Top Tens – Mythology: Top 10 Mythologies (Special Mention: Equal Rites Rankings)

Afterlife (Egyptian Mythology) – free divine gallery sample art from OldWorldGods (cropped to its goddess figure)

 

 

She is the goddess and this is her mythology.

I have my Top 10 Mythologies but how do they rank against each other in equal rites? That is, ranked by their goddesses – or more precisely the prominence or significance of goddesses or female figures in their pantheon as compared to those of gods or male figures.

Perhaps on a sliding scale from goddesses gone wild to divine sausage party…

And yes – not surprisingly, their equal rites rankings have some big changes from their general top ten mythology rankings, not least in a big drop in the top spot.

 

 

S-TIER (GODDESS TIER)

 

(1) HINDU – SHAKTI

 

In equal rites rankings, Hindu mythology is its own goddess tier within goddess tier, because one of its major denominations goes beyond mere goddess equality to goddess supremacy – and that is Shaktism.

Most people might think of the male trinity of Brahma, Vishnu and Shiva when it comes to Hinduism, but Shaktism is all about Shakti – the eternal feminine as the supreme cosmic power or principle.

Or even everything that is – “Shaktism is a major Hindu denomination in which the metaphysical reality or the deity is considered metaphorically to be a woman…the divine feminine energy, Shakti, is revered as the supreme power and is symbolized as the Mahadevi (Great Goddess), who manifests in numerous forms, with each form having distinct functions and unique attributes.”

Even beyond Shaktism, there’s the abundance of goddesses and divine female figures in Hindu mythology, not least the consorts of the gods.

 

(2) CLASSICAL – APHRODITE VENUS

 

Classical mythology has a prolific number of goddesses and divine (or semi-divine) female figures, with the twelve Olympians evenly divided between gods and goddesses – at least until Dionysus substituted for Hestia.

Classical mythology seems to stop short of a supreme divine female figure, yet there are hints or at least revisionist interpretations of the original or ultimate predominance of its goddesses or divine female figures, with perhaps the most famous of the latter being that of Robert Graves.

Whatever the truth of such hints or interpretations, classical mythology has to rank in goddess-tier if only for both the prolific number of its female figures and their enduring iconic nature, foremost among them Aphrodite or Venus.

And I’m in it for the nymphs, with classical mythology’s recurring tendency to populate virtually every geographic and natural feature with a hot nymph. Now that’s equal rites!

Also…Amazons!

 

(3) EGYPTIAN – ISIS

 

Egyptian mythology not only has a prolific number of goddesses (and semi-divine pharaonic figures) but also some of the most iconic depictions of them in any mythology, thanks to the recurring fascination with ancient Egyptian art and stylistic imagery.

However, one goddess stands supreme above the rest and that is Isis – so much so that she came closest of any divine female figure to becoming a universal or even monotheistic Goddess during the Roman Empire.

 

(4) MIDDLE EASTERN (BABYLO-SUMERIAN) – ISHTAR

 

Middle Eastern mythology earns its ranking from one goddess but what a goddess – Babylonian Ishtar or Sumerian Inanna.

Queen of Heaven, goddess of love and war – who influenced or inspired recurring similar goddesses or female figures throughout the ancient Middle East and beyond to the Roman Empire.

 

A-TIER (TOP TIER)

 

(5) NORSE – FREYA

 

While Norse mythology leans heavily into its warrior male ethos for its theos, it does have its strong female figures that are among the best known of mythology – Freya foremost of course but also goddesses such as Idun and Sif.

Also…Valkyries!

 

(6) CELTIC (ARTHURIAN) – LADY OF THE LAKE & MORGAN LE FAY

 

Celtic mythology may rival even Hindu mythology for the equal rites of its goddesses, perhaps even a supreme goddess – particularly in more matriarchal interpretations of it such as the Slaine comic by Pat Mills.

Arthurian legend seems less so for the equal rites of its maidens as against its knights – or its king. That said, it has some of the most distinctive female figures in Western culture – of which I’ve picked out the two closest to divine or semi-divine female figures, the Lady of the Lake and Morgan la Fay.

There’s arguably something of a cottage industry in revisions of Arthurian legend focusing on its female figures

 

B-TIER (HIGH TIER)

 

(7) NATIVE AMERICAN (LAKOTA)

 

Lakota mythology may not have many divine female figures, but it makes up for that (and earns high-tier ranking) with a messianic female figure – White Buffalo Calf Woman.

 

(8) AFRO-AMERICAN (VOODOO)

 

Voodoo and Afro-American mythologies certainly have their divine female figures which seem to be in reasonable balance with its male ones, not least the voodoo “love goddess” (or love loa), Erzulie Freda Dahomey, but perhaps the most prominent female figure in voodoo, divine or otherwise, is the historical voodoo queen of New Orleans, Marie Laveau.

 

(9) MESO-AMERICAN (AZTEC)

 

While the male deities tended to steal the sacrificial limelight, Aztec mythology does have its goddesses – like its love goddess Xochiquetzal – although they lack the same name recognition as their male counterparts.

 

 

X-TIER (WILD TIER)

 

(10) BIBLICAL

 

“Where the apple redden,

Never pry –

Lest we lose our Edens,

Eve and I.”

 

There’s really no other equal rites ranking for Biblical mythology except in wild tier ranking.

On the one hand, you’d think it’s the incarnation of the divine sausage party I quipped about, with its masculine monotheism even with the Trinity, unless you throw in Mary as well. Even with the Biblical heroes or prophets, you’re not doing too much better – with its literal patriarchs.

And yet…

There’s Mary but there’s also a prolific number of female figures that are among the most famous or iconic female figures in mythology. Admittedly, they’re not divine female figures.

Or are they? There are hints or at least revisionist interpretations of divine female figures – even goddesses or the divine feminine nature of God – to be found in the Bible and its female characters.

Top Tens – Mythology: Top 10 Mythologies (Special Mention: Apocalyptic Rankings)

William Blake, The Great Red Dragon and the Woman Clothed with the Sun, 1805-1810, the second painting with that title (of the same subject but from a different perspective from that in the more famous first painting, which featured in the book and film of Red Dragon best known for Hannibal Lecter), second of a series of four Great Red Dragon paintings, and part of a series of paintings illustrating the Book of Apocalypse

 

 

TOP 10 MYTHOLOGIES

(SPECIAL MENTION: APOCALYPTIC RANKINGS)

 

You know the drill. I have my Top 10 Mythologies but how do they rank against each other by their apocalypses?

And yes – their apocalyptic rankings see some big shake-ups from their rankings within my Top 10 Mythologies, although two of my top three entries remain at the top. No prizes for guessing the mythology in the top apocalyptic spot…

 

 

S-TIER (GOD-TIER)

 

(1) BIBLICAL – APOCALYPSE

 

As I said, no prizes for guessing the mythology in the top apocalyptic spot. The most definitive and iconic apocalypse in mythology, again outranking other mythologies, not surprisingly since it is the source of the very name for apocalypse.

Indeed, in apocalyptic rankings, Biblical mythology is its own god tier within god tier, such that one could have compiled this top ten entirely from it.

I’m joking and I’m serious – but seriously, one could compile at least two top ten apocalyptic rankings lists entirely from Biblical mythology.

Firstly, the Book of Apocalypse so overshadows any other apocalypse that it is easy to forget that it is only one of many Biblical apocalypses – that is, in other Old Testament and New Testament books, albeit these tend to be conflated with or swallowed up by what has become THE Apocalypse.

Secondly, the apocalypse in the Book of Apocalypse has so many distinctive demarcations or features that it could comprise its own top ten apocalypses.

And yes – the Biblical Apocalypse and apocalypses also have their positive or redemptive transformation among the destruction and end of the world – that is, the concept of millennium or eucastrophe. Indeed, the ultimate redemption or salvation of the Apocalypse is kind of the point.

 

 

(2) NORSE – RAGNAROK & GOTTERDAMERUNG

 

While the Biblical apocalypse (or apocalypses) may be the god tier of the god tier, Norse mythology easily ranks among god-tier apocalypses with one of the most famous and iconic apocalypses of mythology – Ragnarok or Gotterdamerung, heralded by Fimbulwinter.

Interestingly, unlike the Biblical apocalypse, it is not so much the divine victory of good over evil as it is the mutually assured destruction of both – although from that destruction, there is a millennial transformation or eucatastrophe of a new age, as in the Biblical Apocalypse.

Hence Norse mythology bumps up a place to second place in apocalyptic rankings from third place in my general top ten mythology rankings.

 

 

(3) NATIVE AMERICAN (LAKOTA) – GHOST DANCE

 

Lakota mythology indeed has its apocalypse and one of the most famous at that, as well as one of my personal favorites – the Ghost Dance. While it certainly was to be an apocalypse for the United States, it was more in the nature of a positive transformation or eucatastrophe for the Lakota.

The Ghost Dance sees Lakota mythology as one of the biggest shake-ups as third place in apocalyptic rankings – up six places from ninth place in my general mythology top ten rankings.

 

 

A-TIER (TOP TIER)

 

(4) HINDU – KALI YUGA

 

Hindu mythology has one of the most famous apocalypses as part of its cyclical cosmology – the Kali Yuga, “the fourth, shortest , and worst of the four yugas” or world ages, ending in cosmic cataclysm and rebirth.

The Kali Yuga spins Hindu mythology to top tier, and aptly enough for the fourth world age, fourth place in apocalyptic rankings, up three places from its seventh place in my general mythology top ten rankings.

 

(5) MESO-AMERICAN (AZTEC) – FIFTH WORLD

 

And how!

Aztec mythology is a post-apocalyptic mythology

Indeed, a post-post-post-post-apocalyptic world since the Aztecs believed themselves to be living in the Fifth World, after the apocalyptic destruction of the previous four worlds.

The Fifth World itself teetered on the brink of apocalypse, kept at bay only by the literal blood and hearts of human sacrifice on a scale that was also apocalyptic – or least in implication that the sun (or cosmos) would otherwise be extinguished without human sacrifice to empower (or repay) the gods.

The Fifth World pushes the apocalyptic rankings of Aztec mythology into top-tier, and again aptly enough, fifth place – the latter up three places from eighth place in my general mythology top ten rankings. It might well have pushed it higher but for its comparative lack of profile in popular culture or imagination – although its fellow Mezo-American mythology of the Mayans did earn a certain cachet in popular culture and imagination for its apocalypse of 2012, a somewhat apocryphal apocalypse as 2012 simply represented the end of their calendar without any predictions of impending doom.

 

B-TIER (HIGH TIER)

 

(6) MIDDLE EASTERN (BABYLO-SUMERIAN)

 

Middle Eastern mythology ranks in the high tier of apocalyptic rankings for its influence on the apocalypses of other mythologies, particularly Biblical mythology.

There’s the apocalypse of the Persian mythology or Zoroastrianism – with its dualistic cosmology and the final triumph of the supreme good divine being Ahura Mazda over the evil destructive divine force Angra Mainyu, which is argued to have influenced the apocalypses of Biblical mythology, including the Book of Apocalypse.

Even Babylo-Sumerian mythology plays its part in the Apocalypse of Biblical mythology, albeit through the symbolic personification of Babylon itself in the Book of Apocalypse.

This high tier apocalyptic influence sees Middle Eastern and Babylo-Sumerian mythology with the same sixth place in apocalyptic ranking as in my general mythology top ten rankings.

 

(7) CELTIC (ARTHURIAN)

 

Arguably, Arthurian legend is post-apocalyptic in its entirety with its setting in sub-Roman Britain, fending off Anglo-Saxon invaders after the fall of the Roman Empire.

However, Arthurian legend has its apocalyptic battle between good and evil, indeed one of the better known ones at that – the Battle of Camlann, the legendary final battle between Arthur and his son Mordred as usurper. It ends not so much in triumph but mutually assured destruction, after which the old world fades away with the birth of a new – although one of more popular Arthurian legends is that Arthur remains in some sort of suspended animation or “sleeper under the hill” with his knights, awaiting England’s greatest hour of need to rise again and do battle against its enemies.

Still, more famous mythic apocalypses (or the apocalyptic influence of Middle Eastern mythology) see Celtic mythology and Arthurian legend drop from fourth place in my general mythology top ten rankings to seventh place in apocalyptic rankings

 

 

X-TIER (WILD TIER)

 

X-tier or wild-tier in my apocalyptic rankings essentially signifies the lack of a definitive or distinctive apocalypse in a mythology, although it may still have some apocalyptic vibes.

 

(8) CLASSICAL

 

Classical mythology may only have some apocalyptic vibes but they are among the most famous, albeit not famously apocalyptic – the Titanomachy or Gigantomachy, revolts against or even the potential dethronement of Zeus, and the Trojan War.

Firstly, there’s the primal cosmic battle parallel to the Biblical war in heaven, encapsulated as the Titanomachy, when the Olympian gods led by Zeus overthrew the reigning Titans led by Zeus’ father Cronus. The Olympian gods in turn had to defend themselves by giants or other cosmic monstrous forces – the war of the giants against the gods or the Gigantomachy to match the Titanomachy, and more dangerously, the attack by the monstrous Typhon which came perilously close to defeating them, putting them to flight and even maiming Zeus himself.

Secondly, there are revolts against the supreme Olympian god Zeus and even hints of his potential (or future) dethronement – hints he will fall to the same sort of revolt against him as he led against his own father Cronus to rise to power (with Cronus in turn having risen to power by the same means against his father Uranus).

It’s one of the variant versions told of why Prometheus is chained to a rock with an eagle perpetually eating his liver – that he knew the secret of Zeus’ downfall, according to Prometheus Bound by Aeschylus, albeit Prometheus ultimately reconciled with Zeus by confessing the secret. (The secret being that the nymph Thetis would have a son greater than his father, which obviously posed a problem for Zeus as one of her suitors – so instead he arranged for Thetis to marry a mortal Peleus, conceiving Achilles).

There was a similar prophecy for the goddess Metis, except here the problem was that Zeus had already impregnated her – so Zeus pulled the same stunt as his own father and swallowed her, only for his daughter Athena to be born fully grown (and armed) from his head. She was famously one of classical mythology’s virgin goddesses, which I’ve always presumed was in part to avoid any fulfilment of the prophecy through her.

There’s even at least one coup attempt by other gods, including Zeus’ wife Hera – as told in the Iliad.

Finally, the Trojan War is not usually thought of as apocalyptic, but it might well be considered the apocalypse of the Heroic Age of Greek mythology. It was obviously apocalyptic for Troy but also for the Greek heroes who fought in it. Even those Greek heroes who survived the battlefield to win it were famously unlucky when seeking to return to Greece, with many dying or founding colonies elsewhere.

As an apocalypse, the Trojan War even has its eucatastrophe or millennium – the legendary founding of Rome by Trojan exiles led by Aeneas.

However, the lack of any definitive or distinctive apocalyptic eschatology sees classical mythology with the biggest drop in apocalyptic rankings – down six places to eighth place from its second place in my general mythology top ten rankings.

 

(9) EGYPTIAN

 

Somewhat surprisingly for its focus on the afterlife, Egyptian mythology is mostly devoid of any apocalypse to popular recognition, although it did have its cosmic battles between good and evil.

However, like voodoo and meso-American mythology, I sometimes tend to see ancient Egypt itself as post-apocalyptic in mindset – a civilization huddled around the Nile with the apocalypse of the desert surrounding it on all sides. And while the Nile was reliably fertile, when it did fail it could be apocalyptic – those Biblical plagues had some basis in the historical reality of how apocalyptic it could get.

Still, the lack of any definitive apocalypse knocks Egypt down to ninth place in apocalyptic rankings, down four places from fifth place in my general mythology top ten rankings.

 

(10) AFRO-AMERICAN (VOODOO)

 

Look, I don’t know too much about any apocalyptic myths of Afro-American mythologies – apart from Rastafarianism – but they strike me as having a post-apocalyptic vibe, in this case the apocalypse of slavery and the slave trade. Haiti certainly seems locked into a permanent post-apocalyptic state.

However, in the absence of anything more concrete or distinctive, that sees Afro-American mythology and voodoo round out my apocalyptic rankings in tenth place, the same as for my general mythology top ten rankings.

 

Top Tens – Mythology: Top 10 Mythologies (Sacred Space & Chthonic Rankings)

Artist’s impression of Utopia, painting by Efthymios Warlamis, Wikipedia subject category “Utopia” – licensed https://creativecommons.org/licenses/by-sa/3.0/

 

 

TOP 10 MYTHOLOGIES

(SACRED SPACE & CHTHONIC RANKINGS)

 

I don’t have a religion – I have a mythology.

Indeed, I have a top ten of them, ranked by my personal interest in them, albeit overlapping with their iconic status and enduring cultural or even religious influence.

But how do they rank by their sacred space and chthonic blues? That is, how do they rank by their mythic cosmology and geography – or by that most common chthonic denominator, their underworlds (and afterlifes – or is that afterlives – in general)?

Well, surprise! It’s the same rankings – at least in order of rankings, although with some slight shuffling of tiers – but perhaps not surprising that their sacred space and chthonic rankings coincide with my personal interest in them, given how definitive those features are for mythology in general.

 

 

S-TIER (GOD TIER)

 

 

(1) BIBLICAL – HEAVEN & HELL, BABYLON & JERUSALEM, EDEN & ARMAGEDDON

 

Biblical mythology tops my rankings for sacred space – mythic cosmology or geography – and chthonic rankings as it does for mythology in general.

After all, its cosmology of Heaven and Hell have become the default setting for mythic cosmology and the afterlife in popular culture and imagination, beyond any element of religious belief. Although ironically much of the detail of those settings comes not so much from the Bible but from its “fan fiction” – foremost among them Dante’s Divine Comedy, particularly its Inferno.

And from mythic cosmology to geography, albeit of actual locations transformed into symbolic manifestations of Hell and Heaven on earth respectively, we have Babylon and Jerusalem. I was born again in Babylon and torn apart in Jerusalem.

Wrapping up our trinity of opposing poles of mythic cosmology and geography within Biblical mythology – Heaven and Hell, Babylon and Jerusalem – we also have two opposing poles that are much more mythic than historic, the paradise in the beginning of creation to the war at the end of the world, Eden and Armageddon.

 

(2) CLASSICAL – OLYMPUS & TROY (HADES)

 

Classical mythology ranks in second place for the enduring iconic nature of its mythic geography and underworld.

I say geography because its mythic geography tended to be actual locations in historical geography, particularly within Greece, albeit transformed with a heroic or numinous nature – with Troy as perhaps the most famous but even the realm of the gods had its portal at Mt Olympus

Best of all, you have classical mythology’s recurring tendency to populate virtually every geographic feature with a hot nymph – now that’s sacred space!

As for chthonic ranking, there’s the enduring iconic nature of Hades as underworld – with most of its features being adapted wholesale in Western culture and imagination. You could do a top ten just of those features, with perhaps the rivers Styx and Lethe being most prominent.

 

(3) NORSE – ASGARD & VALHALLA (HEL)

 

Norse mythology has one of the best known of all mythic cosmologies with its Nine Worlds. One of those is of course our own mortal world Midgard, which lent itself to the name of one of the most famous fantasy worlds, Tolkien’s Middle Earth.

However, while there is reference to the Nine Worlds in the original texts of Norse mythology, it is never clearly identified what those Nine Worlds are. Instead, scholars speculate what they are from references to various realms as they occur elsewhere – Midgard or the realm of humanity, the realm or realms of elves and dwarves, the realm of giants, and the realms of fire and ice.

The most famous mythic realm in Norse mythology is Asgard, the realm of the gods (or more precisely one of the two families or tribes of gods in Norse mythology, the Aesir, with the other, the Vanir, having their own realm) – which also has the even more famous Valhalla as afterlife abode of the heroic dead.

As for chthonic rankings, Norse mythology also has one of the most famous underworlds (sometimes reckoned as one of the Nine Worlds of itself, or as part of the mythic realm of ice) – named for the goddess of the dead who reigned there, Hel, and that lent its name to (or came from the same source as) that of an even more famous underworld.

 

A-TIER (TOP TIER)

 

(4) CELTIC (ARTHURIAN) – OTHERWORLD (AVALON)

 

The Celtic Otherworld is perhaps one of the best known and most definitive concepts of the mythic realm in mythology – that realm of the deities or the dead, often overlapping, although the Celtic Otherworld “is more usually described as paradisal fairyland than a frightening place”, or more fey than infernal.

The Otherworld looms large in Arthurian legend in various guises – a recurring numinous presence depicted well in the film Excalibur. One guise is as the realm of fairies but even more so as that mystical place ranking among the highest name recognition for mythic worlds – Avalon, which overlaps with the underworld as King Arthur’s final resting place.

Celtic mythology in general and Arthurian legend in particular also have their distinctive mythic geography in our world, particularly in Britain with its historical sites as identified with locations in myth or legend.

 

B-TIER (HIGH TIER)

 

(5) EGYPTIAN

 

Egyptian mythology may well be the most chthonic of mythologies – albeit not so much in name recognition of its underworld Duat in popular culture but more in terms of the afterlife in general. Indeed, ancient Egypt almost seems a necropolis, with its religion and ritual predominated by preparation for the afterlife – and its monumental statues or architecture, such that Egypt itself appears as its own mythic realm, with a mystique that has been a subject of recurring fascination in its own time and ever since.

 

 

(6) MIDDLE EASTERN – BABYLO-SUMERIAN

 

The concept and very word of paradise itself originates from the Middle East – Persia in particular – but the ranking of Middle Eastern mythology for sacred spaces and mythic worlds is more a matter of its enduring influence for the paradises and underworlds of subsequent mythologies, particularly Biblical mythology.

Speaking of underworlds, the Mesopotamian underworld was almost as influential as Persian paradise, not least for the descent of Inanna or Ishtar into it.

