantis, or something even weirder”. Perhaps Cthulhu or other dimensions. Even if human activity is involved, it’s some ancient conspiracy or cult.

Also I’ve intended the Bermuda Triangle to be representative of mysterious disappearances and “vile vortices” in general. There’s the similar Devil’s Sea (or Dragon’s Triangle) near Japan, as well as a few other triangles. The lost colony of Roanoke. The Mary Celeste. Ambrose Bierce. Amelia Earhart

And there’s also my personal Bermuda Triangle, because whenever I lose things, they vanish completely from the face of the earth – perhaps into Charles Fort’s Super-Sargasso Sea.

 

RATING:
A-TIER (TOP TIER)

 

The Vanishing Hitchhiker – promotional art for Nintendo Switch, one of many variations or adaptations of the urban legend

 

(17) URBAN LEGENDS

 

The modern folklore par excellence – “a genre of folklore comprising stories circulated as true, especially as having happened to a ‘friend of a friend'”. And yes – worthy of their own top ten.

Apparently the term urban legend as used by folklorists has been in print since the 1960s, but is best known – particularly to me – through their most prolific popularizer, Jan Harold Brunvand, in a series of books from The Vanishing Hitchhiker: American Urban Legends & Their Meanings onwards.

“Many urban legends are framed as complete stories with plot and characters. The compelling appeal of a typical urban legend is its elements of mystery, horror, fear, or humor. Often they serve as cautionary tales. Some urban legends are morality tales that depict someone acting in a disagreeable manner, only to wind up in trouble, hurt, or dead.”

“Urban legends will often try to invoke a feeling of disgust in the reader which tends to make these stories more memorable and potent. Elements of shock value can be found in almost every form of urban legend and are partially what makes these tales so impactful. An urban legend may include elements of the supernatural or paranormal”.

 

RATING:
A-TIER (TOP TIER)

 

The Eye of Providence – on the reverse of the Great Seal of the United States and here on the US one-dollar bill

 

(18) CONSPIRACY THEORIES

 

The other modern folklore par excellence – where history meets mythology. Of course, there are conspiracies in history and some of these may be the subject of theories with some documented or factual basis.

It is however important to distinguish between regular theories about conspiracies – and conspiracy theories, that might well be capitalized as Conspiracy Theory for their mythic stature or mythos.

Also particularly prone to proliferation by the internet – “conspiracy theories mutate and interbreed almost too fast for humans to track. Any of the theories and sub-theories…can be, and in all likelihood has been, combined with any or all of the others by at least one person. Don’t be surprised if the theory raises more questions than the original incident in the first place. The only thing such theories prove, if anything, is that we’re all too human”.

“Conspiracy theories resist falsification and are reinforced by circular reasoning: both evidence against the conspiracy and an absence of evidence for it are re-interpreted as evidence of its truth”

The definitive conspiracy theory is a theory that proposes that an event or situation “is not as we understand them but really the work of secret cabals of cunning conspirators acting for malicious ends, from merely getting rich to propagating an ideology up to and including world domination”.

Of course, it is when they get to the soaring heights of world domination, or some overarching grand unifying theory of conspiracies, that they are most fascinating to me – with the Illuminati as my favorite.

There are of course a plethora of conspiracy theories – it seems at least one for every significant contemporary event at this point. Enough for their own top ten – in some cases for particular events (hello 9/11 and JFK), or just a number of times over in general, as in my favorite compilation of conspiracy theories, the Greatest Conspiracies of All Time by Jonathan Vankin and John Whalen, which went from 50 in its original edition to 80 in its last edition.

One could even have a top ten classifications of conspiracy theories, by broader type – such as conspiracy theories involving aliens, disasters, disinformation, famous people, guns (and shootings), health, history (including ancient history and monuments), law or enforcement, media, new world orders or secret societies, religion, science or technology, wars, and even weather. Hell – one could even just have a top ten parodies of conspiracy theories.

Or a top ten classifications by thematic type, most evocatively those by Jesse Walker – who classifies conspiracy theories as “Enemy Outside”, “Enemy Within”, “Enemy Above”, “Enemy Below”, and “Benevolent Conspiracies”. Or Michael Barkun’s event conspiracy theories, systemic conspiracy theories, and super conspiracy theories.

Or Murray Rothbard – of all people – with his model contrasting deep conspiracy theories to shallow ones, with the latter observing an event and asking cui bono or who benefits, “jumping to the conclusion that a posited beneficiary is responsible for covertly influencing events”.

As Vankin and Whalen lament in their books, conspiracy theories have become pretty lazy these days. Previously, conspiracy theories involved the meticulous, even obsessive, compilation of facts or evidence. Now, it’s mostly along the lines of Rothbard’s shallow conspiracy theories – simply proposing a beneficiary or motive behind any event, which is pretty easy to do, and asserting that as a conspiracy.

 

RATING:
A-TIER (TOP TIER)

 

X-TIER (WILD TIER)

 

 

 

Discordianism’s Sacred Chao

 

 

 

(19) DISCORDIANISM

 

Life is the laughter of the gods!

Or the goddess in this case.

Discordianism is the combination of two strands within contemporary mythology (or religion) that appeal to me.

Firstly, the strand of neo-paganism – not so much a mythology of itself, but an eclectic combination, reconstruction or syncretism of earlier mythologies, particularly those of historical pagan or pre-Christian Europe. The most distinctive – and perhaps the most numerous – neo-pagan religion is Wicca, which reconstructs historical witchcraft as a pagan survival or resurgence, typically combining historical mythic female figures within one overarching or universal Goddess, often identified as the Triple Goddess or Great Goddess, either as a monotheistic figure on her own, or with a similar male figure, often identified as the Horned God, as her consort in a duotheistic couple. Or not, since neo-paganism in general and Wicca in particular are extremely eclectic and difficult to pin down.

Of course, Discordianism isn’t the most serious example of neo-paganism – to the extent that it is even accepted as such, something which is often disputed. Which brings me to the second strand – the strand of parody religion, or more broadly, religious comedy, humor and satire. Parody religion or religious comedy is perhaps distinctively modern with many different strands, some notably sourced from popular culture, but also arguably has long roots extending back at least to classical philosophy or literature, even within traditional religions. Some even ascend to distinctly postmodern religions – which appear to have a number of relatively serious followers who embrace the perceived absurdity of these religions as spiritually significant and it is hard to tell whether even these “serious” followers are not just taking part in an even bigger joke.

Sometimes I feel that the world would be a better place if all religions originated in comedy or was told in the form of jokes.

And so Discordianism appeals to me because of its complete playfulness and lack of seriousness in matters of belief, all with a neo-pagan tint. After all, if you’re going to have a universal goddess, metaphorical or otherwise, then who better than the playful goddess of chaos, invoking Eris from Greek mythology or her counterpart Discordia from Roman mythology? Essentially, Discordianism originated as a parody religion, and as far as I’m aware, one of the first parody religions – although is it a joke disguised as a religion, or a religion disguised as a joke? Only Eris knows!

