Top Tens – Tropes & Other: Top 10 Ape Theories & Theses of Human Evolution (Special Mention) 6-10

Ape skeletons – public domain image in Wikipedia “Human Evolution”

 

(6) HUNTING APE

 

Well, this one’s obvious, consistent with the hunting hypothesis – “that human evolution was primarily influenced by the activity of hunting for relatively large and fast animals, and that the activity of hunting distinguished human ancestors from other hominins”.

 

(7) GATHERING APE

 

The counterpoint to the hunting hypothesis – “that gathering rather than hunting was the main factor in the emergence of anatomically modern humans”.

 

(8) COOKING APE

 

As I opine elsewhere, much of the Stone Age might be better termed the Fire Age, for the control of fire by early humans. Among the uses of this was for cooking food, leading to the cooking hypothesis, which “proposes that the ability to cook allowed for the brain size of hominids to increase over time”.

 

(9) BRAINY APE (EXPENSIVE TISSUE)

 

Another one that’s obvious – most theories of human evolution focus on the brain and brain size, including the expensive tissue hypothesis or ETH that “relates brain and gut size in evolution (specifically in human evolution)”.

Essentially, to evolve its large brain, humans had to sacrifice “less energy on other expensive tissues” – which was “achieved by eating an easy-to-digest diet and evolving a smaller, less energy-intensive gut”.

Again in tabletop terms, humans were minmax players, minimizing their gut stats to max out their brain stats (minimizing their constitution to max out intelligence?)

 

(10)  ANDROGYNOUS APE (REDUCED S€XUAL DIMORPHISM)

 

Well, not really androgynous – humans still have pronounced sexual dimorphism but it is decreased and I wanted a catchy ape title for it.

Top Tens – Film: Top 10 Comics Films (4) Guardians of the Galaxy

 

 

(4) GUARDIANS OF THE GALAXY

(2014-2023: GUARDIANS OF THE GALAXY 1-3)

 

Marvel Comics got cosmic, baby, with The Guardians of the Galaxy.

 

And it’s particularly striking that this film works as well as it does – given that it takes an ensemble from Marvel Comics C-list roster into its equally bizarre and eclectic cosmic setting. I tend to stay aware of a wide range of comics (albeit more so outside the DC / Marvel mainstream) and I hadn’t heard of the Guardians (although I was aware of elements of Marvel’s cosmic setting).

How does it work so well?

Well, there’s that cosmic setting with its visual effects.

There’s the funky sixties and seventies soundtrack on its protagonist’s impossibly durable mixtape (and for which he is prepared to risk death)

There’s Chris Pratt’s charismatic and comedic performance as the protagonist Peter Quill or Star-Lord (although the latter doesn’t quite catch on as well as he would like, much to his disappointment) – with such highlights as dancing off the villain.

There’s Zoe Saldana’s Gamora, with my personal favorite highlights including when she proclaims their heroism “we’re just like Kevin Bacon” (from a reference by Quill to Footloose) – and when she dances, ever so slightly, at the end (after rejecting the idea of dancing – prompting Quill’s Footloose reference).

There’s Dave Batista’s incredibly literal-minded Drax the Destroyer. (“Nothing goes over my head – my reflexes are too fast”).

There’s Bradley Cooper’s voiced (and spotlight-stealing) Rocket Racoon.

And then there’s Groot. Just Groot. I love Groot. Vin Diesel-voiced three-worded vocabulary tree-thing Groot. While the rest of the Guardians start off as rogues at best, Groot is the innocent and true hero amongst them – with a heart at big as he is.

And it’s turned into a cosmic comics space operatic franchise with two sequels in 2017 and 2023 – perhaps not as fresh as the first, but more psychedelic

 

RATING:

A-TIER (TOP TIER)

Top Tens – Mythology: Top 10 Mythologies (Special Mention: Revised) (9) Giants

David and Goliath, 1888 lithograph by Osmar Schindler – public domain image

 

 

(9) GIANTS

 

“There were giants on the earth in those days” – Genesis 6:4

Giants, titans or cyclopes, oni or Fomorians. The archetypal fire and frost giants of Norse mythology – to which Dungeons and Dragons added hill, stone, cloud and storm giants. The Biblical Nephilim as well as Goliath. Overlapping with ogres and trolls.

If you’re picking up a parallel with my special mention for dragons, that’s because giants and ‘giant-kin’ (a term borrowed from Dungeons and Dragons) are similarly ubiquitous or near universal in myth and folklore, typically as monstrous antagonists to humanity or even the gods themselves. Indeed, giants loom larger (heh) as the latter than dragons – hence the Gigantomachy or Gigantomachia or war between the giants and the gods in classical mythology, escalating to giants as apocalyptic beings in Norse mythology.

“Legendary creatures that resemble human beings but super-sized and often incredibly strong…these creatures may range in size from around 7 feet (the average size of the tallest real life humans), to truly colossal proportions.”

Similarly to dragons, giants in myth or folklore could well be the subject of their own top ten list, including their various elements, tropes and types – not to mention the elements, tropes and types of those important divine and human interactions with them, divine gigantomachy and human giant-killers.

However, giants differ somewhat from dragons, with the latter’s broad dichotomy between ‘western’ and ‘eastern’ dragons, with the former tending towards malevolence or demonic entities, and the latter towards benevolence or divine entities. For giants, the dichotomy between benevolent and malevolent giants occurs within ‘western’ giants (and indeed I only have superficial knowledge of giants in non-western or eastern myth or folklore), albeit leaning heavily towards the latter.

And again as with dragons, even their theories for their origin and ubiquitous presence in myth and folklore are fascinating and diverse.

The usual psychological theory is that “the profusion of Giants in mythology is usually attributed to memories of childhood (when adults tower over you), to the rivalry between young men and old men, and to medical conditions like gigantism that cause unusually tall stature”.

The more mundane archaeological or paleontological theory is tracing their origins to explaining (or mistaking) the bones of extinct megafauna or dinosaurs as those of giant humanoids. Along those lines, there’s the Gigantopithecus, “an extinct cousin of the orangutan” and “the largest primate to ever exist” standing at three meters tall on its hind legs, which did actually coexist with early humans.

Perhaps related to the above, “it wasn’t uncommon for cultures to describe the imposing ruins of older civilizations as having been built by bygone giants” – as with monumental or megalithic structures, as with the legends of the Giant’s Dance for Stonehenge. And of course monumental structures were often sculpted or drawn as giant figures. Sometimes the same legendary logic was used for natural structures as shaped by or originating from giants.

Yet again like dragons, a less obvious source for giants is that of the symbolism of natural or elemental forces – “gigantic peoples often feature as primeval creatures associated with chaos and the wild”.

Of course, truly gigantic humanoids in real life “would fall victim to the Square-Cube Law”.