 

(7) HINDU

 

Hindu mythology has its sacred spaces and mythic worlds, including a number that would be described as hells or underworlds but without widespread name recognition beyond Hinduism.

For that matter, the world itself seems mythic in Hindu mythology, as “maya” or illusion (personified as the goddess Durga) – or as “lila” or divine play. India itself has its own mythic or sacred geography in Hinduism but I don’t know as much about it as I do for Western mythologies.

 

(8) MESO-AMERICAN – AZTEC

 

One of the most chthonic mythologies, since the Aztecs had nine levels of its underworld known as Mictlan – although it sometimes seems hard to distinguish the Aztec underworld from Aztec history, what with those pyramids slippery with blood and hearts from human sacrifice.

 

(9) NATIVE AMERICAN – LAKOTA

 

I don’t know much about the mythic worlds of Native American mythology other than references to their belief in an afterlife as “the happy hunting ground” that is attributed to them, although that probably originated in the interpretation by British settlers. Apparently the phrase first appeared “in 1823 in The Pioneers by James Fenimore Cooper”.

 

(10) AFRO-AMERICAN – VOODOO

 

To be honest, I don’t know too much about the mythic worlds of Afro-American mythologies or voodoo within and beyond our own. I was not surprised to learn upon looking it up that there is a realm of ancestral spirits – but I was surprised to learn that Haitian vodou does have its holy sites of pilgrimage that overlap with Christian sites in Haiti.

Top Tens – Mythology: Top 10 Mythologies (Complete & Revamped)

Afterlife (Egyptian Mythology) – free divine gallery sample art from OldWorldGods

 

 

I don’t have a religion – I have a mythology.

Indeed, I have a top ten of them. As much as I enjoy mythology, not all mythologies are equal. Arguably not even the same mythology, as like the proverbial river of Heraclitus, you cannot step into the same mythology twice, as it is constantly evolving, with many variants, often inconsistent with each other. Some mythologies just resonate better with me than others.

Hence this is my top ten ranking of mythology – or perhaps top ten mythologies? Mythos – or mythoi? My myths and sacred mysteries? Whatever. They are not ranked by the extent to which they still form part of an active religion, their duration or number of adherents, or by their cultural impact or influence, but by my personal interest in them – although this tends to overlap with one or more of the previous criteria, particularly my top two entries, which are the standouts both to me and for Western culture in general.

Just some further notes – I have some ratings within each entry:

 

SACRED SPACES & CHTHONIC BLUES

 

Rating mythologies by their mythic worlds within and beyond our own, particularly that most common chthonic denominator – their underworlds (and afterlifes in general).

 

APOCALYPSE HOW

 

Rating mythologies by their apocalypses – that is, their eschatology to use the technical term, or their apocalyptic myths of “the end of the present age, human history, or the world itself”. No prizes for guessing the mythology in the top apocalyptic spot – that provides its own title of apocalypse to this rating. Ironically, apocalypses also tend to include positive or redemptive transformation – the millennium, whether of millennialism or millenarianism, or what Tolkien dubbed the eucatastrophe.

 

EQUAL RITES

 

Rating mythologies by their goddesses – or more precisely the importance or significance of goddesses or female figures as compared to those of gods or male figures within their pantheon. Perhaps on a sliding scale from goddesses gone wild to a divine sausage party?

 

DIVINE COMEDY

 

Rating mythologies by how much they lend themselves to divine comedy, particularly comic or trickster figures.

 

TWILIGHT OF THE GODS

 

No, not a repetition of rating mythologies by their apocalypses but more metaphorically in terms of their decline or persistence, particularly as actual or active religious belief, whether in duration or number of adherents,  but also in their enduring cultural impact or influence.

 

So that said, these are my Top 10 Mythologies. You know the rules – this is one of my deep dive top tens, counting down from tenth to first place and looking at individual entries in some depth or detail of themselves.

But wait – there’s more! The subject is prolific enough for my usual twenty special mentions per top ten and for honorable mentions beyond that.

Finally, note on the visual images used in this top ten. Given the copyright in visual images, I use visual images of one of the three following types to avoid infringing copyright – images from the public domain or free images, images licensed for use with attribution, and images as fair use for the purposes of comment, criticism, reaction or review.

 

 

A-TIER (TOP TIER)

 

 

Free ‘divine gallery’ sample art – OldWorldGods

 

 

(10) AFRO-AMERICAN – VOODOO

 

Perhaps the newest entry in my top ten, as well as a mythology that is part of an active religion – or more broadly the family of Afro-American or African diaspora religions.

While I find it fascinating, it is a mythology or mythologies of which I only have superficial knowledge – and perhaps like popular culture, I am most familiar with the Louisiana variant actually titled voodoo and the Haitian variant that is titled vodou.

For Louisiana voodoo, it is primarily the ritual or magical practices that are associated with voodoo in popular culture or ‘Hollywood voodoo’ – charms or amulets such as voodoo dolls, ‘gris gris’ bags and of course mojo. O yes – and voodoo queens, such as Marie Laveau. I also find it intriguing how early followers of voodoo as slaves disguised their traditional gods as Catholic saints in a form of subversive syncretism.

For Haitian vodou, it is the divine entities, the loa or ‘divine horsemen’ that possess their followers – particularly the distinctive trinity of Papa Legba, Erzulie, and of course Baron Samedi, not least from his cinematic incarnation in the James Bond film, Live and Let Die. Again, I find it intriguing that the loa go by many names, which represent different personalities or traits – with the two most significant being the more positive ‘Rada’ form and the darker ‘Petro’ form, the latter representing the angry dark side of the loa, usually linked to the dark side of slavery in the Afro-American historical experience.

 

SACRED SPACES & CHTHONIC BLUES

 

To be honest, I don’t know too much about the mythic worlds of Afro-American mythologies or voodoo within and beyond our own. I was not surprised to learn upon looking it up that there is a realm of ancestral spirits – but I was surprised to learn that Haitian vodou does have its holy sites of pilgrimage that overlap with Christian sites in Haiti.

 

APOCALYPSE HOW

 

I don’t know too much about any apocalyptic myths of Afro-American mythologies – apart from Rastafarianism – but they strike me as post-apocalyptic mythology, in this case the apocalypse of slavery and the slave trade. Haiti seems locked into a permanent post-apocalyptic state.

 

EQUAL RITES

 

Voodoo and Afro-American mythologies certainly have their divine female figures which seem to be in reasonable balance with its male ones – with perhaps the most prominent figure in voodoo as female, Marie Laveau.

 

DIVINE COMEDY

 

The loa seem to enjoy humor, often of a crude nature.

 

TWILIGHT OF THE GODS

 

One of the most notable mythologies in my top ten persisting in religious belief as well as in cultural influence. The African diaspora religions may well rank among the major world religions in number of adherents but it is difficult to tell since those adherents are often disguised or hidden within Christianity.

 

RATING:
A-TIER (TOP TIER)

 

 

Free ‘divine gallery’ sample art from OldWorldGods

 

(9) NATIVE AMERICAN – LAKOTA

 

“The Great Spirit has given to you a red day and a red road” – Black Elk

A mythology that is part of an active religion – or mythologies and religions, as native American mythology at its broadest can be very broad indeed. The description of native American mythology can extend to mythology throughout the pre-Columbian Americas. Even if we confine ourselves to the geographic northern continent, that still is incredibly diverse – including the more lurid central American or meso-American mythologies, of which the most famous appears in the next entry in my top ten.

This entry is intended to be representative of the native American mythologies in the area of the present United States. Of course, this remains as diverse as the people themselves in this area, but if I have to nominate any in particular, it would be those of the Great Plains in general or the Lakota (or Sioux) in particular.

This is because of my familiarity with Lakota ‘holy man’ Black Elk, through his own words as narrated in Black Elk Speaks (narrated to John Neihardt) and through the apparent focus his work gave to Huston Smith in the latter’s study of primal religions. I have a particular soft spot for Wakan Tanka, the overarching Great Mysterious that resides in everything – also the Ghost Dance.

 

SACRED SPACE & CHTHONIC BLUES

 

I don’t know much about the mythic worlds of Native American mythology other than references to their belief in an afterlife in the happy hunting ground that is attributed to them, although that probably originated in the British settlers interpreting their description – apparently the phrase first appeared “in 1823 in The Pioneers by James Fenimore Cooper”.

 

APOCALYPSE HOW

 

Lakota mythology indeed has its apocalypse and one of the most famous at that, albeit it may have been influenced by Christian millenarianism (and was strangely parallel to the contemporaneous millenarianism of the Boxer Rebellion) – the Ghost Dance. While it certainly was to be an apocalypse for the United States, it was more in the nature of a positive millenarian transformation or eucatastrophe for the Lakota.

 

EQUAL RITES

 

Lakota mythology has at least one messianic female figure – White Buffalo Calf Woman.

 

DIVINE COMEDY

 

More broadly, Native American mythologies have quite the divine comedy of recurring trickster figures – Coyote and Raven.

 

TWILIGHT OF THE GODS

 

Another mythology in my top ten that persists in religious belief among Native Americans – and in cultural impact beyond that. Indeed, enough so that Huston Smith included a chapter on the primal religions among major religions in his book The World’s Religions – and with the Lakota religion featuring prominently.

 

RATING:
A-TIER (TOP TIER)

 

Free ‘divine gallery’ sample art – OldWorldGods

 

(8) MESO-AMERICAN – AZTEC

 

I can’t resist featuring Aztec mythology through the lens of its lurid image in popular culture – that is to say, the closest mythology comes to a horror film or the Cthulhu mythos, both of itself and of its ritual practice of human sacrifice. Yes – I know that is unfair to the nuances of Aztec mythology, particularly in the context of just how horrific other mythologies can be. I mean – have you read the Bible? Some of that stuff’s straight out of slasher horror.

However, it is hard to resist seeing Aztec mythology as horror film mythology. For one thing, there’s its deities with their tongue-twisting Scrabble-winning names. The messianic plumed serpent Quetzalcoatl might be one of the few good guys and I have always have a soft spot for love goddesses like Xochiquetzal, but then you have gods like Xipe Totec, the flayed god – whose priests would flay the skin from a sacrificial victim and dance around for days wearing it. Although admittedly I’d go to church to see that.

For another thing, you have its ritual practice, infamous for human sacrifice on a grand scale – with the archetypal image of hearts being torn beating from the chests of thousands of victims on stepped pyramids slippery with blood on sacrificial days.

And finally for yet another thing, there’s that Aztec mythology is a post-apocalyptic mythology – with the present world being the fifth such world, after the apocalyptic destruction of four previous worlds. Indeed, one might even call it a zombie apocalyptic mythology – with the gods continuously, to the point of constantly dying and returning to life, giving their blood and their hearts to power the sun (fuelled in turn by the literal blood and hearts of human sacrifice), while they literally grew humans from bones smuggled out of the underworld. Or one of many underworlds, since the Aztecs had nine levels of its underworld (and thirteen heavens).

Also, I sometimes like to joke my middle initial Q stands for Quetzalcoatl.

 

SACRED SPACES & CHTHONIC BLUES

 

One of the most chthonic mythologies, since the Aztecs had those nine levels of its underworld known as Mictlan. Although it sometimes seems hard to distinguish the Aztec underworld from the Aztec world, what with those pyramids slippery with blood and hearts from human sacrifice.

 

APOCALYPSE HOW

 

And how!

As I said, Aztec mythology is a post-apocalyptic mythology – or post-post-post-post-apocalyptic mythology, with the present world being the fifth such world, after the apocalyptic destruction of four previous worlds. Or indeed, a zombie apocalyptic mythology – with the gods continuously, to the point of constantly dying and returning to life, giving their blood and their hearts to power the sun (fuelled in turn by the literal blood and hearts of human sacrifice)

 

EQUAL RITES

 

While the male deities tended to steal the sacrificial limelight, Aztec mythology had its share of goddesses – like its love goddess Xochiquetzal.

 

DIVINE COMEDY

 

Well, perhaps comedy horror along the lines of the Evil Dead franchise – or splatterpunk

 

TWILIGHT OF THE GODS

 

Yes and no – although in fairness you can’t say the Aztec gods faded away into twilight but were burnt out thrashing and screaming by the Spanish conquest.

Although I suspect that Meso-American religious belief persisted whether absorbed into Catholicism (in the style of classical or Roman paganism absorbed by the early Church), disguised or hidden within it (in the style of the Afro-American religions), or just existing parallel or juxtaposed to it – and the cultural influence or impact of Aztec mythology would seem to have persisted well beyond any religious belief.

 

RATING:
A-TIER (TOP TIER)

 

Ganesha – free ‘divine gallery’ art sample from OldWorldGods

 

 

(7) HINDU

 

Another mythology as part of an active religion – indeed, the third largest religion, although it might be more accurately described as mythologies or religions, given the diversity of Hinduism.

It is perhaps the most cheerfully and flamboyantly polytheistic of modern religions, with all its gods and their avatars, although Hinduism itself can be polytheistic, pantheistic, panentheistic, pandeistic, henotheistic, monotheistic, monistic, agnostic, atheistic or humanist – depending on how philosophical one is towards it.

The classifications vary, but modern Hinduism is often classified into four major denominations by primary deity – Vaishnavism by Vishnu (or his avatars, often Krisha or Rama), Shaivism by Shiva, Shaktism by Devi (or manifestations of the supreme goddess) or Smartism by a combination of five deities. Of which I obviously prefer Shaktism for worship of the goddess – she is the goddess and this is her body, o yes!

However, it is a mythology or mythologies of which I have only the most basic knowledge – primarily of their literally colorful deities with all their arms, avatars and trinities. The trinity of Brahma the creator, Vishnu the preserver and Shiva the destroyer. The supreme goddess Devi or Shakti in all her forms and trinities – most commonly Saraswati, Laskshmi and Parvati, with Kali perhaps as the most distinctive form of Parvati known outside Hinduism. And of course Ganesha, because I have a soft spot for animal-headed deities.

 

SACRED SPACE & CHTHONIC BLUES

 

Hindu mythology has its sacred spaces and mythic worlds, including a number that would be described as hells or underworlds but without widespread name recognition beyond Hinduism. For that matter, the heavens and hells of Hinduism seem somewhat abstract – and the world itself seems mythic in Hindu mythology, with the world as “maya” or illusion (personified as the goddess Durga).

 

Or “lila” – a way of describing all reality, including the cosmos, as divine play.

 

APOCALYPSE HOW

 

Hindu mythology has its apocalypse as part of its cyclical cosmology – and again one of the most famous, the Kali Yuga, “the fourth, shortest, and worst of the four yugas” or world ages, ending in cosmic cataclysm and rebirth.

 

EQUAL RITES

 

Hindu mythology ranks highly for equal rites. One of the major denominations within Hinduism is Shaktism, based around Shakti, the divine feminine as supreme principle or power and symbolized as the Mahadevi or Great Goddess.

 

DIVINE COMEDY

 

A mythology that alternatively proposes reality as maya or illusion, and lila or divine play, is clearly one that features divine comedy and trickster figures.

 

TWILIGHT OF THE GODS

 

My top ten mythology entry that is going strongest against the twilight of its gods, not just in its ongoing cultural impact and influence but its continuity as a major religion – indeed as the worlds’ third largest religion, with approximately 1.2 billion followers.

 

RATING
A-TIER (TOP TIER)

 

Ereshkigal – free ‘divine gallery’ art sample from OldWorldGods

 

 

(6) MIDDLE EASTERN – BABYLO-SUMERIAN

 

Dare I say it – the ur-mythology!

The mythology, that is, of the long-standing and predominant civilization in the ancient Middle East that shaped so much of their successors in civilization and mythology, particularly the states of Mesopotamia.

By the states of Mesopotamia, I am referring to the fluctuating city-states or states collectively best known to history as Sumer and Babylon, with the latter’s imperial franchise having at least one reboot as the neo-Babylonian empire. That also includes the other empires that bubbled up from that area such as the Akkadian empire and Assyrian empire (which also rebooted itself as neo-Assyrian empire). The political history is long and messy, although much of the mythology or religion stays the same, albeit with different names – what might be called the classical mythology of the region, which I’ll dub Babylo-Sumerian. Yes I know Sumer preceded Babylon, but Babylo-Sumerian just sounds better.

Indeed, this entry is intended to be representative of ancient Middle Eastern mythologies in general, including the various so-called Canaanite mythologies which we mostly know as the bad guys in the Bible (although the Assyrians and Babylonians also feature prominently as bad guys there, particularly the latter)

But to return to the selection of Sumerian and Babylonian mythology for this entry. Yes – it’s not quite as funky as a certain other neighboring mythology with its animal-headed gods, but it does have some interesting features – two in particular. The first is the epic of Gilgamesh and his quest for eternal life, notable as the first epic of a mythic hero in writing. The second is the slinky goddess to rival other slinky goddesses in mythology – Ishtar, Babylonian goddess of love and war (or her Sumerian counterpart Inanna) and her most famous myth, her epic strip-teasing descent into the underworld.

There are also other features of interest – various other deities (Marduk in our feature image for example), Tiamat the primordial goddess-dragon of chaos (best known to Dungeons and Dragons players as a supreme evil dragon goddess) and various stories recycled in the Bible, notably the Flood (and the Sumerian Noah, Utnapishtim, who features in the epic of Gilgamesh).

Oh – and a certain god who became the demon antagonist of The Exorcist film, which I know better than to name here (or anywhere) because that’s just tempting fate.

 

SACRED SPACE & CHTHONIC BLUES

 

When the concept and very word of paradise itself originates from the ancient Middle East – Persia in particular – then you know its mythology ranks highly for sacred spaces and mythic worlds, even more so for its enduring influence for the paradises and underworlds of other mythologies.

Speaking of underworlds, the Mesopotamian underworld was equally as influential as Persian paradise, not least for the descent of Inanna or Ishtar into it.

 

APOCALYPSE HOW

 

Middle Eastern mythology – particularly Persian mythology – had an apocalypse, the final triumph of the supreme good divine being Ahura Mazda over the evil destructive divine force Angra Mainyu, that was highly influential on the apocalypse of other mythologies, especially my top mythology.

 

EQUAL RITES

 

Middle Eastern mythology seems mostly masculine with one fundamental exception – Inanna or Ishtar, a divine female figure that influenced or inspired similar divine female figures throughout the ancient Middle East and beyond, extending to my two top entries.

 

DIVINE COMEDY

 

There’s some divine comedy or tricksters but Middle Eastern mythology seems mostly serious.

 

TWILIGHT OF THE GODS

 

Sadly, we’ve now moved to a mythology or mythologies which mostly faded away in the twilight of their gods, but for their cultural impact or influence, mostly on other mythologies.

 

RATING:
A-TIER (TOP TIER)

 

Free ‘divine gallery’ art sample – OldWorldGods

 

 

(5) EGYPTIAN

 

“I am a cowboy in the boat of Ra…
“Who was that
dog-faced man? they asked, the day I rode
from town”…
Go get my eyelids of red paint.
Hand me my shadow
I’m going into town after Set”

One of two things I lament about Christianity is the decline of the Egyptian pantheon. If only the Roman Empire could have gone the way of the ankh instead of the cross. Or if only the Egyptian gods had returned out of the desert, as opposed to Islam and swept Christianity out of Egypt!

What’s not to love about those funky animal-headed gods and those slinky goddesses? Especially the goddesses – lithe and svelte in their form-fitting dresses, with their golden skin and painted eyes, they would not look out of place as supermodels on a modern catwalk. Of course, Egypt was, quite frankly, the s€xiest ancient civilization – admittedly perhaps not for its population’s vast majority of peasants who farmed the Nile or worked on those useless tombstones known as pyramids, but certainly for its elite, who pretty much invented style. You know it’s true – just look at the figures in their art!

Or what’s not to love how the gods kept shifting and swapping out with each other as they rose and fell within the pantheon? My personal favorite trinity of Egyptian mythology (well apart from Anubis, one of my favorite dog gods of mythology) – Osiris, Isis and Horus as they square off against their adversary Set. O yes – Isis. Goddess of magic who seduced the secret name from the sun god Ra and lover of Osiris who resurrected him after he was dismembered by his evil adversary Set to conceive the divine hero Horus (who then avenges Osiris)

Or what’s not to love about its different and contradictory creation myths? Particularly the one where the god Atum (who swapped out as supreme god from time to time) created the world by, ahem, mastrbating it into existence. Now that’s creationism! Indeed, Egyptian mythology could get downright kinky. Isis essentially s€xes up all her magic, including that briefly reviving Osiris to conceive Horus. Or how Set and Horus essentially strive to, ahem, out-ejculate each other…

 

SACRED SPACE & CHTHONIC BLUES

 

Egyptian mythology may well be the most chthonic of mythologies – albeit not so much in the name recognition of its underworld (Duat) and more in terms of the afterlife in general. Indeed, ancient Egypt almost seems a necropolis, with its religion and ritual predominated by preparation for the afterlife – and its monumental statues or architecture as portals to it, such that Egypt itself appears as its own sacred space.

 

APOCALYPSE HOW

 

Somewhat surprisingly for its focus on the afterlife, Egyptian mythology is somewhat devoid of any apocalypse to popular recognition, although it did have its cosmic battles between good and evil.

However, like voodoo and meso-American mythology, I sometimes tend to see ancient Egypt itself as post-apocalyptic in mindset – a civilization huddled around the Nile with the apocalypse of the desert surrounding it on all sides. And while the Nile was reliably fertile, when it did fail it could be apocalyptic – those Biblical plagues had some basis in the historical reality of how apocalyptic it could get.

 

EQUAL RITES

 

Perhaps not quite as highly as Hindu mythology, Egyptian mythology does rank highly for equal rites in the prominence of its divine female figures (and pharaonic figures) – with Isis in particular, so much so that she came closest of any divine female figure to becoming a universal monotheistic Goddess during the Roman Empire (and was a major inspiration for the veneration of Mary within Christianity).