 

RATING:
X-TIER (WILD TIER)

 

Samantabhadra (Ever-Perfect One) or (Tibetan) Kuntuzangpo, Tibet, early 20th century – part of the tantric art exhibit Honored Father-Honored Mother, Trammell & Margaret Crow Collection of Asian Art, Dallas, Texas, photographed by Joe Mabel and licensed under https://creativecommons.org/licenses/by-sa/3.0/deed.en

 

 

(20) TANTRA

 

The jewel in the lotus!

Two words – s€x magic. Or s€x zen as I like to call it.

Well at least in the popular perception of tantra (originating in Hinduism and Buddhism), including my own – that’s pretty much what most people see or know it as, although that perception would be more accurate to the reconstruction of it by modern western writers often styled as neo-tantra.

Authentic tantra would appear to be much deeper than that – “the creation and history of the world; the names and functions of a great variety of male and female deities and other higher beings; the types of ritual worship (especially of goddesses); magic, sorcery, and divination; esoteric “physiology” (the mapping of the subtle or psychic body); the awakening of the mysterious serpent power (kundalinî-shakti); techniques of bodily and mental purification; the nature of enlightenment; and not least, sacred sexuality.” And of course such popularized concepts as chakra, mantra and mandala.

However, this entry is intended to be representative of s€x magic or s€xuality in mythology and religion in general – for which I sometimes use tantra in a much broader (and wildly inaccurate) sense. It’s also intended as the kinkier entry I aim for as my twentieth (and final) special mention!

 

RATING:
X-TIER (WILD TIER)

Top Tens – Mythology: Top 10 Mythology Books (Special Mention: Revised & Complete)

Free “divine gallery” art sample from OldWorldGods

 

 

I live in a mythic world – and I have special mentions!

 

That’s right – I don’t just have a top ten mythology books, I have a whole host of special mentions. My usual rule is twenty special mentions for each top ten, where the subject matter is prolific enough, as it is here – which I suppose would usually make each top ten a top thirty if you want to look at it that way. My special mentions are also where I can have some fun with the subject category and splash out with some wilder entries.

And here are my twenty special mentions:

 

S-TIER (GOD TIER)

 

0 The Fool from the Rider-Waite Tarot (left) and the Crowley Thoth Tarot (right)

 

(1) TAROT – RIDER-WAITE & CROWLEY-THOTH

 

The Tarot earns the top special mention in my Top 10 Mythology Books for the decks of cards, particularly the two iconic and definitive modern decks – special that is, because they are not books as such but decks of cards.

Of course, there are a plethora of modern Tarot decks, most of which originate from those two definitive modern decks (named for their creators) which were themselves substantial reconstructions from earlier tarot decks, pumping up their esoteric mystique – the Rider-Waite deck and the Crowley-Thoth deck, my Old Testament and New Testament of Tarot respectively. (And like Martin Prince in The Simpsons dismissively handwaving away Ray Bradbury from his ABC of science fiction with “I’m aware of his work”, I’m aware of the third most common modern Tarot deck – the Marseilles Tarot).

Interestingly, both these two definitive decks were by female artists, Pamela Colman Smith for the Rider-Waite deck and Lady Frieda Harris. My personal preference is for the artwork and themes of the Crowley-Thoth deck (even if Crowley himself was one generally weird dude and sick puppy), albeit still shaped by the influence of the Rider-Waite Tarot deck.

 

RATING: 5 STARS*****
S-TIER (GOD-TIER – OR IS THAT TAROT-TIER?)

 

 

Netherlandish Proverbs – painting by Pieter Brueghel the Elder 1559

 

(2) FOLKLORE INDEX

 

Well, Folklore Indices to be precise – two of them, usually used in tandem, the Thompson Motif-Index of Folklore, and the Aarne-Thompson-Uther Index of folklore tale types.

Both are regarded as standard tools of folklore studies – and are endlessly fascinating to browse even for those outside folklore studies with a general interest in mythology or culture.

As its title indicates, the Thompson Motif-Index was compiled by American folklorist Stith Thompson (at the substantial length of 6 volumes) as a catalogue or index of motifs – the granular elements of folklore or folktales.

As Thompson himself defined it, “a motif is the smallest element in a tale having a power to persist in tradition. In order to have this power it must have something unusual and striking about it”.

Although in compiling the index, Thompson used a broader-brush approach to motifs as anything that goes to make up a traditional narrative.

Obviously a full summary even of the categories of the Thompson Index would be too exhaustive, let alone the thousands of motifs themselves, but the categories are organized by broader themes denoted by letters from A (Mythological Motifs) to Z (Miscellaneous Groups of Motifs).

This includes animals, taboos, magic, the dead (including ghosts and vampires), marvels, ogres (and monstrous figures in general), tests, deceptions, reversals of fortune, ordaining the future, chance and fate, society, rewards and punishment, captives and fugitives, unnatural cruelty, sex, the nature of life, religion, traits of character and humor.

And as its title indicates, the Aarne-Thompson-Uther Index (ATU or AT Index) also involved Thompson – but as originally compiled by Finnish folklorist Antti Aarne and as further expanded and revised by German folklorist Hans-Jorg Uther, classifying tales by their type.

As defined by Thompson, “a type is a traditional tale that has an independent existence. It may be told as a complete narrative and does not depend for its meaning on any other tale. It may indeed happen to be told with another tale, but the fact that it may be told alone attests its independence. It may consist of only one motif or of many”.

The Index divides tales into sections with an AT number for each entry, which also have their own broad title and including closely related folk tales – for example, 545B “The Cat as Helper” includes folk tales with other animal helpers. Similar types are grouped together – “tale types 400–424 all feature brides or wives as the primary protagonist”.

To illustrate further, 510A is their Cinderella entry (including other versions and similar variations), itself a subcategory of 510 Persecuted Heroine, and noting other entries with which it is commonly combined.

 

RATING: 5 STARS*****
S-TIER (GOD TIER)

 

 

A-TIER (TOP TIER)

 

 

Botticelli’s The Birth of Venus – one of the most famous paintings depicting a subject of classical mythology or indeed any subject, imitated and parodied ever since in popular culture (public domain image)

 

 

(3) THOMAS BULFINCH –

BULFINCH’S MYTHOLOGY (1867)

 

I believe in all the gods –
especially the goddesses.

We’re going old school for this one, as in nineteenth century old school – named for its American author Thomas Bulfinch and published as a collection of three volumes after his death in 1867. Yet Bulfinch’s Mythology still remains a classic reference (and handily in the public domain) – as indeed it was for me as my introduction as a child to the world of classical mythology. Well, technically that was the first volume – the Age of Fable – which also featured a briefer recitation of Nordic mythology, admittedly a close second to my love for classical mythology. (The second volume – The Age of Chivalry – featured Arthurian legend, while the third volume The Legends of Charlemagne is pretty much what it says on the tin).

Looking back to it now, it’s somewhat dated and has its flaws as a reference – particularly as his obituary noted, it was “expurgated of all that would be offensive”. Or in other words, half the fun of classical mythology or all the sex and violence. Which is somewhat disappointing, because having learnt that Bulfinch was a merchant banker, I fondly imagined him as staid banker by day and Bacchanalian by night, similar to the hedonistic heathen imagined by Chesterton in The Song of the Strange Ascetic.