 

RATING:

A-TIER (TOP TIER)

Top Tens – Tropes & Other: Top 10 Ape Theories & Theses of Human Evolution (Special Mention) 1-5

Ape skeletons – public domain image in Wikipedia “Human Evolution”

 

 

TOP 10 APE THEORIES & THESES OF HUMAN EVOLUTION (SPECIAL MENTION)

 

I’ve compiled my Top 10 Apes – not for my top ten species or types of apes, but for the use of the word ape as a trope, for which humans are the ape. That is, a trope used for naming theories or theses of human evolution – an idea for a top ten which struck me when I realized just how many had ape in their name or title.

 

And yes – I had to stretch my subject of ape theories and theses for human evolution to round out my top ten, but I’ll stretch it out even more for my usual twenty special mentions for various aspects of human evolution.

 

 

(1) WALKING APE (BIPEDALISM)

 

My ape title for human bipedalism, which has been the subject of several theories for its evolution – “There are at least twelve distinct hypotheses as to how and why bipedalism evolved in humans, and also some debate as to when”.

 

(2) RUNNING APE (ENDURANCE & PERSISTENCE)

 

As the saying goes, you have to walk before you can run – and the walking ape leads naturally to the running ape or the endurance running hypothesis – “a series of conjectures which presume humans evolved anatomical and physiological adaptations to run long distances…proponents of this hypothesis assert that endurance running served as a means for hominins to effectively engage in persistence hunting”

 

(3) GRASPING APE (POWER & PRECISION GRIP)

 

Alternatively, the gripping ape – the evolved power and precision grip of the human hand (including the ulnar opposition or contact between the thumb and little finger), “underlying all the skilled manipulations”, as well as the act of throwing.

In tabletop game terms, humans maxed their dexterity and intelligence stats.

 

(4) GAZING APE (COOPERATIVE EYE)

 

My ape title for the cooperative eye hypothesis – “a proposed explanation for the appearance of the human eye…that the eye’s distinctive visible characteristics evolved to make it easier for humans to follow another’s gaze while communicating or while working together on tasks.”

That is, humans have eyes with white or unpigmented sclera (for distinct color contrast between the sclera and the iris or pupil), as well as eyes that are larger in proportion to body size – “among primates, humans are the only species where the outline of the eye and the position of the iris can be clearly seen in each individual”.

 

(5) CHATTERING APE (COMPLEX LANGUAGE)

 

It’s not for nothing that the final episode (and chapter) of David Attenborough’s Life on Earth for humanity is called The Compulsive Communicators – with the evolution of complex language as the distinctive feature of humans.

Top Tens – Film: Top 10 Animated Films (4) The Incredibles

In this undated animated still frame released by Pixar, The Incredibles family: speedy 10-year old Dash, left, shy teenager Violet, second from left, the strong and heroic Mr. Incredible, center, and ultra-flexible Elastigirl appear in this scene from “The Incredibles.”

 

 

(4) THE INCREDIBLES

(2004-2018: INCREDIBLES 1-2)

 

“You sly dog! You got me monologuing!”

This is how you do a Fantastic Four film. Yes, my fourth place entry, Pixar’s The Incredibles, is not actually a Fantastic Four film, but it deftly handles a similar superhero family or team ensemble with almost the same powers. In the words of TV Tropes, “it’s an affectionately parodic Decon-Recon Switch of the superhero genre, happily hanging lampshades on many conventions”.

Superheroes have been forced into government-sponsored retirement, due to public liability lawsuits. Damn lawyers! Of course, financial issues for superheroes are not often addressed in comics – or indeed, in many fictional narrative in popular culture. One exception is writer Grant Morrison, with his characteristic deconstruction or subversion of superhero tropes – as a female bystander wails while her car is totaled in a superhero battle in Morrison’s Animal Man, “I don’t have superhero insurance!’

Anyway, super-strong Mr. Incredible and rubber woman Elastigirl are now just Bob and Helen Parr, trying to live a quiet suburban life with their superpowered children, Dash (who has super-speed), (shrinking) Violet (who can project force fields as well as become invisible – essentially the same power set as Sue Storm in the Fantastic Four) and baby Jack-Jack (who doesn’t seem to have manifested any superpowers). Trying being the operative word – particularly as Bob finds his employment and suburban life chafing. And so he jumps at the chance offered by a mysterious woman Mirage to use his superpowers – only to find himself in more trouble than he can handle on his own at the hands of a new supervillain with ties to his past.

Just remember – no capes!

And there was a long-awaited sequel in 2018, which although it did not quite live up to the original, maintained much of the same spirit.

 

FANTASY OR SF?

 

Like Megamind with its origin in Superman, I’m going to go with SF for this one, consistently with its origin in The Fantastic Four (although FF leans more into SF, what with the space travel and all). Even if some of those superpowers push the boundaries into fantasy.

 

COMEDY

 

And also like Megamind with its affectionate superhero parody, The Incredibles also leans to the more comedic end of the scale – also with its affectionate superhero parody – although not at much as Megamind with its outright comedic cast.

 

RATING:

A-TIER (TOP-TIER)

Top Tens – Film: Top 10 Comics Films (5) The Suicide Squad

 

 

(5) THE SUICIDE SQUAD

(2021)

 

No, not the bad one or Suicide Squad (in 2016), but the good one with the definite article – The Suicide Squad (in 2021). Sadly, this won’t be the only time I have to make that same distinction between the bad one and the good one in an entry in this top ten – indeed, I have to do it for my top entry.

“The Suicide Squad is a 2021 ensemble superhero black comedy film written and directed by James Gunn, based on the DC Comics title ot the same name”.

The good one was presented as a standalone sequel to the bad one, but in many ways it was more a remake, done right this time by a writer and director bringing to the DC table what he had done for a similar ensemble superhero comedy film series for Marvel Comics. And as he did with Marvel’s cosmic setting for the latter, he also playfully brought some elements of DC’s cosmic setting – well, one in particular, with something of Gunn’s recurring alien invasion theme from his film Slither, which he would reuse, along with surprisingly literal project codename, in the spinoff TV series Peacemaker.

“The plot follows a new iteration of Task Force X / The Suicide Squad, a collection of boxed crook supervillains offered a simple deal by high-ranking government official Amanda Waller (Viola Davis): have a bomb temporarily placed in the base of their skull to assure they don’t try to escape and take on an increasingly deadly series of suicide missions in return for having their prison sentence reduced after each success. Their mission today? Survive being dropped onto Corto Maltese, a remote island filled with criminals and soldiers all guarding a massive secret that could spell doom for the entire world”.

Margot Robbie returned as Harley Quinn – although her Harley was one of the best things about the bad one, the good one effectively redeemed the character from that taint and became the character’s best cinematic adaptation, albeit I’d still rank her animated television series as best screen adaptation (which pokes fun at the bad Suicide Squad film).

Also returning were Jai Courtney’s Captain Boomerang and Joel Kinnaman’s Rick Flag among a whole host of new characters, including the one that was to get that television spinoff – John Cena as Peacemaker.