 

DIVINE COMEDY

 

There would seem to be little room for the laughter of the gods in a mythology between the desert and the deep blue sea, but surprisingly Egyptian mythology does come to the party with some divine comedy, albeit some of it would seem unintentional and more to modern readers – as well as working blue. There’s the creation myth, admittedly one of many, of a god literally mast*rbating the cosmos into existence – or of the sacred scarab or dung beetle rolling the sun like dung. And the less said about Horus’s special sauce in his salad dressing the better, although I presume that must have been intended as a dirty joke.

 

TWILIGHT OF THE GODS

 

Sadly, one of the mythologies where the divine figures have mostly faded away in the twilight of the gods, apart from their tiny revival within neo-paganism – although they remain far more within popular imagination (and name recognition) as compared to other ancient Middle Eastern mythologies, mainly due to the enduring fascination with their visual depiction within Egyptian art and sculpture.

 

RATING:
A-TIER (TOP-TIER)

 

Nigel Terry as King Arthur in the 1981 film “Excalibur”, directed by John Boorman – King Arthur in the 1981 film Excalibur – still the best cinematic adaptation of Arthurian legend

 

 

(4) CELTIC – ARTHURIAN

 

For mine is the grail quest –
round table & siege perilous
fisher king & waste land
bleeding lance & dolorous stroke
adventurous bed & questing beast

This entry is essentially for the whole of Celtic mythology in all its diversity, reflecting the diversity of the Celts themselves. The Celts extended through time, from at least the sixth century BCE through various survivals to the present day, and even more substantially through geographical space – from their original homeland in central Europe throughout Europe, most notably to the British isles. The Celts even extended into modern Turkey (where they were known as Galatians) and perhaps most famously as the Gauls threatening Rome in its infancy (before being conquered by Rome in turn).

And I find all Celtic mythology fascinating.

The mythology of Gaul – which I particularly know from the gods invoked in Asterix comics by Toutatis! – is mostly from surviving names and images, cited by Roman writers inclined to “transmit any bizarre and negative” information about the people they conquered.

The Wicker Man. Druids. The mysterious horned god Cernunnos and other Gallic gods or goddesses.

Of course, the Celtic mythology that survived most in literary form (mostly as recorded by Christian monks) were for those Celts who maintained their identities – in Brittany or coastal France, in Britain and above all in Ireland with its various mythological cycles. The Tuatha de Danann or the gods of Ireland. The Ulster Cycle and its great hero Cu Chulainn. The Fenian Cycle as well as its great hero Fionn Mac Cumhaill (sometimes awesomely translated as Finn McCool) and his Fianna warrior band. And the Cycle of Kings of historical legend. Much of this mythology in Ireland, Britain and elsewhere was recycled into the fairy folklore of Europe.

However, if I’m to pick the one strand of Celtic mythology that is foremost in familiarity and fascination for me, it’s that strand that moved through to folklore and above all to historical legend – the legend of King Arthur, as part of the so-called Matter of Britain or legendary history of the Kings of Britain.

Arthur Pendragon himself, the once and future king. His father Uther. The wizard Merlin. The Lady in the Lake. The sword in the stone or Excalibur. His queen Guinevere. The enchantress Morgan Le Fay (often conflated with another character, Morgause, as the mother of usurper Mordred). The knights of the Round Table – most famously Lancelot but also Gawain, Galahad, Perceval and Bedivere. The Holy Grail. Avalon – and so on.

And of course its ongoing adaptations – which essentially started from its very inception with medieval literature – including its cinematic adaptations, of which two films remain my favorite, Excalibur, and Monty Python and The Holy Grail (which funnily enough still remains one of the most faithful adaptations to Arthurian legend).

 

SACRED SPACE & CHTHONIC BLUES

 

Now we’re getting to the big guns of mythology, particularly when it comes to sacred space or mythic worlds. The Celtic Otherworld is perhaps one of the best known and most definitive concepts of the otherworld in mythology – that realm of the deities or the dead, often overlapping, although the Celtic Otherworld “is more usually described as paradisal fairyland than a frightening place”, more fey than infernal.

The Otherworld looms large in Arthurian legend in various guises – a recurring numinous presence depicted well in the film Excalibur. One guise is as Fairyland but perhaps even more so as that mystical place with some of the highest name recognition among mythic worlds – Avalon, which overlaps with the underworld as King Arthur’s final resting place.

Celtic mythology in general and Arthurian legend in particular also has their distinctive mythic geography in our world, particularly in Britain with its historical sites as identified with locations in myth or legend.

 

APOCALYPSE HOW

 

Arthurian legend has its apocalyptic battle between good and evil, indeed one of the better known ones at that – the Battle of Camlann, the legendary final battle between Arthur and his son Mordred as usurper. Like another apocalypse of a mythology in a higher place to come in this top ten, it ends not so much in triumph but mutually assured destruction, after which the old world fades away with the birth of a new – although one of more popular legend in Arthurian legend is that Arthur remains as sleeper under the hill with his knights, awaiting England’s greatest hour of need to rise again and do battle against its enemies.

 

EQUAL RITES

 

While Celtic mythology may rival even Hindu mythology for the equal rites of its goddesses, particularly in more matriarchal interpretations of it, Arthurian legend seems less so for the equal rites of its maidens as against its knights and above all its king as central figure.

That said, it has some of the most distinctive female figures in Western culture – foremost among them Morgan Le Fay and Guinevere but also Elaine (or more precisely a number of figures named Elaine), Igraine as Arthur’s mother, Morgause (often conflated with Morgan Le Fay), Iseult, the Lady of the Lake, Nimue, and the Nine Sorceresses. So much so that there’s arguably something of a cottage industry in revisions of Arthurian legend focusing on them, with the foremost example as The Mists of Avalon by Marion Zimmer Bradley.

 

DIVINE COMEDY

 

While Arthurian legend might seem very earnest, it has quite the comedic streak to it, often linked to the Otherworld or Fairyland.

 

TWILIGHT OF THE GODS

 

Not quite the twilight of the gods but not far from it, as the figures of Arthurian legend fade away after the Battle of Camlann, although they have remained as vivid presences in Western culture ever since.

 

RATING:
A-TIER (TOP TIER)

 

Chris Hemsworth as Thor in the 2013 Marvel film “Thor: The Dark World” – not the most accurate cinematic adaptation of Norse mythology but perhaps the most popular (via the characters in Marvel comics)

 

 

(3) NORSE

 

“We come from the land of the ice and snow
From the midnight sun where the hot springs flow
The hammer of the gods
Will drive our ships to new lands
To fight the horde, sing and cry
Valhalla, I am coming”

And now we come to a mythology that is one of the best known, even outside its European continent of origin, thanks to Thor in the Marvel Cinematic Universe and the days of the week still named in English for the Norse gods. It is also arguably one of the most hardcore mythologies, with imagery worthy of a metal album cover.

I mean, what else can you say of a mythology that features a ship made entirely of fingernails and toenails (of the dead)? Or its creation myth, in which the world was created from the corpse of a giant. No fluffy let there be light here. Or that the gods are essentially locked into a perpetual cold war (heh) against the giants – complicated by the trickster Loki in their presence, who alternates between getting them into compromising or difficult situations before getting them out of those situations (until he goes one trick too far). And like the historical cold war, the gods are planning for mutually assured destruction – famously gathering slain warriors in Valhalla – when the war turns hot at the end of the world. Or rather, when it turns ice cold at Ragnarok – or Gotterdamerung, the twilight of the gods (in the Fimbulwinter or endless winter).

Of course, Norse is something of a misnomer, as it was a Germanic or Scandinavian mythology that extended throughout much of northern Europe, although it is most identified with Norway and Iceland (and Vikings!) – also the source of its surviving texts

“The source texts mention numerous gods, such as the hammer-wielding, humanity-protecting thunder-god Thor, who relentlessly fights his foes; the one-eyed, raven-flanked god Odin, who craftily pursues knowledge throughout the worlds and bestowed among humanity the runic alphabet; the beautiful, seer-working, feathered cloak-clad goddess Freyja who rides to battle to choose among the slain; the vengeful, skiing goddess Skadi, who prefers the wolf howls of the winter mountains to the seashore; the powerful god Njord, who may calm both sea and fire and grant wealth and land; the god Freyr, whose weather and farming associations bring peace and pleasure to humanity; the goddess Idunn who keeps apples that grant eternal youthfulness; the mysterious god Heimdall, who is born of nine mothers, can hear grass grow, has gold teeth, and possesses a resounding horn” and of course “Loki, who brings tragedy to the gods by engineering the death of the goddess Frigg’s beautiful son Baldur”

Nordic mythology is distinctive in that its gods are not only fallible (even the wily Odin), but also all mortal. They can and do die. And die aplenty on its version of the apocalypse. No foreordained triumph of the gods here – on this day, all gods die, taking their enemies down with them. Well, not all of them, as there are some key survivors to renew the world, but that phrase just has a good ring to it.

That doesn’t stop the Norse gods from being hardcore – from plucking one’s eye out as Odin did for wisdom, or losing one’s hand as security deposit as Tyr did, putting his hand in the mouth of the Fenris Wolf. Which of course brings me to their fearsome adversaries, not just frost and fire giants, led by Loki, but also his three terrible children – the goddess Hel leading the dishonorable dead, the Fenris Wolf leading other monstrous wolves, and the World-Serpent.

Hardcore.

 

SACRED SPACE & CHTHONIC BLUES

 

From the big guns of Celtic mythology, we move to the even bigger guns of Norse mythology, which has one of the best known of all mythic cosmologies. Celtic mythology may have its famous Otherworld – Norse mythology famously has its Nine Worlds. One of those is of course our own mortal world Midgard, which lent itself to one of the most famous fantasy worlds, Tolkien’s Middle Earth.

However, while there is reference to the Nine Worlds in the original texts of Norse mythology, it is never clearly identified what those Nine Worlds are. Instead, scholars speculate from references to various realms as they occur elsewhere – Midgard or the realm of humanity, the realm or realms of elves and dwarves, the realm of giants, and the realms of fire and ice.

The most famous mythic realm in Norse mythology is Asgard, the realm of the gods (or more precisely one of two realms of the two families or tribes of gods in Norse mythology, the Aesir and the Vanir, with Asgard as the realm of the Aesir) – with the even more famous Valhalla as afterlife abode of the heroic dead.

As for chthonic blues, Norse mythology also has one of the most famous underworlds (sometimes reckoned as one of the Nine Worlds or as part of the mythic realm of ice) – the one named for the goddess of the dead and that lent its name to (or came from the same source as) that of an even more famous underworld, Hel.

 

APOCALYPSE HOW

 

Norse mythology has one of the most famous or iconic apocalypses of mythology, exceeded by only one other entry in this top ten – Ragnarok or Gotterdamerung, heralded by Fimbulwinter. Interestingly, unlike the most famous or iconic apocalypse, it is not so much the victory of good over evil as it is the mutually assured destruction of both.

 

EQUAL RITES

 

While Norse mythology leans heavily into its warrior male ethos for its theos, it remains that it does have its strong female figures that are among the best known of mythology – Freya foremost of course but also Idun and Sif.

 

DIVINE COMEDY

 

For a mythology of icy warrior gods holding the line against chaos before being swallowed up by it (literally in the case of Odin), Norse mythology is surprisingly comedic. Part of that comes from the prevalence of tricksters within it, including the head of its pantheon Odin – who always reminds me of a compulsive gambler trying to string out one trick after another to hold off the house.

 

TWILIGHT OF THE GODS

 

The trope namer – since that is what Gotterdamerung literally translates as – but ironically not quite the definitive example of how I am using that phrase here, the persistence or decline of its deities in religious belief or cultural imagination.

Sure, it ranks highly in decline of religious beliefs, as the Norse deities have faded from active religious belief by all but the tiny slither of population that is neo-pagan or “heathen” (and even then I query how much of that is genuine religious belief). However, they continue to loom large in culture and popular imagination, second to none but one other mythology in this top ten list when it comes to European pantheons.

 

RATING:
A-TIER (TOP TIER)

 

S-TIER (GOD TIER)

 

 

Free “divine gallery” art sample – OldWorldGods

 

(2) CLASSICAL

 

“What men or gods are these? What maidens loath?
What mad pursuit? What struggle to escape?
What pipes and timbrels? What wild ecstasy!”

I believe in all the gods – especially the goddesses!

And I’m into classical mythology for the nymphs.

Or pining for them. As I said for Egyptian mythology, one of two things I lament about Christianity is the decline of the Egyptian pantheon, but the other thing – indeed the foremost thing – is the decline of classical paganism. It’s all I can do to stop myself yelling “This isn’t over! Pan isn’t dead! Julian the Apostate was right!” in churches.

“What ailed us, O gods, to desert you
For creeds that refuse and restrain?
Come down and redeem us from virtue”

If only we continued to follow the gods of classical paganism! If there is any mythology that tempts to me to actual religion within the deepest levels of my psyche, it’s classical mythology. I can see myself as a devotee of Aphrodite or Dionysus.

Classical mythology is of course the combination of Greek mythology and Roman mythology in ancient Greece as well as the Roman Republic and Roman Empire. Even as mythology rather than religion, it is one of the major survivals of ‘Greco-Roman’ culture that in turn is one of the two predominant cultural influences in what is often termed as Western civilization. Of course, many devotees prefer to refer to it simply as Greek mythology, seeing Roman mythology as Greek mythology with the serial numbers filed off. Which is somewhat ironic, as prior to the so-called Greek revival of the nineteenth century, Europeans primarily referred to names from classical mythology in their Latinized form. It is also a little unfair, as Roman mythology was not entirely derivative of Greek mythology – more a continuity reboot in the words of TV Tropes.

Anyway, you know it – or should. The gods and goddesses, primarily the twelve Olympian gods, but all the other deities as well as the demi-semi-hemi-gods that pop up because the gods can’t keep it in their pants. There are the heroes – a concept that in its very name actually comes from Greek mythology – primarily the heroes of the Trojan cycle. And there’s all the other beings, notably the various monsters that represent all the chaotic or chthonic forces in classical mythology.

And of course there’s the nymphs…

 

SACRED SPACE & CHTHONIC BLUES

 

What it lacks in the same extent of mythic cosmology as the Nine Worlds of Norse mythology, classical mythology more than makes up in the enduring iconic nature of its mythic geography.

I say geography, because the mythic geography or sacred space of classical mythology tended to be actual locations in historical geography, particularly within Greece, albeit transformed with a heroic or numinous nature. Troy is perhaps the most famous such location, although both its location and historicity remained uncertain before its modern rediscovery.

Even the realm of the gods had its portal in the historical geography of Greece with Mount Olympus.

Best of all, you have classical mythology’s recurring tendency to populate virtually every geographic feature with a hot nymph – now that’s sacred space!

As for chthonic blues, there’s the enduring iconic nature of classical mythology’s underworld – with most of its features being adapted wholesale by its successor for most prevalent imagery of the underworld in Western culture and imagination.

 

APOCALYPSE HOW

 

In contrast to its sacred space and chthonic blues second to my mythology in top spot, classical mythology is the least apocalyptic mythology in my top ten. Apocalyptic eschatology is not entirely absent from classical mythology.

There are hints that the supreme Olympian god Zeus will fall to the same sort of revolt against him as he led against his own father Cronus to rise to power (with Cronus in turn having risen to power by the same means against his father Uranus).

It’s one of the variant versions told of why Prometheus is chained to a rock with an eagle perpetually eating his liver – that he knew the secret of Zeus’ downfall, according to Prometheus Bound by Aeschylus, albeit Prometheus ultimately reconciled with Zeus by confessing the secret. (The secret being that the nymph Thetis would have a son greater than his father, which obviously posed a problem for Zeus as one of her suitors – so instead he arranged for Thetis to marry a mortal Peleus, conceiving Achilles).

There was a similar prophecy for the goddess Metis, except here the problem was that Zeus had already impregnated her – so Zeus pulled the same stunt as his own father and swallowed her, only for his daughter Athena to be born fully grown (and armed) from his head. She was famously one of classical mythology’s virgin goddesses, which I’ve always presumed was in part to avoid any fulfilment of the prophecy through her.

Apart from those hints of the future dethronement of Zeus, there were other revolts against Zeus, invoking the patricidal revolts by Zeus himself against his father Cronus and Cronus before him against Uranus – the primal cosmic battles or war in the heavens of classical mythology encapsulated as the Titanomachy. One is the war of the giants against the gods – the Gigantomachy to match the Titanomachy – and the other, more dangerously, is the attack by the monstrous Typhon on the gods, putting them to flight and even maiming Zeus himself. There’s even at least one coup attempt by other gods, including Zeus’ wife Hera – as told in the Iliad.

But for the most part, the apocalypse of the Olympian gods is more a matter of fading away in the twilight of any active religion or ritual for them. Or even dying, as was famously reported for Pan – “Pan is dead!”

Although ironically, as the argument does, Pan was the one Olympian god who did not die, being reborn with his goat-hooved and goat-halved form as the guise of the Christian Devil – better to reign in a Christian hell than to serve in an Olympian heaven I suppose. Sadly, it seems that argument is overstated but I prefer to believe it.

 

EQUAL RITES

 

Classical mythology has a prolific number of goddesses and divine (or semi-divine) female figures, such that it may seem to rival even Hindu mythology for the equal rites of its goddesses, particularly as the twelve Olympians were evenly divided between gods and goddesses – at least unless (or until) Dionysus substitutes for Hestia.

However, classical mythology seems to stop short of a supreme divine female figure (like that of Shaktism within Hindu mythology). As iconic as the divine female figures of classical mythology are, they tend to be subordinate to the divine male figures – particularly the supreme divine male figure of Zeus.

And yet there are hints or at least revisionist interpretations of the original or ultimate predominance of its goddesses or divine female figures. One of the most famous for the latter was by Robert Graves in his study of classical mythology, The Greek Myths (and popping up again in his poetic creed of the goddess, The White Goddess), although my favorite remains that of Barbara Walker in The Women’s Encyclopedia of Myths and Secrets. As for Celtic mythology and Arthurian legend, there is something of a cottage publishing industry in revisions of classical mythology focusing on its distinctive female figures.

Whatever the truth of such hints or interpretations, classical mythology has to rank highly for equal rites if only for both the prolific number of its female figures and their enduring iconic nature.

 

DIVINE COMEDY

 

As for the equal rites of its goddesses or female figures, classical mythology has to rank highly for its divine comedy – in the prolific number and enduring iconic nature of myths with comedic elements or trickster figures. Arguably the Odyssey is one long trickster’s tale. Indeed, the origins of dramatic comedy is in Greek theater or drama, which tended to revolve around the tales, themes or tropes of classical mythology.

Of course, as like to quip, life is the laughter of the gods but sometimes they have a black sense of humor.

 

TWILIGHT OF THE GODS

 

“What ailed us, gods, to desert you?”

Alas, I can’t deny the twilight of the gods of classical mythology – or that it is the one I feel most acutely.

Like Norse mythology, the gods of classical mythology have faded from religious belief and ritual by all but a tiny neo-pagan following. However, they loom even larger than those of Norse mythology in being adapted by their successor or within culture and popular imagination.

 

RATING: 5 STARS*****
S-TIER (GOD-TIER)

 

The Creation of Adam – Sistine Chapel by Michelangelo. Probably the most famous painting of Biblical imagery – “reproduced in countless imitations and parodies”and “one of the most replicated religious paintings of all time” (as well as in the public domain)

 

(1) BIBLICAL

 

Or as I like to call it – Babylon and the Beast.

This is it. This is the big one – genesis and apocalypse, alpha and omega, allelujah and amen!

Of course, Biblical mythology is helped into top spot in that for many people it is not just mythology but religion, in contrast to classical mythology or other ‘pagan’ mythologies it largely replaced.

However, I read the Bible as mythology rather than religion – or as poetry rather than history. That is, as literature for its literary quality. Or in other words, like virtually everyone reads classical mythology or any other mythology shorn of religious belief. And as mythology, it has an enduring resonance – of symbolic narratives that ring true at an emotional level or with the power of story, characters that resonate with us as flawed human protagonists (and that’s including God, who is all too human in his characterization) and language that in its best passages has an enduring lyrical or poetic quality.

And when you look at the mythology under the religious hood, that’s when things become much more interesting with layers of subtext, sex and violence as well as hints or insinuations of competing mythologies

Born again in Babylon and torn apart in Jerusalem…

 

SACRED SPACE & CHTHONIC BLUES

 

Biblical mythology outranks other mythologies with the enduring iconic nature of its mythic geography.

Again, I say geography because, like classical mythology, the mythic geography or sacred space of Biblical mythology tended to be actual locations in historical geography, particularly within the ancient Middle East, albeit transformed as numinous locations – with perhaps the most prominent being the opposing “poles” (for good and evil respectively) of Jerusalem and Babylon.

Some locations are more mythic than others – with again perhaps the most prominent representing opposing “poles”, this time at the beginning and end of the world, Eden and Armageddon, albeit the latter is often conflated with the apocalypse in which it appears.

As for chthonic blues, there’s the enduring iconic nature of Biblical mythology’s underworld, Hell (as well as Limbo and Purgatory) – or indeed its afterlife in general when you add Heaven.

 

APOCALYPSE HOW

 

The most definitive and iconic apocalypse in mythology, again outranking other mythologies, not surprisingly since it is the source of the very name for apocalypse.

 

EQUAL RITES

 

You’d think it wouldn’t rank too high given its masculine monotheism, even with the Trinity (unless you throw in Mary as well), but you’d be surprised.

Firstly, it has a prolific number of female figures, also among the most famous or iconic female figures in mythology.