However, it remains one of the most accessible single-volume references to classical mythology for the general reader – as Bulfinch wrote in his preface:

“Our work is not for the learned, nor for the theologian, nor for the philosopher, but for the reader of English literature, of either sex, who wishes to comprehend the allusions so frequently made by public speakers, lecturers, essayists, and poets, and those which occur in polite conversation.”

Anyway, its impact as an introduction to classical mythology remains profound – if, deep within my psyche, there is any mythology that tempts me to actual religion, it’s classical mythology.

Yes – it’s the nymphs.

 

RATING:
A-TIER (TOP TIER)

 

As indicated, cover of the 20th edition published in 2018

 

 

 

(4) BREWER’S DICTIONARY OF PHRASE & FABLE (1870)

 

Another nineteenth century old school entry, indeed only a few years after Bulfinch’s Mythology and ranking with it as classic reference.

I’m somewhat disappointed that the Brewer of the title is not a reference to brewers of alcohol, somewhat similar to the Guiness Book of Records originating from pub arguments, but from Reverend Ebenezer Cobham Brewer.

However, like Roget’s Thesaurus, the reference book has moved on from him – including into the public domain in its 1895 edition – but continues to be published in new editions, effectively retaining Brewer as a brand name.

It contains “definitions and explanations of many famous phrases, allusions, and figures, whether historical or mythical…The ‘phrase’ part of the title refers mainly to the explanation of various idioms and proverbs, while the “fable” part might more accurately be labelled “folklore” and ranges from classical mythology to relatively recent literature”.

 

 

RATING:
A-TIER (TOP TIER)

 

 

The Golden Bough, 1834 painting by J.M.W. Turner, depicting the episode of the Golden Bough from the Aeneid by Virgil and used as the cover art for my edition of Frazer’s book (public domain image)

 

(5) SIR JAMES GEORGE FRAZER –

THE GOLDEN BOUGH (1890)

 

“Who are these coming to the sacrifice?” –
John Keats, Ode on a Grecian Urn

Behold the monomyth of the sacrificial sacred king.

That is – the monomyth of a recurring or universal mythic archetype, as coined by Joseph Campbell for his archetypal hero’s journey. However, it doesn’t get much more monomythic that one of the original monomyths, preceding Campbell and his usage of the term – Sir James George Frazer’s The Golden Bough.

The Golden Bough proposed the monomyth or recurring mythic archetype of sacrificial sacred kings – or their surrogates once the kings wised up to it – as incarnations of gods or solar deities whose death and resurrection in turn represented fertility. And believe me, Frazer saw these sacred kings or fertility cults everywhere – including Jesus and Christianity, controversially at the time – such that he filled several volumes up with them, although more people (including me) tend to read his abridged single volume.

Now I think that Frazer was always entertaining and occasionally illuminating in The Golden Bough – his discussion of the principles of sympathetic magic, a term coined by himself, seems particularly definitive – but in terms of factual or historical accuracy…not so much as he’s much more mixed at best in this respect. As the old adage goes, when all you have is a hammer, everything begins to look like a nail – and when all you have is a theory of sacred kings, then by god or goddess, everything begins to look like a sacred king, even if you have to hammer everything into shape for it. After all, we all have to make sacrifices…

While Frazer is or was mostly dismissed as a footnote in academic study, The Golden Bough has been highly influential in literary culture, because whether or not it is true, his mythic archetype of the doomed hero or sacrificial sacred king has the elements of a ripping yarn.

Just for starters, there’s his influence on T. S. Eliot, who openly acknowledged the influence of Frazer on The Waste Land, although with the characteristic pessimism of that poem, proposed the cycle might be broken, leaving only violence and death without rebirth – and in which the dying god is just another buried corpse, perhaps even prompting to mind a Nietzschean murder victim or contemporary zombie apocalypse, rising writhing from their own resurrection – “That corpse you planted last year in your garden, has it begun to sprout?”

There’s his influence on Campbell’s own monomyth, as well as on Sigmund Freud, lending itself to the segue of his influence on Camille Paglia, who described her view of mythology as a fusion of Frazer and Freud (although doubling the inaccuracy of the former with that of the latter).

 

 

RATING:
A-TIER (TOP TIER)

 

 

The cover art from the 2013 paperback edition of The White Goddess published by Farrar, Strauss & Giroux – more interesting and, uh, voluptuous than the comparatively dry cover art of the edition I own

 

(6) ROBERT GRAVES –

THE WHITE GODDESS / THE GREEK MYTHS (1948 / 1955)

 

Graves saw Frazer’s sacred king and raised it with a queen, his titular White Goddess. For Graves, the monomyth was his theme, or rather the great mythic and poetic Theme:

“The Theme, briefly, is the antique story, which falls into thirteen chapters and an epilogue, of the birth, life, death and resurrection of the God of the Waxing Year; the central chapters concern the God’s losing battle with the God of the Waning Year for love of the capricious and all-powerful Threefold Goddess, their mother, bride and layer-out. The poet identifies himself with the God of the Waxing Year and his Muse with the Goddess; the rival is his blood-brother, his other self, his weird.”

However, The White Goddess is not as accessible in its prose as Frazer’s The Golden Bough and is essentially a compilation of poetic musings, which has its shining moments but can often become turgid or bogged down in Graves’ esoteric discussion of the Irish tree alphabet or the poems of Taliesin. And like The Golden Bough, it’s best read as poetry than for factual or historical accuracy.

Graves was an apostle of the White Goddess again in his study of Greek mythology. However, it remains my favorite single volume study of Greek mythology.

Essentially it comes in two parts.

The first part is a conventional compendium of Greek mythology – literary retellings of the various myths from their sources – and it is this part that is the basis for the book as my favorite single volume study of Greek mythology, albeit somewhat dense in its prose style.

The second part – his interpretative notes or commentary – is where things get more wild, albeit all in good poetic fun. This is where Graves ‘decodes’ or reconstructs Greek mythology to his monomyth of the Goddess or prehistoric matriarchal religion – “Graves interpreted Bronze Age Greece as changing from a matriarchal society…to a patriarchal one under continual pressure from victorious Greek-speaking tribes. In the second stage local kings came to each settlement as foreign princes, reigned by marrying the hereditary queen, who represented the Triple Goddess, and were ritually slain by the next king after a limited period, originally six months. Kings managed to evade the sacrifice for longer and longer periods, often by sacrificing substitutes, and eventually converted the queen, priestess of the Goddess, into a subservient and chaste wife, and in the final stage had legitimate sons to reign after them”.

So there you go. Of course, the historical accuracy of Graves’ interpretation or commentary has been almost universally contested or considered to be idiosyncratic – “the interpretive notes are of value only as a guide to the author’s personal mythology”. His characteristic rejoinder was to plead poetic privilege, essentially rebuking his critics or classical scholars “You’re not poets!”. And it’s hard to argue with poetry.

 

 

RATING:
A-TIER (TOP TIER)

 

 

Wiley-Blackwell, 1st edition

 

(7) WALTER BURKERT –
GREEK RELIGION (1985)

 

If Nietzsche’s The Birth of Tragedy and Robert Graves’ The Greek Myths are my Old Testament of classical mythology, Burkert’s Greek Religion is my New Testament. Alternatively, the three are my holy trinity of classical mythology (which I suppose would make Nietzsche the Father, Graves the Son and Burkert the Holy Spirit of classical mythology).