 

FANTASY OR SF

 

Definitely leans hard into SF, as both Gunn and comics films tend to do, albeit the softer end of the SF scale characteristic of comics films.

 

COMEDY

 

Very much so, of the black comedy variety.

 

 

RATING:

A-TIER (TOP TIER)

Top Tens – Mythology: Top 10 Mythologies (Revised: Slight Return)

Afterlife (Egyptian Mythology) – free divine gallery sample art from OldWorldGods

 

 

I don’t have a religion – I have a mythology.

Indeed, I have a top ten of them. As much as I enjoy mythology, not all mythologies are equal. Arguably not even the same mythology, as like the proverbial river of Heraclitus, you cannot step into the same mythology twice, as it is constantly evolving, with many variants, often inconsistent with each other. Some mythologies just resonate better with me than others.

Hence this is my top ten ranking of mythology – or perhaps top ten mythologies? Mythos – or mythoi? My myths and sacred mysteries? Whatever. They are not ranked by the extent to which they still form part of an active religion, their duration or number of adherents, or by their cultural impact or influence, but by my personal interest in them – although this tends to overlap with one or more of the previous criteria, particularly my top two entries, which are the standouts both to me and for Western culture in general.

 

 

Free ‘divine gallery’ sample art – OldWorldGods

 

 

(10) AFRO-AMERICAN – VOODOO

 

Perhaps the newest entries in my top ten, as well as a mythology that is part of an active religion – or more broadly the family of Afro-American or African diaspora religions.

While I find it fascinating, it is a mythology or mythologies of which I only have superficial knowledge – and perhaps like popular culture, I am most familiar with the Louisiana variant actually titled voodoo and the Haitian variant that is titled vodou.

For Louisiana voodoo, it is primarily the ritual or magical practices that are associated with voodoo in popular culture or ‘Hollywood voodoo’ – charms or amulets such as voodoo dolls, ‘gris gris’ bags and of course mojo. O yes – and voodoo queens, such as Marie Laveau. I also find it intriguing how early followers of voodoo as slaves disguised their traditional gods as Catholic saints in a form of subversive syncretism.

For Haitian vodou, it is the divine entities, the loa or ‘divine horsemen’ that possess their followers – particularly the distinctive trinity of Papa Legba, Erzulie, and of course Baron Samedi, not least from his cinematic incarnation in the James Bond film, Live and Let Die. Again, I find it intriguing that the loa go by many names, which represent different personalities or traits – with the two most significant being the more positive ‘Rada’ form and the darker ‘Petro’ form, the latter representing the angry dark side of the loa, usually linked to the dark side of slavery in the Afro-American historical experience.

 

RATING: 4 STARS****
A-TIER (TOP TIER)

 

 

Free ‘divine gallery’ sample art from OldWorldGods

 

(9) NATIVE AMERICAN – LAKOTA

 

“The Great Spirit has given to you a red day and a red road” – Black Elk

A mythology that is part of an active religion – or mythologies and religions, as native American mythology at its broadest can be very broad indeed. The description of native American mythology can extend to mythology throughout the pre-Columbian Americas. Even if we confine ourselves to the geographic northern continent, that still is incredibly diverse – including the more lurid central American or meso-American mythologies, of which the most famous appears in the next entry in my top ten.

This entry is intended to be representative of the native American mythologies in the area of the present United States. Of course, this remains as diverse as the people themselves in this area, but if I have to nominate any in particular, it would be those of the Great Plains in general or the Lakota (or Sioux) in particular.

This is because of my familiarity with Lakota ‘holy man’ Black Elk, through his own words as narrated in Black Elk Speaks (narrated to John Neihardt) and through the apparent focus his work gave to Huston Smith in the latter’s study of primal religions. I have a particular soft spot for Wakan Tanka, the overarching Great Mysterious that resides in everything.

Also the ghost dance – “I believe that one day White Buffalo Woman is going to come back and kick everyone’s ass”.

 

RATING: 4 STARS****
A-TIER (TOP TIER)

 

Free ‘divine gallery’ sample art – OldWorldGods

 

(8) AZTEC

 

I can’t resist featuring Aztec mythology through the lens of its lurid image in popular culture – that is to say, the closest mythology comes to a horror film or the Cthulhu mythos, both of itself and of its ritual practice of human sacrifice. Yes – I know that is unfair to the nuances of Aztec mythology, particularly in the context of just how horrific other mythologies can be. I mean – have you read the Bible? Some of that stuff’s straight out of slasher horror.

However, it is hard to resist seeing Aztec mythology as horror film mythology. For one thing, there’s its deities with their tongue-twisting Scrabble-winning names. The messianic plumed serpent Quetzalcoatl might be one of the few good guys and I have always have a soft spot for love goddesses like Xochiquetzal, but then you have gods like Xipe Totec, the flayed god – whose priests would flay the skin from a sacrificial victim and dance around for days wearing it. Although admittedly I’d go to church to see that.

For another thing, you have its ritual practice, infamous for human sacrifice on a grand scale – with the archetypal image of hearts being torn beating from the chests of thousands of victims on stepped pyramids slippery with blood on sacrificial days.

And finally for yet another thing, there’s that Aztec mythology is a post-apocalyptic mythology – with the present world being the fifth such world, after the apocalyptic destruction of four previous worlds. Indeed, one might even call it a zombie apocalyptic mythology – with the gods continuously, to the point of constantly dying and returning to life, giving their blood and their hearts to power the sun (fuelled in turn by the literal blood and hearts of human sacrifice), while they literally grew humans from bones smuggled out of the underworld. Or one of many underworlds, since the Aztecs had nine levels of its underworld (and thirteen heavens).

Also, I sometimes like to joke my middle initial Q stands for Quetzalcoatl.

 

RATING: 4 STARS****
A-TIER (TOP TIER)

 

Ganesha – free ‘divine gallery’ art sample from OldWorldGods

 

 

(7) HINDU

 

Another mythology as part of an active religion – indeed, the third largest religion, although it might be more accurately described as mythologies or religions, given the diversity of Hinduism.

It is perhaps the most cheerfully and flamboyantly polytheistic of modern religions, with all its gods and their avatars, although Hinduism itself can be polytheistic, pantheistic, panentheistic, pandeistic, henotheistic, monotheistic, monistic, agnostic, atheistic or humanist – depending on how philosophical one is towards it.

The classifications vary, but modern Hinduism is often classified into four major denominations by primary deity – Vaishnavism by Vishnu (or his avatars, often Krisha or Rama), Shaivism by Shiva, Shaktism by Devi (or manifestations of the supreme goddess) or Smartism by a combination of five deities. Of which I obviously prefer Shaktism for worship of the goddess – she is the goddess and this is her body, o yes!

