Top Tens – History: Top 10 Wars (Special Mention: Revised) (10) Arab Conquests

 

Go Greek fire you’re burning up the quarter mile
(Greek fire, go Greek fire)
Go Greek fire you’re coasting through the heat lap trials
(Greek fire, go Greek fire)
You are supreme, the chicks’ll cream for Greek fire – Greek fire in Byzantine manuscript

 

(10) ARAB CONQUESTS (622 – 751 AD)

 

The Arab conquests were a nigh-unstoppable historical explosion, once previously divided tribes in a historical backwater had been united under Mohammed – conquering one of history’s largest pre-modern empires (indeed the seventh or eighth largest in all history) on three continents in a little over a century, a blitzkrieg by horse, sail…and camel!

 “In speed and extent, the first Arab conquests were matched only by those of Alexander the Great, and they were more lasting.”

Mohammed had essentially conquered the Arabian peninsula, but his death left his successors – the three great Arab caliphates – only at the start of extending his empire to even wider conquests.

The Rashidun Caliphate, immediate successors to Mohammed, did most of the heavy lifting to break out of the Arabian peninsula. Two formidable empires blocked their path, the Persian Empire and the eastern Roman or Byzantine Empire, but the Arabs conquered the former and routed the latter back to Anatolia.

However, it was under their successors, the Umayyad Caliphate, that Arab conquests reached their greatest extent, westwards from the north African shore to Europe itself – conquering Spain (well, not quite all, in a manner similar to the famous caveat to the Roman conquest of Gaul in Asterix comics) and famously invading France before being turned back at Tours by Charles Martel.

Eastwards, the Umayyads also extended beyond Persia through central Asia to the fringes of India and China – the latter of which presented even the Tang Empire some difficulty resisting their advance.

The Umayyads were overthrown by the Abbasids in 750 AD and the Abbasids then formed the third great Arab caliphate, the Abbasid Caliphate, who then presided over what is often regarded as the Golden Age of Islam from their capital in Baghdad. The surviving Umayyad dynasty fled into exile across the Mediterranean to Spain, continuing their Caliphate as the Emirate of Cordoba independent from the Abbasids, even with their own rival golden age of Islam in the fabled Al-Andalus of Spain.

Although the Abbasids made some more territorial gains – notably Sicily and Crete – their Caliphate saw an end to the rapid Arab conquests, albeit with victory against Tang China in the Battle of Talas in 751 AD as a postscript:

“Muslim armies had come against a combination of natural barriers and powerful states that impeded any further military progress. The wars produced diminishing returns … The priorities of the rulers also shifted from conquest of new lands to administration of the acquired empire … the period of rapid centralized expansion would now give way to an era when further spread of Islam would be slow and accomplished through the efforts of local dynasties, missionaries, and traders.”

One is spoilt for choice for wars in the century and more of Arab conquests, but if one were to choose the wars that best encapsulate them as a whole, it would be the Arab-Byzantine wars from 629 AD to 718 AD.

The Byzantine or eastern Roman empire was the first state of substance that the Arabs faced when breaking out from their peninsula. It seemed incredible that the Arabs could defeat such a firmly established state, even when that state was weakened from recent war with Persia, yet they did – routing it back to Anatolia as they conquered its other territory in Asia and Africa, which then became their springboard for further conquests.

Ironically, it then seemed incredible that the Byzantines could hold the line or withstand complete defeat or conquest by the Arabs as the latter went from one victory to another – yet they did, from Arab attacks by land and by sea, even as the Arabs besieged Constantinople twice, in 674-678 AD and in 717-718 AD. Among other things, the Byzantine superweapon Greek fire was instrumental in their success.

The frontiers of Arab conquest finally stabilized between them in Anatolia, as it did elsewhere under the Abbasid caliphate at about this time, until from about 863 AD when the Byzantines – incredibly again – were able to regain both the initiative and some of their former territory, in wars usually reversed in name to the Byzantine-Arab wars to signify Byzantine ascendance.

 

RATING: A-TIER (TOP TIER)

Top Tens – Comics: Top 10 Comics (Special Mention) (3) Calvin & Hobbes

Cover of Calvin and Hobbes, the first collection of comic strips published by Andrews McMeel Publishing in 1987 (fair use)

 

 

(3) BILL WATTERSON –

CALVIN & HOBBES (1985-1995)

 

Goddamn I love that tiger!

 

“One of the most (maybe the most) beloved newspaper comics of all time, that influenced, changed and thrilled an entire generation, all drawn and written by one man — Bill Watterson…Watterson reminded us that newspaper comics don’t have to be bland, crude drawings, funny animals can have deeper personalities and insights in life, and that it was still possible for a strip to successfully explore philosophical themes without feeling tacked on. And yes, comics about children can still be great”.

Also (as noted by TV Tropes) – unpredictable panel layouts, surreal nature, childhood fantasy elements, lush art, adventure, vivid characterization, satire, classic cartoon slapstick and a gently comedic look at the hard truths of life.

Calvin is a precocious 6-year-old, who lives in rich world of imagination – personified (or is that tiger-ified) by Hobbes, his (imaginary – or is he?) best friend, a “walking, talking tiger” to Calvin and an inanimate plush toy to everyone else (and intriguingly of different appearance from his animate appearance to Calvin).

Amusingly, Calvin and Hobbes were named for the sixteenth century theologian John Calvin and sixteenth century philosopher Thomas Hobbes respectively – pointing to the philosophical themes of the comic.

Arguably Calvin embodies the child in every adult, while Hobbes represents the adult in every child – particularly with the latter tending to act as the voice of reason and conscience to Calvin. Hobbes also has a thing for “babes”.

The fantasy – or reality – of Hobbes’ dual nature is one of the most appealing parts of the strip, as is the fantasy or reality of the titular duo’s many adventures and misadventures, but perhaps also (ironically) of least consequence – “Watterson has described the matter as being a non-question: This is not a strip about a young reality warper going on magical adventures with a stuffed animal that comes to life when no one else is looking, nor is it as simple as a boy with a stuffed tiger and an overactive imagination. This is a strip about the world seen through Calvin’s eyes. To Calvin, Hobbes is a real tiger, a cardboard box is a cloning device, a wagon driven off a ramp can fly to Mars, and mutant snowmen can stage a rebellion against their creator. And that is all that matters”.

I’m prompted to think of the play Harvey and its film adaptation as a spiritual predecessor, with its protagonist’s six-foot rabbit ‘imaginary friend’ Harvey playing the role of Hobbes:

“I’ve wrestled with reality for 35 years, Doctor, and I’m happy to state I finally won out over it. I always have a wonderful time, wherever I am, whoever I’m with”.

 

 

RATING: 5 STARS*****

S-TIER (GOD-TIER)