No, seriously. For me, Nietzsche and Graves are poles at the other end of a thematic spectrum from Burkert – which I suppose would make all three the points of a thematic triangle. Whatever.

The line from Nietzsche to Burkert is perhaps more obvious – both came from a long tradition of German classicists or classical philologists, indeed its most prominent figures in the English-speaking world (or at least authors of its most prominent books), but in some ways diametrically opposed from each other.

Nietzsche essentially extrapolated a recurring dichotomy of the Apollonian and the Dionysian from classical mythology, above all in its literary manifestation in Greek tragedy, hence his title The Birth of Tragedy. He wrote as an eccentric poet-philosopher, or as he himself described it, a ‘rhapsodizer’ (prompting thoughts of Nietzsche as rhap-artist), not unlike his own prophetic ‘madman’ and apostle of the death of God before his time – “I have come too early…my time is not yet”.

Graves strikes me as similar to Nietzsche – probably someone somewhere has studied or written of the influence of Nietzsche on Graves, if any, but I don’t know anything about that subject – writing as a fellow rhapsodizer or poet, but as an apostle of the Goddess rather than of the death of God, extrapolating his monomyth of the Goddess or prehistoric matriarchal religion from classical mythology.

Of course, the historical accuracy of either has been almost universally contested or considered to be idiosyncratic – “of value only as a guide to the author’s personal mythology”. But who cares? They’re fun! And it’s hard to argue with poetry.

Burkert’s The Greek Religion on the other hand, originally published in his native German in 1977 and translated into English in 1985, has been widely accepted as a standard work in the field. And unlike Nietzsche or Graves, Burkert pretty much extrapolates nothing, robustly sticking to the facts of his literary or archaeological sources.

Burkert presents classical polytheism as inherently chaotic in nature, but at the heart of classical religion was sacrificial ritual – “The term gods…remains fluid, whereas sacrifice is a fact”.

His section headings say it all about his comprehensive survey of Greek religion – Prehistory and the Minoan-Mycenaean Age; Ritual and Sanctuary; The Gods (the Olympian dirty dozen and the balance of the pantheon); The Dead, Heroes and Chthonic Gods; Polis and Polytheism; Mysteries and Asceticism; and Philosophical Religion.

“He describes the various rituals of sacrifice and libation and explains Greek beliefs about purification. He investigates the inspiration behind the great temples at Olympia, Delphi, Delos, and the Acropolis―discussing the priesthood, sanctuary, and oracles. Considerable attention is given to the individual gods, the position of the heroes, and beliefs about the afterlife. The different festivals are used to illuminate the place of religion in the society of the city-state. The mystery cults, at Eleusis and among the followers of Bacchus and Orpheus, are also set in that context. The book concludes with an assessment of the great classical philosophers’ attitudes to religion”.

 

 

RATING:
A-TIER (TOP TIER)

 

Cover of the 2006 hardcover edition published by Harper San Francisco – the edition I own

 

 

 

 

(8) JONATHAN KIRSCH –

THE HARLOT BY THE SIDE OF THE ROAD / A HISTORY OF THE END OF THE WORLD (1998 / 2006)

 

Jonathan Kirsch is the author of some of my favorite studies of the Bible. Not of the whole Bible, mind you – for one thing, he tends towards a Jewish focus on the Old Testament (with one notable exception), and for another, he has a particular focus on points of interest there as well.

The Harlot by the Side of the Road was his first such book and its subtitle says it all – Forbidden Tales of the Bible. As does the usual expression of shock he quotes in his introduction – what do you mean THAT’S in the Bible?!

“The stories you are about to read are some of the most violent and sexually explicit in all of Western literature. They are tales of human passion in all of its infinite variety: adultery, seduction, incest, rape, mutilation, assassination, torture, sacrifice, and murder”

We’re talking Lot and his daughters in Genesis, then echoed by the Levite and his concubine in Judges, only worse. Much like Abraham preparing to sacrifice his son Isaac in Genesis is echoed, only worse, as Jephthah actually sacrificing his daughter in Judges. Which pretty much sums up those two bloody books of the Bible, which would do Quentin Tarantino or Game of Thrones proud.

Indeed, most of the book is from either Genesis or Judges. There is a couple of exceptions, including the one where God tries to kill Moses, until Moses’ quick-thinking wife Zipporah does a spontaneous circumcision of their infant son and smears Moses’ forehead with the bloody foreskin. Which is just odd, akin to of those weird variants of vampire that can be held at bay by some bizarre obsessive-compulsive ritual.

Which perhaps brings us to his book on Moses, although I just don’t find Moses as intriguing a character as the subject of his similar book on King David. After all, Exodus and its related books might easily have been summed up with the subtitle Are We There Yet?

I do like how he compares God and Moses to a constantly bickering old married couple. I mean, I’m only paraphrasing slightly with this exchange:

GOD: “I have had it with these Israelites! I’ll kill all of them and start over with you and your descendants!”
MOSES: “And what would the Egyptians say? That you saved the Israelites from slavery only to kill them in the desert?”
GOD: “Hmmm. Okay – I’ll just kill some of them.”

I’ve always imagined one Israelite turning to another as the God in a box starts yelling again from the Ark of the Covenant – “I preferred the calf”.

As I said, I prefer King David to Moses, because despite the former’s many flaws – and David could be a monumental ass at times – he’s just such a charming rogue, so much so that even God was charmed by him, David as God’s golden boy. Or at least, he charmed the original author of the Bible – I particularly like the theory Kirsch references that the nucleus of the Bible started as a court biography of David, to which preceding events were added almost as a legendary Hebrew Dreamtime.

However, my absolute favorite Kirsch book remains his study of the Book of Apocalypse or Revelations, not coincidentally my absolute favorite book of the Bible, in A History of the End of the World (and that one notable exception to his focus on the Old Testament I noted at the outset).

Again, the subtitle of the book sums it up – How the Most Controversial Book in the Bible Changed the Course of Civilization. Or for that matter, the scholarly quip he quotes in his introduction – “Revelations either finds a man mad, or leaves him so”.

 

RATING:
A-TIER (TOP TIER)

 

 

 

 

(9) JOHN LINDOW –

NORSE MYTHOLOGY: A GUIDE TO THE GODS, HEROES, RITUALS & BELIEFS (2001)

 

“We come from the land of the ice and snow

From the midnight sun where the hot springs flow

The hammer of the gods

Will drive our ships to new lands

To fight the horde, sing and cry

Valhalla, I am coming”

 

I won’t tire of quoting the lyrics of Led Zeppelin’s Immigrant Song for Norse mythology, whether for its third place entry in my Top 10 Mythologies, or here for this special mention for the leading reference work on Norse mythology.

Of course, Norse is something of a misnomer, as it was a Germanic or Scandinavian mythology that extended throughout much of northern Europe, although it is most identified with Norway and Iceland (and Vikings!), also the source of its surviving texts.

“Norse Mythology explores the magical myths and legends of Norway, Sweden, Denmark, Iceland and Viking-Age Greenland and outlines the way the prehistoric tales and beliefs from these regions that have remained embedded in the imagination of the world.”