Secondly, there are hints or at least revisionist interpretations of divine female figures – goddesses even or at least the divine feminine nature of God – to be found in the Bible and its female characters.

 

DIVINE COMEDY

 

Again you’d be surprised by the Bible when it comes to its divine comedy and trickster figures.

What’s more, much of that is intentional, although arguably even more of its comedy is black comedy or unintentional by its writers.

What is neither black nor unintentional is the argument that the Gospels are ultimately comedic in nature, essentially along the lines of its eucatastrophe or happy ending in triumph over tragedy.

Taking that a bit further to less serious interpretations, I’ve always been struck by the similarity in style between parables and jokes. And you can’t deny that Jesus had a gift for a snappy one-liner, particularly to hecklers – even when those hecklers include the Devil himself.

 

TWILIGHT OF THE GODS

 

What can I say? For sheer persistence as well as scale for endurance not only of cultural influence but active religious belief, Biblical mythology outranks all others in my top ten – indeed, probably all of them combined in terms of scale.

 

RATING: 5 STARS*****
S-TIER (GOD-TIER – WHAT ELSE?)

 

 

 

MYTHOLOGY – TOP 10 MYTHOLOGIES (TIER LIST)

 

S-TIER (GOD TIER)

(1) BIBLICAL

(2) CLASSICAL

 

If Biblical mythology is my Old Testament of mythologies, then classical mythology is my New Testament. Yes, yes – I know that in a literal sense Biblical mythology is both Old Testament and New Testament but this is my schtick I do for god tier.

 

A-TIER (TOP TIER)

(3) NORSE

(4) CELTIC – ARTHURIAN

(5) EGYPTIAN

(6) MIDDLE EASTERN – BABYLO-SUMERIAN

(7) HINDU

(8) AZTEC

(9) NATIVE AMERICAN – LAKOTA

(10) AFRO-AMERICAN – VOODOO

 

You can return to or find more top tens in my indexed page for top tens of mythology.

 

 

 

Top Tens – Nymphomancy (Mythology): Top 10 (Special Mention)

She looks flexible – 12th century sandstone statue of apsara – essentially equivalent to a nymph in Hindu mythology – from Madhya Pradesh, India, collected in the Metropolitan Museum of Art, New York (public domain image)

 

 

The gods must be horny – again!

Yes – I’ve compiled my top ten nymphomancy list for the subject of mythology, but mythology is such a rich source of actual or potential adult content that there’s enough for my usual twenty special mentions I like to have for my top tens.

You know the drill – my nymphomancy lists being like the kinky or kinkier entry I throw in my top ten list special mentions, but for every entry or the entire list, across the board of subject categories as my top ten lists in general. They measure the, shall we say, adult content of cultural or literary subjects, either actual or potential. That is, the extent to which they contain or could be adapted to the content of adult films. You know the ones – the ones with at least one X in the rating and usually two or three.

And you the know rankings – l rank entries by their richness as sources for actual or potential adult content in three tiers – from lowest to highest as X-tier or risqué tier, XX-tier or softcore tier, and XXX-tier or hardcore tier.

Essentially, all my XXX-tier or hardcore tier entries were in my top ten, so these special mentions will be in one of the next two tiers.

The middle nymphomancy tier – XX-tier or softcore tier, equivalent to A-tier or top tier – is for those sources not quite as rich as the highest tier. The adult content itself may be as hardcore as the highest tier – there’s just less of it, although you might still get enough scenes for a film or two.

The lowest nymphomancy tier – X-tier or risque tier, equivalent to B-tier or high tier – is for those sources that extend to or suggest enough adult content for a scene or two but not much more without stretching it.

 

XX-TIER (SOFTCORE TIER)

 

 

Zatanna #3 with cover art by J. Scott Campbell published in May 2025 – cropped for fair use (with the full exclusive art available for sale at his online store) to showcase Zatanna embodying the nymphomancy of magic or at least the archetypal stage magician’s assistant costume, down to the fishnets and attention to detail of those standard tropes of stage magic such as pulling a rabbit out of a hat and card tricks

 

(1) MAGIC

 

Abracadabra bow chicka wow wow!

You should have seen this coming (heh) – there’s a whole category of magic known as s€x magic (sometimes styled as s€x magick), with its own Wikipedia entry.

Beyond that to magic in general, this is essentially the trope of power perversion potential in TV Tropes – where supernatural or superhuman powers “gets used for something s€xual”, applied to the near infinite permutations or varieties of magic. .

Think Hogwarts but what would actually happen if adolescents were let loose with magic – which by the way is one of my perceived plotholes of the Harry Potter franchise, not that I’d want to see that particular hole filled. Hey – phrasing!

Speaking of schools of magic, that prompts me to the eight schools of magic popularized by Dungeons and Dragons – abjuration, conjuration, divination, enchantment, evocation, illusion, necromancy and transmutation. All of which have their power perversion potential for bling and booty, or the magical equivalent to the Playboy Mansion suiting your preferences or tastes.

“Mind control, psychic powers (synchronization in particular), invisibility, intangibility, sprouting tentacles, X-ray vision, and the ability to stop (or otherwise manipulate) time are especially vulnerable to this…a few core spells can be dirverted from their normal usage to become the nudifier”.

For that matter, even stage magic – with that magician’s assistance costume modelled by Zatanna in my feature image, down to those fishnet stockings. Pulling a rabbit out of a hat never sounded more like double entrendre. Nothing up my sleeve – hey, presto!

 

RATING:

XX-TIER (SOFTCORE TIER)

 

 

Think hot fairy thoughts? Tinker Bell strutting her stuff – her already hot Disney design made even hotter here in cropped art from J. Scott Campbell for his Fairytale Fantasies calendar. So hot they made a statue out of it!

 

 

(2) FAIRIES

 

It’s uncanny how much fairy folklore seems to focus on how horny fairies are for humans.

It’s like the trope Mars Needs Women in TV Tropes, named for the 1967 B-movie of that title – except of course in this case Fairyland needs women, or just humans in general. Fairyland seems strangely dependent on constant infusions of human blood or other bodily fluids, abducting or luring humans to be their playthings, most famously swapping human children for changelings.

Fairies even tend to appear or be depicted as inhumanly beautiful, particularly inhumanly beautiful woman to lure men to their fate, albeit often with some hidden flaw that gives away their fairy nature.

Even diminutive modern fairies tend to be depicted as attractive, although obviously some sort of magical shapeshifting in size would be required for nymphomancy. Think Tinker Bell as influenced by the Disney depiction – essentially a blond centerfold as a pixie.

There’s also the figure of the Fairy Queen.

I’m including the Wild Hunt in this one – its very name lends itself to the obvious pun for adult film titles but also its theme of roaming at night, orgiastically snatching up anyone in its path to join it.

 

RATING:

XX-TIER (SOFTCORE TIER)

 

 

Those hot Transylvanian nights – the Brides of Dracula from the 2004 Van Helsing film

 

 

(3) VAMPIRES

 

Few supernatural beings embody nymphomancy as much as vampires – so much so that there’s a trope for it in TV Tropes, Vampires are Sex Gods.

Although vampires themselves being s€xy seems more a trope for adaptations of vampires in popular culture than of folklore or mythology in which vampires were a dark inversion of s€x rather than s€xy.

Vampires representing s€xual themes goes back a long way but more in the sense of vampirism representing s€xuality or s€xual predation (or disease) rather than vampires being s€xy as such, particularly given that vampires are essentially reanimated corpses, which begs a number of questions about having s€x with them, not least how they can even replicate the biology of s€x. Of course, that last may be magical or telepathic in nature.

Ironically, the s€xy side of vampire folklore and mythology can be argued to have been more that of the other side, that is the side of vampire hunters or slayers, given how often virgin girls seem to pop up. It’s like that scene with the naked virgin girl on horseback in the Nosferatu film by Robert Eggers – played by Czech model Katerina Bila and credited simply as virgin on horseback – prompting me to stand up and shout at the screen to see more of her in the film or even a spinoff about her as naked virgin vampire hunter. And after they bounced me out of the cinema, I still stand by that.

Even Bram Stoker’s Dracula – the original novel – featured its titular count more as s€x than s€xy, although his Brides certainly lived up to the latter, including Lucy Westenra and Mina Harker as de facto Brides. Or, ah, undeaded up to the latter? Anyway, it was Dracula’s cinematic adaptations that saw him s€xed up as the suave count of popular culture – with all the vampire love gods that followed in his wake.

 

RATING:

XX-TIER (SOFTCORE TIER)

 

Disney’s Little Mermaid Ariel in her iconic scene – I never realized how much it looked like, well, something out of nymphomancy until I saw this shot

 

(4) LEGENDARY CREATURES

 

Yeah, we’re talking demi-humans or sufficiently humanoid legendary creatures here, except if there’s some sort of humanoid shapeshifting, magical mind s€x or something similar involved.

Even so, there’s a surprising range of such creatures, particularly if you’re (magically) inventive enough – so much so that there’s enough to rank legendary creatures in my softcore nymphomancy tier.

Indeed, they might well have ranked in my hardcore nymphomancy tier but for effectively being included in other entries. Biblical mythology has its angels and demons horny for humans – arguably the origin of the nephilim most famously mentioned in Genesis. Classical mythology has its satyrs and sirens, equally horny for humans (or in the case of satyrs, everything but especially nymphs) – at least from the waist up. Satyrs of course lending themselves to the term satyriasis as the male equivalent of nymphomania – and inspiration to Bill Hicks’ Goat Boy.

Mermaids (and mermen) are famously s€xed up in legend or folklore, although again that’s from the waist up (and are often merged with sirens in any event) or the still more humanoid versions.

Think Jim Balent’s Tarot Witch of the Black Rose, in which every legendary creature or supernatural being is a busty centerfold, albeit sometimes more jarring than alluring. Or dare I say it, think the Xanth fantasy series by Piers Anthony, who manages to put his characteristically kinky spin on virtually every female legendary creature.

By way of potential nymphomancy roll call…

The aforementioned angels and demons, including my favorite – devil girls and succubi. Anything sufficiently anthropomorphic – heck, Fritz Leiber wrote a story with a hot female anthropomorphic personification…of the number seven. Elves and fairies. Gargoyles and golems? Genies. Gorgeous gorgons. Horned or winged humanoids. The aforementioned mermaids – and sirens. Nymphs – and satyrs, at least from the waist up. Vampires. And quite a few more if you push their characteristics or depictions enough in the direction of nymphomancy.

 

RATING:

XX-TIER (SOFTCORE TIER)

 

 

 

Well they may have but I haven’t! One of my favorite gags from The Simpsons, featuring two of my favorite gag characters – Kodos and Kang, the recurring aliens of the Treehouse of Horror Halloween specials. I voted for Kodos!

 

 

(5) UFOS & UFOLOGY

 

The Mars Needs Women trope played straight – as I said for fairies in fairy folklore, it’s uncanny how much aliens in UFO folklore are horny for humans, what with all the probing.

As I’m fond of quipping, it’s hard to imagine that aliens are so advanced as to cross light years of space or different dimensions just to give some hick an enema. I mean, I would, but I’m not particularly advanced and that’s just my sense of humor.

Indeed, UFO or alien folklore is essentially fairy folklore with the fairies swapped out for aliens and magic for technology. “In both cases, you have creatures who are ineffable and don’t understand humanity, who randomly abduct humans, play with them, and return them with time loss and occasionally strange powers / afflictions”. Although on the whole aliens seem hornier for humans than fairies, what with the aforementioned probing.

Funnily enough, horny aliens have been routinely adapted to science fiction – hence the Mars Needs Women trope and titular film – except also with s€xy aliens, not least the green-skinned alien space babes so popular in SF. I’m still haunted by James Tiptree Jr’s short story featuring aliens so inhumanly beautiful or alluring to humans that it turned those humans who observed them into obsessive deranged space groupies.

 

RATING:

XX-TIER (SOFTCORE TIER)

 

 

X-TIER (RISQUE TIER)

 

 

Advertised image for female shaman figure (of Mesoamerican appearance) by First Legion, a company that produces historical figurines and models

 

(6) SHAMANISM

 

“But then the awesome mysterious world will open its mouth for you, as it will open for every one of us, and then you will realise that your sure ways were not sure at all”.

Well, if you put it like that, I can think of some adult content suggested by the world opening its mouth for you, even if I know that quotation is meant to convey something entirely different. It’s just how my mind works.

And so too with shamanism in general, although it lacks the same depth of nymphomancy as paganism. Just think shamans – or rather shamanesses – in the style of jungle girls and cavewomen from comics. Or Racquel Welsh in her iconic fur bikini from the film 1 Million Years BC.

Or prehistoric cave art for that matter – of which there’s an awful lot where human figures, obviously male, let it all hang out or stick out. The so-called Sorcerer at the Cave of the Trois-Frères is a famous example of the former.

 

RATING:

X-TIER (RISQUE TIER)

*

I like how one of them has installed a swing – why not a pole while they’re at it? Mara’s Daughters Tempt the Bodhisatta as depicted in Wat Olek Madu, Kedah and photographed by Photo Dharma from Sadao, Thailand – Wikimedia Commons under licence https://creativecommons.org/licenses/by/2.0/deed.en.

 

(7) ZEN

 

Wait – what? You’re saying zen has adult content?!

 

Well, yes – just what did you think was the sound of one hand clapping? Or why my horns won’t fit through the door? In part, that’s again just how my mind works, reworking zen koans into dirty jokes. Also in part it’s because I consider zen not just in terms of Zen Buddhism but also Taoism and similar East Asian traditions of mysticism – hence adapting their visual elements or symbolism to adult content.

 

And if nothing else, there’s the Buddha’s original temptation under the Bo tree, which included the dance of desire personified by the daughter or daughters of Mara.

 

RATING:

X-TIER (RISQUE TIER)

 

 

(8) AZTEC & VOODOO

 

Yes – the nymphomancy of Aztec mythology and voodoo is essentially a matter of adult content with their visual trappings.

 

To be honest, as distorted an adaptation of the visual trappings of Aztec mythology as it is, I just can’t get past Salma Hayek as Santanico Pandemonium in From Dusk Till Dawn – or perhaps Chel in The Road to El Dorado. And yes I know – it’s the most superficial visual trappings of what TV Tropes dubs Mayintec, an amorphous conflation of the three best known pre-Columbian American civilizations. Santanico’s club goes from “Mayincatec-inspired nightclub to vampire den to a full-blown Mayincatec sacrificial pyramid almost buried in the Mexican desert”.

 

Similarly for voodoo, it’s Live and Let Die, although that might have more to do with Jane Seymour as Solitaire.

 

RATING:

X-TIER (RISQUE TIER)

 

 

(9) DRAGONS & GIANTS

 

Wait, what? There’s nymphomancy for dragons and giants?

Well, yes. I mean, dragons always seem to be associated with maidens in myth or legend. Of course, obviously magic has to be involved for any dragon-human interaction of a kinky manner, at least without things getting…scaly. (And we don’t want things getting scaly).

So we’re talking shape changing, telepathic mind s€x or something similar. And while we’re getting kinky with dragons, I can’t resist playing with the variety of dragons and their breath weapons in Dungeons & Dragons – it’s in the name of the game after all. The staple of dragons is that they breathe fire – to which D & D adds dragons that breathe lightning, acid, gas, poison, ice and so on. So why dragons that breathe…aphrodisiac? Or pheromones? Where anyone who catches a whiff of it has uncontrollable urges to get in on with anyone else in the vicinity, doubly so if that anyone else also caught a whiff of it. You know, unless they make their saving throw.

And giants? Again magic obviously has to be involved, albeit where the shape changing is more size changing. Well, unless your kink is to be used as a literal s€x toy. It does invoke vague memories I have of a gag film scene where a man imagines himself as part of a team scaling a giant version of the woman of his dreams (or fantasy). You know, mountaineering her breasts. Or spelunking her…well, we’ll just leave it there.

 

RATING:

X-TIER (RISQUE TIER)

 

 

Okay, she can haunt me. Jim Balent’s ghostly Crypt Chick in a scene from his Tarot Witch of the Black Rose comics series, published by his independent Broadsword label

 

 

(10) GHOSTS

 

Putting the 0rgasm into ectoplasm!

Again, nymphomancy for ghosts would seem to be as implausible as that for dragons and giants, except perhaps even more so given the incorporeal nature of ghosts. I mean, having a physical body would seem a prerequisite for nymphomancy

But no! There’s even a term for it – spectrophilia, although apparently that term is also used for arousal by images in mirrors as well as an attraction to ghosts. Setting aside the same kind of magical or telepathic link we’ve seen in other entries, it necessarily would involve ghosts that despite their incorporeal nature can interact physically with objects in reality, the objects in this case being people. Think poltergeists – or dare I say it, p0rnogeists.

Surprisingly, Wikipedia not only has an article for spectrophilia but one that has a surprising amount of content – “accounts of paranormal encounters with ghosts and spirits frequently include sexual encounters”. The article references succubi and their male counterparts incubi – yes, they tend to be depicted as demonic beings but they are somewhat ghostly in their nocturnal encounters. Interestingly, the article traces ghostly s€xual encounters to sleep paralysis.

I have to throw in white ladies or women in white – those recurring female ghosts in folklore.

 

RATING:

X-TIER (RISQUE TIER)

 

(11) LYCANTHROPY

 

Yeah, no furries here – the nymphomancy of lycanthropy involves the shape changing aspect of it and only one way at that. We’re talking the Sybil Danning parts of The Howling II, not the wolf parts. To be honest, all I recall of that film is Sybil Danning taking her top off. Apparently, she stipulated that the film only had one scene where she takes her top off, so the film just kept repeating that same scene (apparently seventeen times).

I’ll throw kitsune and selkies in here as well.

 

RATING:

X-TIER (RISQUE TIER)

 

If there’s any visual element people recognize from the 1999 Stanley Kubrick film Eyes Wide Shut, it’s the people (and its protagonists) in masks at parties

 

 

(12) CONSPIRACY THEORIES

 

When do we get to the wild s€x party part of the conspiracy theory?

That’s essentially it for the nymphomancy of conspiracy theories. Think Eyes Wide Shut or Bohemian Grove.

On the other hand, my pet conspiracy theory is that if you dig deep enough into any conspiracy theory, you’ll eventually hit the bedrock of wild s€x parties.

Illuminati? Wild s€x parties.

JFK? Wild s€x parties with Marilyn Monroe. Or the Kennedy s€x tunnels referenced by pop culture such as Rick and Morty.

You get the idea.

Whatever the conspiracy theory, no matter how long it takes, no matter how far, I will find the wild s€x party part of it.

 

X-TIER (RISQUE TIER)

 

(13) URBAN LEGENDS

 

When do we get to the wild s€x party part of the urban legend?

Yes, the nymphomancy of urban legends is essentially the same as that for conspiracy theories.

Except, no – I can’t quite back that up. Urban legends don’t quite have the same ubiquitous wild s€x party bedrock as conspiracy theories – but it is interesting just how many urban legends do have or even revolve around some risqué component.

 

X-TIER (RISQUE TIER)

 

(14) TANTRA

 

Well, obviously.

It’s s€x magic, after all.

So why doesn’t it rank more than risqué-tier? Isn’t s€x magic the literal definition of nymphomancy?

Well, yes, but it isn’t much more than the s€x magic. That is, it lacks that defining characteristic for my nymphomancy rankings – the extent to which the subject contains or could be adapted to the content of adult films, which in turn generally depends on its visual story elements.

 

X-TIER (RISQUE TIER)

 

 

 

(15) BARBARA WALKER –

WOMEN’S ENCYCLOPEDIA OF MYTHS & SECRETS / WOMEN’S DICTIONARY OF SYMBOLS & SACRED OBJECTS

 

She is the goddess and this is her body.

Yes – it’s more nymphomancy of paganism, given that these books are encyclopedia or dictionary references to mythology and religion through the lens, or rather the dance, of pagan goddesses or the neopagan Goddess.

And there are prolific references to s€x or s€xuality.

When it comes to the Goddess, you’re baptised between her breasts or crucified between her thighs – o yes!

 

RATING:

X-TIER (RISQUE TIER)

 

O yes – he’ll be showing her his savage sword! Classic Conan pose (or leg cling) in The Savage Sword of Conan cover art by Earl Norem for “The Treasure of Tranicos”, issue 47, 1 December 1979, Marvel Comics (fair use)

 

 

(16) JOSEPH CAMPBELL –

THE HERO WITH A THOUSAND FACES

 

You: Looking for the archetypal Hero’s Journey in Star Wars and popular culture.

Me: Looking for the archetypal Hero’s Journey in adult films

We are not the same.

 

I’m joking and I’m serious.

Firstly, if one identifies the archetypal hero’s journey in most or even all narratives, then it stands to reason that one can identify it in the narratives of adult films, as condensed as those narratives are. Let’s just say they make short work of the call to adventure – like not having enough change for the pizza delivery. (“The story is ludicrous…you can imagine where it goes from here” “He fixes her cable?”)

Secondly, it doesn’t take too much nymphomancy to do a s€xual version of the Hero’s Journey. I mean, some steps write themselves as nymphomancy to begin with – such as the Meeting with the Goddess or Woman as the Temptress.

Thirdly, Campbell and those who follow him tend to overlook how many of heroic exploits in mythology are, well, s€xual exploits.

 

RATING:

X-TIER (RISQUE TIER)

 

 

(17) SIR JAMES GEORGE FRAZER – THE GOLDEN BOUGH

 

Who are these coming to the, ahem, sacrificial orgy?

Yes – it’s the nymphomancy of sacred kings.

Camille Paglia spoke of her mythology as a fusion of Frazer and Freud – and so is mine, or at least my nymphomancy of sacred kings.

Although really the nymphomancy of sacred kings was woven in from the outset.