However, it is a mythology or mythologies of which I have only the most basic knowledge – primarily of their literally colorful deities with all their arms, avatars and trinities. The trinity of Brahma the creator, Vishnu the preserver and Shiva the destroyer. The supreme goddess Devi or Shakti in all her forms and trinities – most commonly Saraswati, Laskshmi and Parvati, with Kali perhaps as the most distinctive form of Parvati known outside Hinduism. And of course Ganesha, because I have a soft spot for animal-headed deities.

 

RATING 4 STARS****
A-TIER (TOP TIER)

 

Ereshkigal – free ‘divine gallery’ art sample from OldWorldGods

 

 

(6) MIDDLE EASTERN – BABYLO-SUMERIAN

 

Dare I say it – the ur-mythology!

The mythology, that is, of the long-standing and predominant civilization in the ancient Middle East that shaped so much of their successors in civilization and mythology, particularly the states of Mesopotamia.

By the states of Mesopotamia, I am referring to the fluctuating city-states or states collectively best known to history as Sumer and Babylon, with the latter’s imperial franchise having at least one reboot as the neo-Babylonian empire. That also includes the other empires that bubbled up from that area such as the Akkadian empire and Assyrian empire (which also rebooted itself as neo-Assyrian empire). The political history is long and messy, although much of the mythology or religion stays the same, albeit with different names – what might be called the classical mythology of the region, which I’ll dub Babylo-Sumerian. Yes I know Sumer preceded Babylon, but Babylo-Sumerian just sounds better.

Indeed, this entry is intended to be representative of ancient Middle Eastern mythologies in general, including the various so-called Canaanite mythologies which we mostly know as the bad guys in the Bible (although the Assyrians and Babylonians also feature prominently as bad guys there, particularly the latter)

But to return to the selection of Sumerian and Babylonian mythology for this entry. Yes – it’s not quite as funky as a certain other neighboring mythology with its animal-headed gods, but it does have some interesting features – two in particular. The first is the epic of Gilgamesh and his quest for eternal life, notable as the first epic of a mythic hero in writing. The second is the slinky goddess to rival other slinky goddesses in mythology – Ishtar, Babylonian goddess of love and war (or her Sumerian counterpart Inanna) and her most famous myth, her epic strip-teasing descent into the underworld.

There are also other features of interest – various other deities (Marduk in our feature image for example), Tiamat the primordial goddess-dragon of chaos (best known to Dungeons and Dragons players as a supreme evil dragon goddess) and various stories recycled in the Bible, notably the Flood (and the Sumerian Noah, Utnapishtim, who features in the epic of Gilgamesh).

Oh – and a certain god who became the demon antagonist of The Exorcist film, which I know better than to name here (or anywhere) because that’s just tempting fate.

 

RATING: 4 STARS****
A-TIER (TOP TIER)

 

Free ‘divine gallery’ art sample – OldWorldGods

 

 

(5) EGYPTIAN

 

“I am a cowboy in the boat of Ra…
“Who was that
dog-faced man? they asked, the day I rode
from town”…
Go get my eyelids of red paint.
Hand me my shadow
I’m going into town after Set”

One of two things I lament about Christianity is the decline of the Egyptian pantheon. If only the Roman Empire could have gone the way of the ankh instead of the cross. Or if only the Egyptian gods had returned out of the desert, as opposed to Islam and swept Christianity out of Egypt!

What’s not to love about those funky animal-headed gods and those slinky goddesses? Especially the goddesses – lithe and svelte in their form-fitting dresses, with their golden skin and painted eyes, they would not look out of place as supermodels on a modern catwalk. Of course, Egypt was, quite frankly, the s€xiest ancient civilization – admittedly perhaps not for its population’s vast majority of peasants who farmed the Nile or worked on those useless tombstones known as pyramids, but certainly for its elite, who pretty much invented style. You know it’s true – just look at the figures in their art!

Or what’s not to love how the gods kept shifting and swapping out with each other as they rose and fell within the pantheon? My personal favorite trinity of Egyptian mythology (well apart from Anubis, one of my favorite dog gods of mythology) – Osiris, Isis and Horus as they square off against their adversary Set. O yes – Isis. Goddess of magic who seduced the secret name from the sun god Ra and lover of Osiris who resurrected him after he was dismembered by his evil adversary Set to conceive the divine hero Horus (who then avenges Osiris)

Or what’s not to love about its different and contradictory creation myths? Particularly the one where the god Atum (who swapped out as supreme god from time to time) created the world by, ahem, mastrbating it into existence. Now that’s creationism! Indeed, Egyptian mythology could get downright kinky. Isis essentially s€xes up all her magic, including that briefly reviving Osiris to conceive Horus. Or how Set and Horus essentially strive to, ahem, out-ejculate each other…

 

RATING:
A-TIER (TOP-TIER)

 

Nigel Terry as King Arthur in the 1981 film “Excalibur”, directed by John Boorman – King Arthur in the 1981 film Excalibur – still the best cinematic adaptation of Arthurian legend

 

 

(4) CELTIC – ARTHURIAN

 

For mine is the grail quest –
round table & siege perilous
fisher king & waste land
bleeding lance & dolorous stroke
adventurous bed & questing beast

This entry is essentially for the whole of Celtic mythology in all its diversity, reflecting the diversity of the Celts themselves. The Celts extended through time, from at least the sixth century BCE through various survivals to the present day, and even more substantially through geographical space – from their original homeland in central Europe throughout Europe, most notably to the British isles. The Celts even extended into modern Turkey (where they were known as Galatians) and perhaps most famously as the Gauls threatening Rome in its infancy (before being conquered by Rome in turn).

And I find all Celtic mythology fascinating.

The mythology of Gaul – which I particularly know from the gods invoked in Asterix comics by Toutatis! – is mostly from surviving names and images, cited by Roman writers inclined to “transmit any bizarre and negative” information about the people they conquered.

The Wicker Man. Druids. The mysterious horned god Cernunnos and other Gallic gods or goddesses.

Of course, the Celtic mythology that survived most in literary form (mostly as recorded by Christian monks) were for those Celts who maintained their identities – in Brittany or coastal France, in Britain and above all in Ireland with its various mythological cycles. The Tuatha de Danann or the gods of Ireland. The Ulster Cycle and its great hero Cu Chulainn. The Fenian Cycle as well as its great hero Fionn Mac Cumhaill (sometimes awesomely translated as Finn McCool) and his Fianna warrior band. And the Cycle of Kings of historical legend. Much of this mythology in Ireland, Britain and elsewhere was recycled into the fairy folklore of Europe.

However, if I’m to pick the one strand of Celtic mythology that is foremost in familiarity and fascination for me, it’s that strand that moved through to folklore and above all to historical legend – the legend of King Arthur, as part of the so-called Matter of Britain or legendary history of the Kings of Britain.

Arthur Pendragon himself, the once and future king. His father Uther. The wizard Merlin. The Lady in the Lake. The sword in the stone or Excalibur. His queen Guinevere. The enchantress Morgan Le Fay (often conflated with another character, Morgause, as the mother of usurper Mordred). The knights of the Round Table – most famously Lancelot but also Gawain, Galahad, Perceval and Bedivere. The Holy Grail. Avalon – and so on.

