Top Tens – History: Top 10 Types of Empire (Special Mention) (4) Imperial Cult

The Augustus of Prima Porta, photograph by Justin Benttinen in Wikipedia “Augustus” under license https://creativecommons.org/licenses/by-sa/4.0/deed.en

 

 

(4) IMPERIAL CULT

 

For the God-Emperor of Mankind!

I mean, what better for an empire than literally deifying it, or at least the emperor, in an imperial cult?

“The imperial cult of ancient Rome identified emperors and some members of their families with the divinely sanctioned authority (authoritas) of the Roman Empire.”

The most famous imperial cult is indeed that of the Roman Empire. The Roman imperial cult was somewhat more nuanced than declaring a god-emperor and has sufficient features for its own top ten, but was intertwined with Roman state religion and traditional deities.

However, the Roman imperial cult offers a useful distinction between an imperial cult and my category of ideological empire where the latter’s “ideology” is a proselytizing religion. Typically, religious ideological empires do not involve an imperial cult as such, although they may identify their rulers as divinely anointed or otherwise with some divine right or agency within their religion.

Prior to adopting Christianity as its state religion and hence transforming its imperial cult beyond recognition, the Roman Empire was incredibly tolerant or syncretic when it came to the religions of its imperial conquests and subjects, although there were exceptions. While it did often seek some formal obeisance to its imperial cult, It did not seek to convert its conquests or subjects to that cult or its own religion – indeed, more often than not, it imported other religions. This was often in the form of syncretism identifying its own deities with those of their neighbors or subjects, most famously combining Roman deities with Greek ones.

The Roman imperial cult is but one of many historical imperial cults, which in turn followed on from divine kings or monarchies – Egyptian pharaohs, the imperial cult of Alexander the Great, Chinese emperors, and so on. A few surprisingly persisted even to modern history, such as that of Japan, but imperial cults were mostly transformed by religions such as Christianity into concepts like divine right – and by modern political ideologies or charismatic politics into cults of personality.

Of course, the most fun imperial cults or the use of God-Emperor as a term remains in science fiction, notably the God-Emperor of Frank Herbert’s Dune series and the God-Emperor of Mankind in Warhammer 40K.

Top Tens – History: Top 10 Empires (Special Mention: Revisited) (4) Japanese Empire

 

Map of the Japanese Empire at its peak in 1942 (although it did extend its territory in China in 1944-1945) by San Jose for Wikipedia “Japan during World War II” under licence https://creativecommons.org/licenses/by-sa/3.0/

 

(4) JAPANESE EMPIRE

 

One of the oldest empires but also one of the newest – which, among other things, makes it one of the oddest.

There were older empires than Japan, whose mythology traces its imperial line to legendary founder Jimmo in 660 BC, although more conventional history tends to trace its origins “in the late Kofun period of the 3rd-6th centuries AD”. However, it is the oldest empire still existing, at least in retaining an emperor, the last state to do so, albeit as ceremonial head of state.

Which brings us to the one of many oddities of Japan’s empire – that for the vast majority of its history, Japan had an emperor without an empire.

Firstly, in the sense that Japan was a homogenous polity that mostly kept to itself, apart from importing cultural influences, mostly from China – contrary to how empire is typically defined as one nation or people ruling over another. In that sense, the Japanese emperor was a somewhat inflated term for monarch, albeit a cult figure in the native Japanese religion of Shinto.

Secondly, in the sense that for a substantial part of its history, the emperor wasn’t even that, but a lame-duck monarch where de facto power was held by military aristocrats in what is generally known as the shogunate. Ironically, it is during one of these periods that Japan actually embarked on empire in the conventional definition of the term – its invasions of Korea in 1592-1598.

Japan was also one of the newest empires, a latecomer in the Age of Imperialism – and as the only Asian imperial power of that otherwise exclusive club of European empires, seen as somewhat of a gate crasher or interloper, although ironically its primary crash course was for collision with the other non-European imperial power, the United States.

Japan narrowly escaped being the subject of an imperial power or powers that was the fate of the rest of Asia. When European imperialism first tentatively reached east Asia about three centuries before in the Age of Discovery, Japan decided it was having none of that and famously sealed itself off in isolationism.