Who else but a fool would be king for a day? Well you might if you could spend your brief reign in an orgiastic satiation of your desires – or hieros gamos with the Goddess (or goddesses). Women would throw themselves at you or fight each other to conceive the child of a divine king. It’s essentially the plot of Philip Jose Farmer’s Flesh. It also pops up in The Wicker Man – and it remains my profound disappointment to this day that Edward Woodward’s Sergeant Neil Howie didn’t enjoy the night with Brett Ekland’s Willow, gyrating and pounding away on the wall of the room next to him in invitation, before his day of sacrifice.

There’s also the identification of the health of the sacred king, particularly his virility with maidens, with health of the land he reigned, particularly its fertility for agriculture. Of course, the flip side of this was that once you couldn’t get it up then you were going down – ritually sacrificed and replaced by the new sacred king…

 

RATING:

X-TIER (RISQUE TIER)

 

(18) ROBERT GRAVES – THE WHITE GODDESS

 

And…we’re back to the nymphomancy of paganism or at least Grave’s idiosyncratic version of it – getting your wild ride in with the White Goddess before your weird comes for you.

Or essentially the nymphomancy of sacred kings from Frazer’s Golden Bough, but where Graves saw Frazer’s sacred king and raised it with the queen of his White Goddess – with jokers wild in the form of your weird, that is your rival for the love of the Goddess.

 

RATING:

X-TIER (RISQUE TIER)

 

 

(19) BACCHAE & GOLDEN ASS

 

I mean, the title alone of The Golden Ass writes its own nymphomancy.

As does the climax (heh) of The Bacchae – where the women of Thebes are driven by Dionysus to orgiastic frenzy.

 

RATING:

X-TIER (RISQUE TIER)

 

 

Bow chicka wow wow! Scene from the 2007 Beowulf film used as promotional image or poster art. I always love how Grendel’s shapechanging mother gave herself heels! (Fair use)

 

 

(20) BEOWULF

 

The nymphomancy of Beowulf has basically been done by the 2007 Beowulf film, in which Beowulf gets it on with Grendel’s hot mother

 

RATING:

X-TIER (RISQUE TIER)

 

 

Top Tens – Nymphomancy (Mythology): Top 10

Detail of tantric decoration carved on the walls of the Lakshmana (or Lakshman) Temple in Khajuraho, Madhya Pradesh, India, 10th century – photograph by Jean-Pierre Dalbera in Wikipedia “Khajuraho Group of Monuments” licensed under https://creativecommons.org/licenses/by/2.0/

 

NYMPHOMANCY – MYTHOLOGY): TOP 10

 

The gods must be horny.

Yes – it’s my top ten nymphomancy list for the subject of mythology, which I was tempted to title missionary positions.

My nymphomancy lists of course being like the kinky or kinkier entry I throw in my top ten list special mentions, but for every entry or the entire list, across the board of subject categories as my top ten lists in general. They measure the, shall we say, adult content of cultural or literary subjects, either actual or potential. That is, the extent to which they are or could be adapted to adult film. You know the ones – the ones with at least one X in the rating and usually two or three.

It may surprise you that mythology is one of the richest sources of actual or potential adult content among all my subjects of interest – but it shouldn’t. After all, mythology gave us the very term and concept of nymphs. And the term aphrodisiac for that matter, from Aphrodite – as well as goddesses or gods of love in general. And carnal knowledge – from the Bible of all places, although I’ll be having a lot more to say about the Bible as one of the richest sources of adult content, in this case from the Biblical usage of the verb knew or know as a euphemism for s€xual conduct.

Beyond that, since mythology projects, represents or symbolizes so much of human life, then it is not surprising that s€xuality looms as large as it does in life, in both literal and symbolic representation, if not larger than life since mythology is mostly talking about, you know, gods or heroes.

 

XXX-TIER (HARDCORE TIER)

 

 

Hello, Sister – Lana Kane in a naughty nun fetish outfit flashback in Archer Season 4 Episode 11 “The Papal Chase”

 

(1) BIBLE & BIBLICAL MYTHOLOGY

 

“Wait, what?! The Bible is in hardcore nymphomancy tier?!”

“Why, yes it is. Now if I can just take you to this passage here, and here, and -“

“Wait – THAT’S in the Bible?!”

 

Yes – the Bible is in my XXX hardcore nymphomancy tier. Not that you could make any adult film content from or based on the Bible in any practical sense, since the audiences for each don’t exactly mix – but it’s there and it’s absolutely lurid, so much so that it deserves a top ten nymphomancy list all of its own.

It’s all there from Genesis to Apocalypse, from the Garden of Eden to Mystery Babylon.

Yes, the Garden of Eden may not explicitly wear its adult content on its fig leaves but it’s positively dripping with s€xual symbolism amidst the apple juice. Eve being tempted by the serpent and Adam by the fruit – do you need Freud to spell it out?

Mystery Babylon on the other hand very literally wears her explicit content on her sleeve – or rather carries it in her cup.

“And the woman was arrayed in purple and scarlet color, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her f0rnication. And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARL0TS AND ABOMINATIONS OF THE EARTH”.

Of course, other readers of Apocalypse such as D.H. Lawrence – always one for odd observations and who was fascinated by the Book of Apocalypse – have thought that lurid description shows the author protesting a little too much, that Babylon is a titillating figure, perhaps intentionally so.

“How they envy Babylon her splendor, envy, envy! The harl0t sits magnificently with her golden cup of the wine of sensual pleasure in her hand. How the apocalyptists would have loved to drink out of her cup! And since they couldn’t, how they loved smashing it!”

I think you get the point – and there’s a lot more on the pages in between Genesis and Apocalypse. After all, you don’t get so many begats without a lot of begetting. There’s a whole book in the Bible that is just pure raunch – the Song of Songs, essentially a courtship song between two lovers. I can’t recall if it even mentions God.

Of course, I got a leg up on Biblical nymphomancy in my childhood from an unexpected and unusual source – an illustrated children’s Bible (or more precisely children’s Bible stories, since it skipped all the boring bits of the Bible for the narrative parts). I don’t remember much else about it except the illustrations were good and moved me in mysterious ways. I still remember its illustration of Potiphar’s wife – and she was smoking, as was the illustration of Bathsheba bathing. What were they thinking?!

And this illustrates (heh) the twofold nature of Bible nymphomancy. Firstly, there’s the Bible stories that themselves contain adult content – predominantly in the Old Testament as the New Testament is mostly ascetic, although it still retains its adult content from Salome to Mystery Babylon. And we’re talking some kinky stuff. Lot’s daughters, the Levite’s concubine, and so on. Typically such content finds its focus in one of my favorite Biblical bad girls – including one whose name has become synonymous with adult content, Jezebel. Indeed, it’s surprisingly easy to compile a Top 10 Biblical Bad Girls as well as further special mentions.

Secondly, there’s the Biblical stories that would lend themselves to being adapted as adult content because they are among the most visually iconic or striking stories in popular culture or imagination, even in these days of lapsed faith – where single images conjure up all sorts of meanings and narratives that tell themselves. Rarely does the saying that a picture tells a thousand words find better encapsulation than in the Bible, either through the visual imagery used by the text or by the almost countless works of art that have represented it.

And that’s not even getting to the ancillary visual trappings that have flowed from Biblical mythology or to the religions based on it – as portrayed by Lana Kane in her naughty nun outfit for my featured image, with my favorite detail being the bat or paddle’s label The Redeemer.

 

RATING:

XXX-TIER (HARDCORE TIER)

 

Hylas and the Nymphs, 1896 painting by John William Waterhouse in the public domain

 

 

(2) HOMER & CLASSICAL MYTHOLOGY

 

“What men or gods are these? What maidens loath?

What mad pursuit? What struggle to escape?

What pipes and timbrels? What wild ecstasy?…

More happy love! more happy, happy love!

For ever warm and still to be enjoy’d

For ever panting, and for ever young” –

John Keats, Ode on a Grecian Urn (aptly enough)

 

It’s not surprising that the works of Homer or classical mythology in general feature in my XXX hardcore nymphomancy tier, given all the nymphs – from which of course the term nymphomania originates and hence my terms nymphomancer or nymphomancy. The male equivalent of nymphomania is of course satyriasis – derived from the satyrs of classical mythology.

And then there’s classical mythology’s archetypal love goddess Aphrodite or Venus. The Romans even traced their mythic origin to the Trojan prince Aeneas and hence Venus herself as his mother, such that the Roman Empire might well have been called the Venerean Empire – or perhaps Venusian or Venutian Empire.

Indeed, in terms of pure adult content, I probably would rank classical mythology over Biblical mythology, but I rank the latter just that bit higher in my nymphomancy tier list for the shock value of adult content originating from the Bible as well as reflecting their respective rankings in my mythology tier lists in general.

Similarly to Biblical nymphomancy, classical nymphomancy is twofold. Firstly, there’s the stories of classical mythology that themselves contain adult content as part of their narrative – which is to say all of them. So it would seem, as it is difficult to think of stories from classical mythology that don’t involve adult content at some level of narrative. So much of classical mythology seems to involve or originate from one god or another not being able to keep it in their togas – the s€x-mad pursuit of goddesses, nymphs, mortals…

 

“What happened to the Zeus who used to turn into a cow and pick up chicks?” –

The Simpsons, Season 13 Episode 14 “Tales from the Public Domain”

 

Not that the goddesses don’t get in on the act, they had their own mad pursuits, even if they tended to feature more as the ones being pursued in classical mythology. Nymphs seem to exist in classical mythology entirely to be pursued and ravished.  mean the whole concept of nymphs seems to originate from men seeing trees, rivers and other natural objects…and wanting to have s€x with them, albeit in the form of beautiful women.

Even the Iliad and Odyssey seem to revolve around s€x as much as war or homecoming from war. I’ve seen the quip that the Trojan War started with an apple and ended with a horse adapted to that it started with a cuckold and ended with a wh0re.

Secondly, even without any adult content of their own, the stories of classical mythology lend themselves to be adapted to adult content as they are among the most visually iconic and striking stories in popular culture or imagination, such that just a few of their visual images or elements alone can be used to invoke meaning or narrative. Similarly to the Bible, you have the visual imagery used by the myths themselves or by the almost countless works of art that have represented it.

Indeed, like the Bible or Biblical mythology, classical mythology deserves a top ten nymphomancy list all of its own.

 

RATING:

XXX-TIER (HARDCORE TIER)

 

 

Spiral Goddess symbol public domain image

 

 

(3) PAGANISM

 

I believe in all the gods –

especially the goddesses.

 

She is the goddess and this is her body.

Not just my mythos and ethos but my eros and hieros gamos as well.

For one thing, paganism – or paleopaganism to adopt a term proposed for it in modern pagan parlance – is effectively a supertrope for the nymphomancy of all pre-Christian or extra-Christian mythologies. The god tier nymphomancy of classical mythology, including Hellenism and Dionysianism in general for the fun of it. Nordic, Celtic, Egyptian, and Babylo-Sumerian, as well as arguably Hinduism and quite a few entries to come.

For another, there’s neopaganism or the modern reconstruction of paganism, which arguably has led to its own distinctive mythology – and certainly to its own nymphomancy, revolving around the hieros gamos or sacred marriage of the Goddess and her Horned God.

Or L.A Woman & Mr Mojo Risin’.

 

RATING:

XXX-TIER (HARDCORE TIER)

 

 

The World card, titled as the Universe card in the Crowley Thoth deck by artist Lady Frieda Harris. While not the raunchiest deck, it can get pretty raunchy in design at times. I was tempted to use the Strength card, retitled as Lust, depicting none other than Mystery Babylon, but it was a little too bare-breasted for me to feature here!

 

 

(4) TAROT

 

The Tarot might seem an unusual entry in my hardcore nymphomancy tier.

In part that might have something to do with Jane Seymour as the tarot-reading psychic Solitaire in Live and let Die. James Bond even uses the cards to win her, albeit he has to, ahem, stack the deck to do it.

But more so, it has to do with the striking imagery of the cards themselves, which can so readily be applied to s€xual imagery or symbolism. There’s whole books written to that theme, including The S€xual Key to the Tarot by Theodor Laurene, with card interpretations so smutty it is difficult to quote any SFW passages.

Essentially, it’s easy to imagine adult content written with individual Tarot cards as the visual set piece for different scenes – particularly in the more er0ticially drawn decks. The deck by Salvador Dali particularly comes to mind (albeit most of his art was er0tically drawn, so to speak) but there are others.

After all, there’s even a card for The Lovers (the same card Bond stacked the deck with to win Solitaire) – and in decks that follow the Rider-Waite design we find the Lovers repeated in their kinkier dark side in the card for the Devil.

And that’s not all. Limiting ourselves to the Major Arcana – admittedly the most iconic and striking of the cards in a Tarot deck – virtually all of them suggest adult content in some form or another, particularly those with female characters.

The High Priestess – you just know she’s got a kinky side. The Empress. Strength – which the Crowley-Thoth deck outright redesigned as Lust. Perhaps not so much Temperance, given her name – which is why the Crowley-Thoth deck redesigned her as art and Dali almost does a parody of her card, with cute little nymph mixing cocktails.

Let’s not leave out the cards with male characters – The Fool and the Magician readily lend themselves to adult content set pieces. Even the Hanged Man suggests some sort of kinky BDSM shibari.

 

RATING:

XXX-TIER (HARDCORE TIER)

 

 

Nine the Phantom or Konoe Ayatsuki Mercury from the BlazBlue video game – used as the feature image for TV Tropes “Hot Witch”

 

 

(5) WITCHCRAFT

 

Witchn.

(1) Any ugly and repulsive old woman, in a wicked league with the devil.

(2) A beautiful and attractive young woman, in wickedness a league beyond the devil –

The Devil’s Dictionary

 

“Wouldst thou like to live deliciously?”

Yeah – the nymphomancy of witchcraft is essentially the hot witch trope in TV Tropes, from which I obtained my feature image and quote, albeit I was familiar with the latter from its original source, The Devil’s Dictionary by Ambrose Bierce.

Think The Witch – the 2015 film by Robert Eggers – but more the literally seductive young form of the Witch (played by Australian model Sarah Stephens), albeit not paired up with Caleb but someone more suitable. Or naked Anya Taylor-Joy – or rather her body double – at the end.

I mean, the hot witch trope was written into the mythos of European witchcraft from the outset, as it was essentially medieval – or more precisely early modern – p0rnography with its lurid fantasies of the Witches Sabbat, the osculam infame being particularly hard to dislodge from one’s mind after reading about it.

 

RATING:

XXX-TIER (HARDCORE TIER)

 

XX-TIER (SOFTCORE TIER)

 

Clipping of art by Frank Cho in variant cover for Fear Itself: The Fearless #1 comic published by Marvel Comics in October 2011 – feature the Marvel character Valkyrie front and center

 

 

(6) NORSE MYTHOLOGY

 

Wait – what? Norse mythology is only in XX softcore tier? What about all the s€xy Valkyries?!

Yes but you see that’s the thing. When it comes to the nymphomancy, Norse mythology is all s€xy Valkyries – and not much else. And yes – there’s Freya but she’s also essentially a s€xy Valkyrie.

That’s why Norse mythology is only top-tier nymphomancy. Don’t get me wrong – I like s€xy Valkyries hence the top tier ranking but it just lacks the prolific content of my god-tier hardcore rankings, either the Bible and Biblical mythology or Homer and classical mythology.

Except of course when it comes to Loki, because he will (and does) do anything. Not that I’d want to see that adult content, for example when he changed himself to a mare (subsequently giving birth to Odin’s steed, Sleipnir).

 

RATING:

XX-TIER (SOFTCORE TIER)

 

(7) CELTIC MYTHOLOGY – ARTHURIAN LEGEND

 

If Norse mythology is all s€xy Valkyries, then Arthurian legend is all knights and maidens.

I mean, we essentially have the primary example of Arthurian nymphomancy with the film Excalibur, only pumped up to be a little more hardcore. As it is, it opens with some full on raunch, with the conception of Arthur by his father Uther Pendragon ravishing Igraine in the magical guise of her husband (as conjured by Merlin) – in half his plate armor, no less. Indeed, I’m pretty sure there’s adult film parodies or versions of Excalibur.

 

RATING:

XX-TIER (SOFTCORE TIER)

 

(8) EGYPTIAN MYTHOLOGY

 

Yes – I’ve already waxed lyrical about those slinky Egyptian goddesses. Lthe and svelte in their form-fitting dresses, with their golden skin and painted eyes, they would not look out of place as supermodels on a modern catwalk. Of course, Egypt was, quite frankly, the s€xiest ancient civilization – admittedly perhaps not for its population’s vast majority of peasants who farmed the Nile or worked on those useless tombstones known as pyramids, but certainly for its elite, who pretty much invented style. You know it’s true – just look at the figures in their art!

There’s Isis, goddess of magic who seduced the secret name from the sun god Ra and lover of Osiris who resurrected him after he was dismembered by his evil adversary Set to conceive their son Horus. There’s how Horus and Seat essentially set out to, ahem, out-€jaculate each other.

And on that subject, there’s the creation myth where the god Atum (who swapped out as supreme god from time to time) created the world by, ahem, mast*rbating it into existence. Now that’s creationism!

 

RATING:

XX-TIER (SOFTCORE TIER)

 

(9) MIDDLE EASTERN – BABYLO-SUMERIAN MYTHOLOGY

 

Ancient Middle Eastern or Babylo-Sumerian nymphomancy closely resembles Egyptian mythology, albeit without quite the same slinky goddesses in their art.

Its peak nymphomancy is the goddess Ishtar or Inanna, as well as the hieros gamos and sacred pr0stitution performed in her temples or by her priestesses, although the historical accuracy of these is disputed. There’s also how she literally strips her way into the underworld, stripping off her seven veils one at a time.

 

RATING:

XX-TIER (SOFTCORE TIER)

 

(10) HINDU MYTHOLOGY

 

Famed for its er0tic sculpture or temple decoration, such as the tantric decoration carved on the walls of the Lakshmana (or Lakshman) Temple in Khajuraho, Madhya Pradesh, India, 10th century as depicted in my feature image.

Also the concept of kama. Yes – the same kama as in Kama Sutra, not karma.

 

RATING:

XX-TIER (SOFTCORE TIER)

 

Top Tens – Heroes & Villains: Heroes & Villains of Mythology (Superman-Batman Scale)

Superman v Batman: Dawn of Justice theatrical release poster

 

 

TOP 10 HEROES OF MYTHOLOGY (SUPERMAN-BATMAN SCALE)

 

Okay, so I’ve ranked my Top 10 Heroes of Mythology – but how would they rank according to my Superman-Batman scale for heroes?

That is, how would they rank from the divine or semi-divine superman to the mortal who achieved their heroism through skill or training?

Although not too many surprises here – by their nature, most mythic heroes tend towards the superman end of the scale.

 

 

MORE SUPERMAN THAN BATMAN

 

(1) VISHNU

 

The Superman of Hindu mythology – and what’s more that’s multiplied across all his avatars, particularly his major world-saving ones.

Although it’s somewhat ironic that my Hindu pantheon entries in ninth and tenth place in my Top 10 Heroes of Mythology top the Superman scale.

What puts him on the top of my Superman-Batman scale is that he is so superpowered that he resembles a cosmic entity than mere superman. In other words, he out-Supermans Superman. He even outmatches Superman’s nickname as Big Blue with his literal blue hue.

 

(2) SHIVA

 

It was a close call between Vishnu and Shiva since both are seen as ultimate cosmic principles but I though Vishnu just had the edge on Shiva. Also, Shiva’s epithet as the Destroyer, even if it is of demonic forces, seemed a little off-brand for Superman.

 

(3) HERACLES

 

The Superman of classical mythology.

Yeah, we’re talking pretty high on the semi-divine or divine superhuman scale by birth as son of Zeus. After all, as an infant, he strangled two giant serpents sent by Hera to kill him, one on each hand.

 

(4) THOR

 

It was a close call between Heracles and Thor as to which one ranks more to the Superman end of the scale. Thor pulls off some pretty superhuman feats in Norse mythology but I ranked Heracles just a little bit higher. For one thing, Thor is a little too reliant on his hammer while Heracles could pull off superhuman feats with his bare hands – indeed with his bare hands as an infant.

For another, Heracles holds up the whole world at one point. But most of all, because there was something of a direct contest that I could match between them – Heracles successfully wrestled no less than Death to defeat, and while Thor could wrestle the personification of old age to something of standstill, he could not defeat it.

 

(5) ACHILLES

 

Not quite so much Superman as Heracles but Achilles is still up there – the archetypal divine hero and supreme warrior of the Greeks.

Born of a divine mother (the nymph Thetis) and a mortal father (the king Peleus of the martial Myrmidons, a name just crying out for comics), Achilles was virtually a pagan Greek superman unmatched in battle. Like Superman, he was physically invulnerable except for a kryptonite-like weakness in his heel. Unfortunately, unlike Superman he doesn’t fight so much for truth and justice, but for glory and booty (in every sense of the latter) – and at times he somewhat resembles the Hulk more than Superman. Indeed, the Iliad is essentially the story of how you wouldn’t like him when he’s angry – “Sing, Goddess, of the rage of Peleus’ son Achilles”.

 

(6) ODIN

 

Again, a close call between Achilles and Odin, particularly given the latter is a god, but the gods in Norse mythology are closer to mortals than in other pantheons. I just think Achilles would have the edge on Odin in combat (as indeed Achilles seemed to against the gods in his own pantheon) and also that Odin relies more on wits and wisdom in the style of Batman – wits and wisdom he earned at the price of sacrifice.

 

(7) HORUS

 

The Egyptian gods are surprisingly hard to rank against other pantheons on the Superman-Batman scale. They are clearly divine superhumans…but they just seem to lack the same feats as the heroes of classical mythology and Norse mythology.

Horus is definitely at the Superman end of the scale, even to the point that they have remarkably similar origins as infant children saved from disaster by their parents for divine greatness – except for Horus, it’s his mother Isis that’s the literal equivalent of Superman’s rocket launching him to safety from Krypton’s destruction

 

(8) OSIRIS

 

Just a little lower than his son Horus on the Superman scale – Osiris more resembles the death (and regeneration) of Superman while Horus resembles the birth and origin of Superman.

 

 

MORE BATMAN THAN SUPERMAN

 

 

(9) ODYSSEUS

 

There’s a touch of semi-divine superman about him, being descended from Hermes (on at least a few mythic accounts) but otherwise Odysseus is the Batman of classical mythology and certainly of the Trojan War. Like Batman, he won his battles through brains rather than brawn – he relied on his wits, guile and versatility, earning his epithet as Odysseus the cunning. Like Batman, he was born into high position as king of Ithaca. And like Batman, his story in mythology is essentially a series of gambits, from the war-winning Trojan Horse to his epic decade-long quest to return home in the Odyssey itself, making his way through a Batmanesque rogues gallery of femme fatale figures and bizarre villains (with the god of the sea Poseidon as the ultimate Joker).

 

(10) KING ARTHUR

 

While there’s a touch of being divinely ordained (and supernatural abilities), King Arthur in mythology is not so much divine superman as he is the peak of human perfection – helped of course by the magical weapons or items that are the Arthurian equivalent of Batman’s gadgets.

Top Tens – Heroes & Villains: Top 10 Heroes & Villains of Mythology (Complete Top 10)

St George and the Dragon painting by Raphael 1506 (public domain image)

 

 

TOP 10 HEROES & VILLAINS OF MYTHOLOGY

 

Few things are as fundamental to mythology as heroes, or indeed, the very concept of hero which I would argue at its heart to be mythic (as well as the heart of mythology).

Joseph Campbell considered it as such, in his best known or most iconic book The Hero with a Thousand Faces, which is also my sixth-place entry in my Top 10 Mythology Books. Campbell argued his theory of the monomyth or Hero’s Journey as the archetypal narrative in which the protagonist hero sets out, has transformative adventures and returns home. That is, the hero (ad)ventures into the mythic world – the supernatural or mysterious realm – and brings something back, not least himself in transformed form.

The word hero comes from Greek – and much of our concepts or narratives of heroism originates from classical mythology and Greek hero cults, as encapsulated in the ethos I quoted from Weston La Barre as my opening quotation. Although their stories could “serve as moral examples”, the heroes of classical mythology or paganism are somewhat at odds with the competing heroic narratives of moral idealism in Biblical mythology or Judeo-Christianity – “A classical hero is considered to be a ‘warrior who lives and dies in the pursuit of honor’ and asserts their greatness by ‘the brilliancy and efficiency with which they kill'”.

Of course, what often distinguishes mythic heroes is the depravity and destructive power of their antagonists, the villains of mythology. Unlike actual heroes and villains in history or real life, the heroes and villains of mythology tend to be more pure embodiments of good or evil – and more powerful, on a scale approached only by the superheroes or supervillains of comics (which closely resemble or even modelled on them), whether saving worlds or enslaving and destroying them.

These are essentially the criteria of heroism or villainy for my top 10 heroes and top 10 villains of mythology. Firstly, there’s the scale of how heroic or villainous they are in their moral character or ethos. Secondly, there’s the scale of how powerful they are, ranging up to heroes or villains capable of saving or destroying worlds (and beyond!).

Finally, iconic status (and my idiosyncratic preference) tends to trump all – although of course iconic status is usually gained from other criteria in the first place, with the most morally good and powerful heroes or most evil and destructive villains being most iconic in popular culture or imagination. However, iconic status is qualified by my greater familiarity with European or Western mythologies, which might overshadow iconic status within non-Western mythologies.

 

I have some other playful rankings within each entry for heroes:

 

SUPERMAN-BATMAN SCALE

It feels a little odd to rank the heroes of a mythology on a “scale” of the two most iconic superheroes of comics, but the Superman-Batman scale is surprisingly apt for mythology, arguably even more so than for comics. For mythology, the scale acts as one from the divine or semi-divine superman to the mortal who achieved their heroism through skill or training.

 

PUNCHING OUT CTHULHU RANKING

Pretty much what it says on the tin – ranking the heroes of mythology by deeds of punching out eldritch abominations, often literally

 

PARTY ROCK RANKING

The most playful of my rankings – ranking heroes by the extent to which they would rock out at parties.

 

And for villains:

 

ELDRITCH ABOMINATION RANKING

I mean, this one was obvious after the punching out Cthulhu ranking for heroes – except of course it’s ranking villains not by punching out eldritch abominations, but by the extent to which they are eldritch abominations. Spoiler alert – almost all of them when it comes to mythology

 

DARK LORD RANKING

Again, pretty much what it says on the tin – ranking the villains of mythology on the scale of fantasy dark lords for destroying or enslaving worlds. Spoiler alert – quite often when it comes to mythology, particularly as fantasy dark lords, including the most famous dark lord of fantasy, tend to be modelled on one of my entries.

 

So, counting down my top 10 heroes and top 10 villains in mythology…

 

Vishnu’s avatar Rama as depicted by official character profile art in the video game Smite

 

 

(10) HINDU – HERO: VISHNU

 

‘Whenever righteousness wanes and unrighteousness increases I send myself forth.

For the protection of the good and for the destruction of evil,

and for the establishment of righteousness,

I come into being age after age.’

 

One of two deities from Hindu mythology I rank as heroes in my top ten, Vishnu is the more conventionally heroic figure, but I just have an idiosyncratic preference for the other deity – a running theme for two other pantheons in my top ten.

“Whenever the world is threatened with evil, chaos, and destructive forces, Vishnu descends in the form of an avatar (incarnation) to restore the cosmic order.”

Hindu gods can be incredibly complex figures, even more so to me as I do not have the same familiarity with Hindu mythology as I do with European mythologies.

In broad strokes, Vishnu is known as the Preserver within the Trimurti or trinity of supreme divinity that includes Brahma as the Creator and Shiva as the Destroyer. However, there are a few major strands of Hinduism, one of which is Vaishnavism which elevates Vishnu as the sole supreme deity “who creates, protects, and transforms the universe”.

Vishnu is usually depicted as blue with four arms, although there are two-armed depictions. Each of his arms holds one of his iconic symbols – a conch shell, a discus, a club or mace, and a lotus flower.

“There are both benevolent and fearsome depictions of Vishnu. In benevolent aspects, he is depicted as an omniscient being sleeping on the coils of the serpent Sesha (who represents time) floating in the primeval ocean of milk called Kshira Sagara with his consort, Lakshmi”.

Which sounds pretty chill, being a cosmic milker.

Ultimately, it’s his avatars that are his most heroic manifestations, being expressly for the purpose of saving the world as quoted above. In particular, there’s the Dashavatara or his ten primary world-saving avatars, elevated above his lesser avatars. The ten primary avatars vary “across sects and regions” – some include Buddha – but typically include his greatest avatars Rama and Krishna. There’s also Kalki, the tenth or final avatar as a messianic millennial figure similar to the Second Coming of Christ.

 

SUPERMAN-BATMAN SCALE

Definitely on the divine Superman end of the scale.

 

PUNCHING OUT CTHULHU RANKING

Well, he certainly spent a fair bit of time in his avatar as Rama punching out demons led by the demon king, Ravana.

 

PARTY ROCK RANKING

Vishnu scores pretty highly for rocking out at parties, particularly in his youth as Krishna where he embodied the concept of lila – the ludic universe or “playing for fun and enjoyment rather than sport and gain” – and banging the local milkmaids or gopi. Which brings us back to Vishnu as chill cosmic milker.

 

RATING:

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The Hydra as it appears in art for Dungeons & Dragons, featured in D & D Beyond, D & D’s 5th edition online resource

 

 

(10) CLASSICAL – VILLAIN: HYDRA

 

The Hydra – or the Lernaean Hydra – is one of many beasts that roam classical mythology

And how does it rank tenth place entry in my Top 10, you ask? I mean, it was merely one of the legendary Labors of Heracles (to kill it), so why does it rank above the other fantastic beasts of those labors – or of classical mythology in general?

Well, a couple of reasons. It was a particularly nasty beast – any of the offspring of Typhon and Echidna tended to be snaky bad news

It had poisonous breath and blood so virulent it was lethal, even indirectly – such that Heracles used arrows dipped in its blood thereafter to deadly effect, although that came back to bite him eventually.

But the primary reason is for its thematic or metaphorical significance – I tend to be in mythology for the metaphors

The Hydra had one particularly nasty trait that made it exceptionally dangerous and difficult to overcome – it regenerated its heads. Worse, it multiplied them, so that for every head cut off, it sprouted two in their place

As metaphors go, it is particularly resonant for those problems in life that simply seem to multiply when you try to solve them, especially by means of brute force or direct action rather than finesse. Now that I think of it, most of my files at work are hydras

 

ELDRITCH ABOMINATION

The Hydra certainly ranks highly as eldritch abomination, coming as it does from classical mythology’s finest pedigree of eldritch abominations – Typhon and Echidna.

 

FANTASY DARK LORD RANKING

Sadly, not so high for fantasy dark lord ranking, possessed at it was of only rudimentary animal intelligence – more Shelob than Sauron.

 

RATING:

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Shiva as depicted in his standard game design in Smite official game art

 

 

(9) HINDU – HERO: SHIVA

 

The other of two deities from Hindu mythology I rank as heroes in my top ten, Shiva may be a more ambiguously heroic figure than Vishnu but I just have an idiosyncratic preference for him – a running theme for this and two other pantheons in my top ten where I prefer the more ambiguous and arguably anti-heroic of two heroic deities from that pantheon.

As I noted for Vishnu, Hindu gods can be incredibly complex figures, and Shiva is one of the most complex. Like Vishnu, “the persona of Shiva converged as a composite deity” – “Vishnu and Shiva…began to absorb countless local cults and deities within their folds. The latter were either taken to represent the multiple facets of the same god or else were supposed to denote different forms and appellations by which the god came to be known and worshipped…Shiva as we know him today shares many features with the Vedic god Rudra…the god of the roaring storm”.

In broad strokes, Shiva is known as the Destroyer within the Trimurti or trinity of supreme divinity that includes Brahma as the Creator and Vishnu as the Preserver. However, when it comes to the practice of Hinduism, Shiva and Vishnu are the big two with Brahma a distant and abstract third (or lower if you count goddess), reflected in Shaivism and Vaishnavism as the two major strands of Hinduism. The former elevates Shiva as the sole supreme deity “who creates, protects, and transforms the universe”, just as the latter does with Vishnu (although there are variations within these two strands which combine both gods as one).

Where Vishnu is usually depicted in blue hue, Shiva is usually depicted with white skin, albeit from ashes smeared on his skin and a blue throat, both with hardcore explanations. He has many iconic attributes – his mystical third eye, crescent moon as his crest or crown, matted hair, yogic pose, tiger skin pelt, trident, drum, the serpent or naga Vasuki as his garland, and the bull Nandi as his mount.

“Shiva has many aspects, benevolent as well as fearsome…in his fierce aspects, he is often depicted slaying demons”. The fierce aspects usually fall within his persona as the Destroyer, but he has a dual persona as a benefactor as well – and we’re talking righteous destruction here, slaying demons after all.

“Shiva is often depicted as embodying attributes of ambiguity and paradox. His depictions are marked by the opposing themes including fierceness and innocence. This duality can be seen in the diverse epithets attributed to him and the rich tapestry of narratives that delineate his persona within Hindu mythology”.

Two aspects of Shiva particularly appeal to me. Well, apart from his representation as the phallic “lingam” – Shiva is a phallic god!. The first is his persona as Nataraja – lord of the dance. We’re talking the cosmic dance of creation and destruction here, as well as the other literal and metaphorical meanings of dance.

The second is the extent to which he is identified with Dionysus from classical mythology – to the extent that “the ancient Greek texts of the time of Alexander the Great call Shiva Indian Dionysus, or alternatively call Dionysus god of the Orient”.

 

SUPERMAN-BATMAN SCALE

 

Like Vishnu and Hindu gods in general, Shiva is definitely on the divine Superman end of the scale.

 

PUNCHING OUT CTHULHU RANKING

 

Even more so than Vishnu, as punching out demons is part of his epithet as Destroyer

 

PARTY ROCK RANKING

 

With his phallic lingam symbol and Dionysian persona, Shiva scores even higher than Vishnu for party rock ranking. And of course he’s a god for the goddesses, from his usual consort Parvati to the divine feminine principle, Devi or Shakti.

 

RATING:

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The Chimera as it appears in art for Dungeons & Dragons, featured in D & D Beyond, D & D’s 5th edition online resource

 

(9) CLASSICAL – VILLAIN: CHIMERA

 

Like the Hydra in tenth place, the Chimera is one of many beasts that roam classical mythology.

So why does it rank in ninth place in my Top 10, above the other beasts of classical mythology, you might ask? At least the Hydra was killed by a god-tier hero like Heracles (as one of his twelve legendary Labors). The Chimera was killed by the hero Bellerophon, not exactly in the top rank of heroes for name recognition from classical mythology, although his steed Pegasus fares somewhat better.

Like the Hydra, there are a couple of reasons – indeed, pretty much the same reasons as for the Hydra. As one of the offspring of Typhon and Echidna, it was a particularly nasty beast.

And it was a particularly distinctive one – “a monstrous fire-breathing hybrid creature…composed of different animal parts. Typically, it is depicted as a lion with a goat’s head protruding from its back and a tail ending with a snake’s head. Some representations also include dragon’s wings.” In its adaptation in Dungeons and Dragons, the tail with snake’s head ends up as a dragon head and tail, making it a three-headed beast.

However, as usual the primary reason is for its thematic or metaphorical significance. Its very nature as a fantastic hybrid has lent its name as a term for any “imaginary monster composed on incongruous parts” – or even more so for any “illusion or fabrication of the mind”, typically of a haunting nature or that of a fever dream. The former has seen its use as a term in genetics for an organism, potentially including humans, with more than one genetically distinct cell populations within its body – or in other words, more than one genotype or DNA profile.

Again, it’s a metaphor with some real resonance in life – or at least my life, which at times I think had been populated almost entirely by chimeras. Or is that chimerae? (According to spellcheck, it’s chimeras).

 

ELDRITCH ABOMINATION RANKING

 

The definitive eldritch abomination of mythology – so much so that its name has effectively become synonymous with the concept.

 

FANTASY DARK LORD RANKING

 

Again like the Hydra, it fares poorly for fantasy dark lord ranking, possessed at it was of only animal intelligence – albeit a bit brighter than the Hydra, such that it seemed to have been capable of terrorizing a somewhat larger area.

 

RATING:

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Horus character profile in the Smite video game

 

 

(8) EGYPTIAN – HERO: HORUS

 

“Look out Set, here I come Set

To get Set, to sunset Set

To unseat Set, to set down Set”

 

One of two deities from Egyptian mythology I rank as heroes in my top ten, Horus is the more conventionally heroic figure.

“God of kingship, healing, protection, the sun, and the sky. He was worshipped from at least the late prehistoric Egypt until the Ptolemaic Kingdom and Roman Egypt. Different forms of Horus are recorded in history…these various forms may be different manifestations of the same multi-layered deity…He was most often depicted as a falcon, most likely a lanner falcon or peregrine falcon, or as a man with a falcon head.”

Vengeful god Horus!

The best-known form of Horus is the son of Isis and Osiris on a roaring rampage of revenge against Set for killing his father Osiris.

Horus! The pharaoh’s champion!

While “the pharaoh was associated with many specific deities”, perhaps the most pharaonic deity was Horus, “who represented kingship itself and was seen as a protector of the pharaoh”.

Cosmic Horus! His right eye is the sun and his left eye is the moon.

No, seriously – “since Horus was said to be the sky, he was considered to also contain the Sun and Moon”.

Speaking of eyes, even his eye was heroic – “The Eye of Horus is an ancient Egyptian symbol of protection and royal power from deities…In the Egyptian language, the word for this symbol was “wedjat”

 

SUPERMAN-BATMAN SCALE

Like Egyptian gods in general, Horus is definitely on the divine Superman end of the scale, even to the point that they have remarkably similar origins as infant children saved from disaster by their parents for divine greatness – except for Horus, it’s his mother Isis that’s the literal equivalent of Superman’s rocket launching him to safety from Krypton’s destruction. Isis fled with Horus from Set and raised him up for his roaring rampage of revenge.

 

PUNCHING OUT CTHULHU RANKING

I don’t know about Cthulhu but he certainly ranks high in the punching out Set ranking.

 

 

PARTY ROCK RANKING

A little too serious to rank high in my party rock ranking but what do you expect from the Egyptian pantheon’s equivalent of Inigo Montoya – “you killed my father, prepare to die!”.

Also – you do NOT want him bringing the salad with his special sauce to barbecues…

 

RATING

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The Sphinx as it appears in Dungeons & Dragons, featured on D & D Beyond, D & D’s 5th edition online resource

 

(8) CLASSICAL – VILLAIN: SPHINX

 

What walks on four legs in the morning, two legs at noon, and three legs in the evening?

Yet another one of the beasts of classical mythology, albeit at least one with some human component.

It has far more name recognition in popular culture and imagination than other hybrid beasts of classical mythology such as the Chimera, primarily because it did not just feature in classical mythology but also in representations throughout the ancient Near East – particularly in Egypt and most famously the monumental statue of the Great Sphinx of Giza.

However, that does bring us to an important distinction for a Top 10 Heroes & Villains of Mythology. The sphinxes (or sphinges as that is the other plural form of sphinx) of the ancient Near East in general and Egypt in particular tended to be more heroic. In Egypt, the human component of the sphinx was “typically depicted as a man” – or androsphinx – “and is seen as a benevolent representation of strength and ferocity, usually of a pharaoh”.

The Egyptian sphinxes are so iconic, particularly the Great Sphinx of Giza, that they tend to influence the visual characteristics or depictions of all sphinxes since, whether in size or Egyptian headdress or other features – even when those sphinxes otherwise behave like evil or villainous Sphinx of classical mythology.

And yes – it is the Sphinx of classical mythology that was villainous. Whereas the Egyptian sphinxes were typically depicted as male, the Sphinx of classical mythology had the head of a woman – and interestingly, as opposed to the wingless Egyptian sphinxes, it also had the wings of an eagle.

The Sphinx of classical mythology was also the one that had its Riddle, which it effectively used as its murder weapon. Okay, okay – the Riddle itself wasn’t the weapon. The Sphinx itself would kill you, presumably with its lion claws although the fact that it ate its victims suggests it also had lion fangs, but after you failed to answer the Riddle which it posed to all who encountered it.

As such, the Riddle of the Sphinx tends to have “dire consequences for those who won’t or can’t guess correctly” – and for the Sphinx if you did, which is how the hero Oedipus killed it, whether by the Sphinx killing itself from some strange compulsion upon answering the riddle or Oedipus taking a more direct hand in slaying it.

“The Greek sphinx was a single one-of-a-kind monster and enemy of mankind sent as a plague by Hera to punish Thebes and was the one that asked the infamous riddle and was bested by Oedipus.”

While the Sphinx has not quite lent its name to a metaphorical term like the Chimera – or for that matter Oedipus thanks to Freud – its name is used to connote enigma or mystery.

“Sphinxes are enigmatic beings. Some are merely monsters with inscrutable motives, while others guide entire civilizations towards goals only they understand. No matter the world, a sphinx is a mystery given form.”

 

ELDRITCH ABOMINATION

 

Well yes, as a hybrid beast it ranks high as eldritch abomination – arguably its human aspects make it even more so.

 

FANTASY DARK LORD RANKING

 

Unlike the Hydra or Chimera, the Sphinx would actually rank well as potential fantasy dark lord, particularly if it could focus its intelligence or mysterious nature away from riddles.

“Sphinxes are typically associated with knowledge in some form… Associations with magical lore and oracular powers are also fairly common. They’re usually powerful, rare and magical beings; regardless of their specific role in a story, sphinxes are rarely trivial creatures.”

 

RATING:

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Osiris character profile in the Smite video game

 

 

(7) EGYPTIAN – HERO: OSIRIS

 

Osiris is a black god!

No, seriously. Osiris was often depicted with black skin to symbolize his connection to the life-giving power of the Nile through visual association with the fertile black silt deposits from the Nile’s annual flooding. He was also “classically depicted as a green-skinned deity” through similar visual association with vegetation, although I can’t help thinking of the Hulk – particularly as Osiris is depicted in the Smite video game.

It was also apparently a mystical phrase uttered to initiates – Osiris is a black god, or alternatively, Osiris is a dark god. I’d like to say that it was a mystical phrase to initiates in the original Mysteries of Osiris but sadly I think it’s a reconstruction by the late nineteenth and early twentieth century esoteric mysticism that gave rise to the Order of the Golden Dawn and similar occult secret societies.

The other of two deities from Egyptian mythology in my top ten – his son Horus may be the more conventionally heroic figure but I just have my idiosyncratic preference for Osiris, similarly to my preference for Shiva in the Hindu mythology pantheon and my preference in another pantheon to come.

That may seem somewhat strange. After all, Horus avenged his father’s death at the hands of Set while Osiris doesn’t seem to do much else other than, well, be killed by Set. Horus and Osiris’ wife Isis basically do everything else while lugging around Osiris’ corpse like Egyptian mythology’s version of Weekend at Bernie’s – even to the similar plot point of Osiris getting it on with Isis and conceiving Horus while dead, albeit through Isis’ magic.

Osiris was the original Mr Mojo Risin’ – a hero of death and resurrection who rises to rule the afterlife. Osiris “was the god of fertility, agriculture, the afterlife, the dead, resurrection, life, and vegetation”. All true heroes go down into the underworld. The Mysteries of Osiris apparently revolved around his resurrection.

He was also the original Good Shepherd – “Some Egyptologists believe the Osiris mythos may have originated in a former living ruler — possibly a shepherd who lived in predynastic times (5500–3100 BC) in the Nile Delta, whose beneficial rule led to him being revered as a god. The accoutrements of the shepherd, the crook and the flail…with whom Osiris was associated – support this theory.”

 

SUPERMAN-BATMAN SCALE

Like Egyptian gods in general, Osiris is definitely on the divine Superman end of the scale, although Osiris more resembles the death (and regeneration) of Superman while Horus resembles the birth (and flight from Krypton) of Superman.

 

PUNCHING OUT CTHULHU RANKING

Not so much punching out but high being punched out – and pulling off that supreme divine gambit of resurrection.

 

PARTY ROCK RANKING

Osiris is much more a party god than Horus, the latter tending to resemble that meme of a loner among partygoers – “they don’t know I’m plotting my vengeance on Set”. Osiris gets laid when he’s dead. What higher party rock ranking can you get?

 

RATING

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The Minotaur as depicted by Sam Wood in art for Dungeons & Dragons 3rd edition in the Forgotten Realms wiki. I prefer the art for this edition over the others as it showcases the more bestial and bull-like depiction of the Minotaur in modern fantasy, as opposed to its far more human depiction in classical mythology itself (essentially as human with bull’s head and tail)

 

 

(7) CLASSICAL – VILLAIN: MINOTAUR

 

Perhaps the most iconic and the most archetypal of the beasts of classical mythology – the bull-man (or is that man-bull?) stalking its sacrificial human victims in its Labyrinth and devouring them until it was slain by the Athenian hero Theseus.

The Minotaur needs little introduction, except perhaps a reminder that it actually had a name, something that blows my mind each time I recall it – Asterion or Asterius. As a bull-man hybrid, the Minotaur was classically depicted with the head (and tail) of a bull and the body of a man.

In modern fantasy, minotaurs tend to be depicted as more bestial and bull-like, usually as much bigger and stronger than humans – and typically with hooves rather than feet. They also tend to be depicted in the plural – that is, as part of a fantasy species – in marked contrast to the singular nature of the original Minotaur in classical mythology as a result of its distinctive origin.

You do not want to know that distinctive origin – it’s squick. Okay, maybe you do but don’t say I didn’t warn you! The king of Crete, Minos, reneged on sacrificing a bull to Poseidon and as usual when the gods got angry with mortals, they got…weird. “Poseidon arranged with Aphrodite for Minos’ wife Pasiphae to fall in love with the bull”. You can guess where it goes from there, albeit it needed Minos’ master architect Daedalus to make it happen with a cow disguise for Pasiphae.

Naturally, Minos couldn’t have the Minotaur roaming about the palace as family embarrassment, so he resorted to the stereotype of locking it up in the attic. And by attic, I mean the Labyrinth, the iconic lair of the Minotaur – also designed by Daedalus – where they fed people to it.

Yes, despite its herbivorous head, the Minotaur had an unnatural appetite for human flesh to match its monstrous appearance – which it satisfied from sacrificial victims, seven youths and seven maidens, offered in tribute by Athens to Crete, although the myths varied between an annual tribute or some other period. I’m guessing the Minotaur kept leftovers in the fridge for the rest of the period.

Enter the Athenian hero Theseus, who volunteered for the tribute so as to end it once and for all. The rest is, well, mythology.

Despite its singular nature in classical mythology, the Minotaur or minotaurs have recurred throughout popular culture and imagination, both literally and metaphorically, in adaptations or imitations. One of my favorites is the minotaurs in Sean Stewart’s Resurrection Man, essentially conjured from human bestiality or brutality by the wild magic force infusing the world after the Second World War.

 

ELDRITCH ABOMINATION RANKING

An archetypal abomination – “born from a union so unnatural that he can only sustain himself by consuming human flesh”.

 

FANTASY DARK LORD RANKING

Not so much in the original mythology but the Minotaur has surprising potential as a fantasy dark lord ruling from its Labyrinth, particularly if its intelligence is more human than bovine – or if combined with Minos, whether conflated as the one person (for example as a weird were-creature) or combined as a team (for example with the Minotaur as Minos’ “muscle”).

 

RATING:

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King Arthur as he appears in his official character profile art from the Smite video game

 

(6) CELTIC (ARTHURIAN) – HERO: KING ARTHUR

 

Arthur Pendragon, the once and future king of Britain.

It always intrigues me that a figure that, if not actually a historical warlord of sub-Roman Britain is at least portrayed as one, should have such enduring resonance in popular culture and imagination beyond his time and place of origin. And not just in his native Britain onwards or even beyond to the wider ‘Anglosphere’ of British settlement and cultural influence but also in Europe and Western culture in general.

 

For mine is the grail quest –

round table & siege perilous

fisher king & waste land

bleeding lance & dolorous stroke

adventurous bed & questing beast

 

Part of that derives from the compelling elements and personae of Arthurian legend beyond Arthur himself. His father Uther. The wizard Merlin. The Lady in the Lake. The sword in the stone or Excalibur (which are not the same but are often conflated in adaptations, notably the film Excalibur).

His queen Guinevere. The enchantress Morgan Le Fay (often conflated with another character, Morgause, as the mother of usurper Mordred). The knights of the Round Table – most famously Lancelot but also Gawain, Galahad, Perceval and Bedivere. The Holy Grail. Avalon – and so on.

And yet always and everywhere the beating heart of Arthurian legend remains Arthur himself, befitting his title as once and future king, itself from the motif of his messianic return. He is consistently portrayed in heroic terms, as the best we can be in ability and character.

It might seems anomalous that I rank Arthur over gods or cosmic figures from Egyptian or Hindu mythology – Osiris and Horus, Shiva and Vishnu. In part, that’s because of preference from my Eurocentric and Anglocentric perspective. However, it also reflects that those gods or cosmic figures seem remote or even alien, with an alien morality to match. That is not the case for the all too human Arthur, whose character and morality are much more relatable to us – and indeed has served as the archetype of the ideal king or ruler, both in history and the genre of fantasy.

 

SUPERMAN-BATMAN SCALE

 

Finally a hero more on the Batman side of the scale – not a divine superman (although there are elements of that) but the peak of human perfection.

 

PUNCHING OUT CTHULHU RANKING

 

I am more familiar with King Arthur punching out human opponents but I seem to recall variants of Arthurian legend or at least adaptations from it when he punches out more supernatural opponents.

 

PARTY ROCK RANKING

 

We tend to think of Arthur as a paragon of honour, humility and virtue but I’m prepared to bet he could party hard at the Round Table or Camelot.

 

RATING:

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Loki as he appears in his standard character design from his official profile in the Smite video game

 

(6) NORSE – VILLAIN: LOKI

 

The supreme shapeshifting trickster deity of Norse mythology, whose shtick seemed to be screwing things up for the Hel of it before just wanting to watch the world freeze in Fimbulwinter for s€x, drugs and Ragnarok-and-roll.

Indeed, one might be surprised that I rank him only in sixth place – lower than two other figures of Norse mythology and children of Loki at that – given his ultimate apocalyptic role, arguably the equivalent of my top entry for Norse mythology.

However, that last feature is often seen as “adaptational villainy” under the influence of Christianity rather than reflecting his original role, which was more mischievous than destructive. This is also reflected in Loki happily knocking about with the gods (and being adopted by them), frequently paired up with Thor himself as trusted companion. And on the whole Loki lived up to the trust of Thor and the gods. Yes – he got them into sticky situations, but you really get the impression that he did so as a challenge to himself to see if he could get everyone out of the mischief he caused, as indeed he almost always did.

Ultimately however, at least in the popular version of Norse mythology we have inherited, he crossed the line into outright villainy with his role in the death of Baldur (as well as thwarting Baldur’s return from the underworld) and it was all downhill from there.

Also, I think it’s a fair call for his offspring to outrank him as they were monstrous and primal forces of destruction throughout, albeit he ultimately joined with them in the destruction of the world. They also take down the big two of Norse mythology, whereas Loki settles for settling scores with his longstanding enemy Heimdall in mutually assured destruction. It’s interesting that while Loki himself was not monstrous – at least in his fair appearance – he consistently sired monstrous offspring. I do feel sorry for his wife Sigyn, who remained the model of devotion to him despite everything he did.

 

ELDRITCH ABOMINATION RANKING

Not so much for Loki himself, although it is hard to fell with a shapeshifter, but certainly for everything he sired. I mean, whenever Loki got it on, it seemed to result in the birth of some monstrous abomination and usually a world-ending one at that.

 

FANTASY DARK LORD RANKING

Loki ranks high as a fantasy dark lord given his intelligence and abilities, arguably becoming an apocalyptic dark lord in Ragnarok albeit as one of what seems to be a committee of dark lords (and ladies), but loses points for his lack of focus because his true love seems to be trolling.

 

RATING:

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Thor as depicted in his standard art design in his Smite video game character profile

 

 

(5) NORSE – HERO: THOR

 

Hammer time! The people’s champion! Thor the Thunderer – god of “thunder, storms, strength, protection, fertility, farmers and free people”. Thursday is named for him.

One of two deities from Norse mythology I rank as heroes in my top ten, Thor is the more conventionally heroic figure and was “the favorite god of the average Norse farmer”.

“Thor’s exploits, including his relentless slaughter of his foes” – giants and other primal “demonic threats to the gods and mankind” – and his “fierce battles with the monstrous serpent Jormungandr”, including “their foretold mutual deaths” in Ragnarok. Spoiler alert – Thor smites the serpent with his hammer but is then overcome by its venom (within nine steps).

What else is there to say? It was relatively straightforward for Marvel Comics to adapt Thor as a superhero in comics more or less the same as he is in Norse mythology. That led to his adaptation in film by the Marvel Cinematic Universe and his portrayal by Chris Hemsworth lent itself to Thor looming largest of all my top ten mythic heroes in popular imagination.

 

SUPERMAN-BATMAN SCALE

Definitely towards the divine superman end of the scale, except whereas Superman in comics is essentially superpowered by the sun, Thor is Superman of the storm.

However, he does have a certain Batman quality, relying on gadgets such as his hammer, belt, and gloves.

 

PUNCHING OUT CTHULHU RANKING

It’s what he does – routinely punching out giants and the other eldritch abominations of Norse mythology.

 

PARTY ROCK RANKING

Yes – Thor would thunder at parties and not just as depicted by Chris Hemsworth. He literally drains the sea as his keg in one of his stories.

 

RATING:

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*

The Midgard Serpent in its standard art design from its Smite video game character profile

 

 

(5) NORSE – VILLAIN: JORMUNGANDR / MIDGARD SERPENT

 

The beast of the twilight of the gods – Gotterdammerung or Ragnarok – in Norse mythology.

Indeed, along with my next entry, one of two such beasts that outrank Loki as figures of apocalyptic destruction, despite being his children.

And by beast, I mean “an unfathomably large and monstrous sea serpent or worm who dwells in the world sea, encircling the Earth (Midgard)” – literally encircling that is, an ouroboros biting its own tail as it coiled around the world. Hence it was also known as the Midgard or World Serpent, “the sea monster to end all sea monsters” – “there isn’t an ocean in Midgard that doesn’t have part of him in it”.

Admittedly it didn’t too much than slumber at the bottom of the sea biting its tail, but that’s just because it was waiting for Gotterdammerung. Once it stopped biting its tail, you knew things were going down and the end of the world was literally nigh, led by the Serpent itself emerging from the ocean to assault Asgard. Even then, it’s so colossal that “only a third of his body is able to emerge from the ocean”.

It amuses me that the gods threw him in the world sea when he was just a small serpent to drown him, only for him to grow into the world-encircling entity he became. Even while essentially dormant at the bottom of the sea, he had a long running feud going on with Thor – with each regarded as the other’s nemesis, as they ultimately proved to be at Ragnarok, with Thor smiting the Serpent but succumbing to the Serpent’s venom afterwards. Before that, Thor had a few run-ins with him even while he was at the bottom of the sea – run-ins so terrifying that Thor’s companions cut the Serpent loose to force Thor to abandon the fight.

 

ELDRITCH ABOMINATION RANKING

One of the most eldritch and abominable, arguably the archetypal abomination – and on the largest scale, in Norse or any other mythology. Indeed, it is uncannily similar to fantasy’s benchmark eldritch abomination, Cthulhu – with both essentially dormant slumbering under the sea, until waking up and destroying the world

 

FANTASY DARK LORD RANKING

Yeah, not the brightest abomination, essentially just sleeping under the sea with a button marked “Push here for Ragnarok”. Indeed, one of the most mindless of mythology’s villains which costs it major points in my fantasy dark lord ranking – the other villainous entries from Norse mythology in my top ten run rings around it as potentially fantasy dark lord.

 

RATING:

A-TIER (TOP TIER)

 

 

Odin in his standard design art for his character profile in the Smite video game

 

 

(4) NORSE – HERO: ODIN

 

If Thor is the Superman of Norse mythology, then Odin is Batman – the wily strategist of gambits and plans, indeed, a trickster more akin to Loki than Thor.

So yes – once again (for the third time) I’ve included two gods from a pantheon in my top ten heroes of mythology but just have a idiosyncratic preference for the more ambiguously heroic or even outright anti-heroic figure. In this case, a preference for Odin over Thor, as I did for Osiris over Horus for the Egyptian pantheon and Shiva over Vishnu for the Hindu pantheon.

To some extent, that was reflected by the Norse themselves. While Thor was the more conventional heroic figure and favored by the common Norse farmer, Odin “was preferred by the warrior aristocracy” who favored his “more chaotic and bloodthirsty ways”. Of course, that’s a matter of interpretation. To some, those chaotic and bloodthirsty ways were his “theme of self-sacrifice” and “ruthless actions…necessary for preventing Ragnarok”.

Odin was the god of wisdom as well as “war, death, frenzy (literal and figurative), magic, nobility, poetry, healing, the pursuit of knowledge and the runic alphabet itself”. Leader of the Norse gods known as Aesir, he had hundred of names and titles – with one of my favorites as “lord of frenzy” or “leader of the possessed”.

He was “famously one-eyed, as he sacrificed his other eye” for wisdom. When he wandered the earth (Midgard), he characteristically did so as bearded old man with wide-brimmed hat. “He is sometimes accompanied by animal familiars, such as the ravens Huginn and Muninn and the wolves Geri and Freki.”

“Odin is widely regarded as a god of the dead and warfare”, receiving slain warriors at Valhalla (“Carrion-hall” or “Hall of the Slain”) in the realm of Asgard aided by the Valkyries. “In the mythic future”, Odin leads the valiant slain warriors at Ragnarok. “In some later folklore, he is a leader of the Wild Hunt, a ghostly procession of the dead.”

And of course, Wednesday is named for him as Thursday is for Thor.

Like Thor, Odin has had an enduring influence in popular culture and imagination. Probably the best known thanks to the Marvel Cinematic Universe is his adaptation along with Thor and the rest of the Norse pantheon within the fictional universe of Marvel Comics. In The Lord of the Rings, Gandalf has been likened to Odin as wanderer – and although it’s by no means an exact correspondence, there is more than a little Odin about Gandalf.

 

SUPERMAN-BATMAN SCALE

As I said, if Thor is the Superman of Norse mythology then Odin is Batman.

 

PUNCHING OUT CTHULHU RANKING

Well not so much punching out eldritch abominations but planning to win or at least hold the line against them.

 

PARTY ROCK RANKING

Odin scores high on my party rock ranking – Valhalla was a party every night!

 

RATING:

A-TIER (TOP TIER)

 

 

Fenrir or the Fenris Wolf in his standard design art in his Smite video game profile

 

 

(4) NORSE – VILLAIN: FENRIR / FENRIS WOLF

 

The other beast of Gotterdammerung in Norse mythology – the ultimate big bad wolf, outranking his father Loki as a figure of apocalyptic destruction.

And by big bad wolf, I mean the biggest and baddest – so big and bad that he was bound by the gods with magical bonds (made by the dwarves as everything magical in Norse mythology was) until the end of the world which cost the god of war Tyr a hand as he insisted upon Tyr to place it in his mouth as ransom in good faith for being bound.

So big that his two sons (Skoll and Hati) devour the Sun and Moon respectively – and he himself when he breaks his bonds to assault Asgard (with the Midgard Serpent) opens his mouth so wide that his upper jaw hits the sky.

And so bad that, well, his sons swallow the Sun and Moon, the breaking of his bonds ushers in Ragnarok, he assaults Asgard – and he swallows Odin whole, although he is then slain by Odin’s son.

He is also the ultimate big bad wolf as it is theorized that the other big bad wolves in Norse mythology – his sons that wolf down the Sun and Moon as well as the wolf Garm that slays the god of war Tyr – “were originally simply all Fenrir” or aspects of Fenrir.

Interestingly, Fenrir started as a good boy, a cute puppy raised by the gods until they bound him from fear of prophecy that he would kill Odin and unleash Ragnarok (or perhaps because he was just getting too big) – a self-fulfilling prophecy if ever there was one.

“John Lindow says that it is unclear why the gods decide to raise Fenrir as opposed to his siblings Hel and Jörmungandr…theorizing that it may be “because Odin had a connection with wolves? Because Loki was Odin’s blood brother?…He also points to Fenrir’s binding as part of a recurring theme of the bound monster, where an enemy of the gods is bound, but destined to break free at Ragnarok.”

Bound monster – or as per one of my favorite tropes on TV Tropes, sealed evil in a can.

 

ELDRITCH ABOMINATION RANKING

The abominable wolf – one of the most eldritch and abominable beasts in Norse mythology, arguably exceeded only by the Midgard Serpent. It’s not often you get an abomination in the shape of a dog.

 

FANTASY DARK LORD RANKING

Where the Midgard Serpent may outrank the Fenris Wolf, the Fenris Wolf outranks the Midgard Serpent for fantasy dark lord ranking – although it may be remembered for its bestial brutality, it had intelligence and even speech. And let’s not forget Sauron wolfed out as dark lord before The Lord of the Rings – literally assuming the guise of wolf or werewolf.

 

RATING:

A-TIER (TOP TIER)

 

 

Achilles in his standard design character profile art for the Smite video game

 

 

(3) CLASSICAL – HERO: ACHILLES

 

“Sing, Muse, of the wrath of Achilles”.

 

“Iron-hearted man-slaying Achilles

Who would not live long” –

The Shield of Achilles, W.H. Auden

 

It’s all classical mythology from here on in for my top three heroes. The villains of classical mythology may have been outranked by those of (two) other pantheons, but no one did heroes like classical mythology.

This is not surprising given that, as I noted in my introduction, the very word hero comes from Greek – as indeed many of our concepts or narratives of heroism originate from those of classical mythology, albeit somewhat at odds with the competing heroic narratives of moral idealism in Biblical mythology or Judeo-Christianity”.

A classical hero was a ‘warrior who lives and dies in the pursuit of honor’ and asserts their greatness by ‘the brilliancy and efficiency with which they kill'”.

And no hero illustrates that better than Achilles, the greatest Greek warrior and central character of the Iliad – of whose wrath the Muse sings in its opening line.

When people think of the Iliad, they usually think of all the things that aren’t actually in it – the whole mythos of the Trojan War in what is usually referred to as the Trojan Cycle, where in actuality it is an incredibly brief snapshot of the Trojan War – a few weeks or so in the final year of a legendary ten year war.

However what is definitely in the Iliad is the wrath of Achilles and his unmatched skill as the greatest warrior in the Trojan War – unmatched by Greek or Trojan, reflected in his feat of slaying the greatest Trojan warrior Hector, or perhaps even by the gods in face-to-face combat of arms. After all, he was only taken down by an arrow in the heel by the Trojan prince Paris – and even then Paris had the divine aid of Apollo.

As usual in classical mythology, there are different and competing versions – in this case for the weakness of Achilles at his heel, which has since lent itself to the proverbial phrase Achilles’ heel for a particular weak spot or area of vulnerability.

The version that perhaps looms largest in popular culture or imagination is that his mother, the nereid or sea nymph Thetis, had dipped him in the underworld river Styx as an infant to make him invulnerable – except that she held him by one of his heels, so that it was left untouched by the water and hence remained invulnerable.

Of course, that version is difficult to reconcile with the need for the divine armor and shield made for him by Hephaestus, as he would hardly need it if he was invulnerable. So there’s the competing version is that the arrow found his heel as the part that his armour left vulnerable, not his mother sticking him in the Styx.

None of this is in the Iliad, which is concerned more with the wrath of Achilles than his death – and it opens with the greatest Greek warrior Achilles sulking in his tent, because the Greek leader Agamemnon deprived him of the booty, in both senses of the word, of a Trojan girl taken captive. Until of course Achilles’ companion Patroclus is killed by the greatest Trojan warrior Hector – at which time, it’s personal, in turn until Achilles kills Hector and the Trojan king Priam begs Achilles if the latter could please stop dragging Hector’s dead body behind him while doing victory laps in his chariot.

The Greeks revered Achilles, with his tomb as focus of their reverence – venerated not only by Greeks but also “by Persian expeditionary forces, as well as by Alexander the Great and the Roman emperor Caracalla. Achilles’ cult was also to be found at other places…accounting for an almost Panhellenic cult to the hero”. I seem to recall one myth even pairing up Achilles with Helen in the afterlife, because it was only fitting that the greatest warrior should be with the most beautiful woman.

Others have taken a less favorable view of Achilles – “the Romans, who traditionally traced their lineage to Troy, took a highly negative view of Achilles”, essentially that of “man-slaying Achilles” – a savage and merciless butcher of men” or even “ruthlessly slaying women and children”. This carried over to medieval writers and others since, who have favored Hector as the true hero of the Iliad.

 

SUPERMAN-BATMAN SCALE

Achilles readily fits into the Superman end of the scale as divine or divinely powered superman, as opposed to the Batman of my next hero place entry.

 

PUNCHING OUT CTHULHU RANKING

Well, yes and no – or rather no and yes. Achilles doesn’t punch out any eldritch abominations rather than other warriors, but he totally could have.

 

PARTY ROCK RANKING

Well perhaps not when he’s sulking in his tent…

 

RATING: 5 STARS*****

S-TIER (GOD TIER)

 

 

Banded pit viper in Thailand, photograph by Rushenb and used as feature image for Wikipedia “Snake” as well as a featured picture on Wikimedia Commons (nominated as one of its finest pictures) under licence https://creativecommons.org/licenses/by-sa/2.0/deed.en

 

 

(3) BIBLICAL – VILLAIN: SERPENT

 

“Now the serpent was more cunning than any beast of the field the Lord God had made.”

That’s right – it’s all Biblical mythology from here on for my top three villains, because the Bible is unmatched when it comes to mythic villains. Indeed, I could have easily filled out this top ten entirely with Biblical villains (and can easily compile a Top 10 Biblical Villains – with many special mentions left over).

But you simply couldn’t feature villains of Biblical mythology without that original sinner, the Serpent in the Garden of Eden, at or close to the top.

This might seem somewhat surprising at first. The Serpent is not of monstrous size, operates on a similarly small scale (duping two people in a Garden), and has a walk-on one-hit-wonder bit part right at the start of the Bible. However it’s a bit part that has a big impact, changing everything and without which there’d be no story for the rest of the Bible.

That bit part was the successful temptation of Adam and Eve, the first man and woman, to disobey God and eat the forbidden fruit – the fruit of the Tree of Knowledge of Good and Evil, as inexplicably in the Garden of Eden as the Serpent itself. That saw God forever evict Adam and Eve from the Garden – paradise lost, lest Adam and Eve then eat the even more forbidden fruit of the Tree of Life.

In Genesis, “the serpent is portrayed as a deceptive creature or trickster, who promotes as good what God had forbidden and shows particular cunning in its deception.”

Of course, the Serpent’s deception is even more compelling because, almost uniquely among animals in the Bible, it has the ability to reason and to speak. In short, it could talk, begging the question of why no snake has spoken ever since, because while God cursed the serpent after its successful temptation of humanity, He did not curse it with losing its ability to speak,

Speaking of God’s curse on the Serpent, there’s something even more eldritch about the Serpent that’s easily overlooked which is implicit in the very bible narrative itself – it had legs! Or as I like to imagine it…wings? God curses it to crawl on its belly as punishment for its crime. If I came across a walking talking snake, I’d listen to whatever it said too – and quite frankly, the whole Garden of Eden set up smacks of a classic two-man con played by God and the serpent.

The ability of the Serpent to reason and to speak, so close to our own, suggests that the Serpent in Eden may be symbolic for an aspect of ourselves or our nature. Or perhaps an adversarial aspect of God – or, as became the common Christian interpretation, the Adversary himself.

Anyway, serpents are a recurring feature in the Bible – after all, “in the history of religions, the snake is the “sinister, strange animal par excellence” – but I like to imagine that all serpents in the Bible are aspects of the Serpent.

Or similarly to the Midgard Serpent in Norse mythology, that it may have started as a small snake but it grew to truly monstrous size as the Dragon that faces off against the Woman Clothed in the Sun in the Book of Apocalypse. It doesn’t matter that the Dragon is set in the War in Heaven prior to the Garden of Eden – as an eternal being, it is outside the linear flow of time.

 

ELDRITCH ABOMINATION RANKING

It’s a walking, talking snake. So yeah.

 

FANTASY DARK LORD RANKING

As the cunning and persuasive being it is, it ranks quite highly as a potential fantasy dark lord – although its lack of force as opposed to temptation suggests it is better suited to play the part of the Mouth of Sauron rather than Sauron.

 

RATING: 5 STARS*****

S-TIER (DEVIL TIER)

 

 

Sadly Odysseus has not made it to the Smite video game as a character so instead I’ve used this shot of Sean Bean as Odysseus in the 2004 Troy film. See? Sean Bean doesn’t die in every film or TV series he’s in

 

 

(2) CLASSICAL – HERO: ODYSSEUS

 

“Tell me, Muse, of the cunning man who travelled far and wide after he had sacked the famed city of Troy”

 

“We are not now that strength which in old days

Moved earth and heaven, that which we are, we are;

One equal temper of heroic hearts,

Made weak by time and fate, but strong in will

To strive, to seek, to find, and not to yield.” –

Alfred Lord Tennyson, “Ulysses”

 

Yet again I rank the more unconventional hero higher than the conventional hero in a pantheon. I did it for the Hindu, Egyptian and Norse pantheons – and now I’m doing it for my top heroic pantheon, the classical pantheon. While the Greeks revered Odysseus, I think few revered him more than Achilles – and while the Romans tended to dislike Achilles given that they identified themselves with Troy, they tended to dislike Odysseus more, as “cruel, deceitful Ulysses”.

However, I have always preferred the Odyssey to the Iliad – and Odysseus to Achilles, although of course Odysseus also plays a key role in the Iliad (and even more so in the Trojan War). Part of that was growing up with a prose adaption of the Oydssey for children (The Adventures of Ulysses by Bernard Evslin), which still remains the version of the Odyssey lodged within my psyche. However, I don’t think I’m alone in preferring Odysseus to Achilles as I think the former is better suited to modern sensibilities. And because of just that – thinking. Odysseus certainly could fight well. Just ask the suitors – oh wait, you can’t, because they’re all dead. What appeals to modern sensibilities is that he tended to think his way out of dire situations, rather than just fight his way out.

“Husband of Penelope and father of Telemachus…Odysseus is renowned for his intellectual brilliance, guile, and versatility…he is thus known by the epithet Odysseus the Cunning…He is most famous for his nostos or “homecoming”, which took him ten eventful years after the decade-long Trojan War.”

The Odyssey is a ten year maritime magical mystery tour – or dare I say it, Poseidon adventure, as the Greek hero Odysseus just tries to return to his kingdom Ithaca after the Trojan War, barely escaping death as he is tossed from flotsam to jetsam in one shipwreck after another from Poseidon’s wrath. I mean, seriously, he could have walked home faster from Turkey to Greece, although Poseidon probably still would have got him somehow. And he loses all his ships and men en route, returning home as lone survivor – and stranger, as even then he has to remain disguised as a beggar to infiltrate his own household and outwit his wife Penelope’s persistent suitors partying it up there. And let me tell you, every dog has its day. Literally and heartbreakingly, as he is recognized by his faithful dog Argos who has awaited his return for twenty years (only to finally pass away with that last effort). But also figuratively and with undeniable satisfaction as he outwits and defeats the suitors.

“Evidence suggests the existence of a cult dedicated to Odysseus on Ithaca. This evidence includes public games called the Odysseia and a designated public gathering place or a sanctuary, known as the Odysseion.”

 

SUPERMAN-BATMAN SCALE

As I foreshadowed in my entry for Achilles, Odysseus is the Batman to Achille’s Superman.

 

PUNCHING OUT CTHULHU RANKING

Now we’re getting to another reason, perhaps even the reason, why I rank Odysseus over Achilles as a hero. Achilles may have been the greatest Greek warrior but he just spent his time fighting other warriors – where the Odyssey is quite literally Odysseus punching out one eldritch abomination after another.

 

PARTY ROCK RANKING

And yet another reason for ranking Odysseus over Achilles as hero – Odysseus could just rock a party harder. In between punching out eldritch abominations in the Odyssey, Odysseus spent his time shacking up with the ladies – indeed, that’s what he did for most of those ten years of his homecoming, one year with Circe and seven years with Calypso for eight years out of ten.

 

RATING: 5 STARS*****

S-TIER (GOD TIER)

 

African leopard at H4-2 Road North of Crocodile Bridge, Kruger NP, Mpumalanga, SOUTH AFRICA – photo by Bernard Dupont and used in Wikipedia “Leopard” under license https://creativecommons.org/licenses/by-sa/2.0/deed.en

 

(2) BIBLICAL – VILLAIN: BEAST

 

“Let him that has understanding count the number of the beast: for it is the number of a man; and his number is 666.”

 

The Beast of the Apocalypse – or as I like to call it, that sixy beast.

The ultimate Biblical bad boy, bar one.

Biblical beasts are surprisingly prolific. Even the reference to Beast of the Apocalypse doesn’t exactly narrow it down as a significant number of those Biblical beasts ARE beasts of the Apocalypse.

Hell (heh), there’s even two beasts introduced in the very chapter in which the Beast of the Apocalypse makes debut appearance – the beast of the earth, “later revealed in the text to be a false prophet”, and the beast of the sea, “commonly identified as the Antichrist”.

It is the beast of the sea that is the one labelled the Great Beast or Beast of the Apocalypse, indeed the one that comes to mind most in popular consciousness upon reference to the Beast of the Apocalypse – and not just because it pops out of the sea like some swimsuit scene in the middle of the Book of Apocalypse.

“And I stood upon the sand of the sea, and saw a beast rise up out of the sea”.

It’s not just because of its monstrous hybrid form.

“Having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy. And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion”.

It’s not just because it seems to have resurrected from death.

“And I saw one of his heads as it were wounded to death; and his deadly wound was healed”.

It’s not even just because that death and resurrection among other trappings invoke it being identified as the Antichrist, the infernal inversion of Jesus.

“And the world wondered after the beast…They worshipped the beast, saying, Who is like unto the beast? who is able to make war with him?”

It’s because of this Beast has its mystique – with the Image of the Beast, the Mark of the Beast, and above all, the Number of the Beast, that infamous 666. Or is that 616?

The text itself exhorts the reader that the Number of the Beast is essentially symbolic code for a man – “and the broad consensus in contemporary scholarship that the number of the beast refers to the Roman Emperor Nero”. As I understand it, that’s because 666 was alphanumeric code for “Nero Caesar” written in Hebrew letters. There was a variant code for 616, hence that Number of the Beast popped up in some manuscripts, but it just doesn’t have the same resonance of 666.

Well, Nero or some weird revenant superpowered uber-Nero, with one of the heads of the beast having healed from a fatal wound, matching the so-called Nero Redivivus Legend, or the widespread belief that Nero was either not dead after his apparent suicide or somehow would return.

 

ELDRITCH ABOMINATION RANKING

“Having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy. And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion”.

Yeah – we’re talking high eldritch abomination ranking.

 

FANTASY DARK LORD RANKING

We’re also talking high fantasy dark lord ranking, because the Beast of the Apocalypse actually reigns as fantasy dark lord in its own text. However, even during its reign it does seem to play the role of lieutenant to a higher or in this case lower power, a role TV Tropes dubs as the dragon, ironically enough to the figure in the Book of Apocalypse known as the Dragon or Great Red Dragon. If the Serpent is more akin to the Mouth of Sauron, the Beast is the muscle – more akin to the Witch-King or lord of the Nazgul.

 

RATING: 5 STARS*****

S-TIER (DEVIL TIER)

 

Heracles or Hercules as he appears in the standard design art in his Smite video game profile

 

 

(1) CLASSICAL – HERO: HERACLES

 

“Long ago, in the far away land of ancient Greece, there was a golden age of powerful gods and extraordinary heroes. And the greatest and strongest of all these heroes was the mighty Hercules.”

Classical mythology’s greatest and most famous hero, known as Hercules in Latin – hence the name in my feature quote from and title of the Disney film.

“Son of Zeus and mortal Queen Alcmene…His name means glory of Hera (explanations for this name are varied), but she hated him and tried her best to kill him since his infancy.”

Hera’s attempt to kill him involved her sending two giant serpents but the infant Heracles just strangled both of them, one in each hand. Speaking of him as infant, he was originally born with the name Alcaeus or Alcides but subsequently assumed his more famous name.

Heracles was “a divine hero in Greek mythology…the greatest of the Greek heroes, the ancestor of royal clans who claimed to be Heracleidae and a champion of the Olympian order against chthonic monsters. In Rome and the modern West, he is known as Hercules, with whom the later Roman emperors, in particular Commodus and Maximian, often identified themselves. Details of his cult were adapted to Rome as well.”

His most famous feats were the Twelve Labors usually named for him (as the Twelve Labors of Heracles), although the term labors made them sound like chores rather than the impossible tasks they were unless you were superhuman.

However, as distinctive as his Twelve Labours were, they are but part of his feats of heroism – which amusingly, he often did as side quests while engaged in other feats of heroism. His feats of heroism were made even more impressive because he couldn’t and didn’t just use his superhuman strength to punch his way out of them but like Odysseus thought his way out of tricky situations almost as much as he fought his way out.

A divine hero and demi-god during his life, after his death he had an apotheosis to become fully a god, ascending to Olympus as god of strength and heroism while marrying the goddess of youth Hebe.

“The core of the story of Heracles has been identified by Walter Burkert as originating in Neolithic hunter culture and traditions of shamanistic crossings into the netherworld. It is possible that the myths surrounding Heracles were based on the life of a real person or several people whose accomplishments became exaggerated with time.”

 

SUPERMAN-BATMAN SCALE

The archetypal divine superman, although he could use his wits like Batman as well.

 

PUNCHING OUT CTHULHU RANKING

And how! He was the best at what he did and what he did was punching out eldritch abominations. He literally punched out Death.

 

PARTY ROCK RANKING

Heracles could get down and party like the divine superhuman hero he was – although arguably it cost him his mortal life (through the dying centaur Nessus manipulating his wife) but then he just rose up to Olympus and partied on as a full god.

 

RATING: 5 STARS*****

S-TIER (GOD TIER)

 

 

Lucifer as depicted in the Dante’s Inferno video game

 

 

(1) BIBLICAL – VILLAIN: SATAN

 

“Better to reign in Hell, than serve in Heaven.”

 

“Please allow me to introduce myself

I’m a man of wealth and taste.”

 

Who else? Was there ever any doubt as to mythology’s most villainous villain but the Devil himself – “the single most evil being in existence”, ur-villain and uber-villain who “seduces humans into sin and falsehood” with “power over the fallen world and a host of demons”.

As the Big Bad of the Bible, Satan is cast as the villain in the Abrahamic religions of Judaism, Christianity and Islam, particularly the latter two as the largest religions in the world.

Interestingly, he didn’t start that way. He didn’t even start as a proper noun. His origin was as a satan, meaning adversary or opponent, although a figure emerged with the definite article, known as “the satan” who “first appears in the Hebrew Bible as a heavenly prosecutor, subordinate to Yahweh (God)”.

Over time, this figure “developed into a malevolent entity with abhorrent qualities in dualistic opposition to God, possibly due to Persian influence “from the Zoroastrian figure of Angra Mainyu” (or Ahriman).

By the New Testament, a least “the later texts”, Satan emerged as close to an anti-God figure – “an incredibly powerful and absolutely malevolent cosmic entity far beyond human ability to fathom”, indeed styled as lord of this world or even god of this world. “Fortunately for humanity, he lacks the absolute omnipotence and omniscience of the one true God, which is why the final victory of good over evil is still assured, in spite of his cosmic near-supremacy”.

The Book of Revelations gave him his backstory as fallen angel, albeit drawing on other Biblical bits and pieces, depicted as the Great Red Dragon waging war in Heaven against God and dragging down a third of all angels with him to Hell when he lost.

As he arose or rather fell from Heaven as this figure of cosmic evil in the New Testament, he absorbed those “autonomous and unambiguously evil spirit powers” that do appear in the Old Testament – gods such as Baal of rival nations, the morning star or shining one (light-bringer) of Isaiah that lent itself to that leitmotif of the fallen angel, and the monstrous Leviathan or cosmic dragon figure.

 

ELDRITCH ABOMINATION RANKING

Perhaps not originally as “the most beautiful angel”, a guise or mask he can still wear, but usually as his default ‘true form’.

 

FANTASY DARK LORD RANKING

The archetypal fantasy dark lord – so much so that TV Tropes has a trope named for it as Satanic Archetype – with many of the dark lords of cinematic or literary fantasy being explicitly modelled on him.

 

RATING: 5 STARS***** (OR SHOULD THAT BE 6 STARS – OR 666 STARS?)

S-TIER (DEVIL TIER – OF COURSE!)

 

 

 

Top Tens – Heroes & Villains: Top 10 Heroes & Villains of Mythology (1) Villain: Satan

Lucifer as depicted in the Dante’s Inferno video game

 

 

(1) BIBLICAL – VILLAIN: SATAN

 

“Better to reign in Hell, than serve in Heaven.”

 

“Please allow me to introduce myself

I’m a man of wealth and taste.”

 

Who else? Was there ever any doubt as to mythology’s most villainous villain but the Devil himself – “the single most evil being in existence”, ur-villain and uber-villain who “seduces humans into sin and falsehood” with “power over the fallen world and a host of demons”.

As the Big Bad of the Bible, Satan is cast as the villain in the Abrahamic religions of Judaism, Christianity and Islam, particularly the latter two as the largest religions in the world.

Interestingly, he didn’t start that way. He didn’t even start as a proper noun. His origin was as a satan, meaning adversary or opponent, although a figure emerged with the definite article, known as “the satan” who “first appears in the Hebrew Bible as a heavenly prosecutor, subordinate to Yahweh (God)”.

Over time, this figure “developed into a malevolent entity with abhorrent qualities in dualistic opposition to God, possibly due to Persian influence “from the Zoroastrian figure of Angra Mainyu” (or Ahriman).

By the New Testament, a least “the later texts”, Satan emerged as close to an anti-God figure – “an incredibly powerful and absolutely malevolent cosmic entity far beyond human ability to fathom”, indeed styled as lord of this world or even god of this world. “Fortunately for humanity, he lacks the absolute omnipotence and omniscience of the one true God, which is why the final victory of good over evil is still assured, in spite of his cosmic near-supremacy”.

The Book of Revelations gave him his backstory as fallen angel, albeit drawing on other Biblical bits and pieces, depicted as the Great Red Dragon waging war in Heaven against God and dragging down a third of all angels with him to Hell when he lost.

As he arose or rather fell from Heaven as this figure of cosmic evil in the New Testament, he absorbed those “autonomous and unambiguously evil spirit powers” that do appear in the Old Testament – gods such as Baal of rival nations, the morning star or shining one (light-bringer) of Isaiah that lent itself to that leitmotif of the fallen angel, and the monstrous Leviathan or cosmic dragon figure.

 

ELDRITCH ABOMINATION RANKING

Perhaps not originally as “the most beautiful angel”, a guise or mask he can still wear, but usually as his default ‘true form’.

 

FANTASY DARK LORD RANKING

The archetypal fantasy dark lord – so much so that TV Tropes has a trope named for it as Satanic Archetype – with many of the dark lords of cinematic or literary fantasy being explicitly modelled on him.

 

RATING: 5 STARS***** (OR SHOULD THAT BE 6 STARS – OR 666 STARS?)

S-TIER (DEVIL TIER – OF COURSE!)

Top Tens – Heroes & Villains: Top 10 Heroes & Villains of Mythology (1) Hero: Heracles

Heracles or Hercules as he appears in the standard design art in his Smite video game profile

 

 

(1) CLASSICAL MYTHOLOGY – HERO: HERACLES

 

“Long ago, in the far away land of ancient Greece, there was a golden age of powerful gods and extraordinary heroes. And the greatest and strongest of all these heroes was the mighty Hercules.”

Classical mythology’s greatest and most famous hero, known as Hercules in Latin – hence the name in my feature quote from and title of the Disney film.

“Son of Zeus and mortal Queen Alcmene…His name means glory of Hera (explanations for this name are varied), but she hated him and tried her best to kill him since his infancy.”

Hera’s attempt to kill him involved her sending two giant serpents but the infant Heracles just strangled both of them, one in each hand. Speaking of him as infant, he was originally born with the name Alcaeus or Alcides but subsequently assumed his more famous name.

Heracles was “a divine hero in Greek mythology…the greatest of the Greek heroes, the ancestor of royal clans who claimed to be Heracleidae and a champion of the Olympian order against chthonic monsters. In Rome and the modern West, he is known as Hercules, with whom the later Roman emperors, in particular Commodus and Maximian, often identified themselves. Details of his cult were adapted to Rome as well.”

His most famous feats were the Twelve Labors usually named for him (as the Twelve Labors of Heracles), although the term labors made them sound like chores rather than the impossible tasks they were unless you were superhuman.

However, as distinctive as his Twelve Labours were, they are but part of his feats of heroism – which amusingly, he often did as side quests while engaged in other feats of heroism. His feats of heroism were made even more impressive because he couldn’t and didn’t just use his superhuman strength to punch his way out of them but like Odysseus thought his way out of tricky situations almost as much as he fought his way out.

A divine hero and demi-god during his life, after his death he had an apotheosis to become fully a god, ascending to Olympus as god of strength and heroism while marrying the goddess of youth Hebe.

“The core of the story of Heracles has been identified by Walter Burkert as originating in Neolithic hunter culture and traditions of shamanistic crossings into the netherworld. It is possible that the myths surrounding Heracles were based on the life of a real person or several people whose accomplishments became exaggerated with time.”

 

SUPERMAN-BATMAN SCALE

The archetypal divine superman, although he could use his wits like Batman as well.

 

PUNCHING OUT CTHULHU RANKING

And how! He was the best at what he did and what he did was punching out eldritch abominations. He literally punched out Death.

 

PARTY ROCK RANKING

Heracles could get down and party like the divine superhuman hero he was – although arguably it cost him his mortal life (through the dying centaur Nessus manipulating his wife) but then he just rose up to Olympus and partied on as a full god.

 

RATING: 5 STARS*****

S-TIER (GOD TIER)