And of course its ongoing adaptations – which essentially started from its very inception with medieval literature – including its cinematic adaptations, of which two films remain my favorite, Excalibur, and Monty Python and The Holy Grail (which funnily enough still remains one of the most faithful adaptations to Arthurian legend)

 

RATING:
A-TIER (TOP TIER)

 

Chris Hemsworth as Thor in the 2013 Marvel film “Thor: The Dark World” – not the most accurate cinematic adaptation of Norse mythology but perhaps the most popular (via the characters in Marvel comics)

 

 

(3) NORSE

 

“We come from the land of the ice and snow
From the midnight sun where the hot springs flow
The hammer of the gods
Will drive our ships to new lands
To fight the horde, sing and cry
Valhalla, I am coming”

And now we come to a mythology that is one of the best known, even outside its European continent of origin, thanks to Thor in the Marvel Cinematic Universe and the days of the week still named in English for the Norse gods. It is also arguably one of the most hardcore mythologies, with imagery worthy of a metal album cover.

I mean, what else can you say of a mythology that features a ship made entirely of fingernails and toenails (of the dead)? Or its creation myth, in which the world was created from the corpse of a giant. No fluffy let there be light here. Or that the gods are essentially locked into a perpetual cold war (heh) against the giants – complicated by the trickster Loki in their presence, who alternates between getting them into compromising or difficult situations before getting them out of those situations (until he goes one trick too far). And like the historical cold war, the gods are planning for mutually assured destruction – famously gathering slain warriors in Valhalla – when the war turns hot at the end of the world. Or rather, when it turns ice cold at Ragnarok – or Gotterdamerung, the twilight of the gods (in the Fimbulwinter or endless winter).

Of course, Norse is something of a misnomer, as it was a Germanic or Scandinavian mythology that extended throughout much of northern Europe, although it is most identified with Norway and Iceland (and Vikings!) – also the source of its surviving texts

“The source texts mention numerous gods, such as the hammer-wielding, humanity-protecting thunder-god Thor, who relentlessly fights his foes; the one-eyed, raven-flanked god Odin, who craftily pursues knowledge throughout the worlds and bestowed among humanity the runic alphabet; the beautiful, seer-working, feathered cloak-clad goddess Freyja who rides to battle to choose among the slain; the vengeful, skiing goddess Skadi, who prefers the wolf howls of the winter mountains to the seashore; the powerful god Njord, who may calm both sea and fire and grant wealth and land; the god Freyr, whose weather and farming associations bring peace and pleasure to humanity; the goddess Idunn who keeps apples that grant eternal youthfulness; the mysterious god Heimdall, who is born of nine mothers, can hear grass grow, has gold teeth, and possesses a resounding horn” and of course “Loki, who brings tragedy to the gods by engineering the death of the goddess Frigg’s beautiful son Baldur”

Nordic mythology is distinctive in that its gods are not only fallible (even the wily Odin), but also all mortal. They can and do die. And die aplenty on its version of the apocalypse. No foreordained triumph of the gods here – on this day, all gods die, taking their enemies down with them. Well, not all of them, as there are some key survivors to renew the world, but that phrase just has a good ring to it.

That doesn’t stop the Norse gods from being hardcore – from plucking one’s eye out as Odin did for wisdom, or losing one’s hand as security deposit as Tyr did, putting his hand in the mouth of the Fenris Wolf. Which of course brings me to their fearsome adversaries, not just frost and fire giants, led by Loki, but also his three terrible children – the goddess Hel leading the dishonorable dead, the Fenris Wolf leading other monstrous wolves, and the World-Serpent.

Hardcore.

 

RATING:
A-TIER (TOP TIER)

 

S-TIER (GOD TIER)

 

 

Free “divine gallery” art sample – OldWorldGods

 

(2) CLASSICAL

 

“What men or gods are these? What maidens loath?
What mad pursuit? What struggle to escape?
What pipes and timbrels? What wild ecstasy!”

I believe in all the gods – especially the goddesses!

And I’m into classical mythology for the nymphs.

Or pining for them. As I said for Egyptian mythology, one of two things I lament about Christianity is the decline of the Egyptian pantheon, but the other thing – indeed the foremost thing – is the decline of classical paganism. It’s all I can do to stop myself yelling “This isn’t over! Pan isn’t dead! Julian the Apostate was right!” in churches.

“What ailed us, O gods, to desert you
For creeds that refuse and restrain?
Come down and redeem us from virtue”

If only we continued to follow the gods of classical paganism! If there is any mythology that tempts to me to actual religion within the deepest levels of my psyche, it’s classical mythology. I can see myself as a devotee of Aphrodite or Dionysus.

Classical mythology is of course the combination of Greek mythology and Roman mythology in ancient Greece as well as the Roman Republic and Roman Empire. Even as mythology rather than religion, it is one of the major survivals of ‘Greco-Roman’ culture that in turn is one of the two predominant cultural influences in what is often termed as Western civilization. Of course, many devotees prefer to refer to it simply as Greek mythology, seeing Roman mythology as Greek mythology with the serial numbers filed off. Which is somewhat ironic, as prior to the so-called Greek revival of the nineteenth century, Europeans primarily referred to names from classical mythology in their Latinized form. It is also a little unfair, as Roman mythology was not entirely derivative of Greek mythology – more a continuity reboot in the words of TV Tropes.

Anyway, you know it – or should. The gods and goddesses, primarily the twelve Olympian gods, but all the other deities as well as the demi-semi-hemi-gods that pop up because the gods can’t keep it in their pants. There are the heroes – a concept that in its very name actually comes from Greek mythology – primarily the heroes of the Trojan cycle. And there’s all the other beings, notably the various monsters that represent all the chaotic or chthonic forces in classical mythology.

And of course there’s the nymphs…

 

RATING: 5 STARS*****
S-TIER (GOD-TIER)

 

The Creation of Adam – Sistine Chapel by Michelangelo. Probably the most famous painting of Biblical imagery – “reproduced in countless imitations and parodies”and “one of the most replicated religious paintings of all time”

 

(1) BIBLICAL

 

Or as I like to call it – Babylon and the Beast.

This is it. This is the big one – genesis and apocalypse, alpha and omega, allelujah and amen!

Of course, Biblical mythology is helped into top spot in that for many people it is not just mythology but religion, in contrast to classical mythology or other ‘pagan’ mythologies it largely replaced.

However, I read the Bible as mythology rather than religion – or as poetry rather than history. That is, as literature for its literary quality. Or in other words, like virtually everyone reads classical mythology or any other mythology shorn of religious belief. And as mythology, it has an enduring resonance – of symbolic narratives that ring true at an emotional level or with the power of story, characters that resonate with us as flawed human protagonists (and that’s including God, who is all too human in his characterization) and language that in its best passages has an enduring lyrical or poetic quality.

