(9) GREEK – ATHENIAN EMPIRE & SPARTAN HEGEMONY

 

Athenian empire vs Spartan hegemony.

We usually (and correctly) think of the Roman Empire as the imperial template in Western culture, but this can mislead us into overlooking the Greek imperial template in Western culture. No – I’m not talking the Macedonian empire of Alexander the Great, although that too was influential, but the classical Greek city states, particularly the opposing Athenian empire and Spartan hegemony of the Peloponnesian War.

Of course, similarly to the archetypal city-states of Sumerian civilization, their imperialism was on a small scale – city states ruling other city states or their colonies.

And it tended not to call itself a formal empire as such. Indeed, in this it was a remarkably far-reaching imperial template, not so much for imperialism but neo-imperialism. Where the Roman imperial template set the model for imperialism from the fall of the western empire through to the European maritime empires, the Greek imperial template set the model for neo-imperialism from the European maritime empires onwards.

The Athenian empire evolved from the Delian League, an alliance of Greek cities led by Athens against Persia after the Greek-Persian Wars, based on Athenian naval supremacy and named (in modern historiography) after the sacred island of Delos, “where congresses were held in the temple and where the treasury stood until, in a symbolic gesture, Pericles moved it to Athens in 454 BC”.

That last part of moving the Delian treasury to Athens marked the point where the heavy-handed control by Athens of the Delian League evolved into an Athenian empire, where Athens began to use the League’s funds for its own purposes and there were conflicts with or outright rebellions by less powerful League members.

Essentially members of the League were given a choice of either offering armed forces or paying taxes into the treasury. Most states chose the tax, which now doubled up as leaving them effectively disarmed while paying taxes or tribute to Athens. In the words of the classical historian Thucydides, ” it was correspondingly easy” for Athens “to reduce any that tried to leave the confederacy” – that is, crush members that tried to revolt or secede.

Thucydides dramatized just how heavy-handed Athens could be in the famous Melian Dialogue, often invoked by the so-called school of realism in international relations for its maxim that “the strong do what they can and the weak suffer as they must”. Thucydides put that maxim in the mouths of his imagined Athenian emissaries when giving their ultimatum to the neutral island of Melos – surrender and join the League, paying tribute to Athens, or be destroyed.

One might well see the template from this Athenian “empire” or Delian League for the style or techniques of modern neo-imperialism or European maritime empire – even more so when one recalls that the Athenian state was democratic, in the style of so-called democratic empires, “a political state which conducts its internal affairs democratically but externally its policies have a striking resemblance to imperial rule”.

Interestingly, American democracy initially echoed classical Athenian democracy, in that both were also slave-owning societies and excluded women from politics.

Its opposing counterpart, Sparta, was authoritarian at heart but was also shy of formal empire with its Spartan hegemony. Particularly after its victory in the Peloponnesian War, it too could prove equally heavy-handed – establishing many of the pro-Spartan foreign governments throughout the Aegean and also establishing many Spartan garrisons.

Just as I tend to see the Peloponnesian War between democratic Athens and oligarchic Sparta underlying the grand ideological conflict in Western civilization, so too I am tempted to see the Athenian empire and Spartan hegemony resembling the rival United States and Soviet Union in the Cold War, except with victory reversed.

However, there was a deeper template, from which the Athenian empire and Spartan hegemony arose in part, and that was the long history of classical Greek colonization, a precursor of subsequent settler colonialism.

Essentially, Greek cities founded other cities on a prolific scale throughout the Mediterranean and Black Sea coastlines, except in the western Mediterranean where they came up against the Phoenicians and their colonies (in what would become Carthage and its territories), from 750 to 550 BC.

The Greek cities or colonies often became strong city states in their own right, independent of their founding city or cities and often even rivalling them in influence – as in Sicily and southern Italy, to the extent that the Romans called the area Magna Graecia or Great Greece.

I am not familiar enough with the history of Greek colonization to comment on the extent that it was imperial in terms of displacing or dominating any inhabitants in the area of their colonies. However, it certainly had an impact that is occasionally characterized as cultural imperialism – Greek cities spread Greek culture.

However, I would go further – that Western civilization as a whole is effectively a Greek colony.

An analogy that is commonly drawn in modern history is to cast the British and their empire as the Greeks to the Romans of the United States, albeit American imperialism might be styled as closer to that of the Delian League (and its original democratic polity as closer to that of Athens).