The book is essentially divided into three parts, with a postscript for print and non-print resources about Norse mythology. The first part is an introduction for the historical background of Scandinavian mythology (including “cult, worship and sacrifice”). The second part is a chapter on mythic time. The third and predominant part is effectively a reference dictionary of entries in alphabetical order “that presents in-depth explanations of each mythological term… particular deities and giants, as well as the places where they dwell and the varied and wily means by which they forge their existence and battle one another”.

 

RATING:

A-TIER (TOP TIER)

 

Cover art of 2006 Penguin Books edition – the edition I own

 

 

(10) JAMES MACKILLOP –

MYTHS & LEGENDS OF THE CELTS (2006)

*

For mine is the grail quest –

round table & siege perilous

fisher king & waste land

bleeding lance & dolorous stroke

adventurous bed & questing beast

 

I find all Celtic mythology fascinating.

The Celtic mythology that survived most in literary form (mostly as recorded by Christian monks) was in Brittany or coastal France, in Britain and above all in Ireland with its various mythological cycles. The Tuatha de Danann or the gods of Ireland. The Ulster Cycle and its great hero Cu Chulainn. The Fenian Cycle as well as its great hero Fionn Mac Cumhaill (sometimes awesomely translated as Finn McCool) and his Fianna warrior band. And the Cycle of Kings of historical legend.

“Myths and Legends of the Celts is a fascinating and wide-ranging introduction to the mythology of the peoples who inhabited the northwestern fringes of Europe—from Britain and the Isle of Man to Gaul and Brittany.”

This book is essentially divided into three parts. The first part looks at the broader themes of Celtic mythology in general reflected in the chapter names – with chapters for the Celtic deities, the remnants of Celtic religion, sacred kingship (in Ireland), the female figures of Celtic mythology (goddesses, warrior queens and saints), calendar feasts, and otherworlds.

The second part looks at the Irish mythological cycles – the Ulster Cycle, the Fenian Cycle, and the Cycle of Kings.

The third part looks at Welsh and oral myths.

“And it explores in detail the rich variety of Celtic myths: from early legends of King Arthur to the stories of the Welsh Mabinogi, and from tales of heroes including Cúchulainn, Fionn mac Cumhaill, and the warrior queen Medb, to tales of shadowy otherworlds—the homes of spirits and fairies.”

 

RATING:

A-TIER (TOP TIER)

 

 

 

(11) JOYCE TYDLESLEY –

PENGUIN BOOK OF MYTHS & LEGENDS OF ANCIENT EGYPT (2010)

 

“I am a cowboy in the boat of Ra…
‘Who was that
dog-faced man? ‘they asked, the day I rode from town…
Go get my eyelids of red paint.
Hand me my shadow,
I’m going into town after Set”

I’ll never tire of quoting Ishmael Reed’s poem when it comes to Egyptian mythology – or of Egyptian mythology itself.

What’s not to love about those funky animal-headed gods and those slinky goddesses? Especially the goddesses – lithe and svelte in their form-fitting dresses, with their golden skin and painted eyes, they would not look out of place as supermodels on a modern catwalk.

“Here acclaimed Egyptologist Joyce Tyldesley guides us through 3000 years of changing stories and, in retelling them, shows us what they mean. Gathered from pyramid friezes, archaeological finds and contemporary documents…Lavishly illustrated with colour pictures, maps and family trees, helpful glossaries explaining all the major gods and timelines of the Pharaohs and most importantly packed with unforgettable stories”.

The table of contents effectively encapsulates Tyldesley’s guide to Egyptian mythology, starting with introductory sections on Egypt’s gods, the Egyptian world, and Egypt’s dynasties. It then opens, aptly enough, with Egypt’s competing creation myths, and everyone’s favorite Ennead, the nine gods of Heliopolis – whom we all prefer to the inferior Ogdoad or eight gods of Hermopolis. Lost yet? Hang on – Egyptian mythology is a wild ride of shifting sands, gods (or creations) that keep swapping out with each other as they rose and fell within the pantheon.

After creation comes destruction – a section on the death of Osiris, the most famous death in Egyptian mythology (and up there with the most famous deaths of mythology), “the contendings of Horus and Seth”, and the afterlife.

My favorite section is of course on the great goddesses, foremost among them Isis, “great of magic”, but also warriors, wise women and cobra goddesses

 

RATING:
A-TIER (TOP-TIER)

 

 

 

(12) CAMILLA TOWNSEND:

THE AZTEC MYTHS: A GUIDE TO THE ANCIENT STORIES & LEGENDS (2024)

 

I still default to the usual superficial knowledge of Aztec mythology characteristic of its lurid image in popular culture – that is to say, the closest mythology comes to a horror film or the Cthulhu Mythos, both of itself and of its ritual practice of human sacrifice.

However, it is hard to resist seeing Aztec mythology as horror film mythology or to not get lost amongst its deities with their tongue-twisting Scrabble-winning names.

That’s where this book comes in – “the essential guide to the world of Aztec mythology, based on Nahuatl-language sources”.

“Camilla Townsend returns to the original tales, told at the fireside by generations of Indigenous Nahuatl-speakers. Through their voices we learn the contested histories of the Mexica and their neighbours in the Valley of Mexico – the foundations of great cities, the making and breaking of political alliances, the meddling of sometimes bloodthirsty gods…the divine principle of Ipalnemoani connected humans with all of nature and spiritual beliefs were woven through the fabric of Aztec life, from the sacred ministrations of the ticitl, midwives whose rituals saw women through childbirth, to the inevitable passage to Mictlan, ‘our place of disappearing together’ – the land of the dead.”

 

 

RATING:

A-TIER (TOP TIER)

 

 

B-TIER (HIGH TIER)

 

 

 

Cover of the 2000 paperback edition by Boydell & Brewer, the edition I own

 

 

 

 

(13) RICHARD BARBER & ANNE RICHES –

A DICTIONARY OF FABULOUS BEASTS (1971)

 

Exactly what it says on the tin – a literal dictionary in alphabetical order of entries for fabulous beasts.

The publisher’s blurb sums it up best

“Mythical creatures drawn largely from medieval travellers’ tales, but encompassing civilisations from the Sumerians to the Wild West…an astonishing ark filled with beasts from a fabulous zoo far more varied and entertaining than anything from ordinary natural history. From Abaia and Abath to Ziz and Zu, from the microscopic Gigelorum that nests in a mite’s ear to the giant serpent Jormungandor who encircles the whole globe, there are beasts from every corner of man’s imagination: the light-hearted Fearsome Critters of lumberjack tales find a place alongside the Sirrush of Babylon and the Winged Bulls of Assyria. Some of the fabulous beasts turn out to be real creatures in disguise – a Cameleopard is a kind of glamourised giraffe -while others are almost, but not quite, human. Among the six hundred entries are some which are full-scale essays in their own right, as on Phoenix or Giants; and just in case it seems as though the authors dreamt up the entire book, there is a detailed list of books for the would-be hunter in this mythical jungle.”

 

RATING:

B-TIER (HIGH TIER)

 

 

Cover of the 2000 paperback edition by Harper Perennial

 

 

 

 

(14) ALBERTO MANGUEL & GIANNI GUADALUPI –

THE DICTIONARY OF IMAGINARY PLACES (1980)

 

Again, exactly what it says on the tin – a literal dictionary in alphabetical order of entries for imaginary places.

However, there’s a fine line between the imaginary places of mythology and those of literature or fantasy, with many entries in the latter. For example, I would argue that Atlantis transcended its (minor) literary origins in the works of Plato to become mythic. Even when Plato wrote it, he attributed it to Egyptian records of it. And so on, with imaginary or legendary places such as Hyperborea or Eldorado – although the imaginary places of mythology lose out somewhat with places off the planet Earth (albeit more exclusive of SF locales) as well as “heavens and hells”.

Again, the publisher’s blurb sums it up:

“This Baedeker of make-believe takes readers on a tour of more than 1,200 realms invented by storytellers from Homer’s day to our own. Here you will find Shangri-La and El Dorado, Utopia and Middle Earth, Wonderland and Freedonia.”

 

RATING:

B-TIER (HIGH TIER)

 

 

An elusive book to find these days  – this is the edition I own, featuring an amulet of the Egyptian god Bes on the cover

 

 

 

(15) MICHAEL JORDAN –

ENCYCLOPEDIA OF GODS (1992)

 

Another entry that is exactly what it says on the tin – an encyclopedia of entries for gods and goddesses in alphabetical order.

No – the author is not the basketballer. At least, I don’t think it is.

And yes – there’s an entry for God.

“Deities have been identified with the human psyche for at least 60,000 years. Encyclopedia of Gods offers concise information on more than 2,500 of these deities, from the most ancient gods of polytheistic societies – Hittite, Sumerian, Mesopotamian – to the most contemporary gods of the major monotheistic religions – Allah, God, Yahweh. Among the cultures included are African peoples, Albanian, Pre-Islamic Arabian, Aztec, Babylonian, Buddhist, Canaanite, Celtic, Egyptian, Native American, Etruscan, Germanic, Greek, Roman, Hindu, Persian, Polynesian, and Shinto.”

“Each entry provides details on what culture worshiped the god, the role of the god, and the characteristics and symbols used in identification. In the case of the more important personalities, references in art and literature and known dates of worship are also provided. Indexes by civilization and role of the god enable the researcher to compare gods across cultures or to find information on specific topics of interest”

 

RATING:

B-TIER (HIGH TIER)

 

 

 

X-TIER (WEIRD / WILD TIER)

 

 

 

Cover 2010 Norton Agency 1st edition

 

 

(16) JAN HAROLD BRUNVAND –

THE VANISHING HITCHHIKER: AMERICAN URBAN LEGENDS & THEIR MEANINGS (1981)

 

Jan Harold Brunvand is a retired American folklorist best known as a prolific popularizer of that modern folklore par excellence, urban legends – in a series of books from The Vanishing Hitchhiker: American Urban Legends and their Meanings in 1981 onwards.

“Many urban legends are framed as complete stories with plot and characters. The compelling appeal of a typical urban legend is its elements of mystery, horror, fear, or humor. Often they serve as cautionary tales. Some urban legends are morality tales that depict someone acting in a disagreeable manner, only to wind up in trouble, hurt, or dead.”

“Urban legends will often try to invoke a feeling of disgust in the reader which tends to make these stories more memorable and potent. Elements of shock value can be found in almost every form of urban legend and are partially what makes these tales so impactful. An urban legend may include elements of the supernatural or paranormal”.

 

RATING:

X-TIER (WILD TIER)

 

 

Cover of the last edition by Citadel Press in 2004 – it’s a pity as I think they should have kept going to 100

 

 

(17) JONATHAN VANKIN & JOHN WHALEN –

THE 50-80 GREATEST CONSPIRACIES OF ALL TIME (1994-2004)

 

The other modern folklore par excellence, where history meets mythology – conspiracy theories need no introduction, particularly on the internet, that conspiracy theory kitchen sink(hole).

There is of course a plethora of conspiracy theories – it seems at least one for every significant contemporary event at this point. Enough for their own top ten – in some cases enough for their own top ten just with respect to particular events (hello 9/11 and JFK).

Or indeed for their own top ten a number of times over in general – which leads me to this special mention entry which does just that, and is of course irresistible to me combining top ten type lists with conspiracy theories. These compilations of Greatest Conspiracies of All Time went from 50 in its original edition before tapping out at the 80 Greatest Conspiracies of All Time in its last edition in 2004. No doubt they could have piled up more to at least 100 (or 200) in the two decades since.

Interestingly, both writers were also writers of comics and it is intriguing how often comic storylines overlap with conspiracy theories. Indeed, I suspect I could compile a top ten of comics based on the premise of overarching conspiracy theories – Grant Morrison’s The Invisibles, Nick Spencer’s Morning Glories, and Jonathan Hickman’s The Manhattan Projects to name a few.

Of course, my favorite section of the books was for the various overarching grand unifying theories of conspiracies – with the Illuminati as my favorite.

Murray Rothbard proposed a model of types of conspiracy theory contrasting deep conspiracy theories to shallow ones, with the latter observing an event and asking cui bono or who benefits, “jumping to the conclusion that a posited beneficiary is responsible for covertly influencing events”.

As Vankin and Whalen lamented in their books, conspiracy theories have become pretty lazy these days – and they tapped out in 2004, before the internet truly transformed conspiracy theories into something which could spring into existence with the click of a button. Previously, conspiracy theories involved the meticulous, even obsessive, compilation of facts or evidence. Now, it’s mostly along the lines of Rothbard’s shallow conspiracy theories – simply proposing a beneficiary or motive behind any event, which is pretty easy to do, and asserting that as a conspiracy.

 

RATING:
X-TIER (WILD TIER)

 

Cover of the 1991 edition (by Illuminet Press) – the edition I own

 

 

(18) PRINCIPIA DISCORDIA

(1963)

 

Or how I found Goddess and what I did to Her when I Found Her.

No, really – that’s the subtitle of the book. The Goddess in question is the playful goddess of chaos in classical mythology, Eris or Discordia, but as the object of the Discordian “religion”, which is either a joke disguised as a religion or a religion disguised as a joke.

The Principia Discordia is the central Discordian “religious” text – and much briefer than other such texts. Written by the pseudonymous Malaclypse the Younger and Lord Omar Khayyam Ravenhurst, it is full of contradictions and humor:

“Is Eris true?”
“Everything is true.”
“Even false things?”
“Even false things are true.”
“How can that be?”
“I don’t know man, I didn’t do it.”

At the same time, as noted in its Wikipedia entry, it contains several passages which propose that there is serious intent behind the work, for example a message scrawled on page 00075: “If you think the PRINCIPIA is just a ha-ha, then go read it again.” Also, it is is quoted extensively in and shares many themes with the satirical science fiction book The Illuminatus! Trilogy by Robert Shea and Robert Anton Wilson, one of my top ten SF books.

“Notable symbols in the book include the Apple of Discord, the pentagon, and the “Sacred Chao”, which resembles the Taijitu of Taoism, but the two principles depicted are “Hodge” and “Podge” rather than yin and yang, and they are represented by the apple and the pentagon, and not by dots. Saints identified include Emperor Norton, Yossarian, Don Quixote, and Bokonon. The Principia also introduces the mysterious word “fnord”, later popularized in The Illuminatus! Trilogy”.

I can see the fnords!

I particularly enjoy how it deems every single man, woman and child on Earth as “a genuine and authorized pope of Discordia” – even including an official pope card that may be reproduced and distributed to anyone and everyone. Or that it has five classes of saint as exemplars and models of perfection – with the lowest class of saint being for real people, deceased or otherwise, as the higher classes of saint are reserved for fictional beings, who by virtue of being fictional, are better able to reach the Discordian view of perfection. The canonization of Discordian saints was a profound influence upon myself to canonize my own saints of pagan Catholicism – and apostles of the Goddess.

 

 

RATING:
X-TIER (WEIRD / WILD TIER)

 

 

Cover art of the 1987 paperback edition – the edition I own

 

 

 

(19) THE BOOK OF THE SUB-GENIUS / REVELATION X

(1983 / 1994)

 

Eternal salvation or triple your money back!

Similar to Discordianism – with which it is often compared (and with which it arguably overlaps) – the Church of the SubGenius is either a joke disguised as a religion or a religion disguised as a joke, although in my opinion it doesn’t lend itself as much to the latter as Discordianism.

“The Church of the SubGenius is a parody religion described by some of its own members as an ‘insane bogus UFO mind-control cult’…elements of self-help groups, UFO cults, Scientology, apocalyptic Christianity, and utterly shameless money-grubbing antics”.

It purportedly originates from its revered prophet, J.R. Bob Dobbs, usually known simply as “Bob”. (When printing “Bob”‘s name, the “Bob” must always be surrounded by “quotes”). “Bob” is the prophet (as well as avatar and embodiment) of Slack, the cosmic spiritual quality as ineffable as the Tao for which the Church and all its members strive – and to which the Con or Conspiracy is opposed. Which conspiracy? Why, all of them of course – as the Conspiracy represents them all.

The ultimate goal of all SubGeniuses (SubGenii?) is to survive until X-Day, when godlike aliens “will arrive and Rupture all the dues-paying SubGenii to a never-ending tour” (pleasure tour?) “of the universe, while converting Planet Earth into the intergalactic equivalent of a greasy-spoon truck-stop”. For those left behind (anyone who isn’t a paid-up SubGenii), it’s not going to be fun as “human pain is apparently a very high-priced drug among the various gods, demons, and alien beings of the complex and ever-growing SubGenius Pantheon”. X-Day is prophesied to occur on 5 July 1998, at 7 AM – “the fact that that date apparently passed without the arrival of the Alien Fleet has forced SubGenii to come up with a multitude of excuses”.

The Book of the Sub-Genius is of course its foundational text, although the New(er) Testament, Relevation X, comes close!

 

RATING:
X-TIER (WEIRD / WILD TIER)

 

 

2002 paperback edition published by British Museum Press – the edition I own

 

 

 

(20) CATHERINE JOHNS –

S€X OR SYMBOL: ER0TIC IMAGES OF GREECE & ROME (2002)

 

It is one of my rules in my top tens to throw in a kinky entry amidst my wilder special mentions, usually as my final or twentieth special mention, at least where the subject matter permits.

And here it certainly does – it is not surprising given how large sexuality looms in human biology that it similarly looms large in our mythology.

I remember in high school that it was a running gag among my friends of drawing d!cks in each other’s textbooks, kind of like the end credits of the 2007 film Superbad. Juvenile, yes I know, or rather adolescent.

The Greeks and Romans were a lot like that – they had art of d!cks everywhere. Well, erotic art in general, but mostly a lot of d!cks. And no, we’re not just talking the ubiquitous nudity of classical art – we’re talking hardcore d!cks, literally in the sense of what is termed ithyphallic.

So much so that when Victorians – the prissy British of the historical Victorian period that is, not the residents of the Australian state – collected classical art in galleries or museums, they found themselves inundated by d!cks, like my high school textbooks or those Superbad end credits, which they then hid in restricted sections or basements.

And these were mythic d!cks! No, seriously – “many had a religious and apotropaic function”. Apotropaic, as in good luck charms or warding off evil, because nothing does that like a d!ck, albeit often depicted with wings or feet. We’re talking things like herms, statues with male genitalia used as boundary or crossroad markers, often invoking the (phallic) god Hermes or Mercury.

And this book has the extensive images of Greek or Roman art to prove it. Like looking through my high school textbooks…

 

RATING:
X-TIER (WEIRD / WILD TIER)

 

Top Tens – Tropes & Other: Top 10 Bronze Ages / Bronze Age Iceberg

Gold death-mask known as the Mask of Agamemnon from Mycenae, Greece 1550 BC, photograph by Xuan Che used as image in Wikipedia “Bronze Age” under licence https://creativecommons.org/licenses/by/2.0/deed.en

 

 

TOP 10 BRONZE AGES / BRONZE AGE ICEBERG

 

After the Stone, comes the Bronze – and my Top 10 Bronze Ages!

Yes, it’s another one of my (mostly) tongue in cheek top ten lists where I look at a subject which has a fundamental continuity or unity, but which can also be broken up into distinct parts or perspectives. Alternatively, you can think of it as my Bronze Age iceberg meme.

I could have argued for distinct Bronze Ages. While the focus of the Bronze Age tends to be Europe and western Asia, it occurred in different ways even within that focus, let alone the different times or regional variations throughout the world. I could have at least argued for the usual three-part demarcation of the Bronze Age into Early, Middle and Late Bronze Ages.

But no – it’s (mostly) more fun as different levels or parts of my Bronze Age iceberg.

As such, like my other top ten lists for “ages”, this will be more one of my shallow dip top ten lists – with shorter entries – than my deep dive top ten lists on other subjects.

 

A-TIER (TOP TIER)

 

(1) BIBLICAL BRONZE AGE – CANAAN

 

The Bronze Age Dreaming – and foremost cultural artefact of the Bronze Age in Western culture.

Well, not exactly – it’s the Iron Age dreaming of the Bronze Age, the Bronze Age preceding the kingdoms of Israel and Judah which emerged in the power vacuum left by the collapsing or retreating Bronze Age great powers before being swallowed up again once more by new great powers.

God is bronze – or Bronze Age. I remember a passage in the Old Testament where his divine war-winning power was stymied by iron chariots. (Looking it up it’s in the Book of Judges 1:19, which implies that God could not drive out the Canaanites with their chariots of iron – iron chariots pop up in a few references in that book and the preceding Book of Joshua).

 

(2) CLASSICAL BRONZE AGE – MYCENAE & TROY

 

The other Bronze Age Dreaming apart from the Bible – and other foremost cultural artefact of the Bronze Age in Western culture with Homer’s Iliad and Odyssey.

Well, again not exactly – it’s the Iron Age dreaming of the Bronze Age, since Homer as well as the composition of the Iliad and Odyssey are usually dated to the Iron Age. The historicity of the Trojan War is also an open question, although often identified as part of or leading up to the Late Bronze Age Collapse.

Speaking of which…

 

(3) BRONZE AGE COLLAPSE

 

You didn’t think I was going to have a Top 10 Bronze Ages without featuring the Bronze Age Collapse or more precisely Late Bronze Age Collapse, did you?

The Bronze Age Collapse – the widespread societal collapse of Mediterranean Bronze Age civilization in the 12th century BC, argued to be worse than the collapse of the western Roman Empire or even argued to be the worst case of societal collapse in human history. A dozen ancient civilizations collapsed or declined – “Almost every significant city in the eastern Mediterranean world was destroyed, many of them never to be occupied again.”

 

(4) EGYPTIAN BRONZE AGE

 

Egypt would have to be hands down the most prominent Bronze Age civilization, thanks to its enduring monumental art or architecture and the equally enduring fascination with it in Western popular culture.

Also like my quip about God in the Biblical Bronze Age, Egypt was bronze – or more precisely, Bronze Age Egypt was peak Egypt. It didn’t too well in the Iron Age, falling to the Assyrians and succeeding great powers after them – as Egypt was increasingly not one of those great powers after the Bronze Age.

 

(5) MESOPOTAMIAN BRONZE AGE

 

The archetypal Bronze Age civilization – the various river valley city-states, states and empires of Mesopotamia.

 

(6) MINOAN BRONZE AGE

 

The Bronze Age’s model matriarchy – and topless too! Or in the parlance of social media – Minoan mommy milkers!

Or not – we just don’t know, although certainly some archaeological evidence suggests it.  The Minoan scripts have not been fully deciphered and hence we do not have the Minoans in their own words, only what we interpret of them through their art and architecture they left behind for archaeologists.

However, that hasn’t stopped Minoan civilization being mythologized or held up as a model matriarchy from Arthur Evans onwards and not coincidentally, more broadly a model society – from Robert Graves through Fritz Leiber (influenced by Graves) to David Graeber.

 

B-TIER (HIGH TIER)

 

(7) HITTITE BRONZE AGE

 

It may not have the prominence of Egypt or Mesopotamia (despite some fame for the Battle of Kadesh it fought against the former) but the Hittites or Hittite Empire deserves a place in any Bronze Age top ten.

Apart from being one of the major Bronze Age civilizations, the Hittites feature prominently in both of those two foremost cultural artefacts of the Bronze Age in Western culture – the Bible and the epic poems of Homer, the Iliad and the Odyssey.

The Hittites are frequently referenced by name in the Bible, although there is substantial debate about whether or to what extent the Biblical Hittites correspond to the Bronze Age Hittites and their successors.

The Hittites are less obviously referenced by Homer. That reference is with Troy itself, which is often seen as or argued to be a city within a confederation that was effectively a Hittite satellite state.

Of course, given the Roman myths of their Trojan origin, wouldn’t that make the Roman Empire…the neo-Hittite Empire?! It’s even more ironic when you think that for a large part of its history, the eastern Roman Empire had a similar geographic area to the Hittite Empire.

 

(8) INDUS VALLEY BRONZE AGE

 

The Indus Valley Civilization features prominently in the Bronze Age of my imagination, with the mystique of its two leading cities, Harappa (for which the Indus Valley Civilization and its inhabitants are alternatively named as Harappan) and Mohenjo-daro.

That and the famous Dancing Girl statue from the latter, because you can never have too many dancing girls. She’s nude too.

 

(9) EUROPEAN BRONZE AGE

 

Usually eclipsed by the more prominent Aegean Bronze Age (of Greek and Minoan civilizations), the rest of Europe also had its Bronze Age, across a diverse array of cultures and span of time through at least the entire second millennium BC, if not usually before and after as well.

 

(10) CHINESE BRONZE AGE

 

The usage of Bronze Age has been transferred to the archaeology of China from that of western Eurasia – not always smoothly or without debate as to its demarcation, but such that it usually has included two imperial dynasties, the Shang Dynasty and the Zhou Dynasty

Friday Night Funk – Top 10 Music (Mojo & Funk): (8) Funk: Hilltop Hoods – Nosebleed Section (2003)

Hilltop Hoods logo

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(8) FUNK: HILLTOP HOODS – NOSEBLEED SECTION (2003)

B-SIDE: Cosby Sweater (2014)

 

“Ladies come chill, come rock with me hunny

I got like half a mill in monopoly money

There’s no stopping me honey, so you can take my hand

We can lay on the beach and count grains of sand

Or take a plane to Japan, and drink sake with mafia

Fly to Libya for some Bacardi with Qaddafi a

Dinner date, followed by a funk show

We’ll rip off our tops and jump around in the front row” 

 

Another song from my life soundtrack – which is the running theme of my sixth to ninth places.

For this funk entry, we’re in the genre of hip hop. Australian hip hop, that is. After all, what would any music list be without some Australian hip hop. (What? It has its own Wikipedia entry!).

This was the Hoods’ breakthrough song, The Nosebleed Section, from their third album in 2003 (albeit effectively their first commercially available album), with its chorus and backing beat sampled from The People in the Front Row sung by Melanie Safka. The unsophisticated video reflects their underground origins and corresponding limited budget – albeit showcasing impressive riding skill (by former BMX flatland rider Simon O’Brien).

There’s just something that resonates about life turning out like nothing you had planned – with nothing but dreams or “writing rhymes on the bus” – and inverting that into the “upbeat themes of parties, concerts, good times and living the high life”, even if only for the night.

The Hilltop Hoods have continued to produce and perform songs through the next decade, including surprisingly soulful songs (and videos) at times, such as their singles Higher and Won’t Let You Down.

As for my B-side, I have to go with the unfortunately named Cosby Sweater (a title the band itself regretted after the fact) because it’s so damn catchy.

 

 

RATING: 

B-TIER (HIGH-TIER)

Top Tens – Fantasy & SF: Top 10 Fantasy Books (Special Mention: Cult & Pulp) (20) Fantasy Art

Classic cover art by Boris Vallejo for Tarnsman of Gor – questionable book content but quintessential fantasy art!

 

 

(20) FANTASY ART

 

On the face of it, this may not appear to be my usual kinky entry I throw in among my wilder special mentions as my final or twentieth special mention – but it is, o yes, it is.

Fantasy art – the art illustrating subjects from cinematic or literary fantasy, whether as art of itself or book covers and film posters or promotional art.

You know the ones – the ones from about the 1970s onwards, particularly in the pulpier book covers. Conan books as well as comics, particularly in the archetypal Conan pose with leg cling – the leg cling of course being the scantily clad damsel clinging to the warrior’s leg.

And that reference to the Conan pose alone shows where the kink comes in – that fantasy art tends to default to pinup art, for both male and female subjects.

Not that there’s anything wrong with that – we’re talking Frank Frazetta, Boris Vallejo and Luis Royo among others.

Perhaps the pinnacle of fantasy pin-up cover art is for Gor – the book covers for the Gor series, the best of which was by Boris Vallejo. The books may be pure pulp in content – I’ve never read them, but I know the basic premise – but that content, which I understand to be increasingly of female bondage and submission as the series goes on, is perfect for for pinup fantasy art.

 

RATING:

X-TIER (WILD TIER)