And when you look at the mythology under the religious hood, that’s when things become much more interesting with layers of subtext, sex and violence as well as hints or insinuations of competing mythologies

Born again in Babylon and torn apart in Jerusalem…

 

RATING: 5 STARS*****
S-TIER (GOD-TIER – WHAT ELSE?)

 

 

 

MYTHOLOGY – TOP 10 MYTHOLOGIES (TIER LIST)

 

S-TIER (GOD TIER)

(1) BIBLICAL

(2) CLASSICAL

 

If Biblical mythology is my Old Testament of mythologies, then classical mythology is my New Testament. Yes, yes – I know that in a literal sense Biblical mythology is both Old Testament and New Testament but this is my schtick I do for god tier.

 

A-TIER (TOP TIER)

(3) NORSE

(4) CELTIC – ARTHURIAN

(5) EGYPTIAN

(6) MIDDLE EASTERN – BABYLO-SUMERIAN

(7) HINDU

(8) AZTEC

(9) NATIVE AMERICAN – LAKOTA

(10) AFRO-AMERICAN – VOODOO

 

You can return to or find more top tens in my indexed page for top tens of mythology.

 

 

 

Top Tens – Mythology: Top 10 Books (Honorable Mention)

Free “divine gallery” sample – OldWorldGods

 

 

MYTHOLOGY: TOP 10 BOOKS (HONORABLE MENTION)

 

I live in a mythic world – and I don’t just have a top ten mythology books or my usual twenty special mentions, I also have honorable mentions.

Indeed, I have honorable mentions for books in selected subjects of mythology, where there are enough entries for that subject (potentially racking them up for a top ten in that subject) – hence my honorable mentions for the Bible and Biblical mythology, classical mythology, and zen or tao.

These are the rest of my honorable mentions for mythology books, in general or other subjects of mythology, in chronological or date order, usually date of publication for books.

 

I will never tire of this promotional still featuring Grendel’s hot mother with heels from the 2007 Beowulf film. Or in other words – phwoah! Well, he’ll certainly slay something

 

 

BEOWULF:

SEAMUS HEANEY – A NEW VERSE TRANSLATION

 

The most enduring mythic character – along with antagonists Grendel and his mother (with the subsequent dragon tending to be overlooked for that more intriguing mother and son duo) – from “the oldest surviving work of fiction in the English language, written sometime between 700 and 1000 AD”.

Indeed it’s so old – how old is it? Older than yo momma (but not Grendel’s momma) – “that the language it’s written in is barely recognizable as English” and it is more correctly described as Old English.

Like the Iliad and Odyssey earlier in these special mentions, it is an epic poem, but in Beowulf’s case it is “in the tradition of Germanic heroic legend”. The story, set in pagan Scandinavia, is reasonably well known, at least in outline, and is in an effective three-part structure that perhaps has added to its enduring appeal.

Beowulf, a “hero of the Geats” (in southern Sweden), “comes to the aid of Hrothgar, the king of the Danes” (once again gloomy Denmark pops up in classic literature), “whose mead hall Heorot has been under attack by the monster Grendel for twelve years”. In the first part, Beowulf faces off with Grendel, tearing off his arm and slaying him. In the second, Beowulf faces off against Grendel’s monstrous mother out for vengeance and slays her too. Yass hero, slay! Although he slays her in a very different sense in the 2007 film adaptation – not surprisingly given she appears as a golden form of her voice actress Angelina Jolie, complete with high heels! In the third, Beowulf, now a king in his elderly years, faces off and defeats a dragon, but “is mortally wounded in the battle”.

And now, in a posthumous fourth act, Beowulf wins honorable mention for my books of mythology – reflecting its status as one of the most translated works of Old English literature (in poetry and prose) as well as one of the most adapted and interpreted works of English literature in general. Not bad for a poem over a millennium in age, even going on a millennium and a half.

One such translation is the “new verse translation” by Nobel Prize-winning Irish poet and playwright Seamus Heaney. It was widely acclaimed by critics, albeit not universally – perhaps not surprisingly as no less than J.R.R. Tolkien wrote on the difficulty of translating Beowulf in an essay (“On translating Beowulf”).

On the subject of J.R.R. Tolkien, here’s a shoutout to him as an enduring influence on adapting or interpreting Beowulf through his study, in lecture or essay, as well as Beowulf as an enduring influence on Tolkien (“Beowulf is among my most valued sources”) – and through him on modern literary fantasy.

You might know Beowulf’s influence on Tolkien and modern literary fantasy through a little book Tolkien wrote called The Lord of the Rings. Although personally I tend to see more of the direct overlap through The Hobbit – with Bilbo as Beowulf, Gollum as Grendel, and Smaug as, well, the dragon. Sadly, no Grendel’s mother though.

 

 

 

 

THOMAS MALORY – LE MORTE D’ARTHUR:

PETER ACKROYD – THE DEATH OF KING ARTHUR

 

For mine is the grail quest –

round table & siege perilous

fisher king & waste land

bleeding lance & dolorous stroke

adventurous bed & questing beast

 

In my Top 10 Mythologies, I nominate one strand of Celtic mythology as foremost in familiarity and fascination for me – the legend of King Arthur, as part of the so-called Matter of Britain or legendary history of the Kings of Britain.

And one source of that legend stands foremost among them all – Le Morte d’Arthur by Sir Thomas Malory (or Mallory) in the fifteenth century, as “the definitive version of Arthurian legend in popular culture, at least for the English-speaking world”, or dare I say it, the once and future king…of Arthurian legend.

That’s pretty impressive for a version written about a millennium or so after the legendary historical setting of its subject in sub-Roman Britain. In large part that was because it was effectively a codification – what TV Tropes calls an adaptation distillation – of the works of its “many, many literary predecessors, including multiple layers of retcons and crossovers”.

Among those predecessors were the various French texts, from which surprisingly many elements we now associate with Arthurian legend originated – and which I’m sure is the Arthurian in-joke behind the obnoxious French soldiers in Monty Python and the Holy Grail.

That might account for the gratuitous French title – or more precisely medieval Anglo-Norman French title – translating to The Death of Arthur. Despite that title, the books otherwise “in a form of Late Middle English virtually indistinguishable from Early Modern English (if you modernize the spelling, what you get is virtually indistinguishable from the Elizabethan English of Shakespeare’s day)” – although pronounced very differently due to the great vowel shifts between medieval and modern English.

In turn, Malory’s Le Morte d’Arthur has been almost endlessly adapted since, although my favorite adaption remains cinematic rather than literary – the 1981 film Excalibur, just narrowly ahead of the aforementioned Monty Python and The Holy Grail (which funnily enough still remains one of the most faithful adaptations to Arthurian legend).

And yes – I don’t claim to have read Malory in his Late Middle English but instead prefer the adaptations to Modern English, of which there is a long list. Just to name my personal favorites – Alfred Lord Tennyson’s Idylls of the King, and T.H. White’s The Once and Future King.

Hence this honorable men also the keynote entry for this special mention – Peter Ackroyd’s The Death of King Arthur.

 

 

 

(1909) H.A. GUERBER –

MYTHS OF THE NORSEMEN

 

“Northern mythology is grand and tragical. Its principal theme is the perpetual struggle of the beneficent forces of Nature against the injurious, and hence it is not graceful and idyllic in character, like the religion of the sunny South, where the people could bask in perpetual sunshine, and the fruits of the earth grew ready to their hand.”

Myths of the Norsemen by American teacher and writer Hélène Adeline Guerber remains one of my favorite books for Norse mythology – and a vintage one at that. It owes its status as my favorite to being one of two books I first read to learn about the Norse myths as a child – the other being Bulfinch’s Mythology, but to be honest this did it better, not least because of its exclusive focus and the art plates throughout the book. It still boggles my mind that they had this vintage book in my school library – although one advantage of its vintage publication is that it is freely available online.

 

 

Harper Collins, 50th anniversary edition

 

 

(1955) HUSTON SMITH –

THE WORLD’S RELIGIONS

 

The classic work on the subject of its title, by leading scholar of religious studies Huston Smith – himself almost the literal embodiment of that title, raised in China as a child of a Christian missionary family and student of philosophy in the United States.

By necessity, it uses a broad-brush approach to the eight world religions it examines in their respective chapters – Hinduism, Buddhism, Confucianism, Taoism, Islam, Judaism, Christianity and what it calls primal or tribal religions. It prompts to mind German philosopher Karl Jasper’s characterization of an Axial Age as the crucible of modern world religions, Jasper ended his Axial Age prior to Christianity or Islam – but it is striking that no major world religion has yet emerged since either.

As per its subtitle “Our Wisdom Traditions”, it seeks to put each religion’s best foot forward and look past caricatures or stereotypes – perhaps most memorably expressed by Smith when it comes to Islam as a common perception of a religion of sword and harem.

My personal favorite chapter, and unfortunately also its shortest, was that on the primal or tribal religions, which despite its brevity, impressed upon me the most the merits of the primal or tribal worldview – including the lost strengths and versatility of an oral culture as opposed to a literate one, despite the obvious advantages of literacy to our society.

 

 

 

 

(1964) MIRCEA ELIADE –

SHAMANISM

 

“The nostalgia for Paradise…the desire to find oneself always and without effort in the center of the world, at the heart of reality”.

Behold the monomyth!

Campbell’s term of monomyth may be somewhat unfair for Eliade, since he established multiple paradigms in mythology or religion “that persist to this day” – hierophany, sacred space and time, the nostalgia for Paradise, the axis mundi or Center of the World, all myths as creation or origin myths, the eternal return, the terror of history, the coincidence of opposites, deus otiosus, and homo religiosus.

On the other hand, all of his paradigms might be considered permutations of his core concept of hierophany, the manifestation – or intrusion – of the sacred in the world, including but not limited to the earlier concept of theophany or manifestation of a god. In turn, it is hierophany that creates sacred space and time, or rather, divides the human experience of reality into sacred and profane space and time.

And the rest of his paradigms really flow from that. The mythic or religious connotes the nostalgia for Paradise or desire to return to sacred space or time, which is also the axis mundi or center of the world.

“Myth, then, is always an account of creation” – the primordial time “when the Sacred first appeared, establishing the world’s structure”. By enacting myths and rituals, one doesn’t simply commemorate them but participates in them – one “detaches himself from profane time and magically re-enters the Great Time, the sacred time”, or the eternal return.

On the other hand, “yearning to remain in the mythical age causes a terror of history” – the desire “to escape the linear succession of events” – “Eliade suggests that the abandonment of mythical thought and the full acceptance of linear, historical time, with its terror, is one of the reasons for modern man’s anxieties”.

As for the coincidence of opposites, “Eliade claims that many myths, rituals, and mystical experiences involve a “coincidence of opposites” or “twofold revelation” – “they express on the one hand the diametrical opposition of two divine figures sprung from one and the same principle and destined, in many versions, to be reconciled…the very nature of the divinity, which shows itself, by turns or even simultaneously, benevolent and terrible, creative and destructive, solar and serpentine, and so on”.

Deus otiosus – the inactive (or leisurely) god – is perhaps my favorite paradigm by Eliade. Contrary to those who proposed that religions evolve from polytheism to monotheism, Eliade argued that supreme heavenly beings were less common in advanced cultures.

“Eliade speculates that the discovery of agriculture brought a host of fertility gods and goddesses into the forefront, causing the celestial Supreme Being to fade away and eventually vanish from many ancient religions. Even in primitive hunter-gatherer societies, the High God is a vague, distant figure, dwelling high above the world. Often he has no cult and receives prayer only as a last resort, when all else has failed. Eliade calls the distant High God a deus otiosus (idle god)”.

His book on shamanism, Shamanism: Archaic Techniques of Ecstasy, applied his ongoing ideas to shamanism, whicn in turn he saw as the ongoing death and resurrection of shamanic figures.

 

 

 

 

(1977) WIL HUYGEN & RIEN POORTVLIET –

GNOMES

 

“Yeah, Rien Poortvliet just called. He wants you to pose for him…Oh come on, beloved illustrator of Gnomes? Jesus, read a coffee table book!”

Archer, “Sea Tunt: Part I”

 

It always surprises me that gnomes are of such recent vintage, compared to other legendary creatures – “A gnome is a mythological creature and diminutive spirit in Renaissance magic and alchemy, introduced by Paracelsus in the 16th century”.

He introduced them as earth elementals – to match sylphs as air elementals, undines as water elementals, and salamanders as fire elementals. Note to self – air and water are the s€xy ones.

Anyway, they were “widely adopted by authors, including those of modern fantasy literature” and “typically depicted as small humanoids who live underground”.

So what’s the difference from dwarves? The short answer is not much, at least in depiction (as opposed to origins in folklore), and any difference is really a matter of stylistic choice. Apparently kobolds or Germanic mine spirits also overlap with gnomes.

Although probably the most famous gnomes are garden gnomes – garden or lawn ornaments crafted as statues of gnomes, typically with beards and pointed conical caps (in the style of those old school dunce caps), that originated in the nineteenth century.

Essentially, Poortvliet’s illustrations of gnomes in this book, written by Wil Huygen, follows the visual depiction of gnomes in the style of diminutive garden gnomes. Ironically, it distinguishes gnomes as always bearded from dwarves as always beardless, which is the opposite of their most popular contemporary depiction as character races in Dungeons and Dragons – arguably following the books of Tolkien, except with gnomes as similar to hobbits or halflings (without the hairy feet).

As for the book itself, it “explains the life and habitat of gnomes in an in-universe fashion, much as a biology book would do, complete with illustrations and textbook notes” – often with astonishingly intricate fictional detail. The titular gnomes are also depicted as living harmoniously with animals and nature, evoking contemporary environmental themes.

 

 

 

Cambridge University Press, 1st edition

 

(2023) FRANCIS YOUNG –
TWILIGHT OF THE GODLINGS

 

Small god-shaped holes – or everything you know about fairies is wrong.

Well, perhaps not quite everything, but at least the belief that Britain’s fairies and supernatural beings are the direct preservations or survivals of pagan gods.

But they are small god-shaped holes – filling the niche through many cultures, particularly European folklore or mythology, for ‘godlings’ or what Francis Young dubs small gods (borrowing from Terry Pratchett), although I’d have been tempted to go with hemi-demi-gods.

Essentially those supernatural beings ranking beneath the top-tier gods or major cult figures, somewhere between the human and divine – such as fauns and nymphs in Roman culture, not coincidentally one of the influences Young traces for fairies.

Young argues that earlier folkloric beings (albeit probably only as far back as those Roman godlings) were reinvented within Christianity to fill the niche – or the small god-shaped holes of culture.

 

 

Inner Traditions, 1st edition

 

(X) THE ENCYCLOPEDIA OF EROTIC WISDOM

 

The subtitle of the original version of this alphabetical reference book by Rufus Camphausen says it all – “A Reference Guide to the Symbolism, Techniques, Rituals, Sacred Texts, Psychology, Anatomy, and History of Sexual Sexuality”. As indeed does the subtitle of the later version – “From Aphrodisiacs and Ecstasy to Yoni Worship and Zap-Lam Yoga”.

 

You can return to or find more top tens in my indexed page for top tens of mythology.

 

Top Tens – Film: Top 10 Animated Films (5) Megamind

 

 

(5) MEGAMIND

(2010)

 

“Oh you’re a villain alright, just not a super one!”

“Yeah, what’s the difference?”

“PRESEN-TATION!”

 

And how! Now THAT’S how you do a supervillain protagonist in a superhero comics movie.

Megamind is an inversion, subversion and deconstruction of superhero mythos, particularly Superman. In the words of TV Tropes:

“What happens when you take the Superman mythos and give the point of view (and ultimate victory) to Lex Luthor/Brainiac instead?”

Megamind (voiced by Will Ferrell) – as indicated, an alien supervillain combination of Superman villains Lex Luthor and Brainiac, but more resembling a blue Brainiac in appearance – consistently fails in his plots against Metro Man (voiced by Brad Pitt), the film’s Superman counterpart (based in Metro City), usually by kidnapping Lois Lane counterpart, the equally alliterative Roxanne Ritchi (voiced by Tina Fey). For what it’s worth, Megamind is helped by his hordes of robots as well as Minion, his – ah – minion, a sapient talking alien fish in a somewhat inexplicable robot gorilla costume.

However, in their last confrontation, Megamind actually manages to destroy his nemesis, much to his own surprise, although he doesn’t waste much time celebrating his victory by taking over Metro City.

After initially gloating over his victory, Megamind soon realizes that winning isn’t all it’s cracked up to be. And so he dreams up the creation of a new superhero adversary, only for it to go horribly wrong when his new nemesis doesn’t play by the same rules as Metro Man…

“So what’s the plan?”

“Well, it mostly involves not dying!”

“I like that plan!”

Hmm – sounds like most of my plans…

 

FANTASY OR SF?

 

One of the rare SF entries in my Top 10 Animated Films, albeit on the softer side in the same vein as Superman.

 

COMEDY

 

One of the more comedic entries, not surprisingly given its voice cast but also its premise of superhero parody.

 

RATING: 4 STARS****

A-TIER (TOP-TIER)

Top Tens – Mythology: Top 10 Books (Honorable Mention: Zen & Tao)

 

 

Free ‘divine gallery’ sample art from OldWorldGods

*

TOP 10 MYTHOLOGY BOOKS (HONORABLE MENTION: ZEN & TAO)

 

The sound of one hand clapping.

I don’t just have a top ten mythology books, or my usual twenty special mentions. I also have honorable mentions.

My usual rule is that I have no cap on the number of individual entries I can list as honorable mention for any given top ten if there are enough entries beyond my top ten or special mentions – and I tend to just list them in chronological or date order, usually date of publication for books.

However, for mythology books, I have some different rules, except the lack of any cap or numerical limit on honorable mention.

My primary rule is that I have honorable mentions for books in selected subjects of mythology, where there are enough entries for that subject (potentially racking them up for a top ten in that subject) – as here, with the subject of Zen Buddhism or Taoism.

And within the honorable mentions for a particular subject, I rank them in tier rankings and numerical sequence albeit with some degree of chronological or date order.

 

A-TIER (TOP TIER)

 

 

 

(1) LAO TZU – TAO TE CHING

 

If only there had been some law requiring any foundational religious text be written by its founder like a university exam – within a prescribed time limit of an hour, or two at most.

Surely that would eliminate much of the source of religious conflict, which at heart often seems to be wars of literary interpretation. My book is better than your book. All those long rambling religious texts – really, less is more. Of course, that would also eliminate most, if not almost all religious books – there goes the Bible for one .

But it would leave the Tao Te Ching, jotted down by its founder Laozi or Lao Tzu as a literal afterthought or postscript, at the request of a city sentry to record his wisdom for the good of the kingdom before being permitted to pass – and literally ride off into the sunset on a water buffalo because he was that awesome.

Of course, that is probably pure legend in every respect, including the historicity of Laozi himself, but who cares when it’s that cool? And it’s apt enough for the source of Taoism, with its emphases on living in balance, naturalness, spontaneity, simplicity and detachment from desire – particularly living in the moment and wu wei, or the art of doing nothing effectively.

 

RATING:
A-TIER (TOP TIER)

 

 

Kamakura Daibutsu of Kōtoku-in temple in Kamakura, Kanagawa Prefecture, Japan, photographed by H. Grobe in Wikipedia article “Japanese Zen” – licensed under https://creativecommons.org/licenses/by/3.0/deed.en

 

(2) DAISETZ SUZUKI – ZEN AND JAPANESE CULTURE

 

Zen and Japanese Culture was for Daisetz Suzuki, a lifelong student and teacher of Zen whose works popularized it in the West, his magnum opus – ” a classic that has influenced generations of readers and played a major role in shaping conceptions of Zen’s influence on Japanese traditional arts”. In it, he connects Zen to art, haiku, tea ceremonies and the Japanese love of nature – and above all to the philosophy of the samurai and swordsmanship. It is this last that particularly appeals to me, as I’ve always found swords to have a metaphorical resonance to life and how one lives it.

“Life is one long battle; we have to fight at every step…that if we succeed, it is at the point of the sword, and that we die with the weapon in our hand”

Or in my own words, I hold two swords – one in my hand and one in my heart.

 

RATING:
A-TIER (TOP TIER)