That couldn’t last forever, as European imperialism had bigger guns in the Age of Imperialism – and the United States forced Japan to open up with classic gunboat diplomacy (in the literal form of a fleet commanded by Commodore Perry), starting Japan’s love-hate relationship with the United States as an object of admiration and awe but also potential hostility and rivalry.

That saw Japan revive its emperor within a new centralized government in the Meiji Restoration of 1868 and adapt all those features of European nations that led to their imperial power – in the smartest possible way by following world leaders in their fields, notably building their navy on expertise from Britain and their army on expertise from France, before swapping out the latter for Germany after the French defeat in the Franco-Prussian War.

And what more distinctive European feature was there than an empire? So Japan set about acquiring that too – modestly at first, from its immediate neighbors, starting with the Ryukuan island kingdom in 1879. By 1894, it was powerful enough to join in that other distinctive European feature in the nineteenth century – pawning Qing China, which it did in the First Sino-Japanese War of 1894-1895, acquiring Taiwan, and continuing to use China as its punching bag thereafter.

However, its victory and claims against China saw it clash with European imperial powers keen to maintain the balance of power and their spheres of influence there – foremost among them Russia, looming largest against Japan in north-east Asia. That aligned Japan with Britain, which was similarly concerned with Russia, and they sealed their alignment with a formal alliance in 1902 – which allowed Japan to take on Russia directly and win in the Russo-Japanese War of 1904-1905.

The spoils of victory in that war saw Japan revisit its ambitions in Korea, but this time successfully annexing it – where they were notoriously brutal ruling over it. Not Belgium-brutal, but still up there even on the scale of brutality in the Age of Imperialism.

Japan made more gains at the expense of Germany in and after the First World War – and at the expense of increasing hostility with the United States, prompting Britain to abandon the Anglo-Japanese Alliance.

Which brings us perhaps to most of the oddities of the Japanese Empire, as it sowed the seeds of its rise to one of the largest territorial empires in history at the same time as the seeds of its decline as one of the shortest-lived empires in history. All the while on the path of evil empire, ultimately one that was dying and insane.

Yet on that path and even before, certainly from the Russo-Japanese War, Japan styled itself as anti-imperialist, in the tradition of those two other states that styled themselves as anti-imperialist while engaging in imperialism of their own, the United States and the Soviet Union.

Of course, for Japan this was against European imperialism – propagandizing their own imperialism with slogans such as “Asia for the Asians” and as the Greater East Asian Co-Prosperity Sphere, although they weren’t too big on the co- part of that title, more their own prosperity sphere. Those claims were not without some justice, but they were also with brutality and violence that eclipsed those of European imperialism as well as making their previous occupation of Korea seem like a picnic

Ultimately the Japanese Empire fell to defeat, primarily by the United States in the Pacific War – and Japan was not only shorn of its empire, but itself occupied by an American shogunate, albeit one that proved extraordinarily and unexpectedly enlightened in its role in the equally extraordinary and unexpected revival of Japan as an economic superpower, for a period second only to the United States itself. Which of course has seen Japan also accused of neo-colonialism and neo-imperialism, substituting economic power for military victory in controlling other nations.

Top Tens – Mythology: Top 10 Adaptations of the Odyssey (4) Bulfinch’s Mythology

 

Botticelli’s The Birth of Venus – one of the most famous paintings depicting a subject of classical mythology or indeed any subject, imitated and parodied ever since in popular culture (public domain image)

 

 

(4) BULFINCH’S MYTHOLOGY (1867)

 

Yes, technically this doesn’t adapt the original but includes a summary version of it as part of general compendium of classical (and other) mythology.

Named for its American author Thomas Bulfinch and published as a collection of three volumes after his death in 1867, Bulfinch’s Mythology still remains a classic reference (and handily in the public domain) – as indeed it was for me as my introduction as a child to the world of classical mythology. Well, technically that was the first volume – the Age of Fable – but it did include a summary version of the Odyssey, that along with Evslin and Tennyson, was my childhood version of the epic.

Anyway, its impact as an introduction to classical mythology remains profound – if, deep within my psyche, there is any mythology that tempts me to actual religion, it’s classical mythology – and its summary version of the Odyssey